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Encyclopedia > Bahá'í Faith
Seat of the Universal House of Justice, governing body of the Bahá'ís, in Haifa, Israel
Seat of the Universal House of Justice, governing body of the Bahá'ís, in Haifa, Israel

Bahá'í Faith
The term Baháí may mean: A follower of Baháulláh. ... Image File history File linksMetadata Download high-resolution version (2592x1944, 2233 KB) Seat of the Universal House of Justice, the supreme governing body of the Bahai Faith, in the city of Haifa, Israel. ... Image File history File linksMetadata Download high-resolution version (2592x1944, 2233 KB) Seat of the Universal House of Justice, the supreme governing body of the Bahai Faith, in the city of Haifa, Israel. ... Seat of The Universal House of Justice For the building, see the Seat of the Universal House of Justice The Universal House of Justice is the supreme governing institution of the Baháí Faith. ... Hebrew Arabic حَيْفَا Founded in 3rd century CE Government City District Haifa Population 267,000 1,039,000 (metropolitan area) Jurisdiction 63,666 dunams (63. ... Image File history File links Bahai_star. ...

Central figures

Bahá'u'lláh
The Báb · `Abdu'l-Bahá Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: Glory of God) (November 12, 1817 – May 29, 1892), born Mírzá usayn-`Alí Nuri (Persian: ), was the founder of the Baháí Faith. ... Shrine of the Báb in Haifa, Israel. ... `Abdul-Bahá `Abdul-Bahá `Abbás Effendí (May 23, 1844 - November 28, 1921) commonly known as `Abdul-Bahá (abdol-ba-haa Arabic: ‎), was the son of Baháulláh, the Prophet-Founder of the Baháí Faith. ...

Key scripture
Kitáb-i-Aqdas · Kitáb-i-Íqán

The Hidden Words
The Seven Valleys The Kitáb-i-Aqdas is the central book of the Baháí Faith, written by Baháulláh, the founder of the religion. ... The Kitáb-i-Íqán (Lit. ... {{Ba[[ == [[Media: --67. ...

Institutions

Administrative Order
The Guardianship
Universal House of Justice
Spiritual Assemblies
The Baháí administration refers to the administrative system of the Baháí Faith. ... The last photograph of Shoghi Effendi, taken a few months before he died. ... Seat of The Universal House of Justice For the building, see the Seat of the Universal House of Justice The Universal House of Justice is the supreme governing institution of the Baháí Faith. ... Spiritual Assembly is a term given by `Abdul-Bahá to refer to elected leadership councils that govern the Baháí Faith. ...

History

Bahá'í history · Timeline
Bábís · Shaykh Ahmad The history of the Baháí Faith represents over 150 years of growth, and this article will attempt to provide more of the details than is possible in a more general overview of the Baháí Faith The religion claims to be part of a long religious tradition begun by Adam, and... This page is dedicated to providing a basic timeline of the Bábí movement and Baháí Faith. ... The room where The Báb declared His mission on May 23, 1844 in His house in Shiraz. ... Shaykh Ahmad-i-Ahsai (1753 - 1826), better known as Shaykh Ahmad, was the founder of a 19th century Shia religious movement in the Persian and Ottoman empires, whose followers were known as Shaykhis. ...

Notable individuals

Shoghi Effendi
Martha Root · Táhirih
Badí‘ · Apostles
Hands of the Cause The last photograph of Shoghi Effendi, taken a few months before he died. ... Martha Louise Root Martha Louise Root (August 19, 1872 – September 28, 1939) was a prominent traveling teacher of the Baháí Faith in the late 19th and early 20th century. ... Táhirih (Arabic: ‎ The Pure One) or Qurratul-`Ayn (Arabic: ‎ Comfort of the Eyes) are both titles of Fátimih Baraghání (b. ... Badí‘ at the age of 15 Badí‘ (Arabic: ‎)‎(1852 - 1869), was the title of Mírzá Áqá Buzurg-i-Nishapuri, also known by his title the Pride of Martyrs, was the son of `Abdul-Majid-i-Nishapuri, a highly praised follower of the Báb and Baháull... The Apostles of Baháulláh were nineteen eminent early followers of Baháulláh, the founder of the Baháí Faith. ... The Hands of the Cause of God are a select group of Baháís, appointed for life, whose main function is to propagate and protect the Baháí Faith on the international level. ...

See also

Symbols · Laws
Teachings · Literature
Calendar · Divisions
Pilgrimage
Baháí laws are laws and ordinances used in the Baháí Faith, according to the instructions of the Baháulláh, and written in the Kitáb-i-Aqdas. ... The Baháí teachings represent a considerable number of theological, social, and spiritual ideas that were established in the Baháí Faith by its central figures. ... Baháí literature, like much religious text, covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. ... The Baháí calendar, also called the Badí‘ calendar, used by the Baháí Faith, is a solar calendar with regular years of 365 days, and leap years of 366 days. ... The Baháí Faith has had challenges to leadership at the death of every head of the religion. ... The Shrine of the Báb and its Terraces, 2003. ...

Index of Bahá'í Articles
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The Bahá'í Faith is a religion founded by Bahá'u'lláh in 19th-century Persia, emphasizing the spiritual unity of all humankind.[1] There are about six million Bahá'ís in more than 200 countries and territories around the world.[2][3] Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: Glory of God) (November 12, 1817 – May 29, 1892), born Mírzá usayn-`Alí Nuri (Persian: ), was the founder of the Baháí Faith. ... Persia redirects here. ...


According to Bahá'í teachings, religious history has unfolded through a series of God's messengers who brought teachings suited for the capacity of the people at their time, and whose fundamental purpose is the same. Bahá'u'lláh is regarded as the most recent, but not final, in a line of messengers that includes Abraham, Moses, Zoroaster, Buddha, Krishna, Jesus, Muhammad and others. Bahá'u'lláh's claim to fulfill the eschatological promises of previous scriptures coincides with his mission to establish a firm basis for unity throughout the world, and inaugurate an age of peace and justice, which Bahá'ís expect will inevitably arise.[4] This article discusses the term God in the context of monotheism and henotheism. ... For other uses, see Abraham (name) and Abram (disambiguation). ... Moses with the Tablets, 1659, by Rembrandt This article is about the Biblical figure. ... Zoroaster (Greek Ζωροάστρης, ZōroastrÄ“s) or Zarathustra (Avestan: ZaraθuÅ¡tra), also referred to as Zartosht (Persian: ; Kurdish: ), was an ancient Iranian prophet and religious poet. ... Siddhartha and Gautama redirect here. ... This article is about the Hindu deity. ... This article is about Jesus of Nazareth. ... Muhammad in a new genre of Islamic calligraphy started in the 17th century by Hafiz Osman. ... For the eschatological beliefs of various religions, see End Times. ...


Bahá'í (IPA: [baˈhaːʔiː] Arabic: بهائی‎) can be an adjective referring to the Bahá'í Faith, or used as a term for a follower of Bahá'u'lláh. (Bahá'í is not a noun meaning the religion as a whole.) The word comes from the Arabic word Bahá’, meaning "glory" or "splendour".[5] "Bahaism" (or "Baha'ism") has been used in the past but is fading from use. Arabic redirects here. ... The official symbol of the Baháí Faith is the five-pointed star, as mentioned by Shoghi Effendi: Strictly speaking the 5-pointed star is the symbol of our Faith, as used by the Báb and explained by Him. ...

Contents

Beliefs

The Bahá'í teachings are often summarized by referring to three core principles: the unity of God, the unity of religion, and the unity of mankind.[3] Many Bahá'í beliefs and practices are rooted in these priorities; but taken alone these would be an over-simplification of Bahá'í teachings. The Baháí Faith states that religion has the same foundation and that there is unity of religion. ... The Baháí Faith emphasizes the unity of humanity transcending all divisions of race, nation, gender, caste, and social class, while celebrating its diversity. ...


God

Main article: God in the Bahá'í Faith

The Bahá'í writings describe a single, imperishable God, the creator of all things, including all the creatures and forces in the universe. The existence of God is thought to be eternal, without a beginning or end,[6] and is described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty."[7] Though inaccessible directly, God is nevertheless seen as conscious of his creation, with a will and purpose. In Bahá'í belief, God expresses this will in many ways, including through a series of divine messengers referred to as Manifestations of God or sometimes divine educators.[3] In expressing God's intent, these manifestations are seen to establish religion in the world and to enable a relationship with God.[8] This article discusses the term God in the context of monotheism and henotheism. ... The Baháí Faith refers to what are commonly called prophets as Manifestations of God, or simply Manifestations (mazhar) who are directly linked with the concept of Progressive revelation. ...


Bahá'í teachings state that God is too great for humans to fully comprehend, or to create a complete and accurate image, by themselves; human understanding of God is through his revelation via his Manifestations of God.[8][9] In the Bahá'í religion God is often referred to by titles and attributes (e.g. the All-Powerful, or the All-Loving), and there is a substantial emphasis on monotheism, and an interpretation of such doctrines as the Trinity in a symbolic rather than literal sense.[10][11] The Bahá'í teachings state that the attributes which are applied to God are used to translate Godliness into human terms and also to help individuals concentrate on their own attributes in worshipping God to develop their potentialities on their spiritual path.[9][8] According to the Bahá'í teachings the human purpose is to learn to know and love God through such methods as prayer and reflection.[8] For the Celtic Frost album, see Monotheist (album) In theology, monotheism (from Greek one and god) is the belief in the existence of one deity, or in the oneness of God. ... This article is about the Christian Trinity. ...

Symbols of many religions on the pillar of the Bahá'í House of Worship in Wilmette, Illinois
Symbols of many religions on the pillar of the Bahá'í House of Worship in Wilmette, Illinois

Image File history File linksMetadata Download high-resolution version (967x1317, 456 KB) Summary Licensing File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Baháí Faith Metadata This file contains additional information, probably added from the digital camera or scanner... Image File history File linksMetadata Download high-resolution version (967x1317, 456 KB) Summary Licensing File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Baháí Faith Metadata This file contains additional information, probably added from the digital camera or scanner... A map of the location of Baháí Houses of Worship worldwide; Green represents countries that currently have Baháí Houses of Worship (with a blue dot for the city); Red represents countries where a House of Worship existed, but no longer does; Light Green represents countries where Houses of Worship were...

Religion

Main article: Bahá'í Faith and the unity of religion
See also: Progressive revelation

Bahá'í notions of progressive religious revelation result in their accepting the validity of most of the world's religions, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each manifestation brings a somewhat broader and more advanced revelation, suited for the time and place in which it was expressed.[6] Specific religious social teachings (e.g. the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (e.g. neighbourliness, or charity) are seen to be universal and consistent. In Bahá'í belief, this process of progressive revelation will not end; however, it is believed to be cyclical. Bahá'ís do not expect a new manifestation of God to appear within 1000 years of Bahá'u'lláh's revelation.[12][13] The Baháí Faith states that religion has the same foundation and that there is unity of religion. ... Progressive revelation is a core teaching of the Baháí Faith that flows from central teachings of the religion, namely, the oneness of God, the oneness of religion, and the oneness of humanity. ... Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box:      A current... Revelation of the Last Judgment by Jacob de Backer Revelation is an uncovering or disclosure via communication from the divine of something that has been partially or wholly hidden or unknown, which could not be known apart from the unveiling (Goswiller 1987 p. ...


Bahá'í beliefs are sometimes described as syncretic combinations of earlier religions' beliefs.[14] Bahá'ís, however, assert that their religion is a distinct tradition with its own scriptures, teachings, laws, and history.[6][15] Its religious background in Shi'a Islam is seen as analogous to the Jewish context in which Christianity was established.[16] Bahá'ís describe their faith as an independent world religion, differing from the other traditions only in its relative age and in the appropriateness of Bahá'u'lláh's teachings to the modern context.[17] Bahá'u'lláh is believed to have fulfilled the messianic expectations of these precursor faiths. This article does not cite any references or sources. ... Shī‘a Islam, also Shi‘ite Islam, or Shi‘ism (Arabic ) is the second largest denomination of the Islamic faith. ... In Abrahamic religions, messianic prophecies describe the coming, acts, authority, personality, nature, etc. ...


