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Encyclopedia > B. R. Ambedkar
Bhimrao Ramji Ambedkar
April 14, 1891December 6, 1956

B. R. Ambedkar
Alternate name: Baba Saheb
Place of birth: Mhow, Central Provinces, India
Place of death: Delhi, India
Movement: Buddhist movement
Major organizations: Independent Labour Party, Scheduled Castes Federation, Republican Party of India

Dr. Bhimrao Ramji Ambedkar (Marathi: डा. भीमराव रामजी आंबेडकर) (April 14, 1891December 6, 1956) was an Indian jurist, scholar, Bahujan political leader and a Buddhist revivalist, who is the chief architect of the Indian Constitution. Born into a poor Untouchable community, Ambedkar spent his life fighting against the system of untouchability and the Indian caste system. He is also credited for having sparked the Dalit Buddhist movement. Ambedkar has been honoured with the Bharat Ratna, India's highest civilian award, given for the highest degree of national service. April 14 is the 104th day of the year (105th in leap years) in the Gregorian calendar, with 261 days remaining. ... Year 1891 (MDCCCXCI) was a common year starting on Thursday (link will display the full calendar) of the Gregorian calendar (or a common year starting on Saturday of the 12-day slower Julian calendar). ... is the 340th day of the year (341st in leap years) in the Gregorian calendar. ... Year 1956 (MCMLVI) was a leap year starting on Sunday (link will display full calendar) of the Gregorian calendar. ... Image File history File links Download high-resolution version (675x829, 76 KB)Source:[1] File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Mhow is a small cantonment town in the Indore District of the Malwa region of Madhya Pradesh state, India. ... A British Raj province comprising British conquests from the Mughals and Marathas in central India. ... For other uses, see Delhi (disambiguation). ... Dr. Ambedkar, organised the Independent Labour Party, participated in the provincial elections and was elected to the Bombay Legislative Assembly. ... Scheduled Castes Federation, a political party in India. ... Executive President Vice-President Prime Minister Deputy Prime Minister The Union Ministries Legislative Parliament Rajya Sabha Chairman of the Rajya Sabha Lok Sabha Speaker of the House Judicial Supreme Court Chief Justice of the Supreme Court High Courts District Courts Constitution Fundamental Rights and Directive principles Regions States and territories... Marathi (मराठी ) is an Indo-Aryan language spoken by the Marathi people of western India. ... April 14 is the 104th day of the year (105th in leap years) in the Gregorian calendar, with 261 days remaining. ... Year 1891 (MDCCCXCI) was a common year starting on Thursday (link will display the full calendar) of the Gregorian calendar (or a common year starting on Saturday of the 12-day slower Julian calendar). ... is the 340th day of the year (341st in leap years) in the Gregorian calendar. ... Year 1956 (MCMLVI) was a leap year starting on Sunday (link will display full calendar) of the Gregorian calendar. ... A jurist is a professional who studies, develops, applies or otherwise deals with the law. ... In the Indian caste system, a Dalit, often called an untouchable,or an outcaste, is a person who according to traditional Hindu belief does not have any varnas. Varna refers to the Hindu belief that most humans were supposedly created from different parts of the body of the divinity Purusha. ... A replica of an ancient statue found among the ruins of a temple at Sarnath Buddhism is a philosophy based on the teachings of the Buddha, Siddhārtha Gautama, a prince of the Shakyas, whose lifetime is traditionally given as 566 to 486 BCE. It had subsequently been accepted by... The Constitution of India, the worlds lengthiest written constitution (with 395 articles and 8 schedules) was passed by the Constituent Assembly on November 26, 1949. ... In the Indian caste system, a Dalit, often called an untouchable,or an outcaste, is a person who according to traditional Hindu belief does not have any varnas. Varna refers to the Hindu belief that most humans were supposedly created from different parts of the body of the divinity Purusha. ... In South Asias caste system, an untouchable, dalit, or achuta is a person outside of the four castes, and considered below them. ... The Indian caste system describes the social stratification and social restrictions in the Indian Subcontinent, in which social classes are defined by thousands of endogamous, hereditary groups often termed as jātis or castes. ... The Dalit Buddhist movement (Pāli नवयान navayāna as dubbed by certain Ambedkerites)[1] in India began with support of Sri Lankan Buddhist monks. ... Bharat Ratna is Indias highest civilian award, awarded for the highest degrees of national service. ...


Overcoming numerous social and financial obstacles, Ambedkar became one of the first "untouchables" to obtain a college education in India. He went on to pursue higher studies in Columbia University, New York, United States and England, where he earned law degrees and multiple doctorates for his study and research in law, economics and political science. Returning home a famous scholar, Ambedkar practiced law for a few years before he began publishing journals advocating political rights and social freedom for India's untouchables. Alma Mater Columbia University is a private university in the United States and a member of the Ivy League. ... This article is about the state. ... For other uses, see England (disambiguation). ...

Contents

Early life

The young Ambedkar.

Bhimrao Ramji Ambedkar was born in the British-founded town and military cantonment of Mhow in the Central Provinces (now in Madhya Pradesh).[1] He was the 14th and last child of Ramji Maloji Sakpal and Bhimabai Murbadkar.[2] His family was of Marathi background from the town of Ambavade in the Ratnagiri district of modern-day Maharashtra. They belonged to the Hindu Mahar caste, who were treated as untouchables and subjected to intense socio-economic discrimination. Ambedkar's ancestors had for long been in the employment of the army of the British East India Company, and his father served in the Indian Army at the Mhow cantonment, rising to the rank of Subedar. He had received a degree of formal education in Marathi and English, and encouraged his children to learn and work hard at school. Image File history File links P25. ... Image File history File links P25. ... Mhow is a small cantonment town in the Indore District of the Malwa region of Madhya Pradesh state, India. ... A British Raj province comprising British conquests from the Mughals and Marathas in central India. ... , Madhya Pradesh (abbreviated as MP)   (HindÄ«: मध्य प्रदेश, English: , IPA: ), often called the Heart of India, is a state in central India. ... The Marathi people or Maharashtrians (Marathi: मराठी माणसं or महाराष्ट्रीय) are an Indo-Aryan ethnic group, that inhabit the Maharashtra region and state of western India. ... Ratnagiri is a district in Maharashtra, India. ... , Maharashtra (Marathi: महाराष्ट्र , IPA:  , translation: Great Nation) is Indias third largest state in area and second largest in population after Uttar Pradesh. ... This article discusses the adherents of Hinduism. ... Mahars constitute an important social group of Maharashtra state, India, and also of the adjoining Indian state of Goa. ... Untouchable may refer to any of the following: Formerly or derogatively, to the large Dalit (outcaste) populations of India and Nepal. ... The British East India Company, sometimes referred to as John Company, was the first joint-stock company (the Dutch East India Company was the first to issue public stock). ... A group of native Indian Muslim soldiers posing for volley firing orders. ... Subedar is a mid-level rank in the Indian Army. ... Marathi (मराठी ) is an Indo-Aryan language spoken by the Marathi people of western India. ... The English language is a West Germanic language that originates in England. ...


