Arians or Areians, ancient tribe, living in Aria in western Afghanistan.
Arian is also a WebSite Arianiscool
Arian is also a (near-)homonym of: Arian Band is the first ever boy & girl pop band in Iran. ... This article is about theological views like those of Arius. ... Arius (AD/CE 256 - 336, poss. ... Aryan (/eÉrjÉn/ or /ÉËrjÉn/, Sanskrit: ) is a Sanskrit and Avestan word meaning noble/spiritual one. ... The Aryan race is a concept in European culture that was influential in the period of the late nineteenth and early twentieth centuries. ... This is the ancient Latin name (Greek name, Areia) for the area around Herat, in NW Afghanistan. ...
This disambiguation page lists articles associated with the same title. If an internal link led you here, you may wish to change the link to point directly to the intended article.
At one point in the conflict, Arianism held sway in the family of the Emperor and the Imperial nobility; later, because the ArianUlfilas was the apostle to the Goths, the Ostrogoths and the Visigoths arrived in western Europe already Christianized, but as Arians.
The letter of Auxentius[1], a 4th century Arian bishop of Milan, regarding the missionary Ulfilas, gives the clearest picture of Arian beliefs on the nature of the Trinity: God the Father ("unbegotten"), always existing, was separate from the lesser Jesus Christ ("only-begotten"), born before time began and creator of the world.
Like the Arians, many groups have embraced the belief that Jesus is not the one God, but a separate being subordinate to the Father, and that Jesus at one time did not exist.
But the Arian, though he did not come straight down from the Gnostic, pursued a line of argument and taught a view which the speculations of the Gnostic had made familiar.
He described the Son as a second, or inferior God, standing midway between the First Cause and creatures; as Himself made out of nothing, yet as making all things else; as existing before the worlds of the ages; and as arrayed in all divine perfections except the one which was their stay and foundation.
While the plain Arian creed was defended by few, those political prelates who sided with Eusebius carried on a double warfare against the term "consubstantial", and its champion, Athanasius.