Human beings

The Ringstone symbol represents humanity's connection to God
The Ringstone symbol represents humanity's connection to God
Main article: Bahá'í Faith and the unity of humanity

The Bahá'í writings state that human beings have a "rational soul", and that this provides the species with a unique capacity to recognize God's station and humanity's relationship with its creator. Every human is seen to have a duty to recognize God through his messengers, and to conform to their teachings.[18] Through recognition and obedience, service to humanity and regular prayer and spiritual practice, the Bahá'í writings state that the soul becomes closer to God, the spiritual ideal in Bahá'í belief. When a human dies, the soul passes into the next world, where its spiritual development in the physical world becomes a basis for judgment and advancement in the spiritual world. Heaven and Hell are taught to be spiritual states of nearness or distance from God that describe relationships in this world and the next, and not physical places of reward and punishment achieved after death.[19] Image File history File links General image of a Bahai symbol. ... Image File history File links General image of a Bahai symbol. ... The official symbol of the Baháí Faith is the five-pointed star, as mentioned by Shoghi Effendi: Strictly speaking the 5-pointed star is the symbol of our Faith, as used by the Báb and explained by Him. ... The Baháí Faith emphasizes the unity of humanity transcending all divisions of race, nation, gender, caste, and social class, while celebrating its diversity. ... For other uses, see Soul (disambiguation). ... The Baháí Faith refers to what are commonly called prophets as Manifestations of God, or simply Manifestations (mazhar) who are directly linked with the concept of Progressive revelation. ...


The Bahá'í writings emphasize the essential equality of human beings, and the abolition of prejudice. Humanity is seen as essentially one, though highly varied; its diversity of race and culture are seen as worthy of appreciation and tolerance. Doctrines of racism, nationalism, caste and social class are seen as artificial impediments to unity.[3] The Bahá'í teachings state that the unification of mankind is the paramount issue in the religious and political conditions of the present world.[6]


Demographics

Main article: Bahá'í statistics
The Bahá'í House of Worship in India attracts an average of 4 million visitors a year.
The Bahá'í House of Worship in India attracts an average of 4 million visitors a year.

Bahá'í sources usually estimate the worldwide Bahá'í population to be above 5 million.[20] Most encyclopedias and similar sources estimate between 5 and 6 million Bahá'ís in the world in the early twenty-first century.[21][22] Statistical estimates of the worldwide Baháí population are difficult to judge. ... Image File history File linksMetadata Bahai-house-of-worship-delhi2. ... Image File history File linksMetadata Bahai-house-of-worship-delhi2. ... A map of the location of Baháí Houses of Worship worldwide; Green represents countries that currently have Baháí Houses of Worship (with a blue dot for the city); Red represents countries where a House of Worship existed, but no longer does; Light Green represents countries where Houses of Worship were...


From its origins in the Persian and Ottoman Empires, the Bahá'í Faith had acquired a number of Western converts by World War I. Fifty years later its population had spread throughout the world as a result of Bahá'í pioneering efforts. Persia redirects here. ... Ottoman redirects here. ... Occident redirects here. ... “The Great War ” redirects here. ... For Baháís, the term pioneering refers to something similar to missionary work, but they use a separate word as proselytization is strictly prohibited in the Baháí faith. ...


According to The World Almanac and Book of Facts 2004: The World Almanac and Book of Facts is a book considered to be a top reference work. ...

The majority of Bahá'ís live in Asia (3.6 million), Africa (1.8 million), and Latin America (900,000). According to some estimates, the largest Bahá'í community in the world is in India, with 2.2 million Bahá'ís, next is Iran, with 350,000, and the U.S., with 150,000. Aside from these countries, numbers vary greatly. Currently, no country has a Bahá'í majority.[23]

The Bahá'í religion was listed in The Britannica Book of the Year (1992–present) as the second most widespread of the world's independent religions in terms of the number of countries represented. Britannica claims that it is established in 247 countries and territories; represents over 2,100 ethnic, racial, and tribal groups; has scriptures translated into over 800 languages; and has seven million adherents worldwide [2005].[21] Additionally, Bahá'ís have self organized in most of the nations of the earth. For other uses of terms redirecting here, see US (disambiguation), USA (disambiguation), and United States (disambiguation) Motto In God We Trust(since 1956) (From Many, One; Latin, traditional) Anthem The Star-Spangled Banner Capital Washington, D.C. Largest city New York City National language English (de facto)1 Demonym American... Statistics on National Spiritual Assemblies (NSAs) refers to the number of National Spiritual Assemblies, which are approximately national levels of institutional administration of the Baháí Faith, in the world. ...


Teachings

Texts & Scriptures
of the
Bahá'í Faith

Bahá'í literature
Image File history File links Bahai_star. ... Baháí literature, like much religious text, covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. ...

From The Báb

Persian Bayán · Arabic Bayán
Writings of the Báb The Persian Bayán (بیان in Persian) is one of the principal scriptural writings of the Báb. ... The Arabic Bayan is a book written by the Báb around 1848. ... Selections from the Writings of the Báb is a book of excerpts from notable works of the Báb, the forerunner-Prophet of the Baháí Faith. ...

From Bahá'u'lláh

Epistle to the Son of the Wolf
Four Valleys
Gems of Divine Mysteries
Gleanings · Kitáb-i-Aqdas
Kitáb-i-Íqán · Hidden Words
Seven Valleys
Summons of the Lord of Hosts
Tabernacle of Unity
Tablets of Bahá'u'lláh
The Epistle to the Son of the Wolf is the last major work of Baháulláh, Founder of the Baháí Faith, before His death in 1892. ... The Four Valleys (Arabic: Chahár Vádí) is a book written in Persian by Baháulláh, the Prophet-founder of the Baháí Faith. ... Gems of Divine Mysteries (Arabic: Javáhiru’l-Asrár), is a book by Bahá’u’lláh, the Prophet-founder of the Baháí Faith. ... Gleanings from the Writings of Baháulláh are selected tablets written by Baháulláh, the founder of the Baháí Faith, and published together as of 1935. ... The Kitáb-i-Aqdas is the central book of the Baháí Faith, written by Baháulláh, the founder of the religion. ... The Kitáb-i-Íqán (Lit. ... {{Ba[[ == [[Media: --67. ... The Seven Valleys (Persian: Haft-Vádí) is a book written in Persian by Baháulláh, the Prophet-founder of the Baháí Faith. ... The Summons of the Lord of Hosts is a collection of the letters of Baháulláh, Founder of the Baháí Faith, to the kings and rulers of the world. ... The Tabernacle of Unity is a small book containing Baháulláhs Tablet, from the early Akká period, to Manikchi Sahib, a prominent Zoroastrian, and a companion Tablet addressed to Mirza Abul-Fadl, the secretary to Manikchi Sahib at that time. ... The Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas are selected tablets written by Baháulláh, the founder of the Baháí Faith, and published together as of 1978. ...

From `Abdu'l-Bahá

Paris Talks
Secret of Divine Civilization
Some Answered Questions
Tablets of the Divine Plan
Tablet to Dr. Forel
Tablet to The Hague
Will and Testament Paris Talks is a book transcribed from talks given by `Abdul-Bahá while in Paris. ... The Secret of Divine Civilization is a book written in the 1860s by `Abdul-Bahá, addressed to the nation of Persia. ... Some Answered Questions was first published in 1908. ... The Tablets of the Divine Plan collectively refers to 14 letters written between September, 1916 and March, 1917 by `Abdul-Bahá, to Baháís in the United States and Canada. ... The Tablet to Dr. Forel is a letter of Abdul-Bahá, written in reply to questions asked by Auguste-Henri Forel, a Swiss myrmecologist, neuroanatomist and psychiatrist. ... The Tablet to The Hague is a letter which Abdu’l-Bahá wrote to the Central Organisation for Durable Peace in The Hague, The Netherlands on 17 December 1919. ... A seminal document, written in three stages by `Abdul-Bahá. Several sections were written under iminent threat of harm. ...

From Shoghi Effendi

The Advent of Divine Justice
Bahá'í Administration
God Passes By
World Order of Bahá'u'lláh The Advent of Divine Justice is a letter written December 25, 1938 to the Baháís of the United States and Canada, by Shoghi Effendi, describing the role of America in establishing the Most Great Peace. ... Bahá’í Administration is a collection of letters and messages from Shoghi Effendi addressed to the Baháís of the United States and Canada from 1922 to 1932. ... God Passes By is a book written by Shoghi Effendi, Guardian of the Baháí Faith, which provides a brief summary of the history of the Baháí Faith from a Baháí perspective. ... The World Order of Baháulláh is a collection of letters and messages from Shoghi Effendi, the Guardian of the Baháí Faith, first published in 1938. ...

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Main article: Bahá'í teachings

The Baháí teachings represent a considerable number of theological, social, and spiritual ideas that were established in the Baháí Faith by its central figures. ...

Summary

Shoghi Effendi, the appointed head of the religion from 1921 to 1957, wrote the following summary of what he considered to be the distinguishing principles of Bahá'u'lláh's teachings, which, he said, together with the laws and ordinances of the Kitáb-i-Aqdas constitute the bed-rock of the Bahá'í Faith: The last photograph of Shoghi Effendi, taken a few months before he died. ... Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: Glory of God) (November 12, 1817 – May 29, 1892), born Mírzá usayn-`Alí Nuri (Persian: ), was the founder of the Baháí Faith. ... The Kitáb-i-Aqdas is the central book of the Baháí Faith, written by Baháulláh, the founder of the religion. ...

The independent search after truth, unfettered by superstition or tradition; the oneness of the entire human race, the pivotal principle and fundamental doctrine of the Faith; the basic unity of all religions; the condemnation of all forms of prejudice, whether religious, racial, class or national; the harmony which must exist between religion and science; the equality of men and women, the two wings on which the bird of humankind is able to soar; the introduction of compulsory education; the adoption of a universal auxiliary language; the abolition of the extremes of wealth and poverty; the institution of a world tribunal for the adjudication of disputes between nations; the exaltation of work, performed in the spirit of service, to the rank of worship; the glorification of justice as the ruling principle in human society, and of religion as a bulwark for the protection of all peoples and nations; and the establishment of a permanent and universal peace as the supreme goal of all mankind—these stand out as the essential elements [which Bahá'u'lláh proclaimed].[24]

For other uses, see Superstition (disambiguation). ... For other uses, see Tradition (disambiguation). ... This article is about modern humans. ... Manifestations Slavery Racial profiling Lynching Hate speech Hate crime Genocide (examples) Ethnocide Ethnic cleansing Pogrom Race war Religious persecution Gay bashing Blood libel Paternalism Police brutality Movements Policies Discriminatory Race / Religion / Sex segregation Apartheid Redlining Internment Anti-discriminatory Emancipation Civil rights Desegregation Integration Equal opportunity Counter-discriminatory Affirmative action Racial... A magnet levitating above a high-temperature superconductor demonstrates the Meissner effect. ... Auxiliary language in the Baháí Faith focuses on a particular teaching; that the world should adopt an international auxiliary language, and everyone should have to learn only one or two languages. ... World empire redirects here. ... Taken during a Hindu prayer ceremony on the eve of Diwali. ... World peace is an ideal of freedom, peace, and happiness among and within all nations. ...

Social principles

The following 12 principles are frequently listed as a quick summary of the Bahá'í teachings. They are derived from transcripts of speeches given by `Abdu'l-Bahá during his tour of Europe and North America in 1912.[25] The list is not authoritative and a variety of such lists circulate.[15][25][26] `Abdul-Bahá `Abdul-Bahá `Abbás Effendí (May 23, 1844 - November 28, 1921) commonly known as `Abdul-Bahá (abdol-ba-haa Arabic: ‎), was the son of Baháulláh, the Prophet-Founder of the Baháí Faith. ...

