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Historical Background Christianity General Baptist Particular Baptist Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Patriarch of Constantinople Christianity Portal This box:      Baptist is a term describing individuals belonging... Image File history File links No higher resolution available. ... Christianity percentage by country, purple is highest, orange is lowest Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch... General Baptist is a generic term for Baptists that hold the view of a general atonement, as well as a specific name of groups of Baptists within the broader category. ... The name Reformed Baptist does not refer to a distinct denomination but instead is a description of the churchs theological leaning. ...

Doctrinal distinctives Prima scriptura Sola scriptura Baptist ordinances Baptist offices Baptist confessions Autonomy of the local church Separation of church and state The Bible is considered as first or above all sources of divine revelation. ... This article is about theological concept. ... Baptist ordinances, the term for the sacraments within Baptist theology, are the Lords Supper and Believers baptism. ... Baptists generally recognize two Scriptural offices, those of pastor-teacher and deacon. ... 1600s 1644 First London Baptist Confession - revised in 1646 1651 The Faith and Practice of Thirty Congregations 1654 The True Gospel-Faith Declared According to the Scriptures 1656 The Somerset Confession of Faith 1655 Midland Confession of Faith 1660 The Standard Confession 1678 The Orthodox Creed 1689 Second London Baptist... Congregational churches are Protestant Christian churches practicing congregationalist church governance, in which each congregation indepedently and autonomously runs its own affairs. ... Separation of church and state is one of the primary theological distinctions of the Baptist tradition. ...

Pivotal figures John Smyth Thomas Helwys John Bunyan Andrew Fuller John Gill Charles Haddon Spurgeon Samuel Sharpe John Smyth (1570 - c. ... Thomas Helwys, (c. ... John Bunyan. ... Andrew Fuller (1754-1815) was an eminent Baptist minister, born in Cambridgeshire, and settled at Kettering. ... John Gill (born at Kettering, Northamptonshire on November 23, 1697 and died October 14, 1771) was an English Baptist, Biblical scholar. ... Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was Englands best-known and most-loved preacher for most of the second half of the nineteenth century. ... Samuel Sharp, also called Daddy Sharpe (or Sam Sharp), he was a Deacon at the Burchell Baptist Church in Montego Bay, Jamaica, during the 19th century. ...

Major Baptist Associations American Baptist Baptist World Alliance National Baptist Convention Southern Baptist Convention Baptist Union of Great Britain Brazilian Baptist Convention ABCUSA American Baptist Churches USA (ABCUSA) is a group of Baptist churches within the United States; headquartered in Valley Forge, Pennsylvania. ... The Baptist World Alliance was formed in 1905 at Exeter Hall in London, England during the first Baptist World Congress. ... The National Baptist Convention, USA, Inc. ... The Southern Baptist Convention (SBC) is a United States-based cooperative ministry agency serving Baptist churches around the world. ... Baptist Union of Great Britain - the oldest and largest national association of Great Britain. ... The Brazilian Baptist Convention or Convenção Batista Brasileira is the oldest Brazil. ... This box: view • talk • edit

In 1833, Baptists in the United States agreed upon a confession of faith around which they could organize a missionary society under the Triennial Convention. The New Hampshire Confession of Faith was drawn up by the Rev. John Newton Brown of New Hampshire, and was adopted by the New Hampshire Baptist Convention. It was widely accepted by Baptists, especially in the Northern and Western States, as a clear and concise statement of their faith. They considered it in harmony with, but in a milder form than, the doctrines of older confessions which expressed the Calvinistic Baptist beliefs that existed at the time. Year 1833 (MDCCCXXXIII) was a common year starting on Tuesday (link will display the full calendar) of the Gregorian Calendar (or a common year starting on Sunday of the 12-day slower Julian calendar). ... Baptist churches are part of a Christian movement often regarded as an Evangelical, Protestant denomination. ... A Confession of Faith is a statement of doctrine very similar to a creed, but usually longer and polemical, as well as didactic. ... The Reverand John Newton Brown, D.D. (June 29, 1803 – May 14, 1868), was an influential Baptist teacher, minister and publisher in the 19th century. ... Official language(s) English Capital Concord Largest city Manchester Area  Ranked 46th  - Total 9,359 sq mi (24,239 km²)  - Width 68 miles (110 km)  - Length 190 miles (305 km)  - % water 3. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Patriarch of Constantinople Christianity Portal This box:      Baptist is a term describing individuals belonging... Calvinism is a theological system and an approach to the Christian life that emphasizes Gods sovereignty in all things. ...

The Confession stated:

