Anarchism

Traditions Anarcha-feminism Anarchist communism Anarcho-primitivism Anarcho-syndicalism Christian anarchism Eco-anarchism Individualist anarchism Mutualism Nihilism Direct Democracy The neutrality of this article is disputed. ... File links The following pages link to this file: Anarchism Anarchy Individualist anarchism Libertarianism Anarcho-Communism Libertarian socialism The Angry Brigade Haymarket Riot Anarcho-syndicalism Anarchist law Anarcho-punk List of creative works about anarchism Spanish Revolution Freedom Press Confederación Nacional del Trabajo Primitivism Green anarchism WOMBLES Squamish Five... Anarcha-feminism combines anarchism with feminism. ... Anarchist communism, also known as Communist anarchism, Anarcho-communism, or Libertarian communism, is a political ideology related to Libertarian socialism. ... Green and black flag of Anarcho-Primitivism. ... Anarcho-syndicalism is a branch of anarchism which focuses on the labor movement, hence the syndicalism qualification. ... Christian anarchism (also known as Christian libertarianism) is the belief that the only source of authority to which Christians are ultimately answerable is God, embodied in the teachings of Jesus. ... Eco-anarchism argues that small eco-villages (of no more than a few hundred people) are a scale of human living preferable to civilization, and that infrastructure and political systems should be re-organized to ensure that these are created. ... Individualist anarchism is a philosophical tradition that opposes collectivism and has a particularly strong emphasis on the supremacy and autonomy of the individual. ... Mutualism is an economic theory or system based on a labor theory of value that advocates that equal amounts of labor should receive equal pay. ... This article is about the Russian cultural and political movement. ... Direct democracy comprises a form of democracy and theory of civics wherein sovereignty was lodged in the assembly of all citizens. ... Anarchism in culture Anarchism and religion Anarchism and society Anarchism and the arts Anarcho-punk Anarchists have traditionally been skeptical and opposed to organized religion. ... This article discusses the anarchist critiques of society and proposed solutions from the anarchist perspective. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... The anarchy symbol commonly used by anarcho-punks Anarcho-punk (sometimes known as peace-punk) is a subgenre of the punk rock movement consisting of groups and bands promoting specifically anarchist ideas. ... Anarchist theory Anarchist economics Anarchism and capitalism Anarchism and Marxism Anarchist law Anarchist symbolism Anarchism without adjectives Post-left anarchy Anarchist economics entails theory and praxis relating to economic activity within the philosophical outlines of anarchism. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Anarchist law refers to a concept about the law to use in anarchies, although some people define anarchies as communities without any law. ... This article discusses various anarchist symbols, including the circle-A and the black flag. ... This article needs to be cleaned up to conform to a higher standard of quality. ... Post-left anarchy is a recent current in anarchist thought that seeks to distance itself from the traditional left and to escape the confines of ideology in general. ... Relevant lists Anarchists Books Communities Concepts Creative works Musicians Organizations Websites The following is a list of individuals who have been regarded as anarchists by themselves or others, arranged by surname. ... Frederic Bastiat, The Law Radical classical liberalism Davidson & Rees-Mogg, The Sovereign Individual Historians look at technology & implications David Friedman, The Machinery of Freedom Classic utilitarian defense of anarchism Auberon Herbert, The Right and Wrong of Compulsion by the State Albert Jay Nock, Our Enemy the State Oppenheimers thesis... This is a list of past and present anarchist communities. ... These are concepts which, although not exclusive to anarchism, are significant in historical and/or modern anarchist circles. ... // Visual Art Freddie Baer André Breton Carlo Carrà Flavio Constantini Mike Flugennock Clifford Harper Jay Kinney (Anarchy Comics) Arthur Moyse Latuff Laura Norder Donald Rooum (Wildcat Comics, see Freedom newspaper) Mark Rothko Winston Smith Seth Tobocman Camille Pissarro Gee Vaucher John Yates Donald Judd Music A Silver Mt. ... The following is a list of notable anarchist musicians. ... This list uses the word organization in its loosest sense. ... Political philosophies descibed as anarchist show overwhelming diversity. ...

