Alter-globalization (or altermondialization from the French altermondialisation) is the name of a social movement which supports the international integration of globalization but demands that values of democracy, economic justice, environmental protection, and human rights be put ahead of purely economic concerns. The term is a positive spin on the more widely-used and pejorative word 'anti-globalization'.
This movement objects to what it deems as neo-liberal globalization. It mainly opposes the way international institutions (such as the WTO, the IMF, and the World Bank) work towards First World economic interests. In its most radical form, alter-globalization approaches and is confused with internationalism as put forth by communists, since both oppose a globalization that would prioritize business executives (capitalists) over ordinary people (the proletariat).
The term alter_globalization is derived from the term anti_globalization, which journalists and others used to describe the movement. French members of the movement preferred the term "alter_mondialization", which is more positive and constructive, and more revealing of its principled stances, than the simple opposition suggested by the "anti_globalization" label. Many French journalists, in particular, have since ceased using the latter term in order to distinguish proponents of alter_globalization from true "anti_globalization" activists (those who are against any kind of globalization: nationalists, protectionists, communitarians, etc.).
Advocates of alter-globalization have set up an online global news network, the Independent Media Center, to report and shed light on developments pertinent to the movement. Groups in favor of alter-globalization include ATTAC, an international trade reform network headquartered in France.
Although the feminist slogan ‘the personal is political’ is used in the alterglobalization movement and DiY is described as ‘personal’ politics (Kingsnorth 2003: 327), till for a short time ago not so much attention is given to feminism and the gay-queer movement.
You can describe the alterglobalization movement as ‘a struggle to reclaim space’ (Kingsnorth, 2002: 319).-- In this way the alterglobalists plea for the same as Hekma (2004) does for the sexual culture: a public sexual culture would be pleasant and good for the safety of the citizens and for the integration of different groups.--
In my opinion you can state that the queer movement and the alterglobalization movement have much in common, especially when the globalists started discussing sexuality and the queer movement started to criticize the social structures and material social practices and to express their feeling of solidarity with other oppressed groups.
We are pleased by this alterglobalization movement in the sense that it doesn't repeat the vertical model of top-down decisionmaking, and that helps it not have a central command, directives or something like that.
We view the antiglobalization or alterglobalization movement as still rich in experiences, with much to contribute, and we think that it will give a lot, as long as it doesn't fall in the temptation of structures.
The risk that always exists is that a movement is converted into a show of personalities when these personalities don't even have the support of mobilizations on their own home turf.