Ayyavazhi rituals says about the religious practices prevalent among the followers of Ayyavazhi. Most of them have connection with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced over a century right from the beginning of Ayyavazhi. Some practises are unique for Pathis and some others are common for all worship centers. Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ... Akilam was an abbreviated name given to Akilattirattu Ammanai the holy book for the people of Ayyavazhi. ... Arulnool considered to be the supplementary to akilathirattu, is a collection of a few short litratures composed by different Arulalarkal whose names are unknown. ... A Pathi (from a Tamil word meaning The place where God is) is an important centre of congregational worship for the South Indian religion of Ayyavazhi, having a relatively large structure like that of a temple. ... The worship centers of Ayyavazhi include Pathis and Nizhal Thangals. ...

Forms of worship and the features attendant on them can be said to be manifestations and indicators of the type of religiosity present in a religious universe. Apart from Basement of Philosophy and Theology, the various religious practices of Ayyavazhi are also the pillars on which it stands to prove its uniqueness. Taken during a Hindu prayer ceremony on the eve of Diwali. ... Various Religious symbols, including (first row) Christian, Jewish, Hindu, Bahai, (second row) Islamic, tribal, Taoist, Shinto (third row) Buddhist, Sikh, Hindu, Jain, (fourth row) Ayyavazhi, Triple Goddess, Maltese cross, pre-Christian Slavonic Religion is the adherence to codified beliefs and rituals that generally involve a faith in a spiritual... The philosopher Socrates about to take poison hemlock as ordered by the court. ... Theology finds its scholars pursuing the understanding of and providing reasoned discourse of religion, spirituality and God or the gods. ... Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ...

And from the sociological point of view, it also strengthens both physically and mentally the socially downtrodden people in a religious way. Let us take a look at some of the prominent practices that evolved in the Ayyavazhi tradition. Religious experience that was existent in Ayyavazhi seems to have expressed itself through certain forms with specific features as said in Akilattirattu Ammanai. Let us take a look at the prominent ones. Sociology (from Latin: socius, companion; and the suffix -ology, the study of, from Greek λόγος, lógos, knowledge) is an academic and applied discipline that studies society and human social interaction. ... Akilathirattu Ammanai அகிலத்திரட்டு அம்மானை (Tamil: akilam (world) + thirattu (collection) + ammanai (ballad)), also called Thiru Edu (venerable book), is the main religious book of the Southern Indian Ayyavazhi faith, officially an offshoot of Hinduism. ...

Vegetarianism

The practice of vegetarianism is one of the important facts among the followers of Ayyavazhi seems to have originated along with this event of Thuvayal Thavasu. Some of the followers seem to have adopted partial vegetarianism. Even now, vegetarianism is being strictly practised in one form or the other by a section of the followers of Ayyavazhi. They have adopted it as one of their religious observances. Particularly most of the Panividaiyalars (one who perform Panividai) of Pathis and Nizhal Thangals strictly follows Vegetarianism. For plant-eating animals, see Herbivore. ... This article needs to be cleaned up to conform to a higher standard of quality. ... Ayyavazhi rituals says about the religious practices prevalent among the followers of Ayyavazhi. ... A Pathi (from a Tamil word meaning The place where God is) is an important centre of congregational worship for the South Indian religion of Ayyavazhi, having a relatively large structure like that of a temple. ... The Temples, called Nizhal Tangals are simple buildings built by the people to worship God without distinction of colour,race or caste. ...

The vegiterianism is also activated and highly motivated by the sensible narraton of myth in Akilam. Five of them among the most seriouse non-vegetarian devils are converted into pure and vegetarian god-heads as Sivayi's or Garuda for serving Vaikundar through out the incarnation. Arul Nool too teaches one should be vegetarian with a high degree, or other wise at least partial, especially during reading the scriptures and during festivals and practicing rituals. Ayyavazhi mythology is the mythology of the growing South Indian religious faith and offshoot of Hinduism known as Ayyavazhi. ... Akilam was an abbreviated name given to Akilattirattu Ammanai the holy book for the people of Ayyavazhi. ... Ayya Vaikundar was the Manu avathar (to born as a human being) of Lord Narayana according to Akilattirattu Ammanai the holy script of Ayyavazhi religion. ... Arulnool considered to be the supplementary to akilathirattu, is a collection of a few short litratures composed by different Arulalarkal whose names are unknown. ...