Though the libertarian socialist critique of capitalism is rooted in socialist theory, there are certain key distinctions in their critiques, which this article attempts to elucidate. Some anarchists, notably those in the anarcho-capitalist school, selectively agree or disagree with the following anti-capitalist arguments. However, anarcho-capitalists are not true anarchists as capitalism is inherently exploitative. Some of the critiques listed here may mirror Marxist ideas but were authored by anarchist writers of the same era. Certain critiques of capitalism may even be completely unique to the anarchist movement. Libertarian socialism is any one of a group of political philosophies dedicated to opposing coercive forms of authority and social hierarchy, in particular the institutions of capitalism and the state. ... Wikiquote has a collection of quotations related to: Capitalism Capitalism has been defined in various ways. ... The color red and particularly the red flag are traditional symbols of Socialism. ... Anarcho-capitalism refers to an anti-statist philosophy that embraces capitalism as one of its foundational principles. ... Marxism is the political practice and social theory based on the works of Karl Marx, a 19th century philosopher, economist, journalist, and revolutionary, along with Friedrich Engels. ...

One source of ambiguity in these matters is that the definition of capitalism has changed over time. Anarchist movements of early origin operated with a definition unlike contemporary definitions. For example, the 1909 Century Dictionary defined capitalism as "1. The state of having capital or property; possession of capital. 2. The concentration or massing of capital in the hands of a few; also, the power or influence of large or combined capital." In contrast, the contemporary Merriam-Webster Dictionary (unabridged) refers to capitalism as "an economic system characterized by private or corporation ownership of capital goods, by investments that are determined by private decision rather than by state control, and by prices, production, and the distribution of goods that are determined mainly in a free market." The Century Dictionary and Cyclopedia was one of the largest and most highly regarded dictionaries of the English language. ...

Historical Critique

Objections to the Idea of Profit

Anarchists point to profit to be the driving motive of capitalists. If a profit cannot be made, a good is not produced, regardless of how many people "subjectively value" it. They point to the origins of profit itself. Profit is a positive return made on an investment by an individual or by business operations. ...

In order to make more money, money must be transformed into capital, i.e., workplaces, machinery and other "capital goods." By itself, however, anarchists argue that capital (like money) produces nothing. Rather, capital only becomes productive in the labour process when workers use capital. In politics, a capital (also called capital city or political capital — although the latter phrase has an alternative meaning based on an alternative meaning of capital) is the principal city or town associated with its government. ... In economics, capital goods refer to real products that are used in the production of other products but are not incorporated into the new product that is derived from the production of the older product. ...

"Neither property nor capital produces anything when not fertilised by labour" - Bakunin

Under capitalism, workers not only create sufficient value (i.e. produced commodities) to maintain existing capital and their own existence, they also produce a surplus. This surplus expresses itself as a surplus of goods, i.e. an excess of commodities compared to the number a workers' wages could buy back. Mikhail Alexandrovich Bakunin (Russian — Михаил Александрович Бакунин), (May 30, 1814–June 13, 1876) was a well-known Russian anarchist contemporaneous to Karl Marx. ... Wikiquote has a collection of quotations related to: Capitalism Capitalism has been defined in various ways. ... The word commodity has a different meaning in business than in Marxian political economy. ... Surplus means the quantity left over, after conducting an activity; the quantity which has not been used up, and can refer to: budget surplus, the opposite of a budget deficit economic surplus Surplus product or surplus value in Marxian economics physical surplus in the economic theory of Piero Sraffa Operating...

