Apollinarism or Apollinarianism was a view proposed by Apollinaris of Laodicea (d. 390) that Jesus had a human body and lower soul (the seat of the emotions) but a divine mind. Apollinaris further taught that the souls of men were propagated by other souls, as well as their bodies. The Trinity had been systematically formulated in 325, but debate about exactly what it meant continued. A rival to the more common belief that Jesus Christ had two natures was monophysitism ("one self"), the doctrine that Christ had only one nature. Appolinarism and Eutychianism were two forms of monophysitism. Apollinarism or Apollinarianism was a view proposed by Apollinaris of Laodicea that Jesus had a human body but a divine mind. ... Events In response to the murder of his general Butheric, Theodosius I orders a massacre of the inhabitants of Thessalonica. ... This article is about Jesus of Nazareth. ... This article is about modern humans. ... This article discusses the term God in the context of monotheism and henotheism. ... The soul, according to many religious and philosophical traditions, is the self-aware essence unique to a particular living being. ... This article or section contains too many quotations for an encyclopedic entry. ... Events May 20 - First Council of Nicaea - first Ecumenical Council of the Christian Church: The Nicene Creed is formulated, the date of Easter is discussed. ... Monophysitism (from the Greek monos meaning one, alone and physis meaning nature) is the christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human. ... Monophysitism (from the Greek monos meaning one and physis meaning nature) is the christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human. ...

Theodoret charged Apollinaris with confounding the persons of the Godhead, and with giving into the heretical ways of Sabellius. Basil accused him of abandoning the literal sense of the scripture, and taking up wholly with the allegorical sense. His views were condemned in a Synod at Alexandria, under Athanasius of Alexandria, in 362, and later subdivided into several different heresies, the main ones of which were the Polemians and the Antidicomarianites. Theodoret (393 – c. ... In Christianity, the Godhead is a term denoting deity or divinity. ... Sabellius was a third century priest and theologian. ... Binomial name L. Basil (Ocimum basilicum) (pronounced BAY-zl or BAZZ-il), of the Family Lamiaceae, is also known as Sweet Basil. ... A synod (also known as a council) is a council of a church, usually a Christian church, convened to decide an issue of doctrine, administration or application. ... Nickname: Alexandria on the map of Egypt Map of Alexandria Coordinates: , Country Egypt Founded 334 BC Government  - Governor Adel Labib Population (2001)  - City 3,500,000 Time zone EET (UTC+2)  - Summer (DST) EEST (UTC+3) Twin Cities  - Baltimore  United States  - Cleveland  United States  - ConstanÅ£a  Romania  - Durban  South Africa... Athanasius of Alexandria (Greek: Αθανάσιος, Athanásios; c 293 – May 2, 373) was a Christian bishop, the Bishop of Alexandria, in the fourth century. ... The Antidicomarianites were an ancient Eastern sect which flourished about 200–400 CE, and which was so designated as being the opponents of Mary. ...

It was declared to be a heresy in 381 by the First Council of Constantinople, since Christ was officially depicted as fully human and fully God. Followers of Apollinarianism were accused of attempting to create a tertium quid ("third thing," neither God nor man). Heresy, as a blanket term, describes a practice or belief that is labeled as unorthodox. ... The First Council of Constantinople (second ecumenical council) was called by Theodosius I in 381 to confirm the Nicene Creed and deal with other matters of the Arian controversy . ... Tertium quid (Latin for a third thing) was a term used in the Christological debates of the fourth century to refer to the followers of Apollinaris who spoke of Christ as something neither human nor divine, but a mixture of the two, and therefore a third thing. Categories: Stub | Ancient...