  • Unity of God
  • Unity of religion
  • Unity of humankind
  • Gender equality
  • Elimination of all forms of prejudice
  • World peace
  • Harmony of religion and science
  • Independent investigation of truth
  • Universal compulsory education
  • Universal auxiliary language
  • Obedience to government and non-involvement in partisan politics
  • Elimination of extremes of wealth and poverty

With specific regard to the pursuit of world peace, Bahá'u'lláh prescribed a world-embracing Collective Security arrangement as necessary for the establishment of a lasting peace. The Baháí Faith states that religion has the same foundation and that there is unity of religion. ... The Baháí Faith emphasizes the unity of humanity transcending all divisions of race, nation, gender, caste, and social class, while celebrating its diversity. ... One of main teachings of the Baháí Faith is gender equality; that men and women are equal. ... The Baháí Faith emphasizes the unity of humanity transcending all divisions of race, nation, gender, caste, and social class, while celebrating its diversity. ... World peace is an ideal of freedom, peace, and happiness among and within all nations. ... A fundamental principle of the Baháí Faith is the harmony of religion and science. ... The theme of education in the Baháí Faith is given quite prominent emphasis. ... Auxiliary language in the Baháí Faith focuses on a particular teaching; that the world should adopt an international auxiliary language, and everyone should have to learn only one or two languages. ... World peace is an ideal of freedom, peace, and happiness among and within all nations. ... Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: Glory of God) (November 12, 1817 – May 29, 1892), born Mírzá usayn-`Alí Nuri (Persian: ), was the founder of the Baháí Faith. ... Collective Security is a system aspiring to the maintenance of peace, in which participants agree that any breach of the peace is to be declared to be of concern to all the participating states, and will result in a collective response. ... A peace dove, widely known as a symbol for peace, featuring an olive branch in the doves beak. ...


Mystical teachings

Although the Bahá'í teachings have a strong emphasis on social and ethical issues, there exist a number of foundational texts that have been described as mystical.[6] The Seven Valleys is considered Bahá'u'lláh's "greatest mystical composition." It was written to a follower of Sufism, in the style of `Attar.[27] It was first translated into English in 1906, becoming one of the earliest available books of Bahá'u'lláh to the West. The Hidden Words is another book written by Bahá'u'lláh during the same period, containing 153 short passages in which Bahá'u'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form.[4] The Baháí teachings represent a considerable number of theological, social, and spiritual ideas that were established in the Baháí Faith by its central figures. ... The Seven Valleys (Persian: Haft-Vádí) is a book written in Persian by Baháulláh, the Prophet-founder of the Baháí Faith. ... Sufism is a mystic tradition within Islam that encompasses a diverse range of beliefs and practices dedicated to Divine love and the cultivation of the elements of the Divine within the individual human being. ... Farid al-Din Attar (b. ... Occident redirects here. ... {{Ba[[ == [[Media: --67. ...


The Covenant

Main article: Covenant of Bahá'u'lláh

The Bahá'í teachings speak of both a "Greater Covenant",[28] being universal and endless, and a "Lesser Covenant", being unique to each religious dispensation. The Lesser Covenant is viewed as an agreement between a Messenger of God and his followers and includes social practices and the continuation of authority in the religion. At this time Bahá'ís view Bahá'u'lláh's revelation as a binding lesser covenant for his followers; in the Bahá'í writings being firm in the covenant is considered a virtue to work toward.[29] The Greater Covenant is viewed as a more enduring agreement between God and mankind, where a manifestation of God is expected to appear approximately every 1000 years. A Covenant in the religious sense is a binding agreement made between God and man wherein a certain behavior is required of man and in return God guarantees certain blessings. ...


With unity as an essential teaching of the religion, Bahá'ís follow an administration they believe is divinely ordained, and therefore see attempts to create schisms and divisions as efforts that are contrary to the teachings of Bahá'u'lláh. Throughout Bahá'í history schisms have occurred over the succession of authority. Bahá'í divisions have had relatively little success and have failed to attract a sizeable following.[30] The followers of such divisions are regarded as Covenant-breakers and shunned, essentially excommunicated.[29] The Baháí administration refers to the administrative system of the Baháí Faith. ... The Baháí Faith has had challenges to leadership at the death of every head of the religion. ... Note: the term head of the Faith is used throughout the article, it is helpful to note that, since 1963, this refers to the elected nine-member Universal House of Justice. ... Excommunication is a religious censure used to deprive or suspend membership in a religious community. ...


History

Bahá'í timeline
1844 The Báb declares his mission in Shiraz, Iran
1850 The Báb is publicly executed in Tabriz, Iran
1852 Thousands of Bábís are executed
Bahá'u'lláh is imprisoned and forced into exile
1863 Bahá'u'lláh first announces his claim that he is the Promised One
He is forced to leave Baghdad for Constantinople, then Adrianople
1868 Bahá'u'lláh is forced into harsher confinement in `Akká, Palestine
1892 Bahá'u'lláh dies at the age of 75 near `Akká
His will appointed `Abdu'l-Bahá as successor
1908 `Abdu'l-Bahá is released from prison
1921 `Abdu'l-Bahá dies in Haifa
His will appoints Shoghi Effendi as Guardian
1963 The Universal House of Justice is first elected
Main article: Bahá'í history

Bahá'í history is often traced through a sequence of leaders, beginning with the Báb's May 23, 1844 declaration in Shiraz, and ultimately resting on an administrative order established by the central figures of the religion. The tradition was mostly isolated to the Persian and Ottoman empires until after the death of Bahá'u'lláh in 1892, at which time he had followers in thirteen countries of Asia and Africa.[31] Under the leadership of his son, `Abdu'l-Bahá, the religion gained a footing in Europe and America, and was consolidated in Iran, where it still suffered intense persecution.[32] After the death of `Abdu'l-Bahá in 1921, the leadership of the Bahá'í community entered a new phase, evolving from that of a single individual to an administrative order with a system of both elected bodies and appointed individuals. This page is dedicated to providing a basic timeline of the Bábí movement and Baháí Faith. ... The history of the Baháí Faith represents over 150 years of growth, and this article will attempt to provide more of the details than is possible in a more general overview of the Baháí Faith The religion claims to be part of a long religious tradition begun by Adam, and... Shrine of the Báb in Haifa, Israel. ... is the 143rd day of the year (144th in leap years) in the Gregorian calendar. ... Jan. ... Persia redirects here. ... Ottoman redirects here. ... The persecution of Baháís refers to the religious persecution of Baháís in various countries, especially in Iran, the nation of origin of the Baháí Faith, Irans largest religious minority and the location of one of the largest Baháí populations in the world. ...


The Báb

Main article: Báb
Shrine of the Báb in Haifa, Israel.
Shrine of the Báb in Haifa, Israel.

In 1844 Siyyid `Alí-Muhammad of Shiraz, Iran proclaimed that he was "the Báb" (الباب "the Gate"), after a Shi`a religious concept.[32] His followers were therefore known as Bábís. As the Báb's teachings spread, which the Islamic clergy saw as a threat, Bábís came under increased persecution, at times being forced to choose between renouncing their beliefs or being killed.[6] Several military confrontations took place between government and Bábí forces. The Báb himself was imprisoned and eventually executed in 1850.[33] Shrine of the Báb in Haifa, Israel. ... Image File history File links Download high resolution version (2048x3072, 3495 KB) This picture has been taken, uploaded and the copyright owned by Tom Habibi, but released in the licences below. ... Image File history File links Download high resolution version (2048x3072, 3495 KB) This picture has been taken, uploaded and the copyright owned by Tom Habibi, but released in the licences below. ... Shrine of the Báb The Shrine of the Báb is the location where the Bábs remains have been laid to rest. ... Eram Garden, Shiraz most popular garden. ... Shī‘a Islam, also Shi‘ite Islam, or Shi‘ism (Arabic ) is the second largest denomination of the Islamic faith. ... The room where The Báb declared His mission on May 23, 1844 in His house in Shiraz. ...


Bahá'ís see the Báb as the forerunner of the Bahá'í Faith, because the Báb's writings introduced the concept of "He whom God shall make manifest", a Messianic figure whose coming, according to Bahá'ís, was announced in the scriptures of all of the world's great religions, and whom Bahá'u'lláh, the founder of the Bahá'í Faith, claimed to be in 1863.[6] The Báb's tomb is located in Haifa, Israel, and is an important place of pilgrimage for Bahá'ís. The remains of the Báb were brought secretly from Iran to the Holy Land and were eventually interred in the Shrine built for them in a spot specifically designated by Bahá'u'lláh.[34] He whom God shall make manifest is a messianic figure predicted by the Báb within his book the Bayan that would come after him and lead the Babis. ... Shrine of the Báb The Shrine of the Báb is the location where the Bábs remains have been laid to rest. ... Hebrew Arabic حَيْفَا Founded in 3rd century CE Government City District Haifa Population 267,000 1,039,000 (metropolitan area) Jurisdiction 63,666 dunams (63. ... The Shrine of the Báb and its Terraces, 2003. ...


Bahá'u'lláh

Main article: Bahá'u'lláh

Mírzá Husayn `Alí of Núr was one of the early followers of the Báb, who later took the title of Bahá'u'lláh. He was arrested and imprisoned for this involvement in 1852. Bahá'u'lláh relates that in 1853, while incarcerated in the dungeon of the Síyáh-Chál in Tehran, he received the first intimations that he was the one anticipated by the Báb.[3]. Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: Glory of God) (November 12, 1817 – May 29, 1892), born Mírzá usayn-`Alí Nuri (Persian: ), was the founder of the Baháí Faith. ... Síyáh-Chál (سیاه چال in Persian, literally black pit) is the common word in Persian language for dungeon. Historically, siyah-chals were used as a harsher form of incarceration. ... For other uses, see Tehran (disambiguation). ...


Shortly thereafter he was expelled from Persia to Baghdad,[3] in the Ottoman Empire; then to Constantinople (now Istanbul); and then to Adrianople (now Edirne). In 1863, at the time of his banishment from Baghdad to Constantinople, Bahá'u'lláh declared his claim to a divine mission to his family and followers. From this time tensions grew between Bahá'u'lláh and Subh-i-Azal, the appointed leader of the Bábís, culminating in Bahá'u'lláh's 1866 declaration to the general public, as well as to the world's religious leaders and secular rulers. While in Adrianople, he wrote letters to several rulers of the world, including Sultan Abdülâziz, declaring his mission as a Messenger of God. As a result Bahá'u'lláh was banished a final time, to the Ottoman penal colony of `Akká. (Now Acre, in present-day Israel.)[35] Persia redirects here. ... Baghdad (Arabic: ) is the capital of Iraq and of Baghdad Governorate. ... Ottoman redirects here. ... Istanbul (Turkish: , Greek: , historically Byzantium and later Constantinople; see other names) is Turkeys most populous city, and its cultural and financial center. ... Adrianople redirects here. ... Mirza Yahya Nuri (1831 - 29 April 1912) or often called Subh-i Azal (Morn of Eternity) was a Persian religious leader of the Bayani people (sometimes refered to as Bábís or Azalis). ... Abdülâziz (Ottoman Turkish: عبد العزيز ‘Abdü’l-‘AzÄ«z) was the 32nd sultan of the Ottoman Empire and reigned between June 25, 1861 and May 30, 1876. ... For other uses, see Akko (disambiguation). ...


Towards the end of his life, the strict and harsh confinement was gradually relaxed, and he was allowed to live in a home near `Akká, while still officially a prisoner of that city.[35] He died there in 1892. Bahá'ís regard his resting place at Bahjí as the Qiblih to which they turn in prayer each day. During his lifetime, Bahá'u'lláh left a large volume of writings. The Kitáb-i-Aqdas (The Most Holy Book), and the Kitáb-i-Íqán (The Book of Certitude) are recognized as major theological works, and the Hidden Words and the Seven Valleys as mystical treatises. The Mansion of Bahji is a term used to describe a summer house where Baháulláh died in 1892. ... In the Baháí Faith the Qiblih refers to the location that Baháís should face when saying their daily obligatory prayers, and is fixed at the Shrine of Baháulláh in Bahjí, near Akká which is in present day Israel. ... Baháí literature, like much religious text, covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. ... The Kitáb-i-Aqdas is the central book of the Baháí Faith, written by Baháulláh, the founder of the religion. ... The Kitáb-i-Íqán (Lit. ... {{Ba[[ == [[Media: --67. ... The Seven Valleys (Persian: Haft-Vádí) is a book written in Persian by Baháulláh, the Prophet-founder of the Baháí Faith. ...


