A morte de Agag, illustration by Gustave Doré

Agag (pronounced /ˈeɪɡæɡ/) (Hebrew: אגג‎) was the king of the Amalekites, mentioned by Balaam in Numbers xxiv.7 in a way that gives probability to the conjecture that the name was a standing title of the kings of Amalek. The name or title may mean "flame" in ancient West Semitic. Hebrew redirects here. ... According to the Book of Genesis and 1 Chronicles, Amalek (Arabic,عماليق,Hebrew: , Standard  Tiberian ) was the son of Eliphaz and the grandson of Esau (Gen. ... Balaam (Hebrew בִּלְעָם, Standard Hebrew BilÊ»am, Tiberian Hebrew Bilʻām; could mean glutton or foreigner, but this etymology is uncertain), is a prophet in the Bible, his story occurring in the Book of Numbers. ... The Book of Numbers is the fourth of the books of the Pentateuch, called in the Hebrew ba-midbar במדבר, i. ... The West Semitic languages are a proposed major sub-grouping of Semitic languages. ...

Another Amalekite ruler named Agag was taken alive by King Saul after destroying the Amalekites (I Sam. xv.). His life was spared by Saul and the Israelites took the best of the sheep, cattle, fat calves and lambs from the Amalekites. Saul or Shaul (שָׁאוּל Demanded, Standard Hebrew Šaʾul, Tiberian Hebrew Šāʾûl) was the first king of Israel according to the Old Testament of the Bible, as taught in Judaism. ... Look up Israelite in Wiktionary, the free dictionary. ...

According to the Bible, the prophet Samuel regarded this clemency as a defiance of the will of YHWH, which was "to completely destroy" the Amalekites. Samuel put Agag to death at Gilgal saying that "[a]s your sword has made women childless, so will your mother be childless among women." (See retributive justice in the Book of Judges or being brought out and cut in pieces 1 Sam. 15:8-33. Comp. Exodus 17:11; Numbers 14:45). For other uses, see Bible (disambiguation). ... The Prophet Samuel, fresco painting from the Mikhailovskr monastery of Kiev, c. ... The Tetragrammaton in Phoenician (1100 BC to 300 CE), Aramaic (10th Century BC to 0) and modern Hebrew scripts. ... Gilgal is a place name in the Hebrew Bible. ... Book of Judges (Hebrew: Sefer Shoftim ספר שופטים) is a book of the Bible originally written in Hebrew. ...

The story also indicates that this is the last time Samuel and Saul ever saw each other. As a result of this incident, Samuel said to Saul that "[y]ou have rejected the word of the Lord, and the Lord has rejected you as king over Israel."

In rabbinical literature

The rabbis taught that the Jews took vengeance on Agag for the cruelties they had undergone at the hands of the Amalekites, who, to mock at the Israelites, their God, and the rite of circumcision, mutilated every Jew that fell into their power; Samuel, they say, treated Agag in the same way. According to some authorities, the death of Agag, described in the Bible by the unusual word wa-yeshassef ("hewed in pieces," I Sam. xv. 33), was brought about in a much more cruel way than the word denotes. Others think that the only unusual thing in the execution of Agag consisted in the fact that it was not carried out strictly in accordance with the provisions of the Jewish law, requiring witnesses to prove the crime; nor had he been specifically "warned" as the law required. But, Agag being a heathen, Samuel convicted him according to the heathen law, which demanded only evidence of the crime for condemnation (Pesiq. iii. 25b, Pesiq. R. xii. xiii. and the parallel passages quoted by Buber in Pesiq.). The execution of Agag, however, occurred in one respect too late, for had he been killed one day sooner—that is, immediately upon his capture by Saul—the great peril which the Jews had to undergo at the hands of Haman would have been averted, for Agag thereby became a progenitor of Haman (Megillah 13a, Targ. Sheni to Esth. iv. 13). For the town in Italy, see Rabbi, Italy. ... This article is about male circumcision. ... Halakha (Hebrew: הלכה ; alternate transliterations include Halocho and Halacha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law, as well as customs and traditions. ... Haman is a name that is applied to different personages in different religious traditions: Haman (Bible), appears in the Book of Esther and is the main villain in the Jewish holiday of Purim. ...

References

• This article incorporates text from the 1901–1906 Jewish Encyclopedia, a publication now in the public domain.