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Encyclopedia > Berengar of Tours
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Berengar of Tours (c. 999 – January 6, 1088) was an 11th century Christian theologian in France, a scholar whose leadership of the cathedral school at Chartres set an example of intellectual inquiry through the revived tools of dialectic that was soon followed at cathedral schools of Laon and Paris, and who disputed with the Church leadership over the doctrine of transubstantiation in the Eucharist. Jump to: navigation, search January 6 is the 6th day of the year in the Gregorian Calendar. ... Jump to: navigation, search Events Succession of Pope Urban II (1088-1099) Work begins on the third and largest church at Cluny Rebellion of 1088 against William II of England lead by Odo of Bayeux. ... As a means of recording the passage of time, the 11th century was that century which lasted from 1001 to 1100. ... Jump to: navigation, search Christianity is a monotheistic religion based on the life and teachings of Jesus of Nazareth as presented in the New Testament writings of his early followers. ... Jump to: navigation, search Cathedral of Chartres Cathedral of Chartres, western spires Chartres is a city and commune of France, préfecture (capital) of the Eure-et-Loir département. ... Broadly defined, Dialectic (Greek: διαλεκτική) is an exchange of propositions (theses) and counter-propositions (antitheses) resulting in a synthesis of the opposing assertions, or at least a qualitative transformation in the direction of the dialogue. ... Transubstantiation is the belief held by many Christian denominations that the Eucharistic elements of bread and wine are changed into the body and blood of Jesus during Consecration. ... Jump to: navigation, search This article needs to be cleaned up to conform to a higher standard of quality. ...

Contents


Early Life

Berengar of Tours was born perhaps at Tours, probably in the early years of the eleventh century. His education began in the school of Bishop Fulbert of Chartres, who represented the traditional theology of the early Middle Ages, but did not succeed in imposing it on his pupil. Berengar was less attracted by pure theology than by secular learning, and brought away a knowledge of Latin literature, dialectic, and a general knowledge and freedom of thought surprising for his age. Later he paid more attention to the Bible and early Christian writers, especially Gregory of Tours and Augustine of Hippo; and thus he came to formal theology. Tours is a commune of France, the préfecture (capital city) of the Indre-et-Loire département, on the lower reaches of the river Loire, between Orléans and the Atlantic coast. ... Fulbert of Chartres (born between 952 and 962; died 10 April 1028), scholar, teacher, and bishop of Chartres (1007-1028). ... Theology is reasoned discourse concerning God (Greek θεος, theos, God, + λογος, logos, word or reason). It also refers to the study of other religious topics. ... The Middle Ages formed the middle period in a traditional schematic division of European history into three ages: the classical civilization of Antiquity, the Middle Ages, and modern times, beginning with the Renaissance. ... The literature of the Roman Republic and the Roman Empire written in the Latin language. ... Jump to: navigation, search The Bible (sometimes The Book, Good Book, Word of God, or Scripture), from Greek (τα) βιβλια, (ta) biblia, (the) books, plural of βιβλιον, biblion, book, originally a diminutive of βιβλος, biblos, which in turn is derived from βυβλος—byblos, meaning papyrus, from the ancient Phoenician city of Byblos which exported this... Gregory of Tours (c. ... Jump to: navigation, search St. ...


Returning to Tours, he became a canon of the cathedral and in about 1040 became head of its school, improving its efficiency and attracting students from far and near. He acquired his fame as much from his blameless and ascetic life as from the success of his teaching. His reputation was such that a number of monks requested him to write a book to kindle their zeal; and his letter to Joscelin, later archbishop of Bordeaux, who had asked him to decide a dispute between Bishop Isembert of Poitiers and his chapter, is evidence of the authority attributed to his judgment. He became archdeacon of Angers, and enjoyed the confidence of not a few bishopsand of the powerful Count Geoffrey of Anjou. Jump to: navigation, search A canon (from the Latin canonicus and Greek κανωνικωσ relating to a rule) is a priest who is a member of certain bodies of the Christian clergy subject to a rule (canon). ... Tours Cathedral: 15th century Flamboyante Gothic west front with Renaissance pinnacles, 1547 The cathedral of Tours, dedicated to Saint Gatien, its canonized first bishop, was begun about 1170 to replace the just-started cathedral that was burnt out in 1166, during the quarrel between Louis VII of France and Henry... Events March War of Independence of Western Xia occurred. ... The word ascetic derives from the ancient Greek term askesis (practice, training or exercise). ... Jump to: navigation, search For the wine, see Bordeaux Wine City motto: Lilia sola regunt lunam undas castra leonem. ... Location within France Angers is a city in France in the département of Maine-et-Loire, 191 miles south-west of Paris. ... Geoffrey V (August 24, 1113 – September 7, 1151), Count of Anjou and Maine, and later Duke of Normandy, called Le Bel (The Fair) or Geoffrey Plantagenet, was the father of King Henry II of England, and thus the forefather of the Plantagenet dynasty of English kings. ...