"The working man cannot. . . repurchase that which he has produced for his master. It is thus with all trades whatsoever. . . since, producing for a master who in one form or another makes a profit, they are obliged to pay more for their own labour than they get for it." Proudhon, What is Property?, p. 189

In other words, the price of all produced goods is greater than the money value represented by the workers' wages (plus raw materials and overheads such as wear and tear on machinery) when those goods were produced. Thus, anarchists argue that the labour contained in these "surplus-products" is the source of profit, which has to be realised on the market. (In practice, of course, the value represented by these surplus-products is distributed throughout all the commodities produced in the form of profit -- the difference between the cost price and the market price). Pierre-Joseph Proudhon and his children, Gustave Courbet, 1865. ... What is Property? Or, an Inquiry into the Principle of Right and of Government (French: Quest-ce que la propriété?) is the title of a book (written in French) by the 19th century French anarchist Pierre-Joseph Proudhon. ... Market price is an economic concept with commonplace familiarity; it is the price that a good or service is offered at, or will fetch, in the marketplace; it is of interest mainly in the study of microeconomics. ...

Capitalist economists argue against this theory of how a surplus arises. Instead, they suggest that wealth can be created by way of appreciation, risk in investment, or capital consolidation. Anarchists sometimes use an analogy to argue against this perspective. They give the example of an elite poker-player who can use equipment (capital), take risks, delay gratification, engage in strategic behaviour, innovate, and even cheat, in order to earn large winnings, even doing so repeatedly. However, in the process of these transaction no surplus product results; the gambler's winnings are simply redistributions from others with no new production occurring. Thus, risk-taking, abstinence, entrepreneurship, etc. might be necessary for an individual to accumulate wealth, and might in some instances increase the yield of production (and in other cases decrease it) but they are not sufficient, in themselves, for the process of production. To generate new wealth, labour is needed and capital can only increase its yield. Of course each of these phenomena can aid in more efficient production, thus increasing yields, but anarchists argue that such endeavors should only receive the product of their benefit to the degree of labor being invested in them by such innovators, risk-takers, etc, rather than being little more than diversions thrown up by capitalists to excuse profit taking by those who are performing no labor at all (this would be a socialist view, anarcho-communists adhere to the maxim "from each according to ability, to each according to need", so all have the same rigth to a good quality of life and the satisfaction of their needs, regardless of how socially valued is their work).

Thus, anarchists believe that in order for a profit to be generated within capitalism two things are required. Firstly, a group of workers to work the available capital. Secondly, that they must produce more value than they are paid in wages. If only the first condition is present, all that occurs is that social wealth is redistributed between individuals. With the second condition, a surplus proper is generated. In both cases, however, anarchists hold that workers are exploited, for without their labor there would be no goods to facilitate or ultimately posibilitate a redistribution of existing wealth nor surplus products.

Surplus Values

The surplus value produced by labour is divided between profits, interest and rent (or, more correctly, between the owners of the various factors of production other than labour). In practice, this surplus is used by the owners of capital for: (a) investment (b) to pay themselves dividends on their stock, if any; (c) to pay for rent and interest payments; and (d) to pay their executives and managers (who are sometimes identical with the owners themselves) much higher salaries than workers; (e) taxes. As the surplus is being divided between different groups of capitalists, this means that there can be clashes of interest between (say) industrial capitalists and finance capitalists. For example, a rise in interest rates can squeeze industrial capitalists by directing more of the surplus from them into the hands of rentiers. Such a rise could cause business failures and so a slump (indeed, raising interest rates is potentially a key way of regulating working class power by generating unemployment to discipline workers by fear of the sack, although they can fight back as has happened recently in Argentina with road blockades or piquetes). The surplus, like the labour used to reproduce existing capital, is embodied in the finished commodity and is realised once it is sold. This means that workers do not receive the full value of their labour, since the surplus appropriated by owners for investment, etc. represents value added to commodities by workers -- value for which they are not paid.

Thus, anarchists contend that capitalist profits (as well as rent and interest payments) are in essence unpaid labour, and hence capitalism is based on exploitation.

