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Acharei, Achrei, Acharei Mot, Acharei Moth, Acharei Mos, Achrei Mot, Achrei Mos, Acharey Mot, Ahare Mot, or Ahare Moth (אחרי מות – Hebrew for "after” or "after the death,” the fifth word or fifth and sixth words, and the first distinctive word or words, in the parshah) is the 29th weekly parshah or portion in the annual Jewish cycle of Torah reading and the sixth in the book of Leviticus. It constitutes Leviticus 16:1–18:30. Jews in the Diaspora generally read it in April or early May. Hebrew (×¢Ö´×ְרִ×ת âIvrit) is a Semitic language of the Afro-Asiatic language family spoken by more than seven million people in Israel with the West Bank, the United States, and Jewish communities around the world. ...
In Jewish services, a Parsha or Parshah or Parashah, פרש×, meaning Portion in Hebrew, is the weekly Torah reading text selection. ...
Judaism is the religion of the Jewish people with around 14 million followers (as of 2005 [1]). It is one of the first recorded monotheistic faiths and one of the oldest religious traditions still practiced today. ...
Torah reading (in Hebrew: Kriat HaTorah or Reading [of] the Torah) has followed a steady pattern for the past two thousand years following the destruction of the Temple in Jerusalem and is still practiced by Orthodox Judaism and its adherents. ...
Leviticus is the third book of the Hebrew Bible, also the third book in the Torah (five books of Moses). ...
The Jewish diaspora (Hebrew: Tefutzah, scattered, or Galut, exile) is the dispersion of the Jewish people throughout the world. ...
The lunisolar Hebrew calendar contains up to 54 weeks, the exact number varying between leap years and regular years. In years with 54 weeks (for example, 2008), parshah Acharei is read separately on the 29th Sabbath after Simchat Torah. In years with fewer than 54 weeks (for example, 2006, 2007, and 2009), parshah Acharei is combined with the subsequent parshah, Kedoshim, to help achieve the needed number of weekly readings. A lunisolar calendar is a calendar whose date indicates both the moon phase and the time of the solar year. ...
The Hebrew calendar (Hebrew: ) or Jewish calendar is the annual calendar used in Judaism. ...
A week is a unit of time longer than a day and shorter than a month. ...
Shabbat (ש×ת shabbÄt, rest Hebrew, or Shabbos in Ashkenazic pronunciation), is the weekly day of rest in Judaism. ...
Simchat Torah (ש××ת ת×ר×) is a Hebrew term which means rejoicing with/of the Torah. It is a festivity that takes place on the Jewish holiday of Shemini Atzeret, or Eighth (day) of Assembly, which falls immediately after the 7-day holiday of Sukkot in the autumn (mid- to late-October). ...
This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years. ...
This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years. ...
A modern interpretation of Azazel, from Collin de Plancys Dictionnaire Infernal (Paris,1825) for the DC Comics character, see Azazel (comics). ...
The Dictionnaire Infernal is a book on demonology that includes the name and description of the lots of demons the demonology organised in hellish hierarchies. ...
Summary
Yom Kippur The text tells the ritual of Yom Kippur. After the death of Aaron’s sons, God told Moses to tell Aaron not to come at will into the Most Holy Place, lest he die, for God appeared in the cloud there. (Lev. 16:1–2.) Aaron was to enter only after bathing in water, dressing in his sacral linen tunic, breeches, sash, and turban, and bringing a bull for a sin offering, two rams for burnt offerings, and two he-goats for sin offerings. (Lev. 16:3–5.) Aaron was to take the two goats to the entrance of the Tabernacle and place lots upon them, one marked for the Lord and the other for Azazel. (Lev. 16:7–8.) Aaron was to offer the goat designated for the Lord as a sin offering, and to send off to the wilderness the goat designated for Azazel. (Lev. 16:9–10.) Aaron was then to offer the bull of sin offering. (Lev. 16:11.) Aaron was then to take a pan of glowing coals from the altar and two handfuls of incense and put the incense on the fire before the Most Holy Place, so that the cloud from the incense would screen the Ark of the Covenant. (Lev. 16:12–13.) He was to sprinkle some of the bull’s blood and then some of the goat’s blood over and in front of the Ark, to purge the Shrine of the uncleanness and transgression of the Israelites. (Lev. 16:14–16.) He was then to apply some of the bull’s blood and goat’s blood to the altar, to cleanse and consecrate it. (Lev. 16:17–19.) Yom Kippur (××× ××פ×ר yom kippÅ«r) is the Jewish holiday of the Day of Atonement. ...