Also the Thuvayal Thavasu teaches one, not only to be vegetarian, but also for dieting or control the food-intake level. This article needs to be cleaned up to conform to a higher standard of quality. ... Measuring body weight on a scale Dieting is the practice of ingesting food in a regulated fashion to achieve a particular objective. ...

Muthirikkinaru and Muthiri patham

Main article: Muthirikkinaru

Akilattirattu mentions about a well, situated near the place where Ayya Vaikundar undertook the tavam, and about the prevalence of certain ritual practices around it. The well, situated at present at a distance of a furlong to the west of the main pathi (temple) at Swamithoppe, is the historical well. Muthirikinaru (Tamil:) Muthiri (affixing the seal) + Kinaru (well) means The sealed well. It is the sacred well located in the north-western corner of Swamithoppe village. ... Akilathirattu Ammanai அகிலத்திரட்டு அம்மானை (Tamil: akilam (world) + thirattu (collection) + ammanai (ballad)), also called Thiru Edu (venerable book), is the main religious book of the Southern Indian Ayyavazhi faith, officially an offshoot of Hinduism. ... According to Akilattirattu Ammanai, a scripture of the Ayyavazhi, Ayya Vaikundar அய்யா வைகுண்டர், was a Manu (father, sovereign) avatar (the incarnation of a deity) of Narayana. ... Tavam is a Tamil word which denotes Austerity. ... Swamithoppe Pathi (also called சுவாமிதோப்பு பதி, Swamithoppu-pathi, Manavaippathi, or Thalaimaippathi (Thalaimai (chief) + pathi)) is the primary pathi of the Ayyavazhi path of Hinduism, the head of all worship centers of Ayyavazhi, and the place where Ayya Vaikundar is said to have performed the Tavam. ...

Akilattirattu speaks of, "the eighteen castes assembling in one place, and bathing from the same well." This refers to the prevalence of a seemingly innocuous practice of the people, gathered around Ayya Vaikundar, bathing together from the water of this well. People of different castes bath together at this well, mindless of their social differences. Caste systems are traditional, hereditary systems of social restriction and social stratification, enforced by law or common practice, based on endogamy, occupation, economic status, race, ethnicity, etc. ... According to Akilattirattu Ammanai, a scripture of the Ayyavazhi, Ayya Vaikundar அய்யா வைகுண்டர், was a Manu (father, sovereign) avatar (the incarnation of a deity) of Narayana. ...

Inner view of the Octagonal Muthiri Kinaru in Swamithope

Physical closeness was necessitated, mainly, because of the smallness of the well. Besides bathing, they drank this water as cure for their illnesses. They cooked their food with the use of this water, and ate it in a community feast. In the course of events, the well and its water seem to have acquired religious significance to the people of Ayyavazhi. The acts of bathing, drinking a few drops of it, and cooking the food with this water came to be repeated with a ritual fervour. People consider the well a sacred one, and the water as having miraculous powers to heal sicknesses, thousands of people benifiting here up to date and ever. A couplet from the Sattu Nittu Olai of Arul Nool reads as: "everyone is drinking the milk of the well around which miracles are growing". People considered it a religious obligation to bath and drink at least a few drops of water from this well. Image File history File links No higher resolution available. ... Image File history File links No higher resolution available. ... For other uses, see Octagon (disambiguation). ... The District Map of Kanyakumari. ... Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ... Arulnool considered to be the supplementary to akilathirattu, is a collection of a few short litratures composed by different Arulalarkal whose names are unknown. ...

Presently, one of the important ritual actions performed by the devotees of Ayyavazhi is to take this ritual bath, drawing water from a well dug near every Pathis. This has become a ritual necessity to be gone through, before one worships at the pathis. It is overwhelming to see the devotees throng the well to get a few buckets of water on to them and drink a few drops ceremoniously for five times and then proceed to the pathi. This practice of bathing at the well is being addressed as patamitutal or muttiripatam. A Pathi (from a Tamil word meaning The place where God is) is an important centre of congregational worship for the South Indian religion of Ayyavazhi, having a relatively large structure like that of a temple. ...

Thirunamam

Main article: Thirunamam

A Child with Thirunamam smeared in the forehead.