"Products, say economists, are only bought by products. This maxim is property's condemnation. The proprietor producing neither by his own labour nor by his implement, and receiving products in exchange for nothing, is either a parasite or a thief. What is Property?, p. 170

It is this appropriation of wealth from the worker by the owner which differentiates capitalism from the simple commodity production of artisan and peasant economies. All anarchists agreed with Bakunin when he stated that: An artisan, also called a craftsman, is a skilled manual worker who uses tools and machinery in a particular craft. ... In a detail of Brueghels Land of Cockaigne (1567) a soft-boiled egg has little feet to rush to the luxuriating peasant who catches drops of honey on his tongue, while roast pigs roam wild: the 16th century was a good time for European peasants A peasant, from 15th...

"What is property, what is capital in their present form? For the capitalist and the property owner they mean the power and the right, guaranteed by the State, to live without working. . . [and so] the power and right to live by exploiting the work of someone else . . . those . . . [who are] forced to sell their productive power to the lucky owners of both." The Political Philosophy of Bakunin, p. 180

Capitalist Counterpoint

Proponents of capitalist economics disagree with these views. They claim that although most capitalists also work either directly producing goods or managing workers and resources, capital or savings does allow them and others to live without working during retirement or illness. However, capitalists do not believe that they are exploiting the workers while doing this, but rather exploiting their own past productivity and deferral of consumption (doubted by leftists because of the historical origin of capital concentration, which is hardly considered legitimate, the primitive appropiation phase according to Marxists, which is crudely, the product of violence). Profits are not, according to capitalists, the product of exploitation of workers, and the wages paid to workers out of the surplus over other costs are more surplus than the workers could produce on their own without capital equipment (something not contended by anarchists or the left in general, as they don't believe it affects their argument). Capitalists, by deferring their own consumption and accumulating savings (the purest example is the self made man, born low class and climbing to the top, whose significance and preponderance are highly disputed), are able to devote resources to improving the productivity of workers and ultimately increasing the wealth and through research the knowledge of all society (capitalists usually arent responsible for doing any research or more than a tiny part of the work). Capitalists and landlords contend they are paid the value of their contributions to output (including capital). Human beings, according to capitalists, freely choose to do the actual work and it is usually more worth their time than without the benefit of productivity-increasing capital equipment.

Anarchists would argue that work is the only option availabe to workers for survival. They also argue that if the capitalists are actually being paid the value of their contributions, then they should simply enter a collective as workers, rather than reserving the right to appropriate part of the surplus labor even in those instances when they do not contribute (but as they have the capital, usually through inheriting it, or a significant part of it, they are able to gain capital at a rate far greater than the rate a working class person could ever achieve). Capitalists thus have various arguments for why owners should deserve to keep the products made through the labor of others. Also, capitalists maintain that capitalism is not exploitative, and that capitalists seldom keep the products others make, unless they anticipate the market value of those products being greater in the future.

Some apologists for capitalism cite the empirical fact that, in most modern capitalist economies, a large majority of all income goes to "labor," with profit, interest and rent adding up to something under twenty percent of the total. Anarchists response that even if surplus value was less than 20% of a workers' output, this does not change its exploitative nature. Few would argue, for example, that a leech who only sucks a small percentage of your blood is anything other than a leech due to the small amount of blood it takes. Further, anarchists point out that most apologists of capitalism would not claim that taxation is anything other than theft just because it is around 10% of all income. Further, anarchists argue that the 20% value for profit, interest and rent is based on a statistical sleight-of-hand, as "worker" is being defined as including everyone who has a salary in a company, including managers and CEOs, whose earnings are often vastly disproportionate to those of the physical laborers regardless of their effect on production. As such, the large incomes which many managers and all CEOs receive ensure that a large majority of all income does go to "labour." However, anarchists state that this "fact" ignores the role of most managers as de facto capitalists and exploiters of surplus value in addition to ignoring the fact that it leaves most laborers bereft of a significant (if not vast) portion of their product.