Belonging to the Kabir Panth, Ramji Sakpal encouraged his children to read the Hindu classics, especially the Mahabharata and the Ramayana.[2] He used his position in the army to lobby for his children to study at the government school, as they faced resistance owing to their caste. Although able to attend school, Ambedkar and other Untouchable children were segregated and given no attention or assistance from the teachers. They were not allowed to sit inside the class. Even if they needed to drink water somebody from a higher caste would have to pour that water from a height as they were not allowed to touch either the water or the vessel that contained it. This task was usually performed for the young Ambedkar by the school peon, and if he could not be found Ambedkar went without water.[2] Ramji Sakpal retired in 1894 and the family moved to Satara two years later. Shortly after their move, Ambedkar's mother died. The children were cared for by their paternal aunt, and lived in difficult circumstances. Only three sons — Balaram, Anandrao and Bhimrao — and two daughters — Manjula and Tulasa — of the Ambedkars would go on to survive them. Of his brothers and sisters, only Ambedkar succeeded in passing his examinations and graduating to a bigger school. His native village name was "Ambavade" in Ratnagiri District so he changed his name from "Sakpal" to "Ambedkar" with the recommendation and faith of a Brahmin teacher who believed in him.[1] Kabir Panth is the religious tradition based on the teachings of Kabir who lived during 1440-1512, and who is said to have been a disciple of Ramananda. ... For the film by Peter Brook, see The Mahabharata (1989 film). ... For the television series by Ramanand Sagar, see Ramayan (TV series). ... For the moth genus, see Satara (moth). ... The term Brahmin denotes both a member of the priestly class in the Hindu varna system, and a member of the highest caste in the caste system of Hindu society. ...


Ramji Sakpal remarried in 1898, and the family moved to Mumbai (then Bombay), where Ambedkar became the first untouchable student at the Government High School near Elphinstone Road.[3] Although excelling in his studies, Ambedkar was increasingly disturbed by the segregation and discrimination that he faced. In 1907, he passed his matriculation examination and entered the University of Bombay, becoming one of the first persons of untouchable origin to enter a college in India. This success provoked celebrations in his community, and after a public ceremony he was presented with a biography of the Buddha by his teacher Krishnaji Arjun Keluskar also known as Dada Keluskar, a Maratha caste scholar. Ambedkar's marriage had been arranged the previous year as per Hindu custom, to Ramabai, a nine-year old girl from Dapoli.[3] In 1908, he entered Elphinstone College and obtained a scholarship of twentyfive rupees a month from the Gayakwad ruler of Baroda, Sahyaji Rao III for higher studies in the USA. By 1912, he obtained his degree in economics and political science, and prepared to take up employment with the Baroda state government. His wife gave birth to his first son, Yashwant, in the same year. Ambedkar had just moved his young family and started work, when he dashed back to Bombay to see his ailing father, who died on February 2, 1913. , “Bombay” redirects here. ... The University of Mumbai is one of the outstanding universities of India. ... Standing Buddha, ancient region of Gandhara, northern Pakistan, 1st century CE. Gautama Buddha was a South Asian spiritual leader who lived between approximately 563 BCE and 483 BCE. Born Siddhartha Gautama in Sanskrit, a name meaning descendant of Gotama whose aims are achieved/who is efficacious in achieving aims, he... The Marāthās (Marathi: , also Mahrattas) form an Indo Aryan group of Hindu warriors and peasants hailing mostly from the present-day state of Maharashtra, who created a the expansive Maratha Empire, covering a major part of India, in the late 17th and 18th centuries. ... This article discusses the adherents of Hinduism. ... Elphinstone College, Mumbai is one of the oldest in the University of Mumbai system, being established in 1824 and formally constituted in 1835. ... The Gaekwad or Gaekwar (once rendered as Guicowar) (Gujarati: ગાયકવાડ ; Marathi: गायकवाड) was a Maratha dynasty that ruled the princely state of Baroda in western India from the mid-eighteenth century until 1947. ... Vadodara, also known as Baroda, is the third-most populated town in Gujarat after Ahmedabad and Surat (the three towns with a population of over 1 million in Gujarat). ... is the 33rd day of the year in the Gregorian calendar. ... Year 1913 (MCMXIII) was a common year starting on Wednesday (link will display the full calendar) of the Gregorian calendar (or a common year starting on Tuesday of the 13-day-slower Julian calendar). ...