`Abdu'l-Bahá

Main article: `Abdu'l-Bahá

`Abbás Effendi was Bahá'u'lláh's eldest son, known by the title of `Abdu'l-Bahá (Servant of Bahá). His father left a Will that appointed `Abdu'l-Bahá as the leader of the Bahá'í community, and designated him as the "Centre of the Covenant", "Head of the Faith", and the sole authoritative interpreter of Bahá'u'lláh's writings.[36][34] `Abdul-Bahá `Abdul-Bahá `Abbás Effendí (May 23, 1844 - November 28, 1921) commonly known as `Abdul-Bahá (abdol-ba-haa Arabic: ‎), was the son of Baháulláh, the Prophet-Founder of the Baháí Faith. ... The Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas are selected tablets written by Baháulláh, the founder of the Baháí Faith, and published together as of 1978. ...


`Abdu'l-Bahá had shared his father's long exile and imprisonment, which continued until `Abdu'l-Bahá's own release as a result of the Young Turk Revolution in 1908. Following his release he led a life of travelling, speaking, teaching, and maintaining correspondence with communities of believers and individuals, expounding the principles of the Bahá'í Faith.[3] Public demonstration in the Sultanahmet district of Istanbul, 1908 The Young Turk Revolution of 1908 reversed the suspension of the Ottoman parliament by Sultan Abdul Hamid II, marking the onset of the Second Constitutional Era. ...


Bahá'í administration

Bahá'u'lláh's Kitáb-i-Aqdas and The Will and Testament of `Abdu'l-Bahá are foundational documents of the Bahá'í administrative order. Bahá'u'lláh established the elected Universal House of Justice, and `Abdu'l-Bahá established the appointed hereditary Guardianship and clarified the relationship between the two institutions.[34] In his Will, `Abdu'l-Bahá appointed his eldest grandson, Shoghi Effendi, as the first Guardian of the Bahá'í Faith.[4] The Baháí administration refers to the administrative system of the Baháí Faith. ... The Kitáb-i-Aqdas is the central book of the Baháí Faith, written by Baháulláh, the founder of the religion. ... A seminal document, written in three stages by `Abdul-Bahá. Several sections were written under iminent threat of harm. ... Seat of The Universal House of Justice For the building, see the Seat of the Universal House of Justice The Universal House of Justice is the supreme governing institution of the Baháí Faith. ... The last photograph of Shoghi Effendi, taken a few months before he died. ...


Shoghi Effendi throughout his lifetime translated Bahá'í literature; developed global plans for the expansion of the Bahá'í community; developed the Bahá'í World Centre; carried on a voluminous correspondence with communities and individuals around the world; and built the administrative structure of the religion, preparing the community for the election of the Universal House of Justice.[3] He died in 1957 under conditions that did not allow for a successor to be appointed.[37] Baháí literature, like much religious text, covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. ... The Baháí Arc from the International Archives building Shrine of the Báb and its associated terraces at the Baháí World Centre Shrine of the Báb The Baháí World Centre is the name given to the administrative centre of the Baháí Faith. ...


At local, regional, and national levels, Bahá'ís elect members to nine-person Spiritual Assemblies, which run the affairs of the religion. There are also appointed individuals working at various levels, including locally and internationally, which perform the function of propagating the teachings and protecting the community. The latter do not serve as clergy, which the Bahá'í Faith does not have.[6] Spiritual Assembly is a term given by `Abdul-Bahá to refer to elected leadership councils that govern the Baháí Faith. ... The Continental Counsellors, more commonly known as simply Counsellors, are part of the administrative order of the Baháí Faith, and are part of a greater administrative branch called the Institution of the Counsellors, established by the Universal House of Justice in 1973. ... Clergy is the generic term used to describe the formal religious leadership within a given religion. ...


The Universal House of Justice, first elected in 1963, remains the successor and supreme governing body of the Bahá'í Faith, and its 9 members are elected every five years by the members of all National Spiritual Assemblies.[38] Any male Bahá'í, 21 years or older, is eligible to be elected to the Universal House of Justice; all other positions are open to male and female Bahá'ís.


Involvement in society

Work

Monasticism is forbidden, and Bahá'ís attempt to ground their spirituality in ordinary daily life. Performing useful work, for example, is not only required but considered a form of worship.[6] Bahá'u'lláh prohibited a mendicant and ascetic lifestyle, encouraging Bahá'ís to "Be anxiously concerned" with the needs of society.[39] The importance of self-exertion and service to humanity in one's spiritual life is emphasised further in Bahá'u'lláh's writings, where he states that work done in the spirit of service to humanity enjoys a rank equal to that of prayer and worship in the sight of God.[6] Monasticism (from Greek: monachos — a solitary person) is the religious practice in which one renounces worldly pursuits in order to fully devote ones life to spiritual work. ... This page is a candidate to be moved to Wiktionary. ... This article does not cite any references or sources. ...

Bahá'í gardens in Haifa, Israel.
Bahá'í gardens in Haifa, Israel.

Haifa (Hebrew חיפה; Arabic حيفا Ḥayfā) is the third-largest city in Israel, with a population close to 300,000. ...

United Nations

Bahá'u'lláh wrote of the need for world government in this age of humanity's collective life. Because of this emphasis many Bahá'ís have chosen to support efforts of improving international relations through organizations such as the League of Nations and the United Nations. The Bahá'í International Community is an agency under the direction of the Universal House of Justice in Haifa, and has consultative status with the following organizations:[40] World empire redirects here. ... Foreign affairs redirects here. ... 1939–1941 semi-official emblem Anachronous world map in 1920–1945, showing the League of Nations and the world Capital Not applicable¹ Language(s) English, French and Spanish Political structure International organisation Secretary-general  - 1920–1933 Sir James Eric Drummond  - 1933–1940 Joseph Avenol  - 1940–1946 Seán Lester Historical... UN and U.N. redirect here. ... The Baháí International Community is an agency under the direction of the Universal House of Justice in Haifa. ...

The Bahá'í International Community has offices at the United Nations in New York and Geneva and representations to United Nations regional commissions and other offices in Addis Ababa, Bangkok, Nairobi, Rome, Santiago, and Vienna.[40] In recent years an Office of the Environment and an Office for the Advancement of Women were established as part of its United Nations Office. The Bahá'í Faith has also undertaken joint development programs with various other United Nations agencies. In the 2000 Millennium Forum of the United Nations a Bahá'í was invited as the only non-governmental speaker during the summit.[41] See this article for further information on the relationship between the Bahá'í International Community and the United Nations. The Economic and Social Council (ECOSOC) of the United Nations assists the General Assembly in promoting international economic and social cooperation and development. ... UNICEF Flag The United Nations Childrens Fund (or UNICEF) was created by the United Nations General Assembly on December 11, 1946 to provide emergency food and healthcare to children in countries that had been devastated by World War II. In 1953, UNICEF became a permanent part of the United... WHO redirects here. ... The United Nations Development Fund for Women, commonly known as UNIFEM, provides financial and technical assistance to innovative programmes and strategies that promote women’s human rights, political participation and economic security. ... Klaus Töpfer, former UNEP Exec. ... This article is about the state. ... Geneva (pronunciation //; French: Genève //, German:   //, Italian: Ginevra //, Romansh: Genevra) is the second most populous city in Switzerland (after Zürich), and is the most populous city of Romandy (the French-speaking part of Switzerland). ... For the long-distance runner, see Addis Abebe. ... Location within in Thailand Coordinates: , Country Settled Ayutthaya Period Founded as capital 21 April 1782 Government  - Type Special administrative area  - Governor Apirak Kosayothin Area  - City 1,568. ... Nairobi (pronounced IPA: ) is the capital and largest city of Kenya. ... For other uses, see Rome (disambiguation). ... Location of Santiago commune in Greater Santiago Coordinates: , Region Province Foundation February 12, 1541 Government  - Mayor Raúl Alcaíno Lihn Area 1  - City 22. ... For other uses, see Vienna (disambiguation). ... The Millenium Development Goals The Millennium Development Goals are eight goals that 192 United Nations member states have agreed to try to achieve by the year 2015. ...


International plans

In 1939, Shoghi Effendi launched a seven year plan for the Bahá'ís of North America , followed by another in 1946.[42] In 1953, he launched the first international plan, the Ten Year World Crusade. This plan included extremely ambitious goals for the expansion of Bahá'í communities and institutions, the translation of Bahá'í literature into several new languages, and the sending of Bahá'í pioneers into previously unreached nations.[43] He announced in letters during the Ten Year Crusade that it would be followed by other plans under the direction of the Universal House of Justice, which was elected in 1963 at the culmination of the Crusade. The House of Justice then launched a nine year plan in 1964, and a series of subsequent multi-year plans of varying length and goals followed, guiding the direction of the international Bahá'í community.[44] The last photograph of Shoghi Effendi, taken a few months before he died. ... An event in the Bahai faith, also known as the Ten Year World Crusade. ... Baháí literature, like much religious text, covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. ... For Baháís, the term pioneering refers to something similar to missionary work, but they use a separate word as proselytization is strictly prohibited in the Baháí faith. ...


Current international plan

Since the late 1990s, the House of Justice has been directing communities to prepare for large-scale expansion, organizing localities into "clusters", creating new institutions such as Regional Councils and strengthening the various "training institutes". The recently completed five-year plan (2001–2006) focused on developing institutions and creating the means to "sustain large-scale expansion and consolidation" (Riḍván 158). Since 2001, the Bahá'ís around the world have been specifically encouraged to focus on children's classes, devotional gatherings, and a systematic study of the religion, known as study circles.[45] A new focus was added in December 2005 with the addition of "junior youth" classes to the core activities, focusing on education for those between 11 and 14.[46] Spiritual Assembly is a term given by `Abdul-Bahá to refer to elected leadership councils that govern the Baháí Faith. ... The term study circle has become common terminology in the Baháí Faith to describe a specific type of gathering for systematic study of the Baháí teachings. ...


The second five-year plan (2006–2011) was launched by the Universal House of Justice in April of 2006; it calls upon the Bahá'ís of the world to establish advanced patterns of growth and community development in over 1,500 "clusters" around the world. It also alludes to a possible tier-election process for Local Spiritual Assemblies in localities with many Bahá'ís. The years from 2001 until 2021 represent four successive five-year plans, culminating in the centennial anniversary of the passing of `Abdu'l-Bahá.[46] Seat of The Universal House of Justice For the building, see the Seat of the Universal House of Justice The Universal House of Justice is the supreme governing institution of the Baháí Faith. ... Spiritual Assembly is a term given by `Abdul-Bahá to refer to elected leadership councils that govern the Baháí Faith. ... `Abdul-Bahá `Abdul-Bahá `Abbás Effendí (May 23, 1844 - November 28, 1921) commonly known as `Abdul-Bahá (abdol-ba-haa Arabic: ‎), was the son of Baháulláh, the Prophet-Founder of the Baháí Faith. ...


Study circles

Main article: Bahá'í study circle

Along with a focus on consolidation has come a systematic approach to education and community development.[47] The "study circles" are intended to be sustainable and self-perpetuating on a large scale. Participants complete a sequence of workbooks in small groups, facilitated by a tutor, and upon completion of the sequence a participant can then go on to facilitate study circles for others.[48] The term study circle has become common terminology in the Baháí Faith to describe a specific type of gathering for systematic study of the Baháí teachings. ...


The most popular study program is the Ruhi Institute, a study course originally designed for use in Colombia, but which has received wide use.[49] The first book studies three themes: the Bahá'í writings, prayer, and life and death.[50] Subsequent themes include the education of children, the lives of the Báb and Bahá'u'lláh, service, and others.[48] The Ruhi Institute is an Baháí educational institution, operating under the guidance of the National Spiritual Assembly of the Baháís of Colombia, which dedicates its efforts to the development of human resources for the spiritual, social, and cultural development of the Colombian people. ... Baháí literature, like much religious text, covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. ... For other uses, see Prayer (disambiguation). ... For other uses, see Afterlife (disambiguation). ...


