An agrarian society is one that is based on agriculture as its prime means for support and sustenance. The society acknowledges other means of livelihood and work habits but stresses on agriculture and farming, and was the main form of socio-economic organization for most of recorded human history. Farming, ploughing rice paddy, in Indonesia Agriculture is the process of producing food, feed, fiber and other desired products by cultivation of certain plants and the raising of domesticated animals (livestock). ... Socioeconomics is the study of the social and economic impacts of any product or service offering, market intervention or other activity on an economy as a whole and on the companies, organization and individuals who are its main economic actors. ...
This was the common way for Medieval European countries to gain wealth. Change in agrarian practices occurred first in England in the 18th century, with the Agricultural Revolution, and then subsequently later spread to the rest of Europe and the United States.
Only one modern example of a national agrarian experiment exists, the tyrannical efforts of the Khmer Rouge in Cambodia from 1975 to their deposition by Vietnam in 1979. Sub-national agrarian movements include the Amish and Mennonites. Khmer Rouge flag Photos of genocide victims on display at the Tuol Sleng Genocide Museum The Khmer Rouge (Khmer: ) was the ruling political party of Cambodia -- which it renamed to Democratic Kampuchea -- from 1975 to 1979. ... Year 1975 (MCMLXXV) was a common year starting on Wednesday (link will display full calendar) of the Gregorian calendar. ... Also: 1979 by Smashing Pumpkins. ... The Amish (Amisch or Amische) (IPA: ) are an Anabaptist Christian denomination in the United States and Canada (Ontario and Manitoba) known for their plain dress and avoidance of modern conveniences such as cars and electricity. ... The Mennonites are a group of Christian Anabaptist denominations based on the teachings and tradition of Menno Simons. ...
Notwithstanding their aridity and sterility, the scholastic and ritual complexity mastered by the schoolmen of a developed agrariansociety is often such as to strain the very limits of the human mind.
Societies consisting of sub-communities can be divided into those in which the sub-communities can, if necessary, reproduce themselves without help from the rest of society, and those in which mutual complementarity and interdependence are such that they cannot do this.
Its segments and units - and this society is in any case large, fluid, and in comparison with traditional, agrariansocieties very short of internal structures - simply do not possess the capacity or the resources to reproduce their own personnel.
Agrarianism is not identical with the back to the earth movement, but it can be helpful to think of it in those terms.
The agrarian philosophy is not to get people to reject progress, but rather to concentrate on the fundamental goods of the earth, communities of more limited economic and political scale than in modern society, and on simple living--even when this shift involves questioning the "progressive" character of some recent social and economic developments.
The name "agrarian" is properly applied to figures from Horace and Virgil through Thomas Jefferson, Transcendentals like Emerson and Thoreau, the Southern Agrarians movement of the 1920s and 1930s (also known as the Vanderbilt Agrarians) and present-day authors Wendell Berry, Allan Carlson, Victor Davis Hanson, and Michael Bunker.
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