Pursuit of education

B. R. Ambedkar, barrister

A few months later, Ambedkar was selected by the Gayakwad ruler to travel to the United States and enroll at Columbia University, with a scholarship of $11.5 per month. Arriving in New York City, Ambedkar was admitted to the graduate studies programme at the political science department. After a brief stay at the dormitory, he moved to a housing club run by Indian students and took up rooms with a Parsi friend, Naval Bhathena.[4] In 1916, he was awarded a Ph.D. for a thesis which he eventually published in book form as The Evolution of Provincial Finance in British India. His first published work, however, was a paper titled Castes in India: Their Mechanism, Genesis and Development. Winning his degree and doctorate, he travelled to London and enrolled at Gray's Inn and the London School of Economics, studying law and preparing a doctoral thesis in economics. The expiration of his scholarship the following year forced him to temporarily abandon his studies and return to India amidst World War I.[4] Image File history File links Ambedkarcu2. ... Image File history File links Ambedkarcu2. ... The Gaekwad or Gaekwar (once rendered as Guicowar) (Gujarati: ગાયકવાડ ; Marathi: गायकवाड) was a Maratha dynasty that ruled the princely state of Baroda in western India from the mid-eighteenth century until 1947. ... Alma Mater Columbia University is a private university in the United States and a member of the Ivy League. ... New York, New York and NYC redirect here. ... This article is about the Parsi community. ... This article is about the capital of England and the United Kingdom. ... Entrance to Grays Inn Grays Inn is one of the four Inns of Court in around the Royal Courts of Justice in London, England to which barristers belong and where they are called to the bar. ... Mascot Beaver Affiliations University of London Russell Group EUA ACU CEMS APSIA Golden Triangle G5 Group Website http://www. ... “The Great War ” redirects here. ...


Returning to work as military secretary for Baroda state, Ambedkar was distressed by the sudden reappearance of discrimination in his life, and left his job to work as a private tutor and accountant, even starting his own consultancy business that failed owing to his social status.[5] With the help of an English acquaintance, the former Bombay Governor Lord Sydenham, he won a post as professor of political economy at the Sydenham College of Commerce and Economics in Mumbai. He was able to return to England in 1920 with the support of the Maharaja of Kolhapur, his Parsi friend and his own savings. By 1923 he completed a thesis on The Problem of the Rupee. He was awarded a D.Sc. by the University of London, and on finishing his law studies, he was simultaneously admitted to the British Bar as a barrister. On his way back to India, Ambedkar spent three months in Germany, where he conducted further studies in economics at the University of Bonn. He was formally awarded a Ph.D. by Columbia University on June 8, 1927. Charles Poulett Thomson, 1st Baron Sydenham (1799 - September 19, 1841) was the first Governor of the united Province of Canada. ... Sydenham College (full name: Sydenham College of Commerce and Economics) is an institute located in Mumbai (previously Bombay), affiliated to the University of Bombay, and offering undergraduate degrees in Commerce and postgraduate degrees in Management. ... The University of London is a university based primarily in London. ... A bar association is a body of lawyers who, in some jurisdictions, are responsible for the regulation of the legal profession. ... // Artists impression of an English and Irish barrister A barrister is a lawyer found in many common law jurisdictions which employ a split profession (as opposed to a fused profession) in relation to legal representation. ... The University of Bonn (German: Rheinische Friedrich-Wilhelms-Universität Bonn) is a public research university located in Bonn, Germany. ... is the 159th day of the year (160th in leap years) in the Gregorian calendar. ... Year 1927 (MCMXXVII) was a common year starting on Saturday (link will display full calendar) of the Gregorian calendar. ...


Fight against untouchability

As a leading Indian scholar, Ambedkar had been invited to testify before the Southborough Committee, which was preparing the Government of India Act 1919. At this hearing, Ambedkar argued for creating separate electorates and reservations for Dalits and other religious communities. In 1920, he began the publication of the weekly Mooknayak (Leader of the Silent) in Bombay. Attaining popularity, Ambedkar used this journal to criticize orthodox Hindu politicians and a perceived reluctance of the Indian political community to fight caste discrimination. His speech at a Depressed Classes Conference in Kolhapur impressed the local state ruler Shahu IV, who shocked orthodox society by dining with Ambekdar . Ambedkar established a successful legal practise, and also organised the Bahishkrit Hitakarini Sabha to promote education and socio-economic uplifting of the depressed classes. In 1926, he became a nominated member of the Bombay Legislative Council. By 1927 Dr. Ambedkar decided to launch active movements against untouchability. He began with public movements and marches to open up and share public drinking water resources, also he began a struggle for the right to enter Hindu temples . He led a satyagraha in Mahad to fight for the right of the untouchable community to draw water from the main water tank of the town. In order to hasten the participation of the natives of India in the government of India, the British passed the Government of India Act of 1919. ... In politics, an electorate is the group of people entitled to vote in an election. ... Reservation may refer to: Reservation, a tract of land set apart for a special purpose: an area for indigenous peoples to live in: Indian reservation Indian reserve (in Canada) Reservation, an area where hunting animals is not permitted. ... Kolhapur   (Marathi:कोल्हापुर) is a city situated in the south west corner of Maharashtra, India. ... Shahu IV of Kolhapur Shahu Chhatrapati, (also known as Rajarshi Shahu) (1874-1922) was Maharaja of the Indian princely state of Kolhapur between 1874 and 1922. ... The Imperial Legislative Council was a legislature for India during the British Raj. ... Mohandas Karamchand “Mahatma” Gandhi, who developed Satyagraha Satyagraha (Sanskrit: सत्याग्रह satyāgraha) is a philosophy and practice of nonviolent resistance developed by Mohandas K. Gandhi. ... , Mahad is situated about 175km to the south of Mumbai (erstwhile Bombay). ...


On January 1, 1927 Ambedkar organised a ceremony at the Koregaon Victory Memorial near ,which commemorated the Indian soldiers who had died in the Second Anglo-Maratha War, during the Battle of Koregaon. Here he inscribed the names of the soldiers from the Mahar community on a marble tablet. . In 1927, he began his second journal, Bahiskrit Bharat (Excluded India), later rechristened Janata (The People). He was appointed to the Bombay Presidency Committee to work with the all-European Simon Commission in 1928. This commission had sparked great protests across India, and while its report was ignored by most Indians, Ambedkar himself wrote a separate set of recommendations for future constitutional reforms. is the 1st day of the year in the Gregorian calendar. ... Year 1927 (MCMXXVII) was a common year starting on Saturday (link will display full calendar) of the Gregorian calendar. ... The Indian Statutory Commission was a group of seven British Members of Parliament that had been dispatched to India in 1927 to study constitutional reform in that colony. ...


