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Encyclopedia > Amenemope

Amenemope (1100 BCE) was a "wise man" who lived in Egypt around 1100 B.C.E. He lived in Akhim which was located on the East side of the Nile in the upper region of Egypt. (Redirected from 1100 BCE) Centuries: 13th century BC - 12th century BC - 11th century BC Decades: 1150s BC 1140s BC 1130s BC 1120s BC 1110s BC - 1100s BC - 1090s BC 1080s BC 1070s BC 1060s BC 1050s BC Events and Trends 1100 BC - Tiglath-Pileser I of Assyria conquers the Hittites... The Nile in Egypt Length 6 695 km Elevation of the source 1 134 m Average discharge 2 830 m³/s Area watershed 3 400 000 km² Origin Africa Mouth the Mediterranean Basin countries Uganda - Sudan - Egypt The Nile (Arabic: النيل an-nīl), in Africa, is one of the two...


His discourses resembled that of a father telling his son how to live the good life.


Although his discourses are unique, they share common themes with other wisdom literature of other cultures surrounding Eqypt (Babylonian, and Hebrew/Jewish i.e Proverbs and Ecclsiastes) Babylonia was an ancient state in Iraq), combining the territories of Sumer and Akkad. ...


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The Papyrus Anastasi (856 words)
Hori accuses Amenemope's writing of being rambling and inconsistent, and accuses his compatriot of having employed several assistants with different and mutually exclusive agendas in the composition of the letter.
Amenemope replies with a letter composed in the proper fashion, that is, without assistants and in a well-worded, courteous style (Gardiner 1964: 8-12).
In sections X and XI, Amenemope challenges Hori and claims his superiority, in response to which, Hori decides to test Amenemope's abilities to see who is the better scribe of the two (Gardiner 1964: 15-16).
Good News Bible Reading Program > January 10, 2007 (1918 words)
This is mainly because of the affinity of the text with Amenemope, which consists of an introduction followed by 30 short chapters, coupled with the fact that Proverbs 22:17–24:22 can reasonably be divided into an introduction followed by 30 sayings.
Amenemope makes numerous statements against dishonest gain and expresses special divine concern for treatment of the poor and downtrodden, saying, "Beware of stealing from a miserable [i.e., poor] man and of raging against the cripple [or the weak]" (chap.
The Instruction of Amenemope says: "As to a scribe who is experienced [skilled through practice] in his position, he will find himself worthy of being a courtier [i.e., one in attendance at a royal court]" (chap.
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