Social practices

Laws

Main article: Bahá'í laws

The laws of the Bahá'í Faith primarily come from the Kitáb-i-Aqdas, written by Bahá'u'lláh. The following are a few examples of basic laws and religious observances, Baháí laws are laws and ordinances used in the Baháí Faith, according to the instructions of the Baháulláh, and written in the Kitáb-i-Aqdas. ... The Kitáb-i-Aqdas is the central book of the Baháí Faith, written by Baháulláh, the founder of the religion. ...

  • Bahá'ís over the age of 15 should recite an obligatory prayer each day. There are three such prayers among which one can be chosen each day.
  • Backbiting and gossip are prohibited and denounced.
  • Adult Bahá'ís in good health observe a nineteen-day sunrise-to-sunset fast each year from March 2 through March 20.
  • Bahá'ís are forbidden to drink alcohol or to take drugs, unless prescribed by doctors.
  • Sexual relationships are permitted only between a husband and wife, and thus premarital or homosexual sex activity is forbidden.
  • Gambling is forbidden.

While some of the laws from the Kitáb-i-Aqdas are applicable at the present time and may be enforced to a degree by the administrative institutions,[51] Bahá'u'lláh has provided for the progressive application of other laws that are dependent upon the existence of a predominantly Bahá'í society. The laws, when not in direct conflict with the civil laws of the country of residence, are binding on every Bahá'í,[52] and the observance of personal laws, such as prayer or fasting, is the sole responsibility of the individual.[53] Baháís must, according to Baháulláh, say at least one of three revealed Obligatory Prayers (salaat in Arabic). ... The Nineteen Day Fast (March 2 - March 20) is a nineteen-day period of the year, during which members of the Baháí Faith adhere to a sunrise to sunset fast. ... is the 61st day of the year (62nd in leap years) in the Gregorian calendar. ... is the 79th day of the year (80th in leap years) in the Gregorian calendar. ... Alcoholic beverages An alcoholic beverage is a drink containing ethanol, commonly known as alcohol, although in chemistry the definition of alcohol includes many other compounds. ... The Baháí Faith teaches that the only acceptable form of sexual expression is within marriage, and Baháí marriage is defined in the religions texts as exclusively between one man and one woman. ... Gamble redirects here. ...


Places of worship

Bahá'í House of Worship, Langenhain, Germany
Bahá'í House of Worship, Langenhain, Germany

Most Bahá'í meetings occur in individuals' homes, local Bahá'í centers, or rented facilities. Worldwide, there are currently seven Bahá'í Houses of Worship, basically one per continent, with an eighth under construction in Chile.[54] Bahá'í writings refer to an institution called a "Mashriqu'l-Adhkár" (Dawning-place of the Mention of God), which is to form the center of a complex of institutions including a hospital, university, and so on.[4] Only the first ever Mashriqu'l-Adhkár in `Ishqábád, Turkmenistan, was built to such a degree. Image File history File links Metadata Size of this preview: 800 × 533 pixelsFull resolution (3888 × 2592 pixel, file size: 3. ... Image File history File links Metadata Size of this preview: 800 × 533 pixelsFull resolution (3888 × 2592 pixel, file size: 3. ... A map of the location of Baháí Houses of Worship worldwide; Green represents countries that currently have Baháí Houses of Worship (with a blue dot for the city); Red represents countries where a House of Worship existed, but no longer does; Light Green represents countries where Houses of Worship were... AÅŸgabat AÅŸgabat AÅŸgabat AÅŸgabat (Turkmen: ; Persian: , UniPers: EÅ¡q-âbâd; Russian: - Ashkhabád) also spelled as Ashgabat, Ashkabat, Ashkhabad, Ashgabad, is the capital city of Turkmenistan, a former Soviet republic. ...


Marriage

Main article: Bahá'í marriage

Bahá'í marriage is the union of a man and a woman. Its purpose is mainly to foster spiritual harmony, fellowship and unity between the two partners and to provide a stable and loving environment for the rearing of children. The Bahá'í teachings on marriage call it a fortress for well-being and salvation and place marriage and the family as the foundation of the structure of human society. Bahá'u'lláh highly praised marriage, declaring it an eternal command of God, also discouraging divorce and homosexuality, and requiring chastity outside of marriage; Bahá'u'lláh taught that a husband and wife should strive to improve the spiritual life of each other.[55] Interracial marriage is also highly praised throughout Bahá'í scripture. Baháí marriage is union of a man and a women. ... Matrimony redirects here. ... For other uses, see Society (disambiguation). ... Allegory of chastity by Hans Memling. ... Othello and Desdemona from William Shakespeares Othello, a play often depicted as concerning a biracial couple. ...


Bahá'ís intending to marry "should study each other's character and spend time getting to know each other before they decide to marry, and when they do marry it should be with the intention of establishing an eternal bond."[56] Although parents should not choose partners for their children, once two individuals decide to marry, they must receive the consent of all living parents, even if one partner is not a Bahá'í. The Bahá'í marriage ceremony is simple; the only compulsory part of the wedding is the reading of the wedding vows prescribed by Bahá'u'lláh which both the groom and the bride read, in the presence of two witnesses.[4] The vows are "We will all, verily, abide by the Will of God."[57] Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: Glory of God) (November 12, 1817 – May 29, 1892), born Mírzá usayn-`Alí Nuri (Persian: ), was the founder of the Baháí Faith. ...


Symbols

A stylized nine-pointed star, with the calligraphy of the Greatest Name in the centre.
A stylized nine-pointed star, with the calligraphy of the Greatest Name in the centre.
Main article: Bahá'í symbols

The official symbol of the Bahá'í Faith is the five-pointed star, but a nine-pointed star is more frequently used.[58] The ringstone symbol and calligraphy of the Greatest Name are also often encountered. The former consists of two stars interspersed with a stylized Bahá’ (بهاء "splendor" or "glory") whose shape is meant to recall the three onenesses.[59] The Greatest Name is Yá Bahá'u'l-Abhá (يا بهاء الأبهى "O Glory of the Most Glorious!")
Image File history File links This is a general image of a Bahai symbol File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Image File history File links This is a general image of a Bahai symbol File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... The official symbol of the Baháí Faith is the five-pointed star, as mentioned by Shoghi Effendi: Strictly speaking the 5-pointed star is the symbol of our Faith, as used by the Báb and explained by Him. ... The official symbol of the Baháí Faith is the five-pointed star, as mentioned by Shoghi Effendi: Strictly speaking the 5-pointed star is the symbol of our Faith, as used by the Báb and explained by Him. ...


Calendar

Main article: Bahá'í calendar

The Bahá'í calendar is based upon the calendar established by the Báb. The year consists of 19 months of 19 days, with four or five intercalary days, to make a full solar year.[3] The Bahá'í New Year corresponds to the traditional Persian New Year, called Naw Rúz, and occurs on the vernal equinox, March 21, at the end of the month of fasting. Bahá'í communities gather at the beginning of each month at a meeting called a Feast for worship, consultation and socializing.[6] The Baháí calendar, also called the Badí‘ calendar, used by the Baháí Faith, is a solar calendar with regular years of 365 days, and leap years of 366 days. ... Ayyám-i-Há refers to a period of four or five intercalary days in the Baháí calendar, where Baháís celebrate the Festival of Ayyám-i-Há.[1] The four or five days occur in between the 18th and 19th months of the calender from February 26 to... A tropical year is the length of time that the Sun, as viewed from the Earth, takes to return to the same position along the ecliptic (its path among the stars on the celestial sphere). ... Naw-Rúz in the Baháí Faith is one of nine holy days for adherents of the Baháí Faith worldwide and the first day of the Baháí calendar occuring on the vernal equinox, around March 21. ... Illumination of Earth by Sun on the day of equinox The vernal equinox (or spring equinox) marks the beginning of astronomical spring. ... is the 80th day of the year (81st in leap years) in the Gregorian calendar. ... The Nineteen Day Feast regular community gathering, occuring at the first day of each month of the Baháí calendar, consisting of three sections: Devotional, Administrative, and Social. ...


Each of the 19 months is given a name which is an attribute of God; some examples include Bahá’ (Splendour), ‘Ilm (Knowledge), and Jamál (Beauty).[4] The Bahá'í week is familiar in that it consists of seven days, with each day of the week also named after an attribute of God; some examples include Istiqlál (Independence), Kamál (Perfection) and ‘Idál (Justice). Bahá'ís observe 11 Holy Days throughout the year, with work suspended on 9 of these. These days commemorate important anniversaries in the history of the religion. The Baháí calendar, also called the Badí‘ calendar, used by the Baháí Faith, is a solar calendar with regular years of 365 days, and leap years of 366 days. ...


Persecution

Main article: Persecution of Bahá'ís

Bahá'ís continue to be persecuted in Islamic countries, especially Iran, where over 200 believers were executed between 1978 and 1998.[60] The marginalization of the Iranian Bahá'ís by current governments is rooted in historical efforts by Shi`a clergy to persecute the religious minority. When the Báb started attracting a large following the clergy hoped to stop the movement from spreading by stating that its followers were enemies of God, and these led to mob attacks and public executions.[32] Starting in the twentieth century, in addition to repression that impacted individual Bahá'ís, centrally-directed campaigns that targeted the entire Bahá'í community and institutions were initiated.[61] In one case in Yazd in 1903 more than 100 Bahá'ís were killed.[62] Later on Bahá'í schools, such as the Tarbiyat boys' and girl's schools in Tehran, were closed in the 1930s and '40s, Bahá'í marriages were not recognized and Bahá'í literature was censored.[61][63] The persecution of Baháís refers to the religious persecution of Baháís in various countries, especially in Iran, the nation of origin of the Baháí Faith, Irans largest religious minority and the location of one of the largest Baháí populations in the world. ... Shia Islam, also Shiite Islam, or Shiism (Arabic:شيعة, Persian:شیعه translit: ) is a denomination of the Islamic faith. ... Yazd or Yezd (In Persian: یزد), is the capital of Yazd province, one of the most ancient and historic cities in Iran and a centre of Zoroastrian culture. ... Baháí literature, like much religious text, covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. ...


During the reign of Mohammad Reza Pahlavi, due to the growing nationalism and the economic difficulties in the country, the Shah gave up control over certain religious affairs to the clergy of the country. This resulted in a campaign of persecution against the Bahá'ís.[64] They approved and coordinated the anti-Bahá'í campaign to incite public passion against the Bahá'ís started in 1955 and included the spreading of anti-Bahá'í propaganda in national radio stations and official newspapers.[61] In the late 1970s the Shah's regime, due to criticism that he was pro-Western, consistently lost legitimacy. As the anti-Shah movement gained ground and support, revolutionary propaganda was spread that some of the Shah's advisors were Bahá'ís.[65] Bahá'ís were portrayed as economic threats, supporters of Israel and the West and popular hatred for the Bahá'ís increased.[61][66] Mohammad Reza Pahlavi, Shah of Iran (Persian: ) (October 26, 1919, Tehran – July 27, 1980, Cairo), styled His Imperial Majesty, and holding the imperial titles of Shahanshah (King of Kings), and Aryamehr (Light of the Aryans), was the monarch of Iran from September 16, 1941 until the Iranian Revolution on February...


Since the Islamic Revolution of 1979, Iranian Bahá'ís have regularly had their homes ransacked or been banned from attending university or holding government jobs, and several hundred have received prison sentences for their religious beliefs, most recently for participating in study circles.[60] Bahá'í cemeteries have been desecrated and property seized and occasionally demolished, including the House of Mírzá Buzurg, Bahá'u'lláh's father.[32] The House of the Báb in Shiraz has been destroyed twice, and is one of three sites to which Bahá'ís perform pilgrimage.[32][67][68] This article is about the 1979 revolution in Iran. ... The term study circle has become common terminology in the Baháí Faith to describe a specific type of gathering for systematic study of the Baháí teachings. ... Eram Garden, Shiraz most popular garden. ... The Shrine of the Báb and its Terraces, 2003. ...


