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Encyclopedia > Agrippa the Sceptic

Agrippa was a Sceptic philosopher who probably lived towards the end of the 1st century A.D. He is regarded as the author of the five tropes which are purported to establish the impossibility of certain knowledge. Skepticism (Commonwealth spelling: Scepticism) can mean: Philosophical skepticism - a philosophical position in which people choose to critically examine whether the knowledge and perceptions that they have are actually true, and whether or not one can ever be said to have absolutely true knowledge; or Scientific skepticism - a scientific, or practical... A philosopher is a person devoted to studying and producing results in philosophy. ...


The Five Tropes

These tropes are given by Sextus Empiricus, in his Outlines of Pyrrhonism. According to Sextus, they are attributed only "to the more recent skeptics" and it is by Diogenes Laertius that we attribute them to Agrippa. The tropes are: Sextus Empiricus (writing some time in the 2nd and 3rd centuries AD), physician and philosopher, and probably lived at Alexandria and at Athens. ... Diogenes Laërtius, the biographer of the Greek philosophers, is supposed by some to have received his surname from the town of Laerte in Cilicia, and by others from the Roman family of the Laërtii. ...

  • Dissent
  • Progress ad infinitum
  • Relation
  • Assumption
  • Circularity

Explanation of the tropes

[165] That which leaves the dissension is that by which we discover as in connection with the examined thing it was, as well in the everyday life as among the philosophers, a dissension indécidable which prevents us choosing something or from rejecting it, us finally leading to the suspension of the jugement. [166] That which is based on the regression ad infinitum is that in which we say that what is provided in order to carry the conviction on the thing proposed with the examination has need and that ad infinitum, so that, not having anything from what we will be able to start to establish something, the suspension of the approval ensuit. [167] the mode according to the relative one, as we mentioned above, is that in which the object appears such or such relative with what judges and with what is observed jointly, and on what it is according to nature we suspend our assentiment.[168 ] We have the mode which starts from an assumption when the dogmatic ones being returned ad infinitum, they start from something which they do not establish but judge good to take simply and without demonstration what is used to ensure the thing to which relates research needs this thing to carry the conviction; then not being able to take one to establish the other, we suspend our approval on both.

Outlines of Pyrrhonism


According to the vigorous formulation of Victor Brochard

the five tropes can be regarded as the most radical and most precise formulation of skepticism that has ever been given. In a sense, still today, they are irresistible.

The Greek Skeptics


Bibliography

  • Outlines of Pyrrhonism, Sextus Empiricus
  • Lives of the Philosophers, Diogenes Laertius.
  • The Greek Skeptics, Victor Brochard
  • "Skepticism", L. E. Goodman, Review of Metaphysics 36: 819-848, 1983.
  • The Toils of Scepticism, Jonathan Barnes, Cambridge 1990.

This page is an edited Google-translation of the French wikipedia page. Sextus Empiricus (writing some time in the 2nd and 3rd centuries AD), physician and philosopher, and probably lived at Alexandria and at Athens. ... Diogenes Laërtius, the biographer of the Greek philosophers, is supposed by some to have received his surname from the town of Laerte in Cilicia, and by others from the Roman family of the Laërtii. ... Jonathan Barnes (born 1942) is a British philosopher, translator and historian of ancient philosophy. ...


  Results from FactBites:
 
Commentary on the Whole Bible (iv.v.xxvii) (8550 words)
It seems, Agrippa was a scholar, and had been particularly conversant in the Jewish learning, was expert in the customs of the Jewish religion, and knew the nature of them, and that they were not designed to be either universal or perpetual.
Agrippa was well versed in the scriptures of the Old-Testament, and therefore could make a better judgment upon the controversy between him and the Jews concerning Jesus being the Messiah than another could.
Agrippa is so far from thinking him a madman that he thinks he never heard a man argue more strongly, nor talk more to the purpose.
  More results at FactBites »


 

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