Private property

There is some debate about the question of private property and economic organization, with anarcho-communists claiming that the existence of property results in wage slavery, while individualist anarchists and mutualists argue for private property and wages. This page deals with property as ownership rights. ... Wage slavery is a condition in which a person is legally (de jure) voluntarily employed but practically (de facto) a slave. ...

The libertarian socialist perspective

Libertarian socialists, specifically anarcho-communists as well as some post-left anarchists, argue that private property is a fiction enforced by illegitimate institutions which do not account for the needs and desires of the individuals they affect, and that beyond "personal possession" of immediate goods, the idea of property is only maintained by institutions which enforce property laws. When a business hierarchy enforces these rules, it is no different from a government enforcing such rules. Libertarian socialism is a political philosophy dedicated to opposing coercive forms of authority and social hierarchy, in particular the institutions of capitalism and the state. ...

They propose that beyond personal possession, resources should be collectively managed, particularly capital goods used as means of economic production. The form of this collective management can vary greatly, but in all cases those affected by economic decisions have some representation in them. On one end of the spectrum lie the syndicalists, who propose a planned economy based on a series of collectives that rely fundamentally on consensus and free association. On the other end are the individualists, who advocate a free market without the constraints of usury, wage, and rent. They believe that property beyond personal possession should be handled by mutualist banks which print their own money and loan it free of interest. Syndicalism refers to a set of ideas, movements and tendencies which share the avowed aim of transforming capitalist society through action by the working class on the industrial front. ... A planned economy is an economic system in which decisions about the production, allocation and consumption of goods and services is planned ahead of time, in either a centralized or decentralized fashion. ... A collective is a group of people who share or are motivated by at least one common issue or interest, or work together on a specific project(s) to achieve a common objective. ... Consensus has two common meanings. ... A Free Association is an association which meets certain mostly negative criteria. ... Usury (from the Latin usuria, demanding in return for a loan a greater amount than was borrowed) was defined originally as charging a fee for the use of money. ... A wage is the amount of money paid for some specified quantity of labour. ... Minge. ...

Regardless of how an economy is managed, anarchists believe that ownership of goods should not extend beyond personal property. What anarchists consider to be personal property is often vaguely defined, but by most accounts it means unique items that are part of a consistent use-pattern in their day to day lives, or those which have emotional/sentimental value for the possessor, ie. clothing, mementos, customized bicycles, art, furniture and other things that people commonly move from home to home. Personal property is a type of property. ...

Wage labor

Anarchists believe that the employer-employee relationship is based on employer coercion. They argue that the oppressive restrictions of public and private property, upheld variously by states, corporations, and individuals, allow employers to blackmail employees into working for use of resources that they would otherwise have free access to either individually through mutualist banks or collectively through voluntarily associated communes and syndicates. Traditional anarchists claim that such oppression should be resisted. However, they generally follow Kant in maintaining that freedom can not be given as a privilege by some third party, but must instead be won through the struggles of the oppressed themselves (citing for example that being freed is not being free, that freedom if unused, for example by not participating in collective deliberation and planning and just obeying, new masters will arise). As such, libertarian socialists encourage employees to resist and obstruct economics based on hierarchical power and what they consider to be wage slavery. This is known as direct action. Many also believe that anarchists are obliged to aid such groups when they call for help in their struggles. Ultimately, traditional anarchists believe that all forms of institutional authority must be resisted, because of their coercive nature. For the Canadian urban guerilla group Direct Action see Squamish Five Direct action is a method and a theory of stopping objectionable practices or creating more favorable conditions using immediately available means. ...

Anarchists often argue that, just as no ordinary person (as opposed to someone who is independently wealthy) can refuse to work, so there is no freedom involved in the negotiation of a contract with an employer who has the ability to dictate the terms of any contract to dispossessed employees who amount to little more than wage slaves living at the whim of the wealthy. Wage slavery is a term expressing disapproval of a condition where a person is compelled to work in return for payment of a wage. ...

