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Encyclopedia > Badarayana

Rishi Veda Vyasa is a Hindu figure of yore, a divine guru, a luminary of spirituality whose status in Hinduism is equal to that of the gods and goddesses. Appearingly anachronisitically in numerous texts from the classic to early Modern period of Hinduism, he plays an important role in not only the literature but the belief of many Hindus. His name means "splitter," as in "Veda Vyasa," or "Splitter of the Vedas," a feat that, according to Hindus, allowed mere mortals to comprehend the grandeur of divine knowledge.


He divided the Vedas into four parts for comprehension for mankind and is also purported to have written the Mahabharata, all eighteen Puranas, especially, the Bhagavata Purana and said to have written the Brahma Sutras, an important Vedantic text that reconciled seemingly contradictory verses of the Upanishads. The Upanishads appeared to have contradictory verses but he showed through the Brahma sutras that they are not. Additionally, he is a secondary avatar of Vishnu.


He is also known as Krishna Dvaipayana (the dark one born on an island) and in modern Indian languages is known as Rishi Veda Vyaas or, more simply, Vyaas.


Like Hanuman, he is said to be immortal and is one of the seven Chiranjeevin.


Vyasa: a 'history'

By most accounts of yore, Vyasa was the grandfather of both the warring parties of the Mahabharata, the Kauravas and the Pandavas. He is also the narrator of the story and is said to have asked Lord Ganesh to aid him in writing it down for posterity. The story goes that Lord Ganesh imposed a condition that Vyasa narrate the story without pause, and Vyasa a counter_condition that Lord Ganesh understand the verse before he transcribed it. This is supposed to explain the complicated Sanskrit used in the Mahabharata.


Vyasa was the son of Satyavati, a ferryman's daughter, and the wandering sage Parashara. He was born on an island in the River Yamuna. The father of the princes Dhritarashtra and Pandu (by Ambika and Ambalika, the wives of King Vichitravirya), he also had a third son, Vidura, by a serving maid.


According to some accounts he is supposed to have sectioned the Vedic scriptures into appropriate format for the rest of humanity. His knowledge was supposed to be unique and whatever he knew could only be partially learnt by anyone else, whether by meditation, study of the vedas, fasting, self improvement, etc.


He is deemed to be the ideal Brahmarishi, omniscient, truthful, purest of the pure and possessor of knowledge of the essence of Brahman.


A sage also named Veda Vyasa (ca. 650-850), obviously deriving the name from the more mythic rishi, wrote the oldest extant and most influential commentary on the Yoga Sutras of Patanjali called Yoga-Bhashya.



Topics in Hinduism
Shruti (Primary Scriptures):

Vedas | Upanishads | Bhagavad Gita | Itihasa (Ramayana & Mahabharata) | Agamas

Smriti (Other texts):

Tantras | Sutras | Puranas | Brahma Sutras | Hatha Yoga Pradipika | Smritis | Yoga Sutra | Tirukural

Concepts:

Avatar | Brahman | Dharma | Karma | Moksha | Maya | Ishta-Deva | Murti | Reincarnation | Samsara | Trimurti | Turiya

Schools & Systems:

Schools of Hinduism (Overview) | Early Hinduism | Samkhya | Nyaya | Vaisheshika | Yoga | Mimamsa | Vedanta | Tantra | Bhakti

Traditional Practices:

Jyotish | Ayurveda

Rituals:

Aarti | Bhajans | Darshan | Mantras | Puja | Satsang | Stotras | Yagnya

Gurus and Saints:

Shankara | Ramanuja |Madhvacharya | Ramakrishna | Vivekananda | Aurobindo | Ramana Maharshi | Sivananda | Chinmayananda | Sivaya Subramuniyaswami

Denominations:

Vaishnavism | Saivism | Shaktism | Madhva | Smartism | Agama Hindu Dharma | Contemporary Hindu movements | Survey of Hindu organisations





  Results from FactBites:
 
Vedanta Sutra and the Vedanta by Dr. Subhash C. Sharma (3002 words)
Badarayana (around 400 B.C.), through his sutra (which could be under development for a long time even before Badarayana compiled it finally), attempts to systematize this wisdom of the Upanisads in a consistent whole.
Thus even when Badarayana formulated his Sutra, there were differences of opinion in interpreting the Upanisads on such central topics as the characteristics of the released soul and the relation of the individual soul to Brahman.
Badarayana holds that Brahman is in the individual soul, though the nature of Brahman is not touched by the character of the soul.
Brahma-Sutras (573 words)
In the first chapter which is on Harmony (Samanvaya), Badarayana teaches that the Vedantic texts, taken as a whole, have as their purport Brahman, the non-dual Reality.
Badarayana shows that the Vedantic texts harmoniously teach Brahman as the plenary Reality, the world-ground which is of the nature of Existence-Consciousness-Bliss, which is the supreme object of meditation, and which is the final goal to be realised.
Badarayana shows that this view is not sound because God would then become limited and finite.
  More results at FactBites »


 

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