Even more recently the situation of Bahá'ís has worsened; the United Nations Commission on Human Rights revealed an October 2005 confidential letter from Command Headquarters of the Armed Forces of Iran to identify Bahá'ís and to monitor their activities[69] and in November 2005 the state-run and influential Kayhan[70] newspaper, whose managing editor is appointed by Iran's supreme leader, Ayatollah Khamenei,[71] ran nearly three dozen articles defaming the Bahá'í Faith.[72] Due to these actions, the Special Rapporteur of the United Nations Commission on Human Rights stated on March 20, 2006, that she "also expresses concern that the information gained as a result of such monitoring will be used as a basis for the increased persecution of, and discrimination against, members of the Bahá'í faith, in violation of international standards… The Special Rapporteur is concerned that this latest development indicates that the situation with regard to religious minorities in Iran is, in fact, deteriorating."[69] United Nations Commission on Human Rights - Wikipedia, the free encyclopedia /**/ @import /skins-1. ... This article or section does not cite its references or sources. ... Grand Âyatollâh   (Persian: آیت‌الله سید علی حسینی کس ننه ای Ä€yatollāh Seyyed `AlÄ« ḤoseynÄ« KhāmeneÄ«) (born 17 July 1939), also known as Seyyed Ali Khamenei,[1] is the current Supreme Leader of Iran and was the president of Iran from 1981 to 1989. ... Special Rapporteur is a title given to individuals working on behalf of the United Nations who bear a specific mandate from the former UN Commission on Human Rights to investigate, monitor and recommend solutions to human rights problems. ... United Nations Commission on Human Rights - Wikipedia, the free encyclopedia /**/ @import /skins-1. ... is the 79th day of the year (80th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ...


The Bahá'ís in Egypt also face persecution; on December 16, 2006, the Supreme Administrative Council of Egypt ruled the government may not recognize the Bahá'í Faith in official identification numbers. Consequently, Egyptian Bahá'ís are unable to obtain government documents, including ID cards, birth, death, marriage or divorce certificates, or passports, all of which require a person's religion to be listed. They also cannot be employed, educated, treated in hospitals or vote, among other things. The Egyptian Initiative for Private Rights stated that the press release issued by the Chief Judge of the Supreme Court did not respond to any of the evidence or arguments presented by the EIPR in the case, and that the release only discussed the tenets and beliefs of the Bahá'í Faith, which should have not have affected the court's decision.[73] is the 350th day of the year (351st in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ...


Reactions

Bernard Lewis states that the Muslim laity and Islamic authorities have always had great difficulty in accommodating post-Islamic monotheistic religions such as the Bahá'í Faith, since the followers of such religions cannot be dismissed either as benighted heathens, like the polytheists of Asia and the animists of Africa, nor as outdated precursors, like the Jews and Christians. Moreover, their very existence presents a challenge to the Islamic doctrine of the perfection and finality of Muhammad's revelation.[74] For the founder of the River Island retail chain, see Bernard Lewis (entrepreneur). ...


See also

Bahá'í Faith Portal
  • Bahá'í apologetics—for critical viewpoints.
  • List of Bahá'ís
  • Bahá'í orthography
  • Bahá'í Faith in fiction

Image File history File links Portal. ... Apologetics is the branch of theology which seeks to defend a religions tenets through reasoned argument. ... Following is a list of members of the Baháí Faith who are in some way prominent. ... Baháí orthography uses certain accents when writing Baháí terms. ... The Baháí Faith has appeared in fiction in multiple forms. ...

Notes

  1. ^ "Bahaism." The American Heritage Dictionary of the English Language, vol. Fourth Edition, Houghton Mifflin Company, 2007, <http://dictionary.reference.com/browse/bahaism>
  2. ^ See Bahá'í statistics for a breakdown of different estimates.
  3. ^ a b c d e f g h i Hutter, Manfred (2005). "Bahā'īs". Encyclopedia of Religion (2nd ed.) 2. Ed. Ed. Lindsay Jones. Detroit: Macmillan Reference USA. p737–740. ISBN 0028657330. 
  4. ^ a b c d e f Esslemont, J.E. (1980). Bahá'u'lláh and the New Era, 5th ed., Wilmette, Illinois, U.S.: Bahá'í Publishing Trust. ISBN 0877431604. 
  5. ^ Bahá'ís prefer the orthographies "Bahá'í", "Bahá'ís", "the Báb", "Bahá'u'lláh", and "`Abdu'l-Bahá", using a particular transcription of the Arabic and Persian in publications. "Bahai", "Bahais", "Baha'i", "the Bab", "Bahaullah" and "Baha'u'llah" are often used when diacriticals are unavailable.
  6. ^ a b c d e f g h i j k "The Bahá'í Faith". Britannica Book of the Year. (1988). Chicago: Encyclopaedia Britannica. ISBN 0852294867. 
  7. ^ Effendi, Shoghi (1944). God Passes By. Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp.139. ISBN 0877430209. 
  8. ^ a b c d Hatcher, John S. (March-December 2005). "Unveiling the Hurí of Love". Journal of Bahá'í Studies 15 (1): p. 1-38. 
  9. ^ a b Cole, Juan (1982). "The Concept of Manifestation in the Bahá'í Writings". Bahá'í Studies monograph 9: pp. 1–38. 
  10. ^ Stockman, Robert. "Jesus Christ in the Baha'i Writings". Baha'i Studies Review 2 (1). 
  11. ^ `Abdu'l-Bahá (1990). Some Answered Questions, Softcover, Wilmette, Illinois, USA: Bahá'í Publishing Trust, 113. ISBN 0-87743-162-0 url=http://reference.bahai.org/en/t/ab/SAQ/saq-27.html#pg113. 
  12. ^ McMullen, Michael D. (2000). The Baha'i: The Religious Construction of a Global Identity. Atlanta, Georgia: Rutgers University Press, pp. 7. ISBN 0813528364. 
  13. ^ `Abdu'l-Bahá (1978). Selections From the Writings of `Abdu'l-Bahá, Hardcover, Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp. 67. ISBN 0853980810. 
  14. ^ Stockman, Robert (1997). "The Baha'i Faith and Syncretism", A Resource Guide for the Scholarly Study of the Bahá'í Faith. 
  15. ^ a b "Bahais". Encyclopaedia of Islam Online. Retrieved on 2007-05-03. 
  16. ^ Taherzadeh, A. (1984). The Revelation of Bahá'u'lláh, Volume 3: `Akka, The Early Years 1868–77. Oxford, UK: George Ronald, pp. 262. ISBN 0853981442. 
  17. ^ Lundberg, Zaid (1996-05). "The Concept of Progressive Revelation", Baha'i Apocalypticism: The Concept of Progressive Revelation. Department of History of Religion at the Faculty of Theology, Lund University. Retrieved on 2007-05-01. 
  18. ^ McMullen, Michael D. (2000). The Baha'i: The Religious Construction of a Global Identity. Atlanta, Georgia: Rutgers University Press, pp. 57–58. ISBN 0813528364. 
  19. ^ Masumian, Farnaz (1995). Life After Death: A study of the afterlife in world religions. Oxford: Oneworld Publications. ISBN 1-85168-074-8. 
  20. ^ Bahá'í International Community (2006). Worldwide Community. Bahá'í International Community. Retrieved on 2006-05-31.
  21. ^ a b Encyclopædia Britannica (2002). Worldwide Adherents of All Religions by Six Continental Areas, Mid-2002. Encyclopædia Britannica. Retrieved on 2006-05-31.
  22. ^ adherents.com (2002). Major Religions of the World Ranked by Number of Adherents. adherents.com. Retrieved on 2005-08-28.
  23. ^ (2004) World Almanac and Book of Facts. New York, United States: World Almanac Books. ISBN 0886879108. 
  24. ^ Effendi, Shoghi (1944). God Passes By. Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp. 281. ISBN 0877430209. 
  25. ^ a b Principles of the Bahá'í Faith. bahai.com (2006-03-26). Retrieved on 2006-06-14.
  26. ^ Cole, Juan (1989). "Bahai Faith". Encyclopædia Iranica.  
  27. ^ Taherzadeh, Adib (1976). The Revelation of Bahá'u'lláh, Volume 1: Baghdad 1853–63. Oxford, UK: George Ronald, pp. 96–99. ISBN 0853982708. 
  28. ^ Taherzadeh, Adib (1972). The Covenant of Bahá'u'lláh. Oxford, UK: George Ronald. ISBN 0853983445. 
  29. ^ a b Momen, Moojan. Covenant, The, and Covenant-breaker. Retrieved on 2006-06-14.
  30. ^ Denis MacEoin, Encyclopædia Iranica, p. 448
  31. ^ Taherzadeh, Adib (1987). The Revelation of Bahá'u'lláh, Volume 4: Mazra'ih & Bahji 1877–92. Oxford, UK: George Ronald, 125. ISBN 0853982708. 
  32. ^ a b c d e Affolter, Friedrich W. (Jan. 2005). "The Specter of Ideological Genocide: The Bahá'ís of Iran". War Crimes, Genocide, & Crimes against Humanity 1 (1): pp. 75–114. Retrieved on 2006-05-31. 
  33. ^ Winter, Jonah (1997-09-17). "Dying for God: Martyrdom in the Shii and Babi Religions". Master of Arts Thesis, University of Toronto. 
  34. ^ a b c Balyuzi, Hasan (2001). `Abdu'l-Bahá: The Centre of the Covenant of Bahá'u'lláh, Paperback, Oxford, UK: George Ronald. ISBN 0853980438. 
  35. ^ a b "Baha'-allah". Encyclopædia Iranica. (1989). 
  36. ^ Bahá'u'lláh [1873–92] (1994). Tablets of Bahá'u'lláh Revealed After the Kitáb-i-Aqdas. Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp.217. ISBN 0877431744. 
  37. ^ Taherzadeh, A. (2000). The Child of the Covenant. Oxford, UK: George Ronald, pp. 347–363. ISBN 0853984395. 
  38. ^ Stockman, Robert (1995). "Bahá'í Faith: A portraint", in Joel Beversluis (ed): A SourceBook for Earth's Community of Religions. Grand Rapids, MI: CoNexus Press. 
  39. ^ Bahá'u'lláh (1991). Proclamation of Bahá'u'lláh. Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp. 122. ISBN 0877430640. 
  40. ^ a b Bahá'í International Community (2006). History of Active Cooperation with the United Nations. bahai.org. Retrieved on 2006-06-15.
  41. ^ Bahá'í World News Service (2000-09-08). Bahá'í United Nations Representative Addresses World Leaders at the Millennium Summit. Bahá'í International Community. Retrieved on 2006-06-01.
  42. ^ Danesh, Helen; Danesh, John; Danesh, Amelia (1991). "The Life of Shoghi Effendi", in M. Bergsmo (Ed.): Studying the Writings of Shoghi Effendi. George Ronald. ISBN 0853983364. 
  43. ^ Hassal, Graham (1996). "Baha'i History in the Formative Age". Journal of Bahá'í Studies 6 (4): pp.1–21. 
  44. ^ Momen, Moojan; Smith, Peter (1989). "The Baha'i Faith 1957–1988: A Survey of Contemporary Developments". Religion 19: pp. 63–91. 
  45. ^ Universal House of Justice (2003-01-17). 17 January 2003 letter. bahai-library.org. Retrieved on 2006-06-15.
  46. ^ a b Universal House Of Justice (2006). Five Year Plan 2006–2011. West Palm Beach, Florida: Palabra Publications. 
  47. ^ Bahá'í International Community. "Systematic Social Development Investigated", Bahá'í World News Service, 2007-01-17. Retrieved on 2007-05-01. 
  48. ^ a b Ruhi Institute (1991). Learning About Growth: The Story of the Ruhi Institute and Large-scale Expansion of the Bahá'í Faith in Colombia. Riviera Beach, FL: Palabra Publications. 
  49. ^ The Ruhi Institute: Statement of Purpose and Methods (1996-03-18). Retrieved on 2007-05-01.
  50. ^ Ruhi Institute. Reflections on the Life of the Spirit: Ruhi Book 1. Riviera Beach, FL: Palabra Publications. ISBN 89010-01-X. 
  51. ^ Universal House of Justice (1991-12-9). Letter to a National Spiritual Assembly. bahai-library.org. Retrieved on 2006-07-11.
  52. ^ Universal House of Justice (1992). "Introduction", The Kitáb-i-Aqdas. Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp. 5. ISBN 0853989990. 
  53. ^ Walbridge, John (2006-03-23). Prayer and Worship. bahai-library.org. Retrieved on 2006-07-11.
  54. ^ adherents.com (2001-05). Baha'i Houses of Worship. adherents.com. Retrieved on 2006-06-14.
  55. ^ Local Spiritual Assembly of the Baha'is of Warwick (2003-10-12). Baha'i Marriage. Bahá'ís of Warwick. Retrieved on 2006-06-14.
  56. ^ (1997) Bahá'í marriage and family life: selections from the writings of the Bahá'í Faith. Wilmette, IL: Bahá’í Publishing Trust. ISBN 0877432589. 
  57. ^ Bahá'u'lláh [1873] (1992). The Kitáb-i-Aqdas: The Most Holy Book. Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp. 105. ISBN 0853989990. 
  58. ^ Effendi, Shoghi; The Universal House of Justice (1983). in Hornby, Helen (Ed.): Lights of Guidance: A Bahá'í Reference File. Bahá'í Publishing Trust, New Delhi, India. ISBN 8185091463. 
  59. ^ Faizi, Abu'l-Qasim (1968). Explanation of the Symbol of the Greatest Name. Bahá'í Publishing Trust, PO Box No. 19, New Delhi, India. 
  60. ^ a b International Federation for Human Rights (2003-08-01). Discrimination against religious minorities in Iran. fdih.org. Retrieved on 2006-10-20.
  61. ^ a b c d Iran Human Rights Documentation Center (2007). A Faith Denied: The Persecution of the Baha'is of Iran. Iran Human Rights Documentation Center. Retrieved on 2007-05-01.
  62. ^ Nash, Geoffrey (1982). Iran's secret pogrom : The conspiracy to wipe out the Bahaʼis. Sudbury, Suffolk: Neville Spearman Limited. ISBN 0854350055. 
  63. ^ Sanasarian, Eliz (2000). Religious Minorities in Iran. Cambridge: Cambridge University Press, pp. 52–53. ISBN 0521770734. 
  64. ^ Akhavi, Shahrough (1980). Religion and Politics in Contemporary Iran: clergy-state relations in the Pahlavi period. Albany, New York: SUNY Press. ISBN 0873954084. 
  65. ^ Abrahamian, Ervand (1982). Iran Between Two Revolutions. Princeton Book Company Publishers, pp. 432. ISBN 0691101345. 
  66. ^ Simpson, John; Shubart, Tira. Lifting the Veil. London year = 1995: Hodder & Stoughton General Division, pg. 223. ISBN 0340628146. 
  67. ^ Netherlands Institute of Human Rights (2006-03-08). Iran, Islamic Republic of. Netherlands Institute of Human Rights. Retrieved on 2006-05-31.
  68. ^ Bahá'í International Community (2005-04-14). Bahá'í International Community dismayed at lack of Human Rights Resolution on Iran. Religion News Service. Retrieved on 2006-03-08.
  69. ^ a b Asma Jahangir (2006-03-20). Special Rapporteur on Freedom of religion or belief concerned about treatment of followers of Bahá'í Faith in Iran. United Nations. Retrieved on 2006-06-01.
  70. ^ Michael Rubin (2006-01-25). Iran Means What It Says. Middle East Forum. Retrieved on 2006-06-01.
  71. ^ BBC News (2005-08-16). The press in Iran. BBC News. Retrieved on 2006-06-01.
  72. ^ Bahá'í International Community (2006). Summary and Analysis of Recent Media Attacks. Bahá'í International Community. Retrieved on 2006-06-01.
  73. ^ Egyptian Initiative for Personal Rights (2006-12-16). Government Must Find Solution for Baha'i Egyptians. eipr.org. Retrieved on 2006-12-16.
  74. ^ Lewis (1984) p.21

