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Encyclopedia > Angra Mainyu
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Zoroastrianism Zoroastrianism is the religion and philosophy based on the teachings ascribed to the prophet Zoroaster (Zarathustra, Zartosht). ...


Portal
Primary Topics

Zoroastrianism / Mazdaism
Ahura Mazda
Zarathustra (Zoroaster)
aša (asha) / arta Faravahar, The depiction of the Human soul before birth and after death. ... Zoroastrianism is the religion and philosophy based on the teachings ascribed to the prophet Zoroaster (Zarathustra, Zartosht). ... Ahura Mazda is the Avestan language name for an exalted divinity of ancient proto-Indo-Iranian religion that was subsequently declared by Zarathustra (Zoroaster) to be the one uncreated creator of all (God). ... This article or section does not cite any references or sources. ... In Vedic Sanskrit, Rta literally means the course of things. ...

Angels and Demons

Overview of the Angels
Amesha Spentas · Yazatas
Ahuras · Daevas
Angra Mainyu Zoroastrian angelology is branch of Zoroastrian doctrine that deals with the hierarchical system of divinities introduced by the reforms of Zarathustra (Zoroaster). ... In Zoroastrianism, Amesha Spentas are the Holy Immortals, the equivalent of Archangels in Christian theology. ... It has been suggested that this article or section be merged with Zoroastrian angelology. ... Ahura is the Avestan language designation for a class of divinity, adopted by Zarathustra (Zoroaster) from prehistoric proto-Indo-Iranian religion. ... The Daeva are a fictional clan of vampires in the role-playing game Vampire: The Requiem, published by White Wolf Game Studio . ...

Scripture and Worship

Avesta · Gathas
Vendidad
The Ahuna Vairya Invocation
Fire Temples
See Avesta Municipality for the Swedish town Yasna 28. ... The Gathas (Gāθās) are the most sacred of the texts of the Zoroastrian faith, and are traditionally believed to have been composed by Zarathushtra (Zoroaster) himself. ... See Avesta Municipality for the Swedish town Faravahar, believed to be a depiction of a Farvashi, as mentioned in the Yasna, Yashts and Vendidad The Avesta is a collection of the sacred texts of the Mazdaist (Zoroastrian) religion. ... Ahuna Vairya is the Avestan language name of the most sacred of the Gathic hymns of the Avesta, the revered texts of Zoroastrianism. ... A Zoroastrian Fire Temple is a place of worship for Zoroastrians. ...

Accounts and Legends

Dēnkard · Bundahišn
Book of Arda Viraf
Book of Jamasp
Story of Sanjan
The Denkard is the largest encyclopedia of Zoroastrianism written in 9th century. ... Category: ... The Book of Arda Viraf is a Zoroastrian religious text which describes the dream-journey of a devout Zoroastrian through the next world. ... The Jamasp Nameh (var: Jāmāsp Nāmag, Jāmāsp Nāmeh, Story of Jamasp) is a Middle Persian book of revelations. ... The Qissa-i Sanjan (or Kisse-i Sanjan, the Story of Sanjan) is an account of the early years of Zoroastrian settlers on the Indian subcontinent. ...

History and Culture

Zurvanism
Calendar · Festivals
Marriage
Eschatology
Zurvan is the Persian god of infinite time, space and fate. ... The Zoroastrian calendar is a religious calendar used by members of the Zoroastrian faith, and it is an approximation of the (tropical) solar calendar. ... Zoroastrianism has numerous festivals and holy days, all of which are bound to the Zoroastrian calendar. ... In the Zoroastrian faith marriage is encouraged, an institution greatly favoured by the religious texts[1]. As of such, a Zoroastrian Wedding is a cause for celebration. ... Zoroastrianism eschatology is the oldest eschatology in recorded history. ...