Poona Pact

By now Ambedkar had become one of the most prominent untouchable political figures of the time. He had grown increasingly critical of mainstream Indian political parties for their perceived lack of emphasis for the elimination of the caste system. Ambedkar criticized the Indian National Congress and its leader Mahatma Gandhi, whom he accused of reducing the untouchable community to a figure of pathos. Ambedkar was also dissatisfied with the failures of British rule, and advocated a political identity for untouchables separate from both the Congress and the British. At a Depressed Classes Conference on August 8, 1930 Ambedkar outlined his political vision, insisting that the safety of the Depressed Classes hinged on their being independent of the Government and the Congress both: Indian National Congress, (also known as the Congress Party and abbreviated INC) is a major political party in India. ... Look up Pathos in Wiktionary, the free dictionary. ... is the 220th day of the year (221st in leap years) in the Gregorian calendar. ... Year 1930 (MCMXXX) was a common year starting on Wednesday (link will display 1930 calendar) of the Gregorian calendar. ...

We must shape our course ourselves and by ourselves... Political power cannot be a panacea for the ills of the Depressed Classes. Their salvation lies in their social elevation. They must cleanse their evil habits. They must improve their bad ways of living.... They must be educated.... There is a great necessity to disturb their pathetic contentment and to instill into them that divine discontent which is the spring of all elevation.

[6]


In this speech, Ambedkar criticized the Salt Satyagraha launched by Gandhi and the Congress. Ambedkar's criticisms and political work had made him very unpopular with orthodox Hindus, as well as with many Congress politicians who had earlier condemned untouchability and worked against discrimination across India. This was largely because these 'liberal' politicians usually stopped short of advocating full equality for untouchables. Ambedkar's prominence and popular support amongst the untouchable community had increased, and he was invited to attend the Second Round Table Conference in London in 1931. Here he sparred verbally with Gandhi on the question of awarding separate electorates to untouchables.[6] A fierce opponent of separate electorates on religious and sectarian lines, Gandhi feared that separate electorates for untouchables would divide Hindu society for future generations. Scenes on the eve of the Salt Satyagraha, Gandhis famous 240 mile march on foot to the sea at Dandi. ...


When the British agreed with Ambedkar and announced the awarding of separate electorates, Gandhi began a fast-unto-death while imprisoned in the Yeravada Central Jail of Pune in 1932. Exhorting orthodox Hindu society to eliminate discrimination and untouchability, Gandhi asked for the political and social unity of Hindus. Gandhi's fast provoked great public support across India, and orthodox Hindu leaders, Congress politicians and activists such as Madan Mohan Malaviya and Pawlankar Baloo organized joint meetings with Ambedkar and his supporters at Yeravada. Fearing a communal reprisal and killings of untouchables in the event of Gandhi's death, Ambedkar agreed under massive coercion from the supporters of Gandhi to drop the demand for separate electorates, and settled for a reservation of seats. Ambedkar was later to criticise this fast of Gandhi's as a gimmick to deny political rights to the untouchables and increase the coercion he had faced to give up the demand for separate electorates. , Pune (IPA: , Marathi: पुणे) is a city located in the western Indian state of Maharashtra. ... Pandit Madan Mohan Malaviya was a national leader and a freedom fighter of India. ...

See also: Poona Pact

Poona Pact (1932) is the popular name of a resolution taken by the Indian National Congress leaders in Pune (now in Maharashtra), India in order to reach a compromise between several factions of the leaders who were not uninamious regarding the proposed seperate electorate of different castes of Hindu populace...

Political career

Ambedkar delivering a speech to a rally at Yeola, Nasik on 13th October 1935.

In 1935, Ambedkar was appointed principal of the Government Law College, a position he held for two years. Settling in Bombay, Ambedkar oversaw the construction of a large house, and stocked his personal library with more than 50,000 books.[6] His wife Ramabai died after a long illness in the same year. It had been her long-standing wish to go on a pilgrimage to Pandharpur, but Ambedkar had refused to let her go, telling her that he would create a new Pandharpur for her instead of Hinduism's Pandharpur which treated them as untouchables. His own views and attitudes had hardened against orthodox Hindus, despite a significant increase in momentum across India for the fight against untouchability. and he began criticizing them even as he was criticized himself by large numbers of Hindu activists. Speaking at the Yeola Conversion Conference on October 13 near Nasik, Ambedkar announced his intention to convert to a different religion and exhorted his followers to leave Hinduism.[6] He would repeat his message at numerous public meetings across India. Image File history File links Kultur13260. ... Image File history File links Kultur13260. ... Vithoba of Pandharpur Pandharpur is a town in district Solapur in state of Maharashtra in Western India. ... is the 286th day of the year (287th in leap years) in the Gregorian calendar. ... Hinduism (known as in modern Indian languages[1]) is a religious tradition[2] that originated in the Indian subcontinent. ...


In 1936, Ambedkar founded the Independent Labour Party (India), which won 15 seats in the 1937 elections to the Central Legislative Assembly. He published his book The Annihilation of Caste in the same year, based on the thesis he had written in New York. Attaining immense popular success, Ambedkar's work strongly criticized Hindu religious leaders and the caste system in general. He protested the Congress decision to call the untouchable community Harijans (Children of God), a name coined by Gandhi.[6] Ambedkar served on the Defence Advisory Committee and the Viceroy's Executive Council as minister for labour. Dr. Ambedkar, organised the Independent Labour Party, participated in the provincial elections and was elected to the Bombay Legislative Assembly. ... In South Asias caste system, an untouchable, dalit, or achuta is a person outside of the four castes, and considered below them. ...


Between 1941 and 1945, he published a large number of highly controversial books and pamphlets, including Thoughts on Pakistan, in which he criticized the Muslim League's demand for a separate Muslim state of Pakistan. With What Congress and Gandhi Have Done to the Untouchables, Ambedkar intensified his attacks on Gandhi and the Congress, charging them with hypocrisy. [7] In his work Who Were the Shudras?, Ambedkar attempted to explain the formation of the Shudras i.e. the lowest caste in hierarchy of Hindu caste system. He also emphasised how Shudras are separate from Untouchables. Ambedkar oversaw the transformation of his political party into the All India Scheduled Castes Federation, although it performed poorly in the elections held in 1946 for the Constituent Assembly of India. In writing a sequel to Who Were the Shudras? in 1948, Ambedkar lambasted Hinduism in the The Untouchables: A Thesis on the Origins of Untouchability: The Constituent Assembly of India was elected to write the Constitution of India, and served as its first Parliament as an independent nation. ...

