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Chronology Of Jubilees (7329 words) |
 | If the current year (44-43 BCE) did correspond to the cited 2nd year of the land-use agreement then it might be possible to interpret this passage to mean that the respective year did correspond to a 7th year (as celebrated by the Jews). |
| Because the dynasty of Asamoneus assumed control of the Temple system in 160 BCE, and because it is very clear that a jubilee-year was not observed under the late Second-Temple (as cited), it is logical to believe that the last time a jubilee-cycle was celebrated may have been prior to the cited Jewish revolt. |
| It is here of special interest that both the jubilee-year of 571-570 BCE (the time of Ezekiel's vision) and the jubilee-year of 30-31 CE (the time after the crucifixion) may have occurred in alignment with a revolution of this respective long-time-cycle (of 600-years). |
| The Significance of 70 Years (17768 words) |
| Even through Jehoiachin was not in office and was not transported to Babylon until the year 597-596 BCE (at the epoch of a 70th year--as cited) it may have been that the author of Ezekiel reckoned the year of Jehoiachin's captivity' as coinciding with the time of the initial Babylonian conquest of Judea. |
| This means that the occurrence of the nearest 7th year (according to 70-year chronology) could have begun in either the spring of the year 162 BCE (not in autumn of the year 163 BCE) or it could have began in the spring of the year 163 BCE (not the autumn of the year 163). |
| It is of special significance that the year 37 BCE (the year when King Herod ascended to the throne of Jerusalem) is indicated to have been the year of a conjunction of both cycles--of 70 years and of 49 years. |
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