Anarchists also reject the claim that their objection to capitalist economics is based on the necessity of labor. They mostly agree that some form of manual labor (which they often distinguish from work) is currently necessary. However, they do not agree that the necessity for manual labor requires that the form of this labor be dictated by privileged individuals who control the wealth and resources of the society. Instead, they argue that individual liberty requires that the laborers themselves control the means and mode of their labor, rather than having their actions dictated by others. Thus, those who are required to labor for survival should have representation in the use and distribution of the resources they interact with and distribute. They do not believe that the mere ability to disassociate from a given employer is an adequate form of representation, given that the employers as a class can continue to dictate use of resources and compel others into wage-slavery once the association is disbanded. Furthermore, anarchists argue that being a servant with the "freedom" to choose your master does not represent actual "freedom" in any meaningful sense. Often, they also argue that a worker's "freedom" to choose his employer is no different from that same worker's "freedom" to choose what state he lives under (by moving to another country if necessary, and possible), because there is no real difference between the coercion of private companies and the coercion of the state - and thus it makes no sense to abolish one while preserving the other. Manual labor is a term used for hard physical work done with the hands, especially in an unskilled manual job such as fruit and vegetable picking, et cetera. ... Look up work in Wiktionary, the free dictionary. ...

Traditional individualist anarchists, such as the late Benjamin Tucker, (who identified his American individualist anarchism as "Anarchistic Socialism") are opposed to both capitalism and anarchist-communism. They support wage labor as long as the employers and employees are paid equally for equal hours worked (this approach was put into practice in American individualist anarchist colonies such as Utopia, which was organized by Josiah Warren). By following this principle, no individual profits from the labor of another. Benjamin Tucker described the wages received in such an employer-employee relationship as the individual laborer's "full product." Tucker called communist-anarchism "pseudo-anarchism," because it opposes wages and private property. [1] Josiah Warren is the first American anarchist Individualist anarchism, while being advocated among some European philosophers in various forms, has a distinctive flavor in The United States of America. ... Wikiquote has a collection of quotations related to: Capitalism Capitalism has been defined in various ways. ... Anarchist communism, also known as Communist anarchism, Anarcho-communism, or Libertarian communism, is a political ideology related to Libertarian socialism. ... For other meanings of Utopia, see Utopia (disambiguation) Utopia (sometimes known as Trialville) was an individualist anarchist colony begun in 1847, by Josiah Warren and associates, in the United States on a tract of land approximately 30 miles from Cincinnati, Ohio. ... Josiah Warren (1799-1874) was an American social reformer and commonly regarded as the first individualist anarchist. ...

Contemporary Critiques

Some of the anarchist critiques from writers of the 18th and 19th century have been retained, but with new techniques of historical analysis available, anarchists have adopted certain ideas for their critique.

Emergence of Hierarchies

Anarchists oppose hierarchy (a ranked form of authority) of any form and argue that any capitalist economic system, no matter how level the initial starting conditions, will naturally give rise to hierarchies. This analysis draws heavily on game theory to show the emergence of social conditions undesirable to anarchists from capitalist systems. For the various types of hierarchy, see hierarchy (disambiguation) A hierarchy (in Greek: Ιεραρχία, it is derived from ιερός-hieros, sacred, and άρχω-arkho, rule) is a system of ranking and organizing things or people, where each element of the system (except for the top element) is subordinate to a single other element. ... Game theory is a branch of applied mathematics that studies strategic situations where players choose different actions in an attempt to maximize their returns. ... A termite cathedral mound produced by a termite colony: a classic example of emergence. ...

