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Encyclopedia > Art brut
Enlarge
Adolf W lfli's Irren-Anstalt Band-Hain, 1910

Outsider Art was a term coined by art critic Roger Cardinal in 1972 as an English synonym for Art Brut, a term created by French artist Jean Dubuffet to describe art created by people well outside the boundaries of official art culture, particularly the art of the insane or naive.


Those labeled as Outsider Artists are typically self-taught, often employing unique materials or techniques; they have little or no contact with the institutions of the mainstream art world; they are frequently on the social margins, in many cases having been diagnosed as mentally ill. Much Outsider Art illustrates extreme mental states or unconventional ideas.


While Dubuffet's term is quite specific, the English term "Outsider Art" has often been applied more broadly, increasingly so since Outsider Art has emerged as a successful art marketing category (an annual Outsider Art Fair has taken place in New York since 1992). It is sometimes used as a catch-all label for art done by people outside the "art world" mainstream, regardless of their circumstances or the content of their work.

Contents

Art of the Insane

Illustration by
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Illustration by Madge Gill

Interest in the art of insane asylum inmates had begun to grow in the 1920s. In 1921 Dr. Walter Morgenthaler published his book Ein Geisteskranker als K nstler (A Psychiatric Patient as Artist) on Adolf W lfli, a psychotic mental patient in his care. lfi had spontaneously taken up drawing, and this activity seemed to calm him. His most outstanding work is an illustrated epic of 45 volumes in which he narrates his own imaginary life story. With 25000 pages, 1600 illustrations, and 1500 collages it is a monumental work. He also produced a large number of smaller works, some which were sold or given as gifts. His work is on display at the Adolf W lfli Foundation in the Museum of Fine Art, Berne. A defining moment was the publication of Bildnerei der Geisteskranken (Artistry of the mentally ill) in 1922, by Dr Hans Prinzhorn.


Jean Dubuffet and Art Brut

French artist Jean Dubuffet was particularly struck by Bildnerei der Geisteskranken and began his own collection of such art, which he called Art Brut or Raw Art. In 1948 he formed the Compagnie de l'Art Brut along with other artists including Andr Breton. The collection he established became known as the Collection de l'Art Brut. It contains thousands of works and is now permanently housed in Lausanne.


Dubuffet characterized Art Brut as:

"Those works created from solitude and from pure and authentic creative impulses - where the worries of competition, acclaim and social promotion do not interfere - are, because of these very facts, more precious than the productions of professions. After a certain familiarity with these flourishings of an exalted feverishness, live so fully and so intensely by their authors, we cannot avoid the feeling that in relation to these works, cultural art in its entirety appears to be the game of a futile society, a fallacious parade." - Jean Dubuffet. Place l'incivisme = Make way for Incivism. Art and Text no.27 (Dec. 1987 - Feb 1988). p.36

Dubuffet argued that 'culture', that is mainstream culture, managed to assimilate every new development in art, and by doing so took away whatever power it might have had. The result was to asphyxiate genuine expression. Art Brut was his solution to this problem - only Art Brut was immune to the influences of culture, immune to being absorbed and assimilated, because the artists themselves were not willing or able to be assimilated.


Context

Self portrait with gun by
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Self portrait with gun by Alexandre Lobanov

Outsider art, or at least the art world's reaction to it, can be seen as part of a larger milieu of rejection of established values. The early part of the 20th Century gave rise to the Fauves and to cubism, and later to the Dada movement in art, all of which, to some extent, involved a violent movement away from the past. Marcel Duchamp in particular began to abandon "painterly" technique and to include chance operations in his works, and to choose "ready made" works. His most famous ready made is 'Fountain' (1917) which was simply a mass-produced urinal, submitted for the Society of Independent Artists under the pseudonym R. Mutt in order to "goad those responsible for hanging and placing the art objects" (Mink, J. Marcel Duchamp 1887-1968 : art as anti-art. Taschen, 1995). Art had become 'anti-art' in that Duchamp's art attack the very idea of what art is. It was also a time of revolution in Sciences with the publication of Einstein's theories on relativity and the beginnings of Quantum Theory. Two World Wars also left a brutal scar on the psyche of Europe, which continues to have its effects.