• Of the Scriptures. We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction (1); that it has God for its author, salvation for its end (2), and truth without any mixture of error for its matter (3); that it reveals the principles by which God will judge us (4); and therefore is, and shall remain to the end of the world, the true center of Christian union (5), and the supreme standard by which all human conduct, creeds, and opinions should be tried (6).
• Of the True God. We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is JEHOVAH, the Maker and Supreme Ruler of Heaven and earth (7); inexpressibly glorious in holiness (8), and worthy of all possible honor, confidence, and love (9); that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost (10); equal in every divine perfection (11), and executing distinct and harmonious offices in the great work of redemption (12).
• Of the Fall of Man. We believe that man was created in holiness, under the law of his Maker (13); but by voluntary transgression fell from that holy and happy state (14); in consequence of which all mankind are now sinners (15), not by constraint, but choice (16); being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin (17), without defense or excuse (18).
• Of the Way of Salvation. We believe that the salvation of sinners is wholly of grace (19), through the mediatorial offices of the Son of God (20); who by the appointment of the Father, freely took upon him our nature, yet without sin (21); honored the divine law by his personal obedience (22), and by his death made a full atonement for our sins (23); that having risen from the death, he is now enthroned in heaven (24); and uniting in his wonderful person the tenderest sympathies with divine perfections, he is every way qualified to be a suitable, a compassionate, and an all- sufficient Saviour (25).
• Of Justification. We believe that the great gospel blessing which Christ (26) secures to such as believe in him is Justification (27); that Justification includes the pardon of sin (28), and the promise of eternal life on principles of righteousness (29); that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer's blood (30); by virtue of which faith his perfect righteousness is freely imputed to us of God (31); that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity (32).

• Of the Freeness of Salvation. We believe that the blessings of salvation are made free to all by the gospel (33); that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith (34); and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel (35); which rejection involves him in an aggravated condemnation (36).
• Of Grace in Regeneration. We believe that, in order to be saved, sinners must be regenerated, or born again (37); that regeneration consists in giving a holy disposition to the mind (38); that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth (39), so as to secure our voluntary obedience to the gospel (40); and that its proper evidence appears in the holy fruits of repentance, and faith, and newness of life (41).
• Of Repentance and Faith. We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God (42); whereby being deeply convinced of our guilt, danger, and helplessness, and of the way of salvation by Christ (43), we turn to God with unfeigned contrition, confession, and supplication for mercy (44); at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest, and King, and relying on him alone as the only and all-sufficient Saviour (45).
• Of God's Purpose of Grace. We believe that Election is the eternal purpose of God, according to which he graciously regenerates, sanctifies, and saves sinners (46); that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end (47); that it is a most glorious display of God's sovereign goodness, being infinitely free, wise, holy, and unchangeable (48); that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of his free mercy (49); that it encourages the use of means in the highest degree (50); that it may be ascertained by its effects in all who truly believe the gospel (51); that it is the foundation of Christian assurance (52); and that to ascertain it with regard to ourselves demands and deserves the utmost diligence (53).
• Of Sanctification. We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness (54); that it is a progressive work (55); that it is begun in regeneration (56); and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means--especially the Word of God, self-examination, self-denial, watchfulness, and prayer (57).
• Of the Perseverance of Saints. We believe that such only are real believers as endure unto the end (58); that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors (59); that a special Providence watches over their welfare (60); and they are kept by the power of God through faith unto salvation (61).
• Of the Harmony of the Law and the Gospel. We believe that the Law of God is the eternal and unchangeable rule of his moral government (62); that it is holy, just, and good (63); and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin (64); to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the Gospel, and of the means of grace connected with the establishment of the visible Church (65).
• Of a Gospel Church. We believe that a visible Church of Christ is a congregation of baptized believers (66), associated by covenant in the faith and fellowship of the gospel (67); observing the ordinances of Christ (68); governed by his laws (69), and exercising the gifts, rights, and privileges invested in them by his Word (70); that its only scriptural officers are Bishops, or Pastors, and Deacons (71), whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus.
• Of Baptism and the Lord's Supper. We believe that Christian Baptism is the immersion in water of a believer (72), into the name of the Father, and Son, and Holy Ghost (73); to show forth, in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Saviour, with its effect in our death to sin and resurrection to a new life (74); that it is prerequisite to the privileges of a Church relation; and to the Lord's Supper (75), in which the members of the Church, by the sacred use of bread and wine, are to commemorate together the dying love of Christ (76); preceded always by solemn self- examination (77).
• Of the Christian Sabbath. We believe that the first day of the week is the Lord's Day, or Christian Sabbath (78); and is to be kept sacred to religious purposes (79), by abstaining from all secular labor and sinful recreations (80); by the devout observance of all the means of grace, both private (81) and public (82); and by preparation for that rest that remaineth for the people of God (83).
• Of Civil Government. We believe that civil government is of divine appointment, for the interests and good order of human society (84); and that magistrates are to be prayed for, conscientiously honored and obeyed (85); except only in things opposed to the will of our Lord Jesus Christ (86) who is the only Lord of the conscience, and the Prince of the kings of the earth (87).
• Of the Righteous and the Wicked. We believe that there is a radical and essential difference between the righteous and the wicked (88); that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem (89); while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse (90); and this distinction holds among men both in and after death (91). 18. Of the World to Come We believe that the end of the world is approaching (92); that at the last day Christ will descend from heaven (93), and raise the dead from the grave to final retribution (94); that a solemn separation will then take place (95); that the wicked will be adjudged to endless punishment, and the righteous to endless joy (96); and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness (97).
• Of the World to Come. We believe that the end of the world is approaching; that at the last day Christ will descend from heaven, and raise the dead from the grave to final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, or principles of righteousness.

Reference

Brown, John Newton. Quoted in J. M. Pendleton, D.D. Church Manual Designed for the Use of Baptist Churches. Philadelphia: Judson Press, 1867. ISBN 0805425101

See also

• The Philadelphia Confession of Faith (1742)

External links

• The New Hampshire Confession of Faith-1
• The New Hampshire Confession of Faith-2