Agapemonites or Community or The Son of Man was a religious sect existing from 1846-1956. This sect, based upon the theories of various German religious mystics, and having for its primary object the spiritualization of the matrimonial state, was founded in 1846 by the Rev. Henry James Prince, a clergyman of the Church of England (1811-1899). He studied medicine, obtained his qualifications in 1832 and was appointed medical officer to the General Hospital in Bath, his native city. Compelled by ill-health to abandon his profession, he entered himself in 1837 as a student at St. David's Theological College, Lampeter, where he gathered about him a band of earnest religious enthusiasts, known as the Lampeter Brethren, and was eventually ordained to the curacy of Charlinch in Somerset, where he had sole charge in the illness and absence of the rector, the Rev. Samuel Starkey. By that time he had contracted his first " spiritual marriage," and had persuaded himself that he had been absorbed into the personality of God and had become a visible embodiment of the Holy Spirit. During his illness Mr. Starkey read one of his curate's sermons, and was not only "cured" forthwith, but embraced his strange doctrines, and together they procured many conversions in the countryside and the neighboring towns. In the end the rector was deprived of his living and Prince's licence withdrawn, and together with a few disciples they started the Charlinch Free Church, which had a very brief existence. Prince shortly afterwards became curate of Stoke in Suffolk, where, however, the character of his revivalist zeal caused his departure at the end of twelve months. It was now decided that Prince, Starkey (whose sister Prince had married as his second wife) and the Rev. Lewis Prince should leave the Church of England and preach their own gospel; Prince opened Adullam Chapel, Brighton, and Starkey established himself at Weymouth. The chief success lay in the latter town, and thither Prince soon migrated. A number of followers, estimated by Prince at 500, but by his critics at one-fifth of the number, were got together, and it was given out by "Beloved" or "The Lamb" the names by which the Agapemonites designated their leaderthat his disciples must divest themselves of their possessions and throw them into the common stock. This was done, even by the poor or ill-furnished, all of whom looked forward to the speedy end of the present dispensation, and were content, for the short remainder of this world, to live in common, and, while not repudiating earthly ties, to treat them as purely spiritual. With the money thus obtained the house at Spaxton, which was to become the "Abode of Love," was enlarged and furnished luxuriously, and three sisters, who contributed 6000 each, were immediately married to three of Prince's nearest disciples. Despite the purely spiritual ideas which underlay the Agapemonite view of marriage, a son was born to one of these couples, and when the father endeavoured to carry it away an action was brought which resulted in the affirmation of the mother's right to its custody. The circumstance in which a fourth sister who joined the community was abducted by her brothers led to an inquiry in lunacy and to her final settlement at Spaxton. A few years after the establishment of the "Abode of Love," a peculiarly gross scandal, in which Prince and one of his female followers were involved, led to the secession of some of his most faithful friends, who were unable any longer to endure what they regarded as the amazing mixture of blasphemy and immorality offered for their acceptance. The most prominent of those who remained received such titles as the "Anointed Ones," the "Angel of the Last Trumpet," the "Seven Witnesses" and so forth. In 1862 Brother Prince sent to the kings and people of the earth letters making known to all men that flesh is saved. After Prince died in 1899 he was replaced by Rev John Hugh Smyth-Pigott. Smyth-Pigott died in 1927 and sect gradually declied until the last member, sister Ruther, died in 1956. 1846 was a common year starting on Thursday (see link for calendar). ... 1956 was a leap year starting on Sunday of the Gregorian calendar. ... Mysticism (ancient Greek mysticon = secret) is meditation, prayer, or theology focused on the direct experience of union with divinity, God, or Ultimate Reality, or the belief that such experience is a genuine and important source of knowledge. ... 1846 was a common year starting on Thursday (see link for calendar). ... Henry James Prince (1811–1899) was the founder of a British cult known as the Agapemonites. ... The Church of England is the officially established Christian church in England and acts as the mother and senior branch of the worldwide Anglican Communion as well as a founding member of the Porvoo Communion. ... 1811 was a common year starting on Tuesday (see link for calendar). ... 1899 was a common year starting on Sunday (see link for calendar). ... 1832 was a leap year starting on Sunday (see link for calendar). ... Palladian Pulteney Bridge and the weir at Bath Bath is a city in south-west England, most famous for its baths fed by three hot springs. ... 1837 was a common year starting on Sunday (see link for calendar). ... Lampeter (Welsh: Llanbedr Pont Steffan) is a town in Ceredigion, Wales, United Kingdom, lying on the River Teifi, which meets the Irish Sea at Cardigan. ... Somerset is a county in the south-west of England. ... The term God (capitalized in English language as a proper noun) is often used to refer vaguely to a Supreme Being. ... The Holy Spirit, or Holy Ghost, in Trinitarian Christian belief, is God, the third Person of the Holy Trinity; the word Spirit commonly translates the Greek New Testament word pneuma. ... Suffolk (pronounced suffuk) is a large traditional and administrative county in the East Anglia region of eastern England. ... 1862 was a common year starting on Wednesday (see link for calendar). ... 1956 was a leap year starting on Sunday of the Gregorian calendar. ...

This article incorporates text from the public domain 1911 Encyclopædia Britannica. The public domain comprises the body of all creative works and other knowledge—writing, artwork, music, science, inventions, and others—in which no person or organization has any proprietary interest. ... The Eleventh Edition of the Encyclopædia Britannica (1911) in many ways represents the sum of knowledge at the beginning of the 20th century. ...