More than any other person Dubuffet is responsible for public interest in Outsider Art. His championing of the art of the insane and others at the margins of society occurred in this milieu of changing values and cultural mores.


Vocabulary

Definitions of these terms vary, and there are areas of cross over and grey areas between them. Raw Vision Magazine's website suggests that "Whatever views we have about the value of controversy itself, it is important to sustain creative discussion by way of an agreed vocabulary". Consequently they lament the use of Outsider Artist to refer to almost any untrained artist. "It is not enough to be untrained, clumsy or na ve. Outsider Art is virtually synonymous with Art Brut in both spirit and meaning, to that rarity of art produced by those who do not know its name."


Related terms include:

  • Art Brut
Raw art, 'raw' in that it has not been through the 'cooking' process the art world of art schools, galleries, museums. Originally art by psychotic individuals who existed almost completely outside culture and society. Strictly speaking it refers only to the Collection de l'Art Brut.
  • Neue Invention
Used to describe artists who although marginal have some interaction with mainstream culture, they may be doing art part-time for instance. The expression was coined by Dubuffet too; strictly speaking it refers only to a special part of the Collection de l'Art Brut.
Folk art originally suggested crafts and decorative skills associated with peasant communities in Europe - though presumably it could equally apply to any indigenous culture. It has broadened to include any product of practical craftsmanship and decorative skill - everything from chain-saw animals to hub-cap buildings. A key distinction between folk and outsider art is that folk art typically embodies traditional forms and social values, where outsider art stands in some marginal relationship to society's mainstream.
  • Marginal Art/Art Singulier
Essentially the same as Neue Invention, refers to artists on the margins of the art world.
  • Visionary Art/Intuitive Art
Raw Vision Magazine's preferred general terms for Outsider Art. It describes them as deliberate umbrella terms. However Visionary Art unlike other definitions here can often refer to the subject matter of the works, which includes images of a spiritual or religious nature. Intuitive art is probably the most general term available.
  • Na ve Art
Another grey area. Described as untrained artists who aspire to "normal artistic status", i.e. they have a much more conscious interaction with the mainstream art world.
  • Visionary environments
Buildings and sculpture parks built by visionary artists - range from decorated houses, to large areas incorporating a large number of individual sculptures with a tightly associated theme. Examples include Watts Towers by Simon Rodia, and The Palais Ideal by Ferdinand Cheval.

Outsider artists

 's Axel of the World, with Rabbit, 1919
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August Natterer's Axel of the World, with Rabbit, 1919
  • Alexis-Vincent-Charles Berbiguier de Terre-Neuve du Thym, (1765 - 1861) was a French writer who used a small inherited fortune to produce a handsomely illustrated autobiography concerning his struggles with imps and demons, entitled Les farfadets ou Tous les d mons ne sont pas de l'autre monde.
  • Ferdinand Cheval (1836-1924) was country postman in Hauterives, south of Lyon, who, motivated by a dream, spent 33 years constructing the Palais Ideal. Half organic building, half massive sculpture it looks like a cross between Gaudi's cathedral in Barcelona and the elaborate carvings on the Mahabodhi Temple at Bodhgaya. Cheval's basic building materials were stones collected on his postal round, held together with chicken wire, cement, and lime.
  • Henry Darger (1892-1973) was a solitary man who was orphaned and institutionalised as a child. After his death his landlord found a vast book in 15 volumes with 15000 pages of text and numerous illustrations. The title of the work is : The story of the Vivian Girls in what is known as The Realms of the Unreal, of the Glandeco-Angelinnean War storm caused by the child slave rebellion. The book is full of graphically violent descriptions of the sufferings of the Vivian Girls. There were also some accompanying illustrations of the girls, frequently being strangled or tortured. Altogether an amazing if disturbing body of work.
  • Adolf W lfi (1864 - 1930) was confined to a psychiatric hospital for most of his adult life during which time he produced a vast amount of drawings, text and musical composition.