Adherents

Zoroastrians in Iran
Parsis · Iranis
• • •
Persecution of Zoroastrians Zoroastrian Fire Temple in Yazd Zoroastrians in Iran have had a long history, being the oldest religious community of that nation to survive to the present-day. ... A Parsi (Gujarati: Pārsī, IPA: ), sometimes spelled Parsee, is a member of the close-knit Zoroastrian community based in the Indian subcontinent. ... Irani is a term used to denote Indian Zoroastrians whose ancestors emigrated from Iran within the last two centuries, as opposed to the longer residing Parsis. ... The persecution of Zoroastrians has been common since the fall of the Sassanid Empire and the rule of Umayyad Arab empire that replaced it. ...

See Also

Index of Related Articles

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Angra Mainyu is the Avestan language name of the hypostasis of the "destructive spirit". The Middle Persian equivalent is Ahriman. Avestan is an Eastern Old Iranian language that was used to compose the sacred hymns and canon of the Zoroastrian Avesta. ... In linguistics, a hypostasis, from the Greek word ὑπόστασις [1] meaning foundation, base or that which stands behind is a relationship between a name and a known quantity, as a cultural personification (i. ... Pahlavi is a term that refers: (1) to a script used in Iran derived from the Aramaic script, and (2) more broadly, to Middle Persian, the Middle Iranian language written in this script. ...

Contents

In the Avesta

In Zoroaster's revelation

The term 'Angra Mainyu' appears once in the Gathas, the oldest hymns of Zoroastrianism and attributed to Zoroaster himself. The principle "seems to have been an original conception of Zoroaster's."[1] In the one instance where it does appear, in Yasna 45.2, - the "more bounteous of the spirits twain" declares 'angra mainyu' to be his absolute antithesis. The Gathas (Gāθās) are the most sacred of the texts of the Zoroastrian faith, and are traditionally believed to have been composed by Zarathushtra (Zoroaster) himself. ... This article or section does not cite any references or sources. ... See Avesta Municipality for the Swedish town Yasna 28. ...


A similar statement occurs in Yasna 30.3, where the antithesis is however 'aka mainyu', aka being the Avestan language word for "evil". Hence, 'aka mainyu' is the "evil spirit" or "evil mind" or "evil thought", as contrasted with 'spenta mainyu', the "bounteous spirit" with which Ahura Mazda conceived of creation, which then "was". Ahura Mazda is the Avestan language name for an exalted divinity of ancient proto-Indo-Iranian religion that was subsequently declared by Zarathustra (Zoroaster) to be the one uncreated creator of all (God). ...


The 'aka mainyu' epithet recurs in Yasna 32.5, when the principle is identified with the daevas that deceive mankind and themselves. While in later Zoroastrianism, the daevas are demons, this is not yet evident in the Gathas: In Zoroaster's view the daevas are "wrong gods" or "false gods" that are to be rejected, but they are not yet demons.[2] The Daeva are a fictional clan of vampires in the role-playing game Vampire: The Requiem, published by White Wolf Game Studio . ...


In Yasna 32.3, these daevas are identified as the offspring, not of Angra Mainyu, but of akem manah, "evil thinking". few verses earlier it is however the daebaaman, "deceiver" - not otherwise identified but "probably Angra Mainyu"[1] - who induces the daevas to choose achistem manah - "worst thinking". In Yasna 32.13, the abode of the wicked is not the abode of Angra Mainyu, but the abode of the same "worst thinking". "One would have expected [Angra Mainyu] to reign in hell, since he had created 'death and how, at the end, the worst existence shall be for the deceitful' (Y. 30.4)."[1] Akem Manah (AkÓ™m Manah) is the Avestan language name of Zoroastrianisms demon of the evil mind or evil purpose or evil thinking or evil intention. Manah denotes a state of mind, and akem manah may thus be more accurately described as the state of mind (or being) that...