AARON CRONIN IS GAY 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At the bottom of the hands, the two letters on each hand combine to form ×××× (YHVH), the name of God. ...
Moses or Móshe (×ֹשֶ××, Standard Hebrew Móše, Tiberian Hebrew MÅÅ¡eh, Arabic Ù
ÙØ³Ù Musa, Spanish Moisés, Ethiopic áá´ Musse) was a son of Amram and his wife, Jochebed, a Levite. ...
The Most Holy Place also known as the Holiest of Holies, or Holy of Holies, in Hebrew: Qodesh HaQodashim (Biblical: ×§Ö¹×Ö¶×©× ×Ö·×§Ö¼Ö³×ָש×Ö´×× ), is a location within the inner Tabernacle in the time of Moses. ...
Cumulus of fair weather A cloud is a visible mass of condensed droplets or ice crystals suspended in the atmosphere above the surface of the Earth or another planetary body. ...
A girl in a swimming pool Water (from the Old English waeter; c. ...
Torn linen cloth, recovered from the Dead Sea Linen is a material made from the fibers of the flax (and historically, cannabis) plant. ...
The turban (Arabic: , âimÄmä; Turkish: tülbent; Persian: Ø¯ÙØ¨Ùت, dulband) is a headdress, of Asian origin, consisting of a long scarf wound round the head or an inner hat. ...
Look up bull in Wiktionary, the free dictionary. ...
Korban (קר××) (plural: Korbanot קר×× ×ת) in Judaism, is commonly called a religious sacrifice or an offering in English, but is known as a Korban in Hebrew because its Hebrew root K [a] R [o] V (קר×) (or K [o] R [a] V) means to [come] Close (or Draw Near) [to God], which the...
Sharma Ram (disambiguation) Ram Sharma is an amazing, talented teenager that lives in Canada His talents include rapping, comedy, and cooking He is bound to success! ...
Species See Species and subspecies The goat is a mammal in the genus Capra, which consists of nine species: the Ibex, the West Caucasian Tur, the East Caucasian Tur, the Markhor, and the Wild Goat. ...
The Tabernacle is known in Hebrew as the Mishkan (Place of [Divine] dwelling). It was to be a portable central place of worship for the Hebrews from the time they left ancient Egypt following the Exodus, through the time of the Book of Judges when they were engaged in conquering...
A modern interpretation of Azazel, from Collin de Plancys Dictionnaire Infernal (Paris,1825) for the DC Comics character, see Azazel (comics). ...
Bob Marshall Wilderness, Montana, United States Wilderness is land that has not been significantly modified by direct or indirect human activity. ...
Coal is a fossil fuel extracted from the ground by underground mining or open-pit mining (surface mining). ...
An ancient Roman altar PROTESTANTISM RULES!!! An altar is any structure upon which sacrifices or other offerings are offered for religious purposes. ...
Incense is a preparation of aromatic plant matter, often with the addition of essential oils extracted from plant or animal sources, intended to release fragrant smoke for religious, therapeutic, or aesthetic purposes as it smolders. ...
A late 19th-century artists conception of the Ark of the Covenant, employing a Renaissance cassone for the Ark and cherubim as latter-day Christian angels The Ark of the Covenant (×ר×× ××ר×ת in Hebrew: aron habrit) is described in the Hebrew Bible as a sacred container built at the command...
For the song by Desmond Dekker see Israelites (song). ...