Statistical estimates of the worldwide Baháí population are difficult to judge. ... Baháí orthography uses certain accents when writing Baháí terms. ... Arabic redirects here. ... Farsi redirects here. ... The last photograph of Shoghi Effendi, taken a few months before he died. ... `Abdul-Bahá `Abdul-Bahá `Abbás Effendí (May 23, 1844 - November 28, 1921) commonly known as `Abdul-Bahá (abdol-ba-haa Arabic: ‎), was the son of Baháulláh, the Prophet-Founder of the Baháí Faith. ... `Abdul-Bahá `Abdul-Bahá `Abbás Effendí (May 23, 1844 - November 28, 1921) commonly known as `Abdul-Bahá (abdol-ba-haa Arabic: ‎), was the son of Baháulláh, the Prophet-Founder of the Baháí Faith. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st century. ... is the 123rd day of the year (124th in leap years) in the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st century. ... is the 121st day of the year (122nd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 151st day of the year (152nd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 151st day of the year (152nd in leap years) in the Gregorian calendar. ... Year 2005 (MMV) was a common year starting on Saturday (link displays full calendar) of the Gregorian calendar. ... is the 240th day of the year (241st in leap years) in the Gregorian calendar. ... The last photograph of Shoghi Effendi, taken a few months before he died. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... March 26 is the 85th day of the year (86th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 165th day of the year (166th in leap years) in the Gregorian calendar. ... Adib Taherzadeh (born 1921 in Yazd, Iran, died January 26, 2000) served as a member of the Universal House of Justice, the supreme governing body of the Baháí Faith, between 1988 and 2000. ... Adib Taherzadeh (born 1921 in Yazd, Iran, died January 26, 2000) served as a member of the Universal House of Justice, the supreme governing body of the Baháí Faith, between 1988 and 2000. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 165th day of the year (166th in leap years) in the Gregorian calendar. ... Denis M. MacEoin PhD (b. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 151st day of the year (152nd in leap years) in the Gregorian calendar. ... Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: Glory of God) (November 12, 1817 – May 29, 1892), born Mírzá usayn-`Alí Nuri (Persian: ), was the founder of the Baháí Faith. ... Adib Taherzadeh (born 1921 in Yazd, Iran, died January 26, 2000) served as a member of the Universal House of Justice, the supreme governing body of the Baháí Faith, between 1988 and 2000. ... Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: Glory of God) (November 12, 1817 – May 29, 1892), born Mírzá usayn-`Alí Nuri (Persian: ), was the founder of the Baháí Faith. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 166th day of the year (167th in leap years) in the Gregorian calendar. ... Year 2000 (MM) was a leap year starting on Saturday (link will display full 2000 Gregorian calendar). ... is the 251st day of the year (252nd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 152nd day of the year (153rd in leap years) in the Gregorian calendar. ... Year 2003 (MMIII) was a common year starting on Wednesday of the Gregorian calendar. ... is the 17th day of the year in the Gregorian calendar. ... Year 2003 (MMIII) was a common year starting on Wednesday of the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 166th day of the year (167th in leap years) in the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st century. ... is the 17th day of the year in the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st century. ... is the 121st day of the year (122nd in leap years) in the Gregorian calendar. ... Year 1996 (MCMXCVI) was a leap year starting on Monday (link will display full 1996 Gregorian calendar). ... is the 77th day of the year (78th in leap years) in the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st century. ... is the 121st day of the year (122nd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 192nd day of the year (193rd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 82nd day of the year (83rd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 192nd day of the year (193rd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 165th day of the year (166th in leap years) in the Gregorian calendar. ... Year 2003 (MMIII) was a common year starting on Wednesday of the Gregorian calendar. ... is the 285th day of the year (286th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 165th day of the year (166th in leap years) in the Gregorian calendar. ... Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: Glory of God) (November 12, 1817 – May 29, 1892), born Mírzá usayn-`Alí Nuri (Persian: ), was the founder of the Baháí Faith. ... The last photograph of Shoghi Effendi, taken a few months before he died. ... Year 2003 (MMIII) was a common year starting on Wednesday of the Gregorian calendar. ... is the 213th day of the year (214th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 293rd day of the year (294th in leap years) in the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st century. ... is the 121st day of the year (122nd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 67th day of the year (68th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 151st day of the year (152nd in leap years) in the Gregorian calendar. ... Year 2005 (MMV) was a common year starting on Saturday (link displays full calendar) of the Gregorian calendar. ... is the 104th day of the year (105th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 67th day of the year (68th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 79th day of the year (80th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 152nd day of the year (153rd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 25th day of the year in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 152nd day of the year (153rd in leap years) in the Gregorian calendar. ... Year 2005 (MMV) was a common year starting on Saturday (link displays full calendar) of the Gregorian calendar. ... is the 228th day of the year (229th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 152nd day of the year (153rd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 152nd day of the year (153rd in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 350th day of the year (351st in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 350th day of the year (351st in leap years) in the Gregorian calendar. ...

References

  • `Abdu'l-Bahá (1891). in Browne, E.G., Tr.: A Traveller's Narrative: Written to illustrate the episode of the Bab. Cambridge University Press. 
  • `Abdu'l-Bahá [1901-08] (1992). The Will And Testament of ‘Abdu’l-Bahá. Mona Vale, N.S.W, Australia: Bahá'í Publications Australia. ISBN 0909991472. 
  • Britannica (Eds.) (1992). Britannica Book of the Year. Encyclopaedia Britannica, Inc. Chicago,. 
  • Hatcher, W.S.; & Martin, J.D. (1998). The Bahá'í Faith: The Emerging Global Religion. Wilmette, Illinois, USA: Bahá'í Publishing Trust. ISBN 0877432643. 
  • Heggie, James (1986). Bahá'í References to Judaism, Christianity and Islam. Oxford, UK: George Ronald. ISBN 0853982422. 
  • Lewis, Bernard (1984). The Jews of Islam. Princeton: Princeton University Press. ISBN 0691008078. 
  • Momen, Moojan (1994). Buddhism and the Bahá'í Faith. Oxford, UK: George Ronald. ISBN 0853983844. 
  • Momen, Moojan (2000). Islam and the Bahá'í Faith, An Introduction to the Bahá'í Faith for Muslims. Oxford, UK: George Ronald. ISBN 0-853984468. 
  • Momen, Moojan (1990). Hinduism and the Bahá'í Faith. Oxford, UK: George Ronald. ISBN 0853982996. 
  • Townshend, George (1986). Christ and Bahá’u’lláh. Oxford, UK: George Ronald. ISBN 0853980055. 
  • Motlagh, Hudishar (1992). I Shall Come Again. Global Perspective. ISBN 0-937661-01-5. 
  • Schaefer, Udo (2000). Making the Crooked Straight: A Contribution to Bahá'í Apologetics. Oxford, UK: George Ronald. ISBN 0-85398-443-3. 
  • Townshend, George (1966). Christ and Bahá’u’lláh. Oxford, UK: George Ronald. ISBN 0853980055. 
  • Universal House of Justice (2001). Century of Light. Wilmette, Illinois, USA: Bahá'í Publishing Trust. ISBN 0877432945. 

`Abdul-Bahá `Abdul-Bahá `Abbás Effendí (May 23, 1844 - November 28, 1921) commonly known as `Abdul-Bahá (abdol-ba-haa Arabic: ‎), was the son of Baháulláh, the Prophet-Founder of the Baháí Faith. ... The Jews of Islam is a book written by Middle-East historian and scholar Bernard Lewis. ... Udo Schaefer. ... George Townshend George Townshend (1876-1957) was born in Ireland and was a well known writer, clergyman before his conversion to the Baháí Faith in which he became a Hand of the Cause. ... Seat of The Universal House of Justice For the building, see the Seat of the Universal House of Justice The Universal House of Justice is the supreme governing institution of the Baháí Faith. ...

External links

Find more about Bahá'í Faith on Wikipedia's sister projects:
Dictionary definitions
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Learning resources
  • The Bahá'ís, the official presence of the Bahá'í International Community on the Web
  • BBC Religion and Ethics special: Bahá'í, BBC on the Bahá'í Faith
  • The Baha’i Faith Index, a search engine and directory of Baha’i web sites
  • Baha'i Library, a site containing collection of Baha'i writings and is also home to an active forum.
  • Planet Bahá'í A site home to a large number of articles containing information about the Bahá'í Faith. Also home to an active message board.


Wikipedia does not have an article with this exact name. ... Image File history File links Wikibooks-logo. ... Image File history File links Wikiquote-logo. ... Image File history File links Wikisource-logo. ... Image File history File links Commons-logo. ... Image File history File links WikiNews-Logo. ... Image File history File links Wikiversity-logo-Snorky. ...