Thiru (word representing sacredness) + Namam (name) represents (The Sacred name). The people of Ayyavazhi wore a vertical white mark on the forehead in the shape of a flame, starting from the central point between the eyebrows, going straight up near the top edge of the forehead. Thiru(word representing sacredness) + Namam(name) represents (The Sacred name). ... Image File history File links Metadata No higher resolution available. ... Image File history File links Metadata No higher resolution available. ... Thiru(word representing sacredness) + Namam(name) represents (The Sacred name). ... Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ...

The flame shape represents Aanma Jyothi or Atman. Which in turn means that, Atman is considered sacred and as the name of God. Zealous devotees smeared it on the exterior of the upper arms and over the chest. This white mark was unlike the one worn by a Hindu of Vaishnavism tradition who wore it on the forehead in the shape of 'U', or of Saivism tradition who wore it horizontally as three parallel lines. The white powder used for this mark was made from coarse white soil, found at lower layer of the earth. The Atman or Atma (IAST: Ātmā, sanskrit: आत्म‍ ) is a philosophical term used within Hinduism and Vedanta to identify the soul. ... This article discusses the adherents of Hinduism. ... Temple dedicated to the worship of Vishnu as Venkateswara. ... Shaivism, also Saivism, is a branch of Hinduism that worships Siva as the Supreme God. ...

Ayya Vaikundar seems to have personally touched the forehead of followers and worn it for them. On account of this action, it came to called also as thottunamam - meaning 'a mark with a personal touch'. A verse in Ukappatippu of Arulnool says: "Our Ayya is coming to us by wearing a thottunamam. This dimension of personal touch stood out to the public eye and was much appreciated by the people of Ayyavazhi. Ukappatippu in Arul Nool The word Ukappatippu in Tamil denotes that the prayer to be chanted first to all other prayer. ...

At present, those who 'serve' in every Pathis or Nizhal Thangals, wear this white mark for the people and give a portion of it in their hands. People carry it home as holy object, and some of them even swallow a little of it believing it to be medicinal. A Pathi (from a Tamil word meaning The place where God is) is an important centre of congregational worship for the South Indian religion of Ayyavazhi, having a relatively large structure like that of a temple. ... The Temples, called Nizhal Tangals are simple buildings built by the people to worship God without distinction of colour,race or caste. ...

Wearing of headgear during worship

A Painting of the mid twentieth century which shows One of the (then) administrators of Swamithoppe Pathi wearing Headgear

One of the significant ritual actions that distinguished the Ayyavazhi male worshipper from others was 'wearing a headgear' during worship. Ayya Vaikundar seems to have enjoined upon his male followers to tie a headgear when they came to worship God. Accordingly, the male followers seem to have tied a headgear during worship. This is to reveal that every people are kings and every one in to rule the Earth. This philosophy is told symbolically by the practice of wearing the headgear since the wearing of headgear is considered as a matter of Pride. It was said that this is one of the practices which ties Ayyavazhi close to the Advaita tradition. In addition to the uniqueness of this practice, writings of the historians, point to the emergence of this practice as unique to Ayyavazhi. Image File history File linksMetadata Man_with_Thirunamam_And_Headgear. ... Image File history File linksMetadata Man_with_Thirunamam_And_Headgear. ... Swamithoppe-Pathi is the head quarter of all the Pathis where Ayya Vaikundar spent most of his life. ... A Pathi (from a Tamil word meaning The place where God is) is an important centre of congregational worship for the South Indian religion of Ayyavazhi, having a relatively large structure like that of a temple. ... Advaita Vedanta is probably the best known of all Vedanta schools of Hinduism, the others being Dvaita and Vishishtadvaita. ...

It became a ritual action to be performed before the people entered the Pathi to worship. The male devotees usually removed their upper garment and tied the headgear and entered the Pathi for worship. To this day this practice is followed.

Healing diseases

Akilam says that Ayya Vaikundar also cured illness of some people with the power he had as the avatar of Narayana. The LMS Report for the year 1843 mentions that Vaikuntacami, "asserts that one of the principle Hindoo deities has taken up his abode within him," and that because of this, "he is enabled to perform the cure of all diseases, and to confer innumerable blessings on his followers." People believing him to be an avatar who could perform cures, seem to have flocked to him and to have been cured by him.^[1] In reality, Ayya Vaikundar seems to have initiated a practice of treating the diseases with water and earth. His devotees realised that Ayya was doing all these as a realisation of the dharma that he came to proclaim. Year 1843 (MDCCCXLIII) was a common year starting on Sunday (link will display the full calendar) of the Gregorian Calendar (or a common year starting on Friday of the 12-day slower Julian calendar). ... For other uses, see Dharma (disambiguation). ...

