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Ethnocentrism (Greek ethnos nation + -centrism) is a set of beliefs or practices based on the view that one's own group is the center of everything. The term was popularized by the sociologist language, behaviour, customs, and religion. These ethnic distinctions and sub-divisions serve to define each ethnicity's unique cultural identity.
The reasons for maintaining an ethnicity or culture are often personal, and relate to the cohesion of familiar personal and social elements; that is, attachment or custom. We all are born into a human culture, and it is the culture that shapes our self-awareness and understanding of other individuals. It also reflects, depending on the cultural teaching, customs or patterns of behaviour in relating to other cultures. This behaviour can range from universal acceptance or feelings of inferiority compared with other cultures, to racism, which many consider an aspect of xenophobia. Some examples of ethnocentric behaviours are represented by such social phenomena as economic isolationism, counter_cultures, anti_establishmentism, and widespread social patterns of interpersonal abusive behaviours as ostracization, prejudice, and discrimination.
A paradigm of the academic community in the United States, particularly among anthropologists, is that enthnocentrism adversely affects one's understanding and assessment of culture, and therefore should always be avoided. However, the extent to which education can engage enthnocentrism is debated, because education by definition is a cultural construct. Moreover, many anthropologists contend that almost every opinion and insight held by an individual is influenced by their culture, hence ethnocentrism cannot always be avoided.
In theory, however, the anthropology and sociology fields advocate a removal of the unique cultural lens of researchers studying culture and adherence to the academic tenet of cultural relativism. This theory is illustrated by anthropologist Phillippe Bourgois in his book In Search of Respect: Selling Crack in El Barrio, which states that "cultures are neither good nor bad; they simply have an internal logic" (15).
In the modern world, a global economy has resulted in a great increase in inter_cultural contact. Technological advances in communication have progressively overcome previous obstacles to communication _ physical obstacles that once helped to keep ethnic distinctions distinct. Ethnic lines still exist, and co_exist, and cultures of the world often find that their central concern, that of maintaining an identity despite rapid transculturation, or a merging between cultures, is still possible.
Ethnocentric ideology still exists throughout the world, however, and influences group policy and diplomacy between cultures _ often resulting in war, genocide, or slavery. More often than not, the underlying cause of conflict between nations, ethnic groups, or cultures is ethnocentrism. There are many current and historical examples of this, such as African Slavery, the Holocaust, the Rwandan Genocide, and the current conflict between Catholics and Ireland.
Examples of Ethnocentrism
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