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The Acts of John is a 2nd-century Christian collection of narratives and traditions, well described as a "library of materials" [1], inspired by the Gospel of John, long known in fragmentary form. The traditional author was said to be one Leucius Charinus, a companion of John, who was associated with several 2nd century Acts. As a description of acts attributed to one of the major apostles who had put their words down into the New Testament, together with the Acts of Paul it is considered one of the most significant of the apostolic Acts in the New Testament apocrypha. As a noun, Christian is an appellation and moniker deriving from the appellation Christ, which many people associate exclusively with Jesus of Nazareth. ...
The Gospel of John is the fourth gospel in the sequence of the canon as printed in the New Testament, and scholars agree it was the fourth to be written. ...
Leucius Charinus was, according to tradition, a disciple of St. ...
The Acts of Paul and Thecla (Acta Pauli et Theclae) is an apocryphal story of St Pauls influence on the young virgin, Thecla. ...
The category of New Testament apocrypha ( reminds the modern reader of the wide range of responses that were engendered in interpreting the message of Jesus of Nazareth during the first several centuries of the Common Era, as mainstream Christianity emerged. ...
It contains two apocryphal journeys of John to Ephesus, filled with dramatic events, miracles such as the collapse of the Temple of Artemis just as John in the theater preaching to try to convert Artemis' followers, anecdotes and well-framed melodramatic speeches. It may have originated as a Christianized wonder tale, designed for an urbane Hellenic audience accustomed to such things as having one's portrait painted (the setting for one episode), living in that part of the province of Asia. It has been suggested that this article or section be merged with Deuterocanonical books. ...
Ephesus (Greek: Έφεσσος) was one of the great cities of the Ionian Greeks in Asia Minor, located in Lydia where the Cayster river flows into the Aegean Sea (in modern day Turkey). ...
The site of the Temple of Artemis at Ephesus in Turkey: Some stacked remnants recreate columns, but nothing remains of the original temple The Temple of Artemis (also Greek Artemision, and Latin Artemisium) was built around 550 BC at Ephesus (present day Turkey), and is listed in as one of...
This article is about the Greek goddess. ...
The Roman province of Asia was the administrative unit added to the late Republic, a Senatorial province governed by a proconsul who was an ex-consul, an honor granted only to Asia and the other rich province of Africa. ...
It also contains the episode at the Last Supper of the Round Dance of the Cross initiated by Jesus, saying, "Before I am delivered to them, let us sing a hymn to the Father and so go to meet what lies before us". Directed to form a circle around him holding hands and dancing, the apostles cry "Amen" to the hymn of Jesus. This article relates the event related in the New Testament of the Bible, see The Last Supper (disambiguation) for other uses, including a list of famous works of art with this name. ...
Embedded in the text is another hymn (sections 94 – 96), "which no doubt was once used as a liturgical song (with response) in some Johannine communities" (Davis). In the summer of 1916 Gustav Holst set it, in a version by G.R.S. Mead, as "The Hymn of Jesus" for two mixed choirs and a small orchestra (Trippett). Gustav Holst Gustavus Theodore von Holst (September 21, 1874 – May 25, 1934) was an English composer with Latvian, Swedish, and Spanish roots. ...
Melbourne Symphony Orchestra Melbourne Symphony Orchestra Orchestra at City Hall (Edmonton). ...
Though the Acts of John was condemned as heretical, a large fragment survives in Greek manuscripts of widely varying date. In two medieval Greek versions, the magical survival of John when put to tortures will be familiar to any reader of hagiography: "He was brought before Domitian, and made to drink poison, which did not hurt him: the dregs of it killed a criminal on whom it was tried: and John revived him; he also raised a girl who was slain by an unclean spirit." (James 1924, Introduction). Hagiography is the study of saints. ...
Most of its docetic imagery and overt gnostic teachings are concentrated in a few chapters (94-102 and 109), which may be interpolations, or they may simply reflect the diverse nature of the sources that were drawn upon to assemble this episodic collection, which falls in the genre of Romance. The surviving Latin fragments, by contrast, seem to have been purged of unorthodox content, according to their translator M.R. James: the Latin fragments contain episodes now missing in the Greek. The Stichometry of Nicephorus gives its length as 2500 lines. In Christianity, Docetism is the belief, regarded by most theologians as heretical, that Jesus did not have a physical body; rather, that his body was an illusion, as was his crucifixion. ...
Gnosticism is a blanket term for various mystical initiatory religions and sects, which were most prominent in the first few centuries CE. The occult nature of gnostic teaching and the fact that much of the evidence for that teaching has traditionally come from critiques by orthodox Christians made it difficult...
As a literary genre, romance refers to a style of heroic prose and verse narrative current in Europe from the Middle Ages to the Renaissance. ...
Saint Nicephorus (c. ...
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