Even today there are a few of faithful devotees in Ayyavazhi in their absolute faith in Vaikundar, do not take any medicine and instead the take soil (Thirunamam) and Water (Patham) from Pathis and Nizhal Thangals, wearing the Thirunamam on their fore head and drink the Patham ceremoniously. Thiru(word representing sacredness) + Namam(name) represents (The Sacred name). ...

Panividai

The Panividai performed in front of the asana in Palliyarai

Panividai means service. It originally seems to have denoted the service rendered by the disciples to Ayya Vaikundar while he performed the tavam and other activities. It included the activities of serving him with meal, instructing the people on his behalf, and carrying him to different places wherever he wished to go. Image File history File links Metadata No higher resolution available. ... Image File history File links Metadata No higher resolution available. ... Eka-Pada-Rajakapotasana or Single Legged Pidgeon Asana is Sanskrit for seat. It is no accident that this word be chosen to describe the posture of Yoga. ... Palliyarai(Palli)+(Arai)is a tamil word used in Ayyavazhi to represent the Sanctum Sanctorium of the worship centers. ... Ayyavazhi rituals says about the religious practices prevalent among the followers of Ayyavazhi. ... The Structure erected above the Vatakku Vasal where Ayya Vaikundar performed the Tavam According to Akilattirattu Ammanai, For ten months, Ayya Vaikundar revealed to the people all about the past, present, and future in the form of songs. ...

After the earthly life of Ayya Vaikundar panividai had come to mean the service rendered at the sanctuary of Pathis and Nizhal Tangals where Ayya Vaikundar is believed to reside. This service includes cleaning the floor of the sanctuary with water, cleansing and lighting the lamp, offering Churul (betel leaf, arecanut, and bananas), conducting or leading the prayers of incantation like Ucchippatippu or Ukappatippu, wearing Thirunamam to the devotees and serving food to the devotees. Those who do this service are called as panividaiyalar (one who perform panividai). This service may be considered as the counterpart of the puja offered in the temples of Hinduism. Binomial name Piper betle L. The Betel (Piper betle) is a spice whose leaves have medicinal properties. ... Binomial name Areca catechu Linnaeus Areca nut, or pinang, more commonly known as betel nut, is the seed of the betel palm or Areca catechu, a species of palm tree which grows throughout the Pacific, Asia, and parts of east Africa. ... This article or section does not cite its references or sources. ... Arul Nool is a supplementary to Akilattirattu Ammanai, and this is also considered as a holy script of Ayyavazhi, an offshoot sect of Hinduism. ... Ukappatippu in Arul Nool The word Ukappatippu in Tamil denotes that the prayer to be chanted first to all other prayer. ... A puja as performed in Ujjain during the Monsoon on the banks of the overflowing river Shipra. ... Hinduism (known as in modern Indian languages[1]) is a religious tradition[2] that originated in the Indian subcontinent. ...

Patippu, Pattu, Pothippu (The Prayers)

In the religious gatherings of Ayyavazhi, even as certain forms of worship were in their rudimentary form, one could find the practice of singing songs together which, later on, seems to have been recognised as 'prayer formulae', and recited ritually.

Worshippers during morning prayer in Swamithope pathi

Among these prayer formulae, Ukappattu, known also as Ukappatippu, which have been formulated during the Thuvayal Thavasu, seems to have occupied a prominent place during the worship. It was recited by a leader and was repeated after him by the people in unison. This prayer formula, for its main part, dwells on the themes of Ayya Vaikundar's divine attributes, his mission to destroy the kali, to establish the Dharma Yukam, and to rule the earth as the undisputed king. Presently, a short form of this prayer is recited every morning and evening at the worship centers of Ayyavazhi or at homes, and the full version of it during special occasions Image File history File links Metadata No higher resolution available. ... Image File history File links Metadata No higher resolution available. ... Swamithoppe Pathi (Tamil: ), Swamithoppu-pathi, Manavaippathi, or Thalaimaippathi (Thalaimai (chief) + pathi) is the primary pathi of the Ayyavazhi, the head of all Worship centers of Ayyavazhi, and the place where Ayya Vaikundar is said to have performed the Tavam. ... This article needs to be cleaned up to conform to a higher standard of quality. ... This article or section includes a list of works cited or a list of external links, but its sources remain unclear because it lacks in-text citations. ... The Dharma Yukam or Satya Yuga is the eighth or final yukam (aeon or age), according to Ayyavazhi mythology. ...