Amid this chorus of praise, a discordant voice began to be heard; it was asserted that Berengar held heretical views on the Eucharist. He was inclined to reject the teaching of Paschasius Radbertus, which dominated his contemporaries. The first to take formal notice of this was his former fellow student Adelmann, who begged him to abandon his opposition to the Church's teaching. Heresy, according to the Oxford English Dictionary, is a theological or religious opinion or doctrine maintained in opposition, or held to be contrary, to the ‘catholic’ or orthodox doctrine of the Christian Church, or, by extension, to that of any church, creed, or religious system, considered as orthodox. ... Jump to: navigation, search This article needs to be cleaned up to conform to a higher standard of quality. ... Radbertus Paschasius (d. ...


Probably in the early part of 1050, Berengar addressed a letter to Lanfranc, then prior of the Abbey of Bec in Normandy, in which he expressed his regret that Lanfranc adhered to the eucharistic teaching of Paschasius and considered the treatise of Ratramnus on the subject (which Berengar supposed to have been written by Johannes Scotus Erigena) to be heretical. He declared his own agreement with Scotus, and believed himself to be supported by Saint Ambrose, Saint Jerome, Augustine, and other authorities. By the time this letter was received by Lanfranc in Rome, it had been read by several other people; and as Berengar was not well thought of there, Lanfranc feared his association with him might prejudice his own interests, and laid the matter before the pope, Leo IX, who excommunicated Berengar at a synod after Easter, 1050, and summoned him to appear personally at another to be held at Vercelli in September. Though disputing the legality of his condemnation, Berengar agreed to go, first passing through Paris to obtain permission from King Henry I of France, as nominal abbot of St. Martin at Tours. Instead of granting it, the king imprisoned him. Berengar occupied himself with the study of the Gospel of John, with a view to confirming his views. The synod was held at Vercelli without him; two of his friends attempted to defend him, but were shouted down and threatened; Ratramnus's book was destroyed, and Berengar was again condemned. Events Leofric becomes Bishop of Exeter Births Margrave Leopold II of Austria (d. ... Lanfranc (d. ... The Abbey of Bec (French: Abbaye Notre-Dame du Bec) in Le Bec-Hellouin, Normandy, France, is a Benedictine monastic foundation in the Eure département, in a valley, midway between the cities of Rouen and Le Havre. ... Ratramnus (died circa 868) was a theological controversialist of the second half of the 9th century. ... Johannes Scotus Eriugena (c. ... Heresy, according to the Oxford English Dictionary, is a theological or religious opinion or doctrine maintained in opposition, or held to be contrary, to the ‘catholic’ or orthodox doctrine of the Christian Church, or, by extension, to that of any church, creed, or religious system, considered as orthodox. ... Saint Ambrose, mosaic in church St. ... Saint-Jérôme, Quebec is a town in Quebec, near Mirabel, about 40 kilometers (25 miles) northwest of Montreal along Autoroute des Laurentides. ... Leo IX, born Bruno of Eguisheim-Dagsburg (June 21, 1002 - April 19, 1054) was pope from February 12, 1049 to his death. ... Events Leofric becomes Bishop of Exeter Births Margrave Leopold II of Austria (d. ... Vercelli is a commune of ~46,000 inhabitants, in the Province of Vercelli, Italy. ... Henry I (French: Henri Ier) (May 4, 1008–August 4, 1060) was King of France from 1031 to 1060. ... Jump to: navigation, search The Gospel of John is the fourth gospel in the sequence of the canon as printed in the New Testament, and scholars agree it was the fourth to be written. ...


On his release from prison, probably effected by the influence of Geoffrey of Anjou, the king still pursued him, and called a synod to meet in Paris in October of 1051. Berengar, fearing its purpose, avoided appearing, and the king's threats after its session had no effect, since Berengar was sheltered by Geoffrey and by Bishop Eusebius of Angers, and found numerous partisans among less prominent people.-1... Eusebius (Bruno) of Angers (died September 1, 1081) was Bishop of Angers . ...


Berengar Submits at Rome

In 1054, Cardinal Hildebrand came to France as papal legate. At first he showed himself friendly to Berengar, and talked of taking him back to Rome to get Leo IX's authority with which to silence his foes. But when he found that the latter could do more to disturb the peace of the Church than Berengar's friends, he drew back. Events Cardinal Humbertus, a representative of Pope Leo IX, and Michael Cerularius, Patriarch of Constantinople, decree each others excommunication. ... Hildebrand is a character from Norse mythology. ...


Under these circumstances Berengar decided to concede as much as he could, and the French bishops showed that they wished a speedy settlement of the controversy, when the Synod of Tours declared itself satisfied by Berengar's written declaration that the sacramental bread and wine after consecration were the Body and Blood of Christ ("transubstantiated"). The same desire for peace and the death of Pope Leo (April 19) were reasons why Hildebrand did not press for Berengar's going to Rome at once. Transubstantiation is the belief held by many Christian denominations that the Eucharistic elements of bread and wine are changed into the body and blood of Jesus during Consecration. ...


