The Epistles of Clement often referred to as 1 Clement and 2 Clement were not accepted in the canonic New Testament. Neither is it clear that they were written by Pope Clement I, as is traditionally believed.
The First Epistle of Clement
The letter does not contain Clement's name, instead being addressed by "the Church of God which sojourneth in Rome to the Church of God which sojourneth in Corinth." Nevertheless, the traditional date for Clement's epistle is at the end of the reign of Domitian, or circa 96 AD, by taking the phrase "sudden and repeated misfortunes and hindrances which have befallen us" (1:1) for a reference to persecutions under Domitian. Confirmation of the date comes from the fact that the church at Rome is called "ancient" and that the presbyters installed by the apostles have died (44:2), and a second ecclesiastical generation has also passed on (44:3).
The letter was occasioned by a dispute in Corinth, which had led to the removal from office of several presbyters. Since none of the presbyters were charged with moral offences, Clement charged that their removal was high-handed and unjustifiable. The letter was extremely lengthy—it was twice as long as the Epistle to the Hebrews—and includes several references to the Old Testament. Clement demonstrates a familiarity with the Old Testament that points to his being a Christian of long standing, rather than a recent convert.
The epistle was publicly read from time to time at Corinth, and by the 4th century this usage had spread to other churches. We even find it included in the famous Codex Alexandrianus of the New Testament, but this does not imply that the epistle ever reached canonical rank. This work was translated into at least three languages in ancient times: a translation from the 2nd or 3rd century was found in an 11th century manuscript in Namur, Belgium and published by G. Morin in 1894; a Syriac manuscript, now at Cambridge University, was found by R. L. Bensly in 1876, which he translated in 1899; and a Coptic translation has survived in two papyrus copies, one published by C. Schmidt in 1908 and the other by F. Rösch in 1910.
The Second Letter of Clement
A second epistle, better described as a homily and written in the second century, has been traditionally ascribed to Clement, but recent scholarship discredits his authorship.
External links
Early Christian writings: (http://www.earlychristianwritings.com/1clement.html)The First Epistle of Clement
Early Christian writings: (http://www.earlychristianwritings.com/2clement.html)The Second Epistle of Clement
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Clement is perhaps best known by a letter he wrote to the Church in Corinth, often called "1Clement".
Clement demonstrates a familiarity with the Old Testament that points to his being a Christian of long standing, rather than a recent convert.
Clement is the hero of an early Christian romance or novel that has survived in at least two different versions known as the Clementine literature, where he is identified with Domitian's cousin T. Flavius Clemens.
Thus Clement is recognized as the organ by which the church of Rome communicated with foreign churches; but the passage does not decide whether or not Clement was superior to other presbyters in the domestic government of the church.
The epistle is cited as Clement's by Irenaeus (adv.
Clement, death or banishment was inflicted by Domitian on several persons addicted to Jewish customs, and amongst them Flavius Clemens, a relation of his own, whose consulship had but just expired, was put to death on a charge of atheism, while his wife Domitilla, also a member of the emperor's family, was banished.
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