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The idea of the assumption of Mary into heaven after her death is first expressed in narratives of the fifth and sixth centuries.
The theme of the heavenly coronation of the Blessed Virgin as Queen of Heaven, often represented paintings and sculpture, is related to her being assumed into Heaven where she reigns next to her Divine Son.
The Assumption is a source of great hope for us, too, for it points the way for all followers of Christ who imitate her fidelity and obedience to God's will.
The Immaculate Conception is a Roman Catholic dogma holding that from the first instant of its creation, the soul of the Virgin Mary was free from original sin; this doctrine is not to be confused with that of the Virgin Birth, which holds that Jesus Christ was born of a virgin mother.
If we were to attempt to set forth the full doctrine of the "Fathers" on the sanctity of the Blessed Virgin, which includes particularly the implicit belief in the immaculateness of her conception, we should be forced to transcribe a multitude of passages.
To St. Ephraem she was as innocent as Eve before her fall, a virgin most estranged from every stain of sin, more holy than the Seraphim, the sealed fountain of the Holy Ghost, the pure seed of God, ever in body and in mind intact and immaculate ("Carmina Nisibena").
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