Major religious groups as a percentage of the world population in 2005 (Encyclopaedia Britannica). ... Abrahamic religions symbols designating the three prevalent monotheistic religions – Judaism, Christianity, and Islam Abrahamic religion is a term commonly used to designate the three prevalent monotheistic religions – Judaism, Christianity, and Islam[1][2] – which claim Abraham (Hebrew: Avraham אַבְרָהָם ; Arabic: Ibrahim ابراهيم ) as a part of their sacred history. ... Image File history File links This is a lossless scalable vector image. ... Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box:      Christianity is... For people named Islam, see Islam (name). ... This article or section does not cite its references or sources. ... Haile Selassie I The Rastafari movement, or Rasta, is a new religious movement[1] that accepts Haile Selassie I, the former Emperor of Ethiopia, as God incarnate, called Jah[2] or Jah Rastafari. ... Ayyavazhi (IPA: )(Tamil:அய்யாவழி [1] -Path of the father) is a dharmic belief system[2] which originated in South India in the 19th century. ... A statue of the Sakyamuni Buddha in Tawang Gompa, India. ... Hinduism is a religious tradition[1] that originated in the Indian subcontinent. ... Jain and Jaina redirect here. ... Sikhism (IPA: or ; Punjabi: , , IPA: ), founded on the teachings of Guru Nanak Dev and nine successive gurus in fifteenth century Northern India, is the fifth-largest religion in the world. ... Zoroastrianism is the religion and philosophy based on the teachings ascribed to the prophet Zoroaster (Zarathustra, Zartosht). ... Manichaeism was one of the major ancient religions. ... Yarsan or Ahl-i Haqq (Kurdish:Yarsan/Yaresan or Kakeyi, Arabic,Persian:اهل حق, Ahl-e Haqq, derived from an Arabic phrase translatable as People of the Truth and as Men of God[1]) is a religious sect, and its followers are primarily found in western Iran. ... Mazdak was a proto-socialist Persian philosopher who gained influence under the reign of the Sassanian king Kavadh I. He was hanged and his followers were massacred by Khosrau I, Kavadhs son. ... Religions Yazdânism (Yazidism) Scriptures Kitêba Cilwe (Book of Illumination) Languages Kurmanji, Arabic The Yazidi (also Yezidi, Kurdish: Êzidîtî or Êzidî, Arabic: يزيدي or ايزيدي) are adherents of the smallest of the three branches of Yazdânism, a Middle Eastern religion with ancient Indo-European roots. ... A traditional representation of The Vinegar Tasters, an allegorical image representing Buddhists, Confucianists and Taoists. ... A Confucian temple in Wuwei, Peoples Republic of China. ... The Juche Idea (also Juche Sasang or Chuche; pronounced // in Korean, approximately joo-cheh) is the official state ideology of North Korea and the political system based on it. ... Taoism (or Daoism) is the English name referring to a variety of related Chinese philosophical traditions and concepts. ... Shinto ) is the native religion of Japan and was once its state religion. ... A new religious movement or NRM is a term used to refer to a religious faith, or an ethical, spiritual or philosophical movement of recent origin that isnt part of an established denomination, church, or religious body. ... Cao Dais Holy See, called the Tay Ninh Holy See, is located in Tay Ninh, Viet Nam Caodaism (Vietnamese:  ) is a relatively new, syncretist, monotheistic religion, officially established in Tây Ninh, southern Vietnam, in 1926. ... Neopaganism or Neo-Paganism is any of a heterogeneous group of new religious movements, particularly those influenced by ancient, primarily pre-Christian and sometimes pre-Judaic religions. ... Doctrine Practices Concepts People Public outreach Organization Controversy Scientology is a body of beliefs and related practices created by American pulp fiction author L. Ron Hubbard in 1952 as an outgrowth of his earlier self-help system, Dianetics. ... This article is about Kardecist spiritism. ... Tenrikyo Headquarters, Tenri Tenrikyo (天理教; Tenrikyō, lit. ... The flaming chalice is the universally recognized symbol for Unitarian Universalism. ... African traditional women and male priests, Togo, West Africa, 2006. ... Afro-American religions are a number of related religions that developed in the Americas among African slaves and their descendants in various countries of the Caribbean Islands and Latin America, as well as parts of the southern United States. ... The term Animism is derived from the Latin anima, meaning soul.[1][2] In its most general sense, animism is simply the belief in souls. ... Folk religion consists of beliefs, superstitions and rituals transmitted from generation to generation of a specific culture. ... This article is about the practice of shamanism; for other uses, see Shaman (disambiguation). ... For the academic study of religion in general, see Religious studies. ... Prehistoric religion is a general term for the hypothetical religious belief system of prehistoric peoples. ... The Religions of the Ancient Near East were mostly polytheistic, with some early examples of emerging Henotheism (Akhenaton, early Judaism). ... Ancient Semitic religion spans the polytheistic religions of the Semitic speaking peoples of the Ancient Near East. ... Mesopotamian mythology is the collective name given to Sumerian, Akkadian, Assyrian, and Babylonian mythologies from the land between the Tigris and Euphrates rivers in Iraq. ... Ancient anthropomorphic Ukrainian stone stela (Kernosovka stela), possibly depicting a late Proto-Indo-European god, most likely Dyeus The existence of similarities among the deities and religious practices of the Indo-European peoples allows glimpses of a common Proto-Indo-European religion and mythology. ... Celtic polytheism refers to the religious beliefs and practices of ancient Celts until the Christianization of Celtic-speaking lands. ... Hellenistic religion refers to any of the various systems of beliefs and practices of the Eurasian peoples who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire (ca. ... This article or section is in need of attention from an expert on the subject. ... Neoplatonism (also Neo-Platonism) is the modern term for a school of religious and mystical philosophy that took shape in the 3rd century AD, founded by Plotinus and based on the teachings of Plato and earlier Platonists. ... Religion in ancient Rome combined several different cult practices and embraced more than a single set of beliefs. ... Slavic mythology and Slavic religion evolved over more than 3,000 years. ... This article discusses the historical religious practices in the Vedic time period; see Dharmic religions for details of contemporary religious practices. ... Religious belief refers to a faith or creed concerning the supernatural, sacred, or divine. ... For other senses of this word, see ritual (disambiguation). ... A liturgy is the customary public worship of a religious group, according to their particular traditions. ... Marcus Aurelius and members of the Imperial family offer sacrifice in gratitude for success against Germanic tribes: contemporary bas-relief, Capitoline Museum, Rome For other uses, see Sacrifice (disambiguation). ... Religion and mythology differ, but have overlapping aspects. ... This article does not cite any references or sources. ... Spirituality, in a narrow sense, concerns itself with matters of the spirit. ... For other uses, see Supernatural (disambiguation). ... This article is about the term Deity in the context of mysticism and theology. ... This article discusses the term God in the context of monotheism and henotheism. ... A priesthood is a body of priests, shamans, or oracles who are thought to have special religious authority or function. ... For other senses of this word, see denomination. ... Religious conversion is the adoption of a new religious identity, or a change from one religious identity to another. ... Apostasy (from Greek αποστασία, meaning a defection or revolt, from απο, apo, away, apart, στασις, stasis, standing) is a term generally employed to describe the formal renunciation of ones religion, especially if the motive is deemed unworthy. ... Religious disaffiliation means leaving a faith, or a religious group or community. ... The following text needs to be harmonized with text in the article Truth. ... Religious studies is the designation commonly used in the English-speaking world for a multi-disciplinary, secular study of religion that dates to the late 19th century in Europe (and the influential early work of such scholars as Friedrich Max Müller, in England, and Cornelius P. Tiele, in the... The anthropology of religion involves the study of religious institutions in relation to other social institutions, and the comparison of religious beliefs and practices across cultures. ... There are a number of models regarding the ways in which religions come into being and develop. ... For the academic study of religion in general, see Religious studies. ... The Major religious groups of the world. ... Psychology of religion is psychologys theory of religious experiences and beliefs. ... // The sociology of religion is primarily the study of the practices, social structures, historical backgrounds, development, universal themes, and roles of religion in society. ... Philosophy of religion is the rational study of the meaning and justification ( or rebuttal) of fundamental religious claims, particularly about the nature and existence of God (or gods, or the divine). ... Theology finds its scholars pursuing the understanding of and providing reasoned discourse of religion, spirituality and God or the gods. ... This article covers various areas of the interaction between religion and politics. ... Christianity - Percentage by country Islam - Percentage by country Buddhism - Percentage by country Hinduism - Percentage by country The table above is compiled from the relevant Wikipedia pages listing Religions by Country. ... Proselytism is the practice of attempting to convert people to another opinion, usually another religion. ... There are several different religions claimed to be the “fastest growing religion”. Such claims vary due to different definitions of “fastest growing”, and whether the claim is worldwide or regional. ... South America Europe Middle East Africa Asia Oceania Demography of religions by country Full list of articles on religion by country Religion Portal         Nations with state religions:  Buddhism  Islam  Shia Islam  Sunni Islam  Orthodox Christianity  Protestantism  Roman Catholic Church A state religion (also called an official religion, established church... The term national church is usually a reference to a church organization in Christianity that claims pastoral jurisdiction over a nation. ... Forms of government Part of the Politics series Politics Portal This box:      For the metal band, refer to Theocracy (band). ... The Declaration of the Rights of Man and of the Citizen guarantees freedom of religion, as long as religious activities do not infringe on public order in ways detrimental to society. ... This article does not cite any references or sources. ... The Christian Left or Religious Left are terms used to describe those who hold a strong Christian belief and share left-wing, liberal, or socialist ideals. ... Minority religion is the religion held by a minority of the population of a country, state, or region. ... The word schism (IPA: or ), from the Greek σχίσμα, skhísma (from σχίζω, skhízō, to tear, to split), means a division or a split, usually in an organization or a movement. ... Religious violence Throughout history, religious beliefs have provoked some believers into violence. ... For other uses of the term, see Holy War. ... Religious persecution is systematic mistreatment of an individual or group due to their religious affiliation. ... Religious terrorism refers to terrorism justified or motivated by religion and is a form of religious violence. ... Look up fundamentalism in Wiktionary, the free dictionary. ... This article or section does not cite its references or sources. ... It has been suggested that this article or section be merged with Fascist (epithet). ... This article is about secularism. ... The criticism of religion includes criticism of the concept of religion, the validity of religion, the practice of religion, and the consequences of religion for humanity. ... Science and Religion are portrayed to be in harmony in the Tiffany window Education (1890). ... Atheist redirects here. ... This article needs additional references or sources for verification. ... This section does not cite its references or sources. ... This article is about secularization. ... Constantines Conversion, depicting the conversion of Emperor Constantine the Great to Christianity, by Peter Paul Rubens. ... Jacques Derrida Deconstruction-and-religion -- also known as weak theology and religion without religion -- is a nontheistic mode of thought that proceeds from a theological and deconstructive framework. ... The field of secular theology, a subfield of liberal theology advocated by Anglican bishop John A. T. Robinson somewhat paradoxically combines secularism and theology. ... Many Wikipedia articles on religious topics are not yet listed on this page. ... For a more comprehensive list, see List of religious topics Religion is the adherence to codified beliefs and rituals that (generally) involve a faith in a spiritual nature and a study of inherited ancestral traditions, knowledge and wisdom related to understanding human life. ... This list of deities aims to give information about deities in the different religions, cultures and mythologies of the world. ... The list of people considered to be deities consists of those notable human beings who were considered deities by themselves or others. ... The following is a list of religions and spiritual traditions. ... This List of new religious movements (NRMs), lists groups founded after 1800 that either identify themselves as religious, ethical or spiritual organizations or are generally seen as such by religious scholars, which are independent of older denominations, churches, or religious bodies. ... This list includes groups and organizations referred to as a cult or a sect in academic sources, the media and other reliable sources. ... The following figures are believed to have founded or inspired religions or religious philosophies, or to have been the founders of specific churches or denominations or first codifiers or best-known proponents of older known religious tradition. ... The following is a list of religion scholars. ... This is a list of the largest historic gatherings of people for a single event. ... The following is a list of religions and spiritual traditions. ...



 
 

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