In the Younger Avesta

Yasna 19.15 recalls that Ahura Mazda's recital of the Ahuna Vairya invocation puts Angra Mainyu in a stupor. In Yasna 9.8, Angra Mainyu creates Aži Dahaka, but the serpent recoils at the sight of Mithra's mace (Yasht 10.97, 10.134). In Yasht 13, the Fravashis defuse Angra Mainyu's plans to dry up the earth, and in Yasht 8.44 Angra Mainyu battles but cannot defeat Tishtrya and so prevent the rains. In Vendidad 19, Angra Mainyu urges Zoroaster to turn from the good religion by promising him sovereignty of the world. On being rejected, Angra Mainyu assails the prophet with legions of demons, but Zoroaster deflects them all. In Yasht 19.96, a verse that reflects a Gathic injunction, Angra Mainyu will be vanquished and Ahura Mazda will ultimately prevail. Ahuna Vairya is the Avestan language name of the most sacred of the Gathic hymns of the Avesta, the revered texts of Zoroastrianism. ... Zahak, Zahhak, Zahak-e Tāzi or (Arab Zahak) also knwon as Bivar-Asp, which means [he who has] 10,000 horses in the Pahlavi (middle Persian) language, and Avestan Āži-Dahāk) is a mythical figure of ancient Persia (Iran). ... Mithra (Avestan Miθra, modern Persian مهر Mihr, Mehr, Meher) is an important deity or divine concept (so called Yazata) in Zoroastrianism and later Persian mythology and culture. ... Faravahar, believed to be a depiction of a Fravashi. ... Tishtrya is the Avestan language name of an Indo-Iranian benevolent divinity associated with life-bringing rainfall and fertility. ...


In Yasht 19.46ff, Angra Mainyu and Spenta Mainyu battle for possession of khvaraenah, "divine glory" or "fortune". In some verses of the Yasna (eg Yasna 57.17), the two principles are said to have created the world, which contradicts the Gathic principle that declares Ahura Mazda to be the sole creator and which is reiterated in the cosmogony of Vendidad 1. In that first chapter, which is the basis for the 9th-12th century Bundahishn, the creation of sixteen lands by Ahura Mazda is countered by the Angra Mainyu's creation of sixteen scourges such as winter, sickness and vice. "This shift in the position of Ahura Mazda, his total assimilation to this Bounteous Spirit [Mazda's instrument of creation], must have taken place in the 4th century B.C. at the latest; for it is reflected in Aristotle's testimony, which confronts Ariemanios with Oromazdes (apud Diogenes Laertius, 1.2.6)."[1] See Avesta Municipality for the Swedish town Faravahar, believed to be a depiction of a Farvashi, as mentioned in the Yasna, Yashts and Vendidad The Avesta is a collection of the sacred texts of the Mazdaist (Zoroastrian) religion. ... Category: ...


Yasht 15.43 assigns Angra Mainyu to the nether world, a world of darkness. So also Vendidad 19.47, but other passages in the same chapter (19.1 and 19.44) have him dwelling in the region of the daevas, which the Vendidad asserts is in the north. There (19.1, 19.43-44), Angra Mainyu is the daevanam daevo, "daeva of daevas" or chief of the daevas. The superlative daevo.taema is however assigned to the demon Paitisha ("opponent"). In an enumeration of the daevas in Vendidad 1.43, Angra Mainyu appears first and Paitisha appears last. "Nowhere is Angra Mainyu said to be the creator of the daevas or their father."[1]


In Zurvanite Zoroastrianism

Main article: Zurvanism

Zurvanism was a branch of Zoroastrianism that sought to resolve the dilemma of the "twin spirits" of Yasna 30.3. The resolution, which probably developed out of the contact with Chaldea, was to have both Ahura Mazda and Angra Mainyu as twin sons of the First Principle "Time" (Avestan: Zurvan). Zurvanism was strongly criticized as a heresy during the Sassanid period (225-651) of Iranian history, an era in which it probably also had its largest following. Although the monist doctrine is not attested after the 10th century, some Zurvanite features are nonetheless still evident in present-day Zoroastrianism. Zurvan is the Persian god of infinite time, space and fate. ... Zurvan is the Persian god of infinite time, space and fate. ... For other uses, see Chaldean. ... Sassanid Empire at its greatest extent The Sassanid dynasty (also Sassanian) was the name given to the kings of Persia during the era of the second Persian Empire, from 224 until 651, when the last Sassanid shah, Yazdegerd III, lost a 14-year struggle to drive out the Umayyad Caliphate... Events Zhuge Liang pacifies Nan Zhong Births January 20 - Gordian III, Roman emperor Deaths Categories: 225 ... Events End of Yazdegard IIIs attempts to drive out the Saracens. ... Monism is the metaphysical position that all is of one essential essence, substance or energy. ...