Other prayer formulae of Uccippatippu - a form of incantationary prayer that speaks about the special attributes of God, recited presently during the noon-worship, Vazhappatippu - a form of adulatory repetitive prayer that has statements of wishes for a prosperous living of the people of Santror Makkal seem to have developed during the course of the early development of Ayyavazhi. Pothippu, another short formulaic prayer, the content of which invokes God for forgiveness, protection, means of livelihood, attitudes of tolerance and amiability towards one another, and, intelligence seems to have evolved during the course of the years. It is now recited at the starting of every collective worship session. The followers of Ayyavazhi are enjoined to recite this prayer at the break of each day. An alternative name frequently used in Akilattirattu Ammanai the source of Ayyavazhi mythology, to represent the The Santror. ... This is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. ...

Offering of Churul

The churul kept prepared to offer for Panividai

Ayyavazhi does not have the idea of 'giving offerings' but only 'giving Churul’ This is also one of the significant practice of Ayyavazhi. Gift offered to Ayya Vaikundar was called ‘Churul’, a word that denoted the gift exchanged between consanguine relatives during marriage functions by way of introducing the kith and kin to the affines. Whoever brought a gift to Ayya Vaikundar gave it to him as if giving to his / her Ayya (daddy), a curul. It is said in Akilattirattu that towards the end of his mission. Ayya Vaikundar was invited to the houses of his followers and was treated with this Churul. Image File history File linksMetadata Churul. ... Image File history File linksMetadata Churul. ... Akilathirattu Ammanai அகிலத்திரட்டு அம்மானை (Tamil: akilam (world) + thirattu (collection) + ammanai (ballad)), also called Thiru Edu (venerable book), is the main religious book of the Southern Indian Ayyavazhi faith, officially an offshoot of Hinduism. ...

At present this act of giving Churul has been ritualised and it is also called as nemital. People bring bananas, coconut and flowers, in a box made of palm leaves, and hand it over to the one performing Panivitai. The panivitaiyalar receives it and offers to Ayya and then, after retaining a major portion of it for sharing with others, returns the box with a small portion as Inimam - gift from Ayya to his children. Binomial name L. For other uses, see Coconut (disambiguation). ... Genera Many; see list of Arecaceae genera Arecaceae (also known as Palmae or Palmaceae), the palm family, is a family of flowering plants, belonging to the monocot order Arecales. ...

Worship in front of a mirror

One of the rare photograps of Swamithope Palliyarai, were the inner mounted mirror is clearly visible.

This is yet another unique practice that distinguishes Ayyavazhi from other Hindu religious traditions. The Nizhal Thangals and Pathis have, in their sanctuary, a mirror to reflect the images of those who come to worship. People pay obeisance to their God standing in front of this mirror, facing the Elunetru admist two oil lamp. Even in the houses of the people of Ayyavazhi, the place earmarked for their daily worship has at least a mirror and a lamp. This is to show the worshippers who went in front of the mirror that, 'God in inside him or herself'. Image File history File links Metadata No higher resolution available. ... Image File history File links Metadata No higher resolution available. ... The District Map of Kanyakumari. ... Palliyarai(Palli)+(Arai)is a tamil word used in Ayyavazhi to represent the Sanctum Sanctorium of the worship centers. ... Elunetru was the term used to denote the object placed in the sanctum sactorium of the worship centers of Ayyavazhi. ... Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ...

Regarding the time of origin of this practice, as soon as Ayya attained Vaikundam - a religious euphemism to indicate pass over - people, as per his earlier instruction, installed the mirror over his tomb and started to worship. Vaikunta is the abode of Lord Vishnu, one of the Trimurti Hindu Gods. ... Euphemism is the substitution of an agreeable or inoffensive expression for one that may offend or suggest something unpleasant to the listener; or in the case of doublespeak, to make it less troublesome for the speaker. ...