The Hindu Civilisation.... is a diabolical contrivance to suppress and enslave humanity. Its proper name would be infamy. What else can be said of a civilisation which has produced a mass of people... who are treated as an entity beyond human intercourse and whose mere touch is enough to cause pollution?

[7]


Ambedkar was also critical of Islam and its practices in South Asia. While justifying the Partition of India, he condemned the practice of child marriage in Muslim society, as well as the mistreatment of women. He said, For people named Islam, see Islam (name). ... This article is under construction. ...

No words can adequately express the great and many evils of polygamy and concubinage, and especially as a source of misery to a Muslim woman. Take the caste system. Everybody infers that Islam must be free from slavery and caste.[While slavery existed], much of its support was derived from Islam and Islamic countries. While the prescriptions by the Prophet regarding the just and humane treatment of slaves contained in the Koran are praiseworthy, there is nothing whatever in Islam that lends support to the abolition of this curse. But if slavery has gone, caste among Musalmans [Muslims] has remained.[8]

He wrote that Muslim society is "even more full of social evils than Hindu Society is" and criticized Muslims for sugarcoating their sectarian caste system with euphemisms like "brotherhood". He also criticized the discrimination against the Arzal classes among Muslims who were regarded as "degraded", as well as the oppression of women in Muslim society through the oppressive purdah system. He alleged that while Purdah was also practiced by Hindus, only among Muslims was it sanctioned by religion. He criticized their fanaticism regarding Islam on the grounds that their literalist interpretations of Islamic doctrine made their society very rigid and impermeable to change. He further wrote that Indian Muslims have failed to reform their society unlike Muslims in other countries like Turkey.[8]

In a "communal malaise", both groups [Hindus and Muslims] ignore the urgent claims of social justice.[8]

While he was extremely critical of Muhammad Ali Jinnah and the communally divisive strategies of the Muslim League, he argued that Hindus and Muslims should segregate and the State of Pakistan be formed, as ethnic nationalism within the same country would only lead to more violence. He cited precedents in historical events such as the dissolution of the Ottoman Empire and Czechoslovakia to bolster his views regarding the Hindu-Muslim communal divide.[8] Muhammad Ali Jinnah (Urdu:  ) (December 25, 1876 – September 11, 1948) was an Indian Muslim politician and leader of the All India Muslim League who founded Pakistan and served as its first Governor-General. ... The All India Muslim League (Urdu: مسلم لیگ), founded at Dhaka in 1906, was a political party in British India that developped into the driving force behind the creation of Pakistan as a Muslim state from British India on the Indian subcontinent. ... Ottoman redirects here. ...


However, he questioned whether the need for Pakistan was sufficient and suggested that it might be possible to resolve Hindu-Muslim differences in a less drastic way. He wrote that Pakistan must "justify its existence" accordingly. Since other countries such as Canada have also had communal issues with the French and English and have lived together, it might not be impossible for Hindus and Muslims to live together.[8]


He warned that the actual implementation of a two-state solution would be extremely problematic with massive population transfers and border disputes. This claim was prophetic, looking forward to the violent Partition of India after Independence.[8] This article is under construction. ...


Architect of India's constitution

The chairman of the constitution drafting committee — B. R. Ambedkar

Despite his increasing unpopularity, controversial views, and intense criticism of Gandhi and the Congress, Ambedkar was by reputation an exemplary jurist and scholar. Upon India's independence on August 15, 1947, the new Congress-led government invited Ambedkar to serve as the nation's first law minister, which he accepted. On August 29, Ambedkar was appointed chairman of the Constitution Drafting Committee, charged by the Assembly to write free India's new Constitution. Ambedkar won great praise from his colleagues and contemporary observers for his drafting work. In this task Ambedkar's study of sangha practice among early Buddhists and his extensive reading in Buddhist scriptures was to come to his aid. Sangha practice incorporated voting by ballot, rules of debate and precedence and the use of agendas, committees and proposals to conduct business. Sangha practice itself was modelled on the oligarchic system of governance followed by tribal republics of ancient India such as the Shakyas and the Lichchavis. Thus, although Ambedkar used Western models to give his Constitution shape, its spirit was Indian and, indeed, tribal. Image File history File links Download high-resolution version (462x604, 42 KB) Image taken from Portrait section of http://www. ... Image File history File links Download high-resolution version (462x604, 42 KB) Image taken from Portrait section of http://www. ... is the 227th day of the year (228th in leap years) in the Gregorian calendar. ... Year 1947 (MCMXLVII) was a common year starting on Wednesday (link will display full 1947 calendar) of the Gregorian calendar. ... is the 241st day of the year (242nd in leap years) in the Gregorian calendar. ...


The text prepared by Ambedkar provided constitutional guarantees and protections for a wide range of civil liberties for individual citizens, including freedom of religion, the abolition of untouchability and the outlawing of all forms of discrimination.[7] Ambedkar argued for extensive economic and social rights for women, and also won the Assembly's support for introducing a system of reservations of jobs in the civil services, schools and colleges for members of scheduled castes and scheduled tribes, a system akin to affirmative action. India's lawmakers hoped to eradicate the socio-economic inequalities and lack of opportunities for India's depressed classes through this measure, which had been originally envisioned as temporary on a need basis. The Constitution was adopted on November 26, 1949 by the Constituent Assembly. Speaking after the completion of his work, Ambedkar said: Civil liberties is the name given to freedoms that protect the individual from government. ... In India, Scheduled Castes and Scheduled Tribes are communities that are accorded special status by the Constitution of India. ... Ä€divāsÄ«s (आदिवासी) or tribal peoples comprise a substantial minority of the population of India. ... This box:      Affirmative actionrefers to policies intended to promote access to education or employment aimed at a historically socio-politically non-dominant group (typically, minorities or women). ... is the 330th day of the year (331st in leap years) in the Gregorian calendar. ... Year 1949 (MCMXLIX) was a common year starting on Saturday (link will display the full calendar) of the Gregorian calendar. ...