Manuel De Landa observes in 1000 Years of Nonlinear History that market systems act like an abstract machine whereas the natural process is for relatively flat meshworks of producer-consumers to transform into hierarchies over time; hierarchies of meshworks as well as meshworks of hierarchies. These monopolistic hierarchies are not necessarily large enterprises (corporations), but can be taken to mean dominant cities in the world economic scale, such as Venice in the 14th century, wherein rich merchants enjoyed enormous economic advantage over rivals in other cities. ¹ Manuel DeLanda, (born 1952 in Mexico City), is a writer, artist and distinguished philosopher who has lived in New York since 1975. ... An abstract machine, also called an abstract computer, is a theoretical model of a computer hardware or software system. ... Meshwork is the name of the fourth album by German industrial music band X Marks the Pedwalk. ...

Fernand Braudel alleges that since capitalism's roots in 13th-century Italy, it has always been monopolistic and oligopolistic. Capitalism has always been associated with large enterprises, with respect to their operational markets. It is thus that Delanda labels capitalism as actually being "antimarket", rather than a market-driving force as most people believe. Fernand Braudel Fernand Braudel (August 24, 1902–November 27, 1985) was a French historian. ... This article is about economic monopoly. ... Oligarchy is a political regime where most or all political power effectively rests with a small segment of society (typically the most powerful, whether by wealth, family, military strength, ruthlessness, or political influence). ...

From this and other analysis anarchists conclude that capitalism gives rise to undesirable social relations; the subjugation of geographically disadvantaged populations, class inequities within populations, and general microeconomic instability. Capitalism, being an antimarket force, sets agendas dictated by large enterprises and the wealthy; since it is a hierarchy-creating and maintaining system, anarchists find it objectionable.

Bias of Marginalist Economists

Anarchists object to the portrayal of economics as a "value-free science".

"[A]ll the so-called laws and theories of political economy are in reality no more than statements of the following nature:" "'Granting that there are always in a country a considerable number of people who cannot subsist a month, or even a fortnight, without accepting the conditions of work imposed upon them by the State, or offered to them by those whom the State recognises as owners of land, factories, railways, etc., then the results will be so and so.' "So far middle-class political economy has been only an enumeration of what happens under the just-mentioned conditions -- without distinctly stating the conditions themselves. And then, having described the facts which arise in our society under these conditions, they represent to us these facts as rigid, inevitable economic laws." -- Kropotkin's Revolutionary Pamphlets, p. 179

Theories can pursue truth or serve vested interests. In the latter capacity they will incorporate only concepts suited to attaining the results desired. An economic theory, for example, may highlight profits, quantities of output, amount of investment, and prices but leave out class struggle, alienation, hierarchy and bargaining power. Then the theory will serve capitalists, and, since capitalists tend to pay economists' wages and endow their universities, economists and their students who comply, will benefit as well. Profit is a positive return made on an investment by an individual or by business operations. ... Investment or investing is a term with several closely-related meanings in finance and economics. ... Class struggle is class conflict looked at from a Marxist, libertarian socialist, or anarchist perspective. ... Alienation is estrangement or splitting apart. ... For the various types of hierarchy, see hierarchy (disambiguation) A hierarchy (in Greek: Ιεραρχία, it is derived from ιερός-hieros, sacred, and άρχω-arkho, rule) is a system of ranking and organizing things or people, where each element of the system (except for the top element) is subordinate to a single other element. ... In economics, bargaining power refers to the ability to influence the setting of prices or wages, usually arising from some sort of monopoly or monopsony position -- or a non-equilibrium situation in the market. ...

Anarchists contend that General equilibrium analysis and marginalism is made to order for the ruling class and that marginalism ignores the question of production and concentrates on exchange. It argues that any attempt by working people to improve their position in society (by, for example, unions) is counter-productive, it preaches that "in the long run" everyone will be better off and so present day problems are irrelevant (and any attempt to fix them counterproductive) and the capitalists are entitled to their profits, interest payments and rent. Anarchists argue that an economic theory that justifies inequality, "proves" that profits, rent and interest are not exploitative and argues that the economically powerful be given free reign will have more use-value ("utility") to the ruling class than those that do not. General Equilbrium (linear) supply and demand curves. ... In Marxian political economics, the ruling class refers to that segment or class of society that has the most economic and political power. ... In economics, marginalism is the theory that economic value results from marginal utility and marginal cost (the marginal concepts). ...