External links

Commons
Wikimedia Commons has multimedia related to:
  • Raw Vision (http://www.rawvision.com)
  • Intuit: (http://outsider.art.org/) The Center for Intuitive and Outsider Art
  • VisionaryArt.com (http://www.visionaryart.com/)
  • Adolf W lfli-Foundation, Bern (http://www.kunstmuseumbern.ch/content.cfm?menu=hig_woe_sti)
  • Henry Darger (http://henrydarger.tripod.com/)
  • Palais Ideal (http://www.aricie.fr/facteur-cheval/)
  • Art & Psychosis (http://www.epub.org.br/cm/gallery/gall_leonardo/main.htm)

Selected Bibliography

  • Jean Dubuffet: L’Art brut pr aux arts culturels [1949](=engl in: Art brut. Madness and Marginalia, special issue of Art & Text, No. 27, 1987, p. 31-33)
  • Publications de la Compagnie de l'Art Brut - L'art brut, Vol. I-XX, Lausanne, Collection de l'Art Brut, 1964-1985
  • L'Art brut, Exhb. cat. Mus e des arts d coratifs, April 7-June 5, 1967, Paris, 1967
  • Roger Cardinal, Outsider Art, London, 1972
  • Roger Cardinal, Art Brut. In: Dictionary of Art, Vol. 2, London, 1996
  • Harald Szeemann, Ein neues Museum f r Lausanne. In: Id., Individuelle Mythologien. Berlin 1985
    ISBN 3883960403
  • Michel Th voz, Art brut, New York, 1975
  • John M. MacGregor, The Discovery of the Art of the Insane. Princeton, Oxford 1989
  • Parallel Visions. Modern Artists and Outsider Art. Exhb. cat. Los Angeles County Museum of Art, Los Angeles, 1992
  • Allen S. Weiss, Shattered Forms, Art Brut, Phantasms, Modernism, State University of New York, Albany, 1992
  • John Maizels, Raw Creation art and beyond, Phaidon Press Limited, London, 1996
  • Self Taught Artists of the 20th Century: An American Anthology Chronicle Books, 1998
  • Colin Rhodes, Outsider Art, spontaneous Alternatives, London, 2000
  • Lucienne Peiry, Art brut: The Origins of Outsider Art, Paris, 2001
  • Deborah Klochko and John Turner, eds., Create and Be Recognized: Photography on the Edge, Chronicle Books, 2004
  • Michael Krajewski, Jean Dubuffet. Studien zu seinem Fruehwerk und zur Vorgeschichte des Art brut, Osnabrueck, 2004

  Results from FactBites:
 
Art Brut - definition of Art Brut in Encyclopedia (1619 words)
The phrase Outsider Art was coined by art critic Roger Cardinal in 1972 as an English synonym for Art Brut, a term originated by French artist Jean Dubuffet to describe art created outside of the boundaries of official culture, particularly the art of the insane.
Art Brut was his solution to this problem - only Art Brut was immune to the influences of culture, immune to being absorbed and assimilated, because the artists themselves were not willing or able to be assimilated.
Art had become 'anti-art' in that Duchamp's art attack the very idea of what art is. It was also a time of revolution in Sciences with the publication of Einstein's theories on relativity and the beginnings of Quantum Theory.
bdk (3358 words)
The studies of Art Brut seem to privilege the psychological point of view concerned with the unique, the particular, in other words the secrets of a subject rather than the sociological and ethnological point of view, which attempts to describe the universal characteristics and looks for converging points among groups of individuals.
Art Brut can be seen as a sort of territory, an existential expression and not, in contrast to the cultural artistic creation, as a mode of representation which shows its affiliation.
If Art Brut cannot be seen as a movement or a model, it has had, nevertheless, an important place in the history of art of the 20th century.
  More results at FactBites »


 

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