I feel that the Constitution is workable; it is flexible and it is strong enough to hold the country together both in peace time and in war time. Indeed, if I may say so, if things go wrong under the new Constitution the reason will not be that we had a bad Constitution. What we will have to say is that Man was vile.

[7]


Ambedkar resigned from the cabinet in 1951 following the stalling in parliament of his draft of the Hindu Code Bill, which sought to expound gender equality in the laws of inheritance, marriage and the economy. Although supported by Prime Minister Nehru, the cabinet and many other Congress leaders, it received criticism from a large number of members of parliament. Ambedkar independently contested an election in 1952 to the lower house of parliament, the Lok Sabha but was defeated. He was appointed to the upper house of parliament, the Rajya Sabha in March 1952 and would remain a member until his death. A lower house is one of two chambers of a bicameral legislature, the other chamber being the upper house. ... The Lok Sabhha (alternatively titled, the House of the People, by the Constitution of India) is the lower house in the Parliament of India. ... For the demesne in The Keys to the Kingdom series, see The House An upper house is one of two chambers of a bicameral legislature, the other chamber being the lower house. ... Executive President Vice-President Prime Minister Dy. ...


Conversion to Buddhism

In the 1950s, Ambedkar turned his attention to Buddhism and travelled to Sri Lanka (then Ceylon) to attend a convention of Buddhist scholars and monks. While dedicating a new Buddhist vihara near Pune, Ambedkar announced that he was writing a book on Buddhism, and that as soon as it was finished, he planned to make a formal conversion to Buddhism.[9] Ambedkar twice visited Burma in 1954; the second time in order to attend the third conference of the World Fellowship of Buddhists in Rangoon. In 1955, he founded the Bharatiya Bauddha Mahasabha, or the Buddhist Society of India. He completed his final work, The Buddha and his Dhamma, in 1956. It was published posthumously. A statue of the Sakyamuni Buddha in Tawang Gompa, India. ... Vihara (विहार) is Sanskrit or Pali for (Buddhist) monastery. ... Yangôn, formerly Rangoon, population 4,504,000 (2001), is the capital of Myanmar. ... Year 1955 (MCMLV) was a common year starting on Saturday (link displays the 1955 Gregorian calendar). ...


Ambedkar organised a formal public ceremony for himself and his supporters in Nagpur on October 14, 1956. Accepting the Three Refuges and Five Precepts from a Buddhist monk in the traditional manner, Ambedkar completed his own conversion. He then proceeded to convert an estimated 380,000 of his supporters who were gathered around him.[9] Taking the 22 Vows, Ambedkar and his supporters explicitly condemned and rejected Hinduism and Hindu philosophy. He then travelled to Kathmandu in Nepal to attend the Fourth World Buddhist Conference. He completed his final manuscript, The Buddha or Karl Marx on December 2, 1956. , Nāgpur   (Marathi: नागपुर) Third largest city in the western Indian state of Maharashtra after Mumbai and Pune with a population of 2. ... is the 287th day of the year (288th in leap years) in the Gregorian calendar. ... Year 1956 (MCMLVI) was a leap year starting on Sunday (link will display full calendar) of the Gregorian calendar. ... Symbol of the triratna, as seen in the Sanchi stupa, 1st century BCE. The Three Jewels, also rendered as Three Treasures, Three Refuges or Triple Gem are the three things that Buddhists give themselves to, and in return look toward for guidance, in the process known as taking refuge. ... The five precepts (Pali: PañcasÄ«la, Sanskrit: Pañcaśīla Ch: 五戒 wÇ” jiè, Sinhala: පන්සිල්) constitute the basic Buddhist code of ethics, undertaken by lay followers of the Buddha Gautama. ... A Buddhist Monk in Sri Lanka In Pāli, a bhikkhu (male) or bhikkhuni (female) is a fully ordained Buddhist monk. ... The Indian Buddhist revival is a modern Buddhist movement in India, largely inspired by Bhimrao Ramji Ambedkar. ... For the retail store chain, see Kathmandu (company). ... is the 336th day of the year (337th in leap years) in the Gregorian calendar. ... Year 1956 (MCMLVI) was a leap year starting on Sunday (link will display full calendar) of the Gregorian calendar. ...


Death

Since 1948, Ambedkar had been suffering from diabetes. He was bed-ridden from June to October in 1954 owing to clinical depression and failing eyesight.[9] He had been increasingly embittered by political issues, which took a toll on his health. His health worsened as he furiously worked through 1955. Just three days after completing his final manuscript The Buddha and His Dhamma, it is said that Ambedkar died in his sleep on December 6, 1956 at his home in Delhi. This article is about the disease that features high blood sugar. ... is the 340th day of the year (341st in leap years) in the Gregorian calendar. ... Year 1956 (MCMLVI) was a leap year starting on Sunday (link will display full calendar) of the Gregorian calendar. ...


A Buddhist-style cremation was organised for him at Chowpatty beach on December 7, attended by hundreds of thousands of supporters, activists and admirers. is the 341st day of the year (342nd in leap years) in the Gregorian calendar. ...


Ambedkar was survived by his second wife Savita Ambedkar, born as a Caste Brahmin and converted to Buddhism with him. His wife's name before marriage was Sharda Kabir. Savita Ambedkar died as a Buddhist in 2002. Ambedkar's grandson, Prakash Yaswant Ambedkar leads the Bharipa Bahujan Mahasangha and has served in both houses of the Indian Parliament. Caste systems are traditional, hereditary systems of social classification, that evolved due to the enormous diversity in India (where all three primary races met, not by forced slavery but by immigration). ... The term Brahmin denotes both a member of the priestly class in the Hindu varna system, and a member of the highest caste in the caste system of Hindu society. ... A statue of the Sakyamuni Buddha in Tawang Gompa, India. ... A replica of an ancient statue found among the ruins of a temple at Sarnath Buddhism is a philosophy based on the teachings of the Buddha, Siddhārtha Gautama, a prince of the Shakyas, whose lifetime is traditionally given as 566 to 486 BCE. It had subsequently been accepted by... Prakash Yaswant Ambedkar Bharipa Bahujan Mahasangh, a political party in India. ... The Parliament of India is bicameral. ...