Zurvanism's principle feature is then the notion that both Ahura Mazda (MP: Ohrmuzd) and Angra Mainyu (Ahriman) were twin brothers, with the former being the epitomy of good and the latter being the epitomy of evil. Further, this dichotomy was by choice, that is, Angra Mainyu chose to be evil: "It is not, that I can not create anything good, but that I will not." And to prove this, he created the peacock. Pahlavi is a term that refers: (1) to a script used in Iran derived from the Aramaic script, and (2) more broadly, to Middle Persian, the Middle Iranian language written in this script. ...


The mythology of the twins is only attested in the post-Sassanid Syriac and Armenian polemic such as that of Eznik of Kolb. According to these sources the genesis saw Zurvan as existing alone but desiring offspring that would create "heaven and hell and everything in between." Zurvan then sacrificed for a thousand years. Towards the end of this period, androgyne Zurvan began to doubt the efficacy of sacrifice and in the moment of this doubt Ohrmuzd and Ahriman were conceived: Ohrmuzd for the sacrifice and Ahriman for the doubt. Upon realizing that twins were to be born, Zurvan resolved to grant the first-born sovereignty over creation. Ohrmuzd perceived Zurvan's decision, which He then communicated to His brother. Ahriman then preempted Ohrmuzd by ripping open the womb to emerge first. Reminded of the resolution to grant Ahriman sovereignty, Zurvan conceded, but limited kingship to a period of 9000 years, after which Ohrmuzd would rule for all eternity.[3] Eznik, or Yeznik Koghbatsi, was an Armenian Christian writer of the fifth century. ...


In Zoroastrian tradition

In the Pahlavi texts of the 9th-12th century, Ahriman (written ˀhl(y)mn) is frequently written upside down "as a sign of contempt and disgust."[1] The Pahlavi script was used broadly in the Sasanid Persian Empire to write down Middle Persian for secular, as well as religious purposes. ...


In the Book of Arda Viraf 5.10, the narrator - the 'righteous Viraf' - is taken by Sarosh and Adar to see the "the reality of God and the archangels, and the non-reality of Ahriman and the demons." [4] This idea of "non-reality" is also expressed in other texts, such as the Denkard, a 9th century "encyclopedia of Mazdaism",[5] which states Ahriman "has never been and never will be."[1] In chapter 100 of Book of the Arda Viraf, which is titled 'Ahriman', the narrator sees the "Evil spirit, ... whose religion is evil [and] who ever ridiculed and mocked the wicked in hell." The Book of Arda Viraf is a Zoroastrian religious text which describes the dream-journey of a devout Zoroastrian through the next world. ... Sarosh Yazata is a holy being in Zoroastrian lore, in the service of the Zoroastrian supreme being, Ahura Mazda. ... See also Atar, Mauritania. ... The Denkard is the largest encyclopedia of Zoroastrianism written in 9th century. ...


In the Zurvanite Ulema-i Islam (that notwithstanding the title is a Zoroastrian text), "Ahriman also is called by some name by some people and they ascribe evil unto him but nothing can also be done by him without Time." A few chapters later, the Ulema notes that "it is clear that Ahriman is a non-entity" but "at the resurrection Ahriman will be destroyed and thereafter all will be good; and [change?] will proceed through the will of God." In the Sad Dar, the world is described to have been created by Ohrmuzd and that becomes pure through His truth. But Ahriman, "being devoid of anything good, does not issue from that which is owing to truth." (62.2)


Book of Jamaspi 2.3 notes that "Ahriman, like a worm, is so much associated with darkness and old age, that he perishes in the end."[6] Chapter 4.3 recalls the grotesque legend of Tahmurasp (Avestan: Taxma Urupi) riding Angra Mainyu for thirty years (cf. Yasht 15.12, 19.29) and so preventing him from doing evil. In Chapter 7, Jamasp explains that the Indians declare Ahriman will die, but "those, who are not of good religion, go to hell." The Jamasp Nameh (var: Jāmāsp Nāmag, Jāmāsp Nāmeh, Story of Jamasp) is a Middle Persian book of revelations. ...