The Ayyavazhi worship focuses and revolves around the constant, formless, supreme self which exists inside and as every elements. But this formless self is visible or accessible in different, one or more forms or ways with respect to the subjects (viewers), This was symbolised by using the mirror in the Palliyarai, that the image seen in a mirror is nothing but which varries according to the visible object. On the other hand this mirror installation symbolises the advaidic term that 'God is you' , (i.e) The mirror is kept facing the worshipper in Palliyarai, and one who see the Sanctum Sanctorium only see himself there. Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ... Palliyarai(Palli)+(Arai)is a tamil word used in Ayyavazhi to represent the Sanctum Sanctorium of the worship centers. ... Advaita Vedanta is probably the best known of all Vedanta schools of Hinduism, the others being Dvaita and Vishishtadvaita. ...

Congregational Worship

Worshippers in mass prayer in Swamithope pathi

Congregational worship was a distinctive feature of Ayyavazhi worship. Praying together or, 'mass prayer' was a form of worship Ayya Vaikundar formulated, in distinction to the prctice of priests performing Poojas for individual or collective audience. Image File history File links No higher resolution available. ... Image File history File links No higher resolution available. ... Swamithoppe Pathi (Tamil: ), Swamithoppu-pathi, Manavaippathi, or Thalaimaippathi (Thalaimai (chief) + pathi) is the primary pathi of the Ayyavazhi, the head of all Worship centers of Ayyavazhi, and the place where Ayya Vaikundar is said to have performed the Tavam. ... According to Akilattirattu Ammanai, a scripture of the Ayyavazhi, Ayya Vaikundar அய்யா வைகுண்டர், was a Manu (father, sovereign) avatar (the incarnation of a deity) of Narayana. ...

Presently, congregational worship takes place at appointed hours in the worship centers of Ayyavazhi. The devotees worship God, standing close to each other, hands folded over their chests, and a turban (Thalai pahai) on the heads of the males. They recitate together the Ucchippatippu and Ukappatippu the central prayers. Apart from these, the devotees that come to worship in the Pathi perform certain other rituals too. Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ... Arul Nool is a supplementary to Akilattirattu Ammanai, and this is also considered as a holy script of Ayyavazhi, an offshoot sect of Hinduism. ... Ukappatippu in Arul Nool The word Ukappatippu in Tamil denotes that the prayer to be chanted first to all other prayer. ... A Pathi (from a Tamil word meaning The place where God is) is an important centre of congregational worship for the South Indian religion of Ayyavazhi, having a relatively large structure like that of a temple. ...

Anna Dharmam (Charity on Food)

Inter-dining was an important activity that originated in the gatherings of AV. It has been already noted that people of different castes, coming from far and wide, brought with them food materials for cooking their meals when they came to meet Ayya Vaikundar. They cooked and ate in the presence of Ayya Vaikundar. This common place action evolved into a significant practice of inter-dining between persons of different groups, cutting across the boundaries of caste restrictions. This practice, being performed in a religious setting with certain measure of earnestness and respect, seems to have acquired the character of a ritual too.

The practice of Anna Dharmam (charity on food) too seems to have emerged in association with inter-dining. With a ritual significance, food was distributed to the needy and to all those gathered around Ayya Vaikundar.

Today, the food being served as Anna Dharmam is known as Unpan Annam, literally meaning 'the food to be eaten', and, it has its own specific method of preparation. Rice, vegetables, and spices are cooked and mixed together for the purpose. Then it is served ceremoniously. When it is served, the partakers wait till everyone is served. Then a question is posed customarily by the partakers: "Ayya annam kutikkalama ?" (Ayya, may we eat the meal?) and when it is answered by those who serve as "Ayya annam kutiyunkal" (You may kindly eat the meal), the partakers eat the meal. This was to ensure that everyone got the meal. The poor and the rich - all partake of this meal without discrimination. It was considered as a religious virtue to partake of this meal. There is another variant of Anna Dharmam known as Palvaippu serving of gruel-like food boiled in milk'. Presently, every centre of worship of Ayyavazhi has this practice once a month. Anna Dharmam in one form or the other is a daily feature in most of the worship centres of Ayyavazhi, For instance, Swamithoppe has it everyday. Swamithoppe Pathi (also called சுவாமிதோப்பு பதி, Swamithoppu-pathi, Manavaippathi, or Thalaimaippathi (Thalaimai (chief) + pathi)) is the primary pathi of the Ayyavazhi path of Hinduism, the head of all worship centers of Ayyavazhi, and the place where Ayya Vaikundar is said to have performed the Tavam. ...