It has also been pointed out that historically, the anarchist-communist economic theories published by Kropotkin and others have been ignored or intentionally sidelined by historians [2]. Peter Kropotkin Prince Peter Alexeievich Kropotkin (Пётр Алексе́евич Кропо́ткин) ( December 9, 1842 - February 8, 1921) was one of Russias foremost anarchists and one of the first advocates of what he called anarchist communism: the model of society he advocated for most of his life was that of a communist...

Monetary systems

Main Article: Anarchist Economics Anarchist economics entails theory and praxis relating to economic activity within the philosophical outlines of anarchism. ...

Within the realm of anarchist labor issues is the issue of the monetary system. While all anarchists are against the current monetary system, there is disagreement as to whether or not there should be a monetary system. Alexander Berkman was an anarchist against the monetary system. In his book What is Anarchism?, Berkman argues that in an anarchist society, money would become unnecessary. Within anarchy, all occupations are viewed as equally beneficial to society. Since the concept of value is different for everyone and cannot be determined, it is argued that it should not be set and one's contribution to society through their occupation entitled them to be a part of it. Within this system, there is a free exchange of goods, without the need for money. Money in its current form is a hierarchical system, the exception being when all people are paid equal salaries. The argument goes further, however, to question the purpose of money if people are paid equally. Certainly those who agree with this would also note that a monetary system would open a vulnerability for some to acquire more of it and create a class system. Not every anarchist, however, is totally against the idea of money. Others see money as simply an index for exchanging goods and that its existence wouldn't necessarily create a class system.

See also

See also

• Anarchist economics
• Anarcho-Capitalism
• Capitalism
• Economics
• Fair trade
• Free market
• Free trade
• Labor Theory of Value
• Marginalism
• Profit
• Rent
• Socialism
• Usury
• Wage slave

Anarchist economics entails theory and praxis relating to economic activity within the philosophical outlines of anarchism. ... Anarcho-capitalism refers to an anti-statist philosophy that embraces capitalism as one of its foundational principles. ... Wikiquote has a collection of quotations related to: Capitalism Capitalism has been defined in various ways. ... Economics (from the Greek οίκος [oikos], house, and νομος [nomos], rule, hence household management) is a social science that studies the production, distribution, trade and consumption of goods and services. ... Fair trade products shown at XI Unctad. ... A free market is an idealized market, where all economic decisions and actions by individuals regarding transfer of money, goods, and services are voluntary, and are therefore devoid of coercion and theft (some definitions of coercion are inclusive of theft). Colloquially and loosely, a free market economy is an economy... Free trade is an economic concept referring to the selling of products between countries without tariffs or other trade barriers. ... The labor theory of value (LTV) is a theory in economics and political economy concerning a market-oriented society: the theory equates the value of an exchangeable good or service with the amount of labor required to produce it. ... In economics, marginalism is the theory that economic value results from marginal utility and marginal cost (the marginal concepts). ... Profit is a positive return made on an investment by an individual or by business operations. ... Minge. ... Socialism is an ideology of a social and economic system where the means of production are collectively owned and administered by all of society. ... Usury (from the Latin usuria, demanding in return for a loan a greater amount than was borrowed) was defined originally as charging a fee for the use of money. ... Wage slavery is a term expressing disapproval of a condition where a person is compelled to work in return for payment of a wage. ...

Notes

Note 1: Selected Writings by Manuel De Landa at Zero News Datapool.

External links

• Anarchism, Capitalism, and Anarcho-Capitalism An anarcho-capitalist take on the subject.
• Private-Property Anarchists and Anarcho-Socialists: Can We Get Along? by Gene Callahan