The Bundahishn, a Zoroastrian account of creation completed in the 12th century has much to say about Ahriman and his role in the cosmogony. In chapter 1.23, following the recitation of the Ahuna Vairya, Ohrmuzd takes advantage of Ahriman's incapacity to create life without intervention. When Ahriman recovers, he creates Jeh, the primal whore that afflicts women with their menstrual cycles. In Bundahishn 4.12, Ahriman perceives that Ohrmuzd is superior to himself, and so flees to fashion his many demons with which to meet Creation in battle. The entire universe is finally divided between the Ohrmuzd and the yazads on one side and Ahriman with his devs on the other. Ahriman slays the primal bull, but the moon rescues the seed of the dying creature, and from it springs all animal creation. But the battle goes on, with mankind caught in the middle, whose duty it remains to withstand the forces of evil through good thoughts, words and deeds. Other texts see the world created by Ohrmuzd as a trap for Ahriman, who is then distracted by creation and expends his force in a battle he cannot win. (The epistles of Zatspram 3.23; Shkand Gumanig Vichar 4.63-4.79). The Dadistan denig explains that God, being omniscient, knew of Ahriman's intent, but it would have been against His "justice and goodness to punish Ahriman before he wrought evil [and] this is why the world is created."[1] Category: ... Ahuna Vairya is the Avestan language name of the most sacred of the Gathic hymns of the Avesta, the revered texts of Zoroastrianism. ... Jeh[1], or Johi[2], is a demoness mentioned in Zoroastrian Scriptures. ... Antiochus and the Yazata Dae-pa-Meher or Mithra (right, with radiate phrygian cap) A Yazata is one of a group of divinities in Mazdaism and Zoroastrianism. ... The Daeva are a fictional clan of vampires in the role-playing game Vampire: The Requiem, published by White Wolf Game Studio . ...


Ahriman has no such omniscience, a fact that Ohrmuzd reminds him of (Bundahishn 1.16). In contrast, in Manichean scripture, Mani ascribes foresight to Ahriman.[7] Manichaeism was one of the major ancient religions. ...


In present-day Zoroastrianism

In 1878, Martin Haug proposed [8] a new interpretation of Yasna 30.3 that provided an escape from the dualism implicit in the Gathas. According to Haug, the "twins" of 30.3 were Angra Mainyu and Spenta Mainyu, which Zoroaster (so Haug) viewed as the respective 'destructive' and 'creative' emanations of Ahura Mazda. Haug's theory effectively identifies Angra Mainyu as a product of the Creator, and further, that – as also in Zurvanism - Angra Mainyu was evil by choice. Martin Haug (January 30, 1827 - June 3, 1876), German Orientalist, was born at Ostdorf, today belonging to the Balingen municipality, Württemberg. ... See Avesta Municipality for the Swedish town Yasna 28. ... The Gathas (Gāθās) are the most sacred of the texts of the Zoroastrian faith, and are traditionally believed to have been composed by Zarathushtra (Zoroaster) himself. ...


While Haug's identification of the twins as Angra Mainyu and Spenta Mainyu is not contested,[9] the details of his conclusions on the "twins" passage remain controversial. Nonetheless, Haug's interpretation was gratefully received by the Parsis of Bombay, who at the time were under considerable pressure from Christian missionaries (most notable amongst them John Wilson[10]) who sought converts among the Zoroastrian community.[11] A Parsi (Gujarati: Pārsī, IPA: ), sometimes spelled Parsee, is a member of the close-knit Zoroastrian community based in the Indian subcontinent. ...


