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Encyclopedia > Abu Lahab

Wife: Umm Jamil


When the Holy Prophet invited the people to Islam, his uncle Abu Lahab and his wife Umm Jamil became hostile to him. Umm Jamil would carry thorns and place them in the way of the Holy Prophet. About Abu Lahab and his wife, the Holy Prophet received the following revelation from God: "Abu Lahab and his hands God blast his wealth and gains useless at the last. He shall roast in flames held fast. With his wife, the bearer of the wood aghast, On her neck a rope of palm fiber cast."


Thuwaybah, the servant of Aba Lahab ibn `Abdi l-Muttalib



Muhammad was protected somewhat by the influence of his family, but even he was subjected to such abuse; while he was praying near the Kaaba, Abu Lahab threw the entrails of a sacrificed goat over him.



The first people to reach Mecca with the news of the Koraysh defeat were Al Haysuman and Abdullah, Al Khuzai's son, who bewailed the fact that so many of their chieftains had fallen on the battlefield of Badr. In the large tent of Zamzam, the converts Abu Rafi, former slave of Abbas freed by the Prophet (sa) and Abbas' wife, Umm Fadl sat sharpening their arrows. They had both been overjoyed to hear the news of the Prophet's victory, however, they felt it was more prudent to restrain their happiness. As they sharpened the arrows, Abu Lahab who had not taken part in the encounter but sent Al As in his place entered. His face looked as black as thunder as he sat himself down at the other end of the tent with his back toward Abu Rafi. Not long after Abu Lahab heard some others in the tent saying, "Abu Sufyan, Al Harith's son has returned," whereupon he looked up, saw his nephew and called him. A small crowd gathered around the two as Abu Sufyan told his uncle, "The facts are the Koraysh met our enemy and turned their backs. They put us to flight taking prisoners as they pleased, I cannot blame our tribesmen because they faced not only them but men wearing white robes riding piebald horses, who were between heaven and earth. They spared nothing and no one had a chance." When Umm Fadl and Abu Rafi heard the news of the men in white riding between heaven and earth, they could no longer contain their happiness and Abu Rafi exclaimed for all to hear, "They were angels!"


THE DEATH OF ABU LAHAB


Abu Rafi's outburst was more than Abu Lahab could bear, in a raging fury he forced Abu Rafi, who was frail, to the ground and struck him over and over again. Umm Fadl grabbed hold of a tent pole that lay nearby and with all her might hit her brother-in-law's head with it crying out. "Do you think that you can abuse him just because Abbas is away!" She wounded him so severely that his head was split open and laid bare part of his skull. The wound was never to heal, it turned septic and its poison spread rapidly through his entire body erupting into open pustules that caused his death within the week. When he died, his family, fearing that they might be afflicted with disease -- for they feared the plague, and his condition resembled it -- were hesitant to bury him and so they left his decaying body decomposing in his home for two or three nights. It was only when someone rebuked them strongly saying, "It is disgraceful, you should be ashamed of yourselves to leave your father to rot in his house and not bury him from the sight of men!" that they did something. With great reluctance and from a safe distance, his sons threw water over his body, then removed his corpse and left it by a wall on a high piece of ground outside Mecca and threw stones over it until it was completely covered.



he died in 623-624.


He is mentioned by name in chapter 111 of the Quran, a chapter that came in the year 610-14.



Muslims present that chapter as evidence for the divinity of the Quran, since Abu Lahab cound have ruined the Quran and Islam simply by profesing Islam outwardly, just like Abu Sufyan did. Abu Sufiyan ibn Harb was the leader of the Banu Abd Shams clan of the Quraish tribe, and was the chieftain of the entire Quraish tribe, making him one of, if not the most powerful men in Mecca during the lifetime of Muhammad. ...


See Also

  • Family tree of Abu Lahab ibn abd al-Muttalib
  • Non Muslims that lived during Muahmmads time

External links

http://www.witness-pioneer.org/vil/Articles/companion/02_abu_bakr.htm http://www.islamic-paths.org/Home/English/Muhammad/Book/Millennium_Biography/Chapter_060.htm


  Results from FactBites:
 
USC-MSA Compendium of Muslim Texts (1465 words)
However, in view of Abu Lahab's role and conduct against the Holy Prophet's message of Truth, it can be assumed that it must have been revealed in the period when he had transgressed all limits in his mad hostility to him, and his attitude was becoming a serious obstruction in the progress of Islam.
The basis of this assumption is that Abu Lahab was the Holy Prophet's uncle, and public condemnation of the uncle by the tongue of the nephew could not be proper until the extreme excesses committed by the uncle had become visible to everyone.
Abu Lahab told his companions, the Quraish: "Make full arrangements for the protection of my son, for I fear the curse invoked by Muhammad (upon whom be Allah's peace) on him." Accordingly, the people made their camels sit all around Utaibah and went to sleep.
  More results at FactBites »


 
 

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