A distinct language

The language used in prayers, incantations, and rituals has been Tamil in its simple form. Akilam while expatiating on the glorious features of Dharma Yukam, projects Tamil to be its reigning language. Use of Tamil for worship was striking against the background of the prevalence of the use of Sanskrit in Hindu worship commonly in not only Travancore but in whole of the Hindu Universe during the advent of Ayyavazhi. Hinduism (known as in modern Indian languages[1]) is a religious tradition[2] that originated in the Indian subcontinent. ... Forms of worship and the features attendant on them can be said to be manifestations and indicators of the type of religiosity present in a religious universe. ... Temple of Hephaestus, an Doric Greek temple in Athens with the original entrance facing east, 449 BC (western face depicted) For other uses, see Temple (disambiguation). ... A Pathi (from a Tamil word meaning The place where God is) is an important centre of congregational worship for the South Indian religion of Ayyavazhi, having a relatively large structure like that of a temple. ... A Nizhal Thangal நிழல் தாங்கல் (also called Narayana Swamy Temple) is a simple temple of the Ayyavazhi religion built per the instructions of Akilattirattu Ammanai by commoners in order to worship without distinction of color, race or caste. ... St. ... Devotion in Christianity can mean time spent alone or in a small group of people reading and studying the Bible in a way as it relates to ones spiritual health and well being. ... Love gift Man presents a cut of meat to a youth with a hoop. ... Devotion in Christianity can mean time spent alone or in a small group of people reading and studying the Bible in a way as it relates to ones spiritual health and well being. ... Pooja can mean: In Hinduism, a pooja or puja is a form of worship. ... Ayyavazhi rituals says about the religious practices prevalent among the followers of Ayyavazhi. ... Sacrifice (from a Middle English verb meaning to make sacred, from Old French, from Latin sacrificium : sacer, sacred; sacred + facere, to make) is commonly known as the practice of offering food, or the lives of animals or people to the gods, as an act of propitiation or worship. ... This article discusses the term God in the context of monotheism and henotheism. ... A ceremony is an activity, infused with ritual significance, performed on a certain occasion. ... Akilam was an abbreviated name given to Akilattirattu Ammanai the holy book for the people of Ayyavazhi. ... The Dharma Yukam or Satya Yuga is the eighth or final yukam (aeon or age), according to Ayyavazhi mythology. ... The Sanskrit language ( , for short ) is a classical language of India, a liturgical language of Hinduism, Buddhism, Sikhism, and Jainism, and one of the 23 official languages of India. ...

It is in place to note that some words being in use in Ayyavazhi tradition are strikingly different from those in the sanskritic tradition. While the words used in Sanskritic form of worship (in Hinduism) seems to maintain a distance from God to Human being, the Tamil words used in Ayyavazhi forecast a close relation or tie with God and worshippers. These set of words seem to give a distinct identity to Ayyavazhi. Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ... Hinduism (known as in modern Indian languages[1]) is a religious tradition[2] that originated in the Indian subcontinent. ... This article discusses the term God in the context of monotheism and henotheism. ... Human beings are defined variously in biological, spiritual, and cultural terms, or in combinations thereof. ... Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ...

The Pothippu, in which the worshippers apologises to God for their sin and beg for the pardon and redemption is a prayer form written in spoken-Tamil forms a good example of the usage of common language which is even understood to ordinary people. This is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. ... For other uses, see Sin (disambiguation). ... BEG is 1) a verb, meaning to mendicate 2) an alternative form of the Turkic title bey (chieftain, governor etc) ... This article does not adequately cite its references or sources. ... For other uses of the word, see Redemption Redemption is a religious concept referring to forgiveness or absolution for past sins and protection from eternal damnation. ...

Reference

G.Patrick's Religion and Subaltern Agency, Chapter 5, (Sub-heading) Rituals, Page 98

1. ^ G.Patrick's Religion and Subaltern Agency, Chapter 5, Page 95, Sub-Heading: Healing

See also

• List of Ayyavazhi-related articles
• Worship centers of Ayyavazhi
• Ayyavazhi and Hinduism
• Ayyavazhi theology