Later Berengar went to Rome in 1059, fortified by a letter of commendation from Count Geoffrey to Hildebrand. At a council held in the Lateran, he could get no hearing, and a formula representing what seemed to him the most carnal view of the sacrament was offered for his acceptance. Overwhelmed by the forces against him, he took this document in his hand and threw himself on the ground in the silence of apparent submission. Events Anselm of Canterbury settles at the Benedictine monastery of Le Bec in Normandy. ...


Reasserts his Views in France

Berengar returned to France full of remorse for this desertion of his faith and of bitterness against the pope and his opponents; his friends were growing fewer-- Geoffrey was dead and his successor hostile. Eusebius Bruno was gradually withdrawing from him. Rome, however, was disposed to give him a chance; Pope Alexander II wrote him an encouraging letter, at the same time warning him to give no further offence. Alexander II, né Anselmo Baggio (d. ...


He was still firm is his convictions, and in about 1069 he published a treatise in which he gave vent to his resentment against Pope Nicholas II and his antagonists in the Roman council. Lanfranc answered it, and Berengar rejoined. Bishop Raynard Hugo of Langres also wrote a treatise De corpore et sanguine Christi against Berengar. Events Harrying of the North- King William of England (William the Conqueror) reacts to rebellions made by his people against him. ... Nicholas II, né Gérard de Bourgogne (died either July 19 or July 27, 1061), pope from December 1058 to July 1061, was at the time of his election Bishop of Florence. ...


But the feeling against him in France was growing so hostile that it almost came to open violence at the Synod of Poitiers in 1076. Hildebrand, now Pope Gregory VII, tried yet to save him; he summoned him once more to Rome (1078), and undertook to silence his enemies by getting him to assent to a vague formula, something like the one which he had signed at Tours. But Berengar's enemies were not satisfied, and three months later at another synod they forced on him a formula which could mean nothing but transubstantiation except by utterly indefensible sophistry. He was indiscreet enough to claim the sympathy of Gregory VII, who commanded him to acknowledge his errors and to pursue them no further. Berengar's courage failed him; he confessed that he had erred, and was sent home with a protecting letter from the pope, but with rage in his heart. Location within France Poitiers (population 85,000) is a small city located in west central France. ... Events All year - People fucked each other ALOT! February 14 - Pope Gregory VII excommunicates Henry IV, Holy Roman Emperor. ... Gregory VII, né Hildebrand (ca. ... Events Romanesque church begun at Santiago de Compostela, Galicia, Spain Anselm of Canterbury becomes abbot of Le Bec William the Conqueror ordered the White Tower to be built Births Deaths Categories: 1078 ... Location within France Tours is a city in France, the préfecture (capital city) of the Indre-et-Loire département, on the lower reaches of the river Loire, between Orléans and the Atlantic coast. ...


Once back in France, he recovered his boldness and published his own account of the proceedings in Rome, retracting his recantation. The consequence was another trial before a synod at Bordeaux (1080), and another forced submission. Events William I of England, in a letter, reminds the Bishop of Rome that the King of England owes him no allegiance. ...


After this he kept silence, retiring to the island of Saint-Cosme near Tours to live in ascetic solitude. It was there that he died, his convictions unchanged; he trusted in the mercy of God under what he considered the unjust persecutions to which he had been subjected.


Berengar's Significance

Berengar's real significance for the development of medieval theology lies in the fact that he asserted the rights of dialectic in theology more definitely than most of his contemporaries. There are propositions in his writings which can be understood in a purely rationalistic sense. But it would be going quite too far to see in rationalism Berengar's main standpoint, to attribute to him the deliberate design of subverting all religious authority-- Scripture, the Fathers, popes, and councils. This would be to ascribe to a man of the eleventh century views of which his age knew nothing, which it even had no terms to express.


The contrast which he sets forth is not between reason and revelation, but between rational and irrational ways of understanding revelation. He did not recognize the right of the prevailing theology to claim his assent, because it made irrational assertions; the authorities to which he refused to submit were, in his judgment, only human authorities.


He spoke bitterly and unjustly of popes and councils, unable to forgive them for making him untrue to himself; but this meant no rejection of the Catholic conception of the Church. His opposition was limited to the eucharistic doctrine of his time, and he controverted the theory of Paschasius not least because he believed it was contrary to Scripture and the Fathers, and destructive of the very nature of a sacrament. A sacrament is a Christian rite that mediates divine grace. ...


Berengar of Tours died on the island of St. Cosme, near that city, in 1088.


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Berengar of Tours Summary (1757 words)
Berengar took a "spiritual" view of salvation, in which the mental memory of the Lord's life, passion, and resurrection apparently did not entail an earthly reception of Christ's physical body, which was in fact incorruptibly located in heaven.
Berengar was less attracted by pure theology than by secular learning, and brought away a knowledge of Latin literature, dialectic, and a general knowledge and freedom of thought surprising for his age.
Berengar returned to France full of remorse for this desertion of his faith and of bitterness against the pope and his opponents; his friends were growing fewer-- Geoffrey was dead and his successor hostile.
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