Although Haug's interpretation was not substantiated by Zoroastrian tradition,[12] the ideas were subsequently disseminated as a Parsi interpretation, which eventually reached the west and so in turn corroborating Haug's theories. Among the Parsis of the cities, who were accustomed to English language literature, Haug's ideas were more often repeated than those of the Gujarati language objections of the priests, with the result that Haug's ideas became well entrenched and are today almost universally accepted as doctrine.[11] Gujarati (ગુજરાતી Gujǎrātī; also known as Gujerati, Gujarathi, Guzratee, and Guujaratee[3]) is an Indo-Aryan language descending from Sanskrit, and part of the greater Indo-European language family. ...


In other religious systems

Rudolf Steiner, the initiator of the Anthroposophical movement, published detailed and elaborate studies on Ahriman, a spiritual entity that the author associates with materialism. Ahriman fulfills the role of influencing and undermining events which occur in contemporary society. Steiner writes that Ahriman, the biblical Satan, (different from Lucifer) and the demon Mephistopheles can be considered the same entity. According to Steiner, the biblical demons Mammon and Beelzebub are Ahriman's associates. Rudolf Steiner. ... Based on the ideas of Rudolf Steiners spiritual science, Anthroposophy (based on Greek words meaning man-wisdom) is a philosophy (or, as some opponents claim, a religion) that was born within the setting of Helena Blavatskys Theosophy movement. ... For other uses, see Satan (disambiguation). ... Lucifer, as depicted in Collin de Plancys Dictionnaire Infernal (1863). ... For other uses, see Mephistopheles (disambiguation). ... This article does not cite any references or sources. ... Ba‘al Zebûb or Ba‘al Zəvûv (Hebrew בעל זבוב, with numerous variants[1]) appears as the name of a deity worshipped in the Philistine city of Ekron. ...


Ahriman's assignment, according to Steiner, is to alienate the human being from his spiritual roots and to inspire materialism and heartless technical control of human activity. As such, his influence is highly relevant to present-day Western culture. His great opponent is the archangel Michael, who Steiner equates with Babylonian Marduk. Ahura Mazda and the Vedic Vishva Karman represent Christ's spiritual aura around the Elohim, the spirits of the Sun sphere. In philosophy, materialism is that form of physicalism which holds that the only thing that can truly be said to exist is matter; that fundamentally, all things are composed of material and all phenomena are the result of material interactions. ... Guido Renis archangel Michael (in the Capuchin church of Santa Maria della Concezione, Rome) tramples Satan. ... Marduk (Sumerian spelling in Akkadian: AMAR.UTU solar calf; Biblical: Merodach) was the Babylonian name of a late-generation god from ancient Mesopotamia and patron deity of the city of Babylon, who, when Babylon permanently became the political center of the Euphrates valley in the time of Hammurabi (18th century... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Christ is the English... Elohim (אֱלוֹהִים , אלהים ) is a Hebrew word which expresses concepts of divinity. ...