Aaron was then to lay his hands on the head of the live goat, confess over it the Israelites’ sins, putting them on the head of the goat, and then through a designated man send it off to the wilderness to carry their sins to an inaccessible region. (Lev. 16:21–22.) Then Aaron was to go into the Tabernacle, take off his linen vestments, bathe in water, put on his vestments, and then offer the burnt offerings. (Lev. 16:23–25.) The one who set the Azazel-goat free was to wash his clothes and bathe in water. (Lev. 16:26.) The bull and goat of sin offering were to be taken outside the camp and burned, and he who burned them was to wash his clothes and bathe in water. (Lev. 16:27–28.) Image File history File links Download high resolution version (2048x1536, 2022 KB) Description: Goat in the mountains above the Gorges du Verdon, Provence, South-France Source: self-made Date: 2004-08-13 Author: Dirk Beyer Permission: GFDL and cc-by-sa-2. ...
Image File history File links Download high resolution version (2048x1536, 2022 KB) Description: Goat in the mountains above the Gorges du Verdon, Provence, South-France Source: self-made Date: 2004-08-13 Author: Dirk Beyer Permission: GFDL and cc-by-sa-2. ...
The text then commands this law for all time: On the tenth day of the seventh month, Jews and aliens who reside with them shall practice self-denial and do no work. (Lev. 16:29.) On that day, the High Priest was to put on the linen vestments, purge the Tabernacle, and make atonement for the Israelites once a year. (Lev. 16:30–34.) The position of a Kohens hands when he raises them to bless a Jewish congregation A Kohen (or Cohen, Hebrew priest, pl. ...
Centralized Offerings and Blood The text next begins what scholars call the Holiness Code. God prohibited Israelites from slaughtering oxen, sheep, or goats without bringing them to the Tabernacle as an offering, on pain of exile. (Lev. 17:1–9.) God prohibited consuming blood. (Lev. 17:10–12.) If one hunted an animal for food, he shall pour out its blood and cover it with earth. (Lev. 17:13.) Anyone who ate what had died or had been torn by beasts was to wash his clothes, bathe in water, and remain unclean until evening. (Lev. 17:15–16.) The Holiness Code appears at Leviticus 17-26, and is so called due to its highly repeated use of the word Holy. ...
Sexual Practices God prohibited any Israelite from uncovering the nakedness of his father, mother, father’s wife, sister, grandchild, half-sister, aunt, daughter-in-law, or sister-in-law. (Lev. 18:1–16.) A man could not marry a woman and her daughter, a woman and her granddaughter, or a woman and her sister during the other’s lifetime. (Lev. 18:17–18.) A man could not cohabit with a woman during her period or with his neighbor’s wife. (Lev. 18:19–20.) Israelites were not to allow their children to be offered up to Molech. (Lev. 18:21.) A man could not lie with a man as with a woman. (Lev. 18:22.) God prohibited bestiality. (Lev. 18:23.) God explained that the Canaanites defiled themselves by adopting these practices, and any who did any of these things would be cut off from their people. (Lev. 18:24–30.) A father is traditionally the male parent of a child. ...
Look up mother in Wiktionary, the free dictionary. ...
The examples and perspective in this article or section may not represent a worldwide view. ...
Sibling is a generic term meaning brother or sister, i. ...
Moloch or Molech or Molekh representing Hebrew ××× mlk is either the name of a god or the name of a particular kind of sacrifice associated historically with Phoenician and related cultures in north Africa and the Levant. ...
Commandments According to Maimonides and Sefer ha-Chinuch, there are 2 positive and 26 negative commandments in the parshah: Commonly used image indicating one artists conception of Maimonidess appearance Moshe ben Maimon (March 30, 1135âDecember 13, 1204) was a Jewish rabbi, physician, and philosopher. ...
Sefer ha-Chinuch (Book of Education) is a Medieval text, published anonymously in 13th Century Spain, which discusses the 613 commandments of the Torah. ...
Mitzvah (Hebrew: ×צ×××, commandment; plural, mitzvot; from צ××, tzavah, command) is a word is used in Judaism to refer to (a) the commandments, of which there are believed to be 613, given in the Torah (the first five books of the Hebrew Bible) or (b) any Jewish law at all. ...
