Hence the fondness of the literature of the seventeenth century for general ideas and for sentiments that are common to mankind, and its success in those kinds of literature which are based on the general study of the human heart.
Hence the contempt of the seventeenth century literature for all that is relative, individual and mutable; in lyric poetry, which appeals primarily to the individual sentiment, in the description of material phenomena, and the external manifestations of nature, it falls short of success.
For thorough understanding of the development of French literature in the seventeenth century, we must consider it in three periods: (1) from the year 1600 to 1659, the period of preparation; (2) 1659-1688, the Golden Age of classicism; (3) 1688-1715, the period of transition between the seventeenth and eighteenth centuries.
On the other hand, some authorities claim that the name was invented by European settlers and applied to the native insurrectionists in Kenya.
The citizens of Paris awoke one morning in 1622 to find that their city had been ornamented with posters which the Brethren of the Rosy Cross (Rosicrucians) had scattered to announce that their secret order was now moving among the Parisians to save them from the error of death.
In the seventeenth century, the Rosicrucians were rumored to have accomplished the transmutation of metals, the means of prolonging life, the knowledge to see and to hear what was occurring in distant places, and the ability to detect secret and hidden objects.