In popular culture

  • In the Final Fantasy video game series, Ahriman is a frequent enemy, depicted as a flying eyeball with wings. In Final Fantasy XII, Ahriman is a "boss" character, but appears as a ghostly figure instead of an eyeball. In Final Fantasy X-2, Angra Mainyu is an optional "boss". In Final Fantasy XI, Angra Mainyu is the chief of the area "Dynamis - Beaucedine", where he appears as a black-colored monster with wings and one large red eye.
  • In the Type-Moon visual novel Fate/Stay Night, Angra Mainyu was called as a servant in a previous war over the Holy Grail, and contaminated it's contents and corrupting the grail itself. It's role is further expanded in the sequel Fate/hollow ataraxia, where it acts as the servant Avenger.
  • In the DC Comics book Wonder Woman Ahura Mazda is married to the Amazon Nu'Bia. In the comic the demon Ahriman murders Ahura Mazda, and carves his heart from his body. Nu'Bia returns to earth in search of Ahriman, hoping that she can retrieve the heart and revive her lover.
  • In Jacqueline Carey's 2003 novel Kushiel's Avatar, the protagonist Phèdre nó Delaunay finds herself in the middle of a parallel universe where Zoroastrianism has been inverted and the worship of Angra Mainyu replaces that of Ahura Mazda. The protagonist becomes the bed-mate and plaything of the 'Conqueror of Death' who promotes "ill thoughts, ill words, ill deeds", which eventually kills him and allows the worship of Ahura Mazda to be reinstated.
  • In Ben Bova's novel Orion, Ahriman is the main antagonist, seeking to destroy the continuum in what is later revealed to be a revenge plot for the destruction of his species.
  • In the role-playing game Arcturus, Angra Mainyu is the final boss at Eden of distant, apocalyptic future.
  • In the universe created for the wargame Warhammer 40,000 Ahriman is a Space marine and Librarian of the Thousand Sons chapter of chaos worshipers.
  • In Robert A. Heinlein's Stranger in a Strange Land, Jubal Harshaw warns Gillian Boardman not to inadvertently brainwash Michael Valentine Smith, the man who had been raised on Mars, in the process of teaching him terrestrial etiquette, imploring her "by the myriad deceptive aspects of Ahriman" (Ch. 12).
  • In the B indi-movie Dark Gate a box that contains within it a portal to hell is known as the tool of Angra Mainyu, describes the entity as an evil spirit born in the blackest pit of hell.
  • Noise musician and avant-garde musician Leila Bela released an album named after Angra Mainyu titled Angra Manyu.
  • In the game God Hand, the final boss is a demon called Angra.

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See also

Ahura Mazda is the Avestan language name for an exalted divinity of ancient proto-Indo-Iranian religion that was subsequently declared by Zarathustra (Zoroaster) to be the one uncreated creator of all (God). ... For other uses, see Satan (disambiguation). ...

Bibliography

  1. ^ a b c d e f g h Duchesne-Guillemin, Jacques (1982), "Ahriman", Encyclopaedia Iranica, vol. 1, New York: Routledge & Kegan Paul, at 670–673
  2. ^ Hellenschmidt, Clarice & Kellens, Jean (1993), "Daiva", Encyclopaedia Iranica, vol. 6, Cosa Mesa: Mazda, at 599-602
  3. ^ Zaehner, Richard Charles (1955), Zurvan, a Zoroastrian dilemma, Oxford: Clarendon
  4. ^ Haug, Martin (trans., ed.) (1917). "The Book of Arda Viraf", in Charles F. Horne: The Sacred Books and Early Literature of the East (Vol. 7). New York: Parke, Austin, and Lipscomb. 
  5. ^ de Menasce, Jean-Pierre (1958), Une encyclopédie mazdéenne: le Dēnkart. Quatre conférences données à l'Université de Paris sous les auspices de la fondation Ratanbai Katrak, Paris: Presses Universitaires de France
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  Results from FactBites:
 
Angra Mainyu - Wikipedia, the free encyclopedia (456 words)
Angra Mainyu (Avestan) or Ahriman (Middle Persian اهريمن) is the Evil equivalent of the deity Ahura Mazda in Zoroastrianism.
Some scholars believe the Zoroastrian belief in Angra Mainyu was passed onto Judeo-Christian beliefs through the concept of Satan, the chief agent of evil.
By contrasting Angra Mainyu with Spenta Mainyu, Zoroaster distinguished the two poles of a particular dynamic, that of creation and destruction, which was whole within Ahura Mazda.
Encyclopedia (1083 words)
All evil is caused by the “twin” of Spenta Mainyu, who is Angra Mainyu (the “Fiendish Spirit”; Pers.
Angra Mainyu is evil by choice, having allied himself with Lie, whereas Spenta Mainyu has chosen Truth.
In the Sassanid theology, Ahriman was opposed to Ohrmuzd (Ahura Mazda), not to Spenta Mainyu.
  More results at FactBites »


 

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