- A Kohen must not enter the Temple in Jerusalem indiscriminately (Lev. 16:2)
- To follow the procedure of Yom Kippur (Lev. 16:3)
- Not to slaughter sacrifices outside the courtyard (Lev. 17:4)
- To cover the blood of a slaughtered beast or fowl with earth (Lev. 17:13)
- Not to make pleasurable sexual contact with any forbidden woman (Lev. 18:6)
- Not to have homosexual sexual relations with one’s father (Lev. 18:7)
- Not to have sexual relations with one’s mother (Lev. 18:7)
- Not to have sexual relations with one’s father's wife (Lev. 18:8)
- Not to have sexual relations with one’s sister (Lev. 18:9)
- Not to have sexual relations with one’s son's daughter (Lev. 18:10)
- Not to have sexual relations with one’s daughter's daughter (Lev. 18:10)
- Not to have sexual relations with one’s daughter (Lev. 18:10)
- Not to have sexual relations with one’s father's wife's daughter (Lev. 18:11)
- Not to have sexual relations with one’s father's sister (Lev. 18:12)
- Not to have sexual relations with one’s mother's sister (Lev. 18:13)
- Not to have homosexual sexual relations with one’s father's brother (Lev. 18:14)
- Not to have sexual relations with one’s father's brother's wife (Lev. 18:14)
- Not to have sexual relations with one’s son's wife (Lev. 18:15)
- Not to have sexual relations with one’s brother's wife (Lev. 18:16)
- Not to have sexual relations with a woman and her daughter (Lev. 18:17)
- Not to have sexual relations with a woman and her son's daughter (Lev. 18:17)
- Not to have sexual relations with a woman and her daughter's daughter (Lev. 18:17)
- Not to have sexual relations with one’s wife's sister while both are alive (Lev. 18:18)
- Not to have sexual relations with a menstrually impure woman (Lev. 18:19)
- Not to pass one’s children through the fire to Molech (Lev. 18:21)
- Not to have homosexual sexual relations (Lev. 18:22)
- A man must not have sexual relations with a beast (Lev. 18:23)
- A woman must not have sexual relations with a beast (Lev. 18:23)
The Temple in Jerusalem or the Holy Temple (Hebrew: ××ת ×××§×ש, transliterated Bet HaMikdash) was built in ancient Jerusalem in c. ...
Niddah (or nidah, nidda, nida; Hebrew), in Judaism, is technically a state of marital separation when a woman is menstruating and seven subsequent days until she immerses in a ritual bath known as a mikvah. ...
The subject of homosexuality in Judaism dates back to the Biblical book of Leviticus, which describes sexual intercourse between males as an abomination that may be subject to capital punishment (although there currently exist no Halakhic courts authorized to administer capital punishment). ...
Haftarah The haftarah for the parshah is: The haftarah (haftara, haphtara, haphtarah, Hebrew ×פ×ר×â; plural haftarot, haftaros, haphtarot, haphtaros) is a text selected from the books of Neviim (The Prophets) that is read publicly in the synagogue after the reading of the Torah on each Sabbath, as well as on Jewish festivals and fast days. ...
When the parshah coincides with Shabbat HaGadol (as it does in 2008) the haftarah is Malachi 3:4–24. Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (×ַש×Ö°×Ö¼Ö²× Ö¸×Ö´× ×ַש×Ö°×Ö¼Ö²× Ö¸×Ö´×× Standard Hebrew, AÅ¡kanazi, AÅ¡kanazim, Tiberian Hebrew, ʾAÅ¡kÄnÄzî, ʾAÅ¡kÄnÄzîm, pronounced sing. ...
This article is about the Book of Ezekiel. ...
Sephardi Jews (ספר×××, Standard Hebrew SÉfardi, Tiberian Hebrew ardî; plural Sephardim: ספר×××, Standard Hebrew Sfaradim, Tiberian Hebrew ) are a subgroup of Jews, generally defined in contrast to Ashkenazi Jews and/or Mizrahi Jews. ...
Malachi (or Malachias, ×Ö·×Ö°×Ö¸×Ö´×, Malʾaḫi, Málakhî) is a book of the Bible Old Testament and Jewish Tanakh, written by the prophet Malachi. ...
References in classical sources The parshah has parallels or is discussed in these classical sources: The Zohar (Hebrew ××ר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ...
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