A number of unfinished typescripts and handwritten drafts were found among Ambedkar's notes and papers and gradually made available. Among these were Waiting for a Visa, which probably dates from 1935-36 and is an autobiographical work, and the Untouchables, or the Children of India's Ghetto, which refers to the census of 1951.[9]


A memorial for Ambedkar was established in his Delhi house at 26 Alipur Road. His birthdate is celebrated as a public holiday known as Ambedkar Jayanti. He was posthumously awarded India's highest civilian honour, the Bharat Ratna in 1990. Many public institutions are named in his honour, such as the Dr. Babasaheb Ambedkar Open University in Hyderabad, Andhra Pradesh, the other being Dr. Babasaheb Ambedkar International Airport in Nagpur, which was otherwise known as Sonegaon Airport. For other uses, see Delhi (disambiguation). ... Bharat Ratna is Indias highest civilian award, awarded for the highest degrees of national service. ... The Dr. Babasaheb Ambedkar Open University is a public institution of higher learning in Ahmedabad, India. ... Hyderabad may refer to: Hyderabad, the independent state Hyderabad State, the pre-1956 state India Hyderabad, Andhra Pradesh, the capital city of the Indian state of Andhra Pradesh Hyderabad district (India) Begumpet Airport, also known as Hyderabad Airport Hyderabad Central, a huge shopping mall in Hyderabad Hyderabad, Uttar Pradesh, a... “Andhra” redirects here. ... , Nāgpur   (Marathi: नागपुर) Third largest city in the western Indian state of Maharashtra after Mumbai and Pune with a population of 2. ...


A large official portrait of Ambedkar is on display in the Indian Parliament building.


Ambedkar v. Gandhi on village life

Ambedkar was a fierce critic of Mahatma Gandhi (and the Indian National Congress). He was criticized by his contemporaries and modern scholars for this opposition to Gandhi, who had been one of the first Indian leaders to call for the abolition of untouchability and discrimination. “Gandhi” redirects here. ... Indian National Congress, (also known as the Congress Party and abbreviated INC) is a major political party in India. ...


Gandhi had a more positive, arguably romanticised view of traditional village life in India and a sentimental approach to the untouchables, calling them Harijan (children of God) and saying he was "of" them. Ambedkar rejected the epithet "Harijan" as condescending. He tended to encourage his followers to leave their home villages, move to the cities, and get an education.


Criticism and legacy

Ambedkar's legacy as a socio-political reformer, had a deep effect on modern India. In post-Independence India his socio-political thought has acquired respect across the political spectrum. His initiatives have influenced various spheres of life and transformed the way India today looks at socio-economic policies, education and affirmative action through socio-economic and legal incentives. His reputation as a scholar led to his appointment as free India's first law minister, and chairman of the committee responsible to draft a constitution. He passionately believed in the freedom of the individual and criticised equally both orthodox casteist Hindu society, as well as exclusivism and narrow doctrinaire positions in Islam. His polemical condemnation of Hinduism and attacks on Islam made him unpopular and controversial, although his conversion to Buddhism sparked a revival in interest in Buddhist philosophy in India. Image File history File links Emblem-important. ... This box:      Affirmative actionrefers to policies intended to promote access to education or employment aimed at a historically socio-politically non-dominant group (typically, minorities or women). ... Hinduism (known as in modern Indian languages[1]) is a religious tradition[2] that originated in the Indian subcontinent. ... For people named Islam, see Islam (name). ...


Ambedkar's political philosophy has given rise to a large number of Dalit political parties, publications and workers' unions that remain active across India, especially in Maharashtra. His promotion of the Dalit Buddhist movement has rejuvenated interest in Buddhist philosophy in many parts of India. Mass conversion ceremonies have been organized by Dalit activists in modern times, emulating Ambedkar's Nagpur ceremony of 1956. He also served in the legislative councils of British India. The Dalit Buddhist movement (Pāli नवयान navayāna as dubbed by certain Ambedkerites)[1] in India began with support of Sri Lankan Buddhist monks. ... Anthem God Save The Queen/King British India, circa 1860 Capital Calcutta (1858-1912), New Delhi (1912-1947) Language(s) Hindi, Urdu, English and many others Government Monarchy Emperor of India  - 1877-1901 Victoria  - 1901-1910 Edward VII  - 1910-1936 George V  - January-December 1936 Edward VIII  - 1936-1947 George...


Some scholars, including some from the affected castes, took the view that the British were more even-handed between castes, and that continuance of British rule would have helped to eradicate many evil practices. This political opinion was shared by quite a number of social activists including Jyotirao Phule. Jyotirao Govindrao Phule (Marathi:ज्योतिराव गोविंदराव फुले) (April 11, 1827 — November 28, 1890), also known as Mahatma Jyotiba Phule was an activist, thinker, social reformer and revolutionary from Maharashtra in the nineteenth century. ...


Narayan Rao Kajrolkar criticized Ambedkar because he believed that he was biased to spend government on his own caste, the Mahar, rather than divide the funds equally among others such as the Chambars and the Mangs.[10] Sitaram Narayan Shivtarkar critisised him on the same account at the Chambar conference held at Khond at the Ratnagiri District on 27 October, 1037. [11] At the "First Chambar Conference" at Ratnagiri on December 1937, chaired by S. G. Songaonkar, echoed this yet again.[12]


Aftermath

Frequent violent clashes between Buddhist groups and orthodox Hindus have occurred over the years. When in 1994 a garland of shoes was hung around a statue of Ambedkar in Mumbai, sectarian violence and strikes paralyzed the city for over a week. When the following year similar disturbances occurred, a statue of Ambedkar was destroyed. Upper-caste groups in Tamil Nadu have also engaged in violence against Buddhists. In addition, some Buddhists who converted to Buddhism have rioted against Hindus (such as the 2006 Dalit protests in Maharashtra) and desecrated Hindu temples, often incited into doing so by anti-Hindu elements and replacing deities with pictures of Ambedkar[13]. The radical Ambedkarite "Buddhist Panthers Movement" has even gone so far as to make assassination attempts on academics who have been critical of Ambedkar's understanding of Buddhism.[14] Tamil Nadu (தமிழ் நாடு, Land of the Tamils) is a state at the southern tip of India. ... In November-December 2006, the desecration of a Ambedkar statue in Kanpur triggered off violent protests by Dalits in Maharashtra, India. ... Anti-Hindu leaflet launched by fundamentalist Christian churches Anti-Hindu prejudice is a negative perception against Hinduism, Hindus and Indian or Hindu culture. ...


Film

Jabbar Patel directed the Hindi-language movie Dr. Babasaheb Ambedkar [2] about the life of Ambedkar, released in 2000, starring the Indian actor Mammootty as Ambedkar. Sponsored by India's National Film Development Corporation and the Ministry of Social Justice, the film was released after a long and controversial gestation period. Jabbar Patel is a renowned theatre and film director of India. ... Hindi ( , Devanagari: or , IAST: , IPA: ), an Indo-European language spoken all over India in varying degrees and extensively in northern and central India, is one of the 22 official languages of India and is also used for central government administrative purposes , along with English. ... Year 2000 (MM) was a leap year starting on Saturday (link will display full 2000 Gregorian calendar). ... Muhammed Kutty, better known by his screen name Mammootty, is a very popular Indian film actor. ... National Film Development Corporation may refer to any of the following agencies: India: National Film Development Corporation of India Malaysia: National Film Development Corporation Malaysia Category: ...


Dr. David Blundell, professor of anthropology at UCLA and Historical Ethnographer, has established [3] a long-term project; a series of films and events that are intended to stimulate interest and knowledge about the social and welfare conditions in India. Arising Light is a film on the life on Dr B. R. Ambedkar and social welfare in India.

References

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  1. ^ Jaffrelot, Christophe (2005). Dr. Ambedkar and Untouchability: Fighting the Indian Caste System. New York: Columbia University Press, p2. ISBN 0-231-13602-1. 
  2. ^ a b c Pritchett, Frances. In the 1890s (PHP). Retrieved on 2006-08-02.
  3. ^ a b Pritchett, Frances. In the 1900s (PHP). Retrieved on 2006-08-02.
  4. ^ a b Pritchett, Frances. In the 1910s (PHP). Retrieved on 2006-08-02.
  5. ^ Pritchett, Frances. In the 1920s (PHP). Retrieved on 2006-08-02.
  6. ^ Cite error 8; No text given.
  7. ^ a b c d Pritchett, Frances. In the 1940s (PHP). Retrieved on 2006-08-02.
  8. ^ Cite error 8; No text given.
  9. ^ a b c d Pritchett, Frances. In the 1950s (PHP). Retrieved on 2006-08-02.
  10. ^ Political Mobilization and Identity in Western India, 1934-47 By Shri Krishan
  11. ^ Political Mobilization and Identity in Western India, 1934-47 By Shri Krishan
  12. ^ Political Mobilization and Identity in Western India, 1934-47 By Shri Krishan
  13. ^ Shalini Ramachandran,‘Poisoned Bread’: Protest in Dalit Short Stories,Race & Class, Vol. 45, No. 4, 27-44 (2004)
  14. ^ J. Kulkarni: Historical Truths & Untruths Exposed, Itihas Patrika Prakashan,1991, esp. Ch.1, "Ambedkar and His ‘Dhamma’", and Ch.2, "False Notions of Atrocities Committed on Harijans".

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Further reading

  • Mahar, Buddhist. Religious Conversion and Socio-Political Emancipation by Johannes Beltz, 2005, New Delhi, Manohar.
  • Reconstructing the World: B.R. Ambedkar and Buddhism in India edited by Johannes Beltz and S. JondhaleNew Delhi: OUP.
  • Dr. Ambedkar and Untouchability: Analyzing and Fighting Caste by Christophe Jaffrelot (2005) ISBN 0-231-13602-1
  • Ambedkar and Buddhism by Urgyen Sangharakshita ISBN 0-904766-28-4
  • Ambedkar: Towards an Enlightened India by Gail Omvedt ISBN 0-670-04991-3
  • Life of Babasaheb Ambedkar by C. Gautam, Published by Ambedkar Memorial Trust, London, Milan House, 8 Kingsland Road, London E2 8DA Second Edition, May 2000
  • Thus Spoke Ambedkar Vol-I* (Selected Speeches of Dr. B.R. Ambedkar) Compiled and edited by Bhagwan Das, published by Dalit Today Parkashan,18/455,Indira Nagar, Lucknow (U.P.)India-226016
  • Revival of Buddhism in India and Role of Dr. BabaSaheb B.R. Ambedkar by Bhagwan Das, published by Dalit Today Prakashan,18/455,Indira Nagar, Lucknow (U.P.)India-226016
  • Dr. Ambedkar: A Critical Study by W.N. Kuber, published by People's Publishing House, New Delhi, India.
  • Dr. Ambedkar: Life and Mission by Dhananjay Keer published by Popular Prakashan, Bombay, India.
  • Economic Philosophy of Dr. B.R. Ambedkar by M.L. Kasare published by B.I. Publications Pvt. Ltd.,New Delhi, India.
  • The Legacy Of Dr. Ambedkar by D.C. Ahir published by B.R.Publishing Corporation, Delhi-110007,India. (ISBN 81-7018-603-X Code No. L00522)
  • Ajnat, Surendra: Ambedkar on Islam. Buddhist Publ., Jalandhar 1986.
  • Fernando, W. J. Basil: Demoralisation and Hope: Creating the Social Foundation for Sustaining Democracy -- A comparative study of N. F. S. Grundtvig (1783 -1872) Denmark and B. R. Ambedkar (1881-1956) India. AHRC Publication., Hong Kong 2000. (ISBN 962-8314-08-4)

Dr. Gail Omvedt is an American born Indian scholar, sociologist and human rights activist. ...

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