Berserkers in the king's hall, illustration by Louis Moe, 1898 Berserkers (or Berserks) were Norse warriors who were commonly understood to have fought in an uncontrollable rage or trance of fury; the berserkergang. Image File history File links Louis-Moe_berserker_kongshallen_1898. ...
Image File history File links Louis-Moe_berserker_kongshallen_1898. ...
Norse is an adjective relating things to Denmark, Norway, Iceland and Sweden. ...
17th Century Brazilian Tapuia A warrior is a person habitually engaged in warfare. ...
The Úlfhéðnar (singular Úlfhéðinn) mentioned in the Vatnsdœla saga, Haraldskvæði and the Völsunga saga were said to wear the pelt of a wolf upon their heads when they entered battle. (For example: Warinhari, Haimric, Theudberga, Hlodwig etc.) Ãorbjörn hornklofi was a 9th century Norwegian poet. ...
The Ramsund carving depicting the Saga of the Völsungs The Volsunga saga is a late 13th century Icelandic prose rendition of the story of Sigurd and Brynhild, and the destruction of the Burgundians. ...
Etymology
Bersërkr (plural berserkir) is most typically translated as "bear’s skin" referring to the bear skin clothing Viking warriors wore into battle, but also as 'not wearing armour', thought to connote light troops without armour. The berserkers wore decorated helmets made of metal and they wore chain mail covered by a large cloth. The berserkers fought with battle axes, swords, and spears. The most famous weapon would be their deadly throwing axe which the berserkers used with great skill.
Literary references The earliest surviving reference to the term berserker is in Haraldskvæði, a skaldic poem written by Thórbiörn Hornklofi in the late ninth century in honour of King Harald Fairhair, the famous ruler of Norway. The poem was preserved by Snorri Sturluson. In this poem, Harald's army includes a warrior gang of berserkers fighting under his name at the battle of Hafrsfiord. In it, they are described as Ulfheðnar = "men clad in wolf skins". This grounds a connection between bears and wolves in Norse warrior culture and the common assumption that the word "berserker" itself originates from men wearing the skin of the bear. Snorri Sturluson goes on to mention berserkers in the Ynglinga saga: "his Odin's men rushed forward without armor, were as mad as dogs or wolves, bit their shields, and were as strong as bears or wild bulls, and killed people at a blow, but neither fire nor iron told upon themselves" (Ch. 6). Berserkers appear prominently in a multitude of other sagas and poems including The Saga of Hrólf Kraki, many of which describe berserkers as ravenous barbarians who loot, plunder, and kill indiscriminately. Ãorbjörn hornklofi was a 9th century Norwegian poet. ...
Ãorbjörn hornklofi was a 9th century Norwegian poet. ...
Harald I (b. ...
Snorri Sturluson (1178 â September 23, 1241) was an Icelandic historian, poet and politician. ...
The Ynglinga saga was originally written in Old Norse by the Icelandic poet Snorri Sturluson about 1225. ...
For other meanings of Odin, Woden or Wotan see Odin (disambiguation), Woden (disambiguation), Wotan (disambiguation). ...
Hrólf Kraki (Old Norse), Rolf Kraki or Rolf Krake was a legendary king at Lejre on the isle of Zealand, Denmark, described in several old sagas and other documents such as the Leire chronicle and Gesta Danorum by Saxo Grammaticus. ...
Much can be derived about berserkers from Egils saga. Egil's grandfather was named Kveld-Ulf meaning "evening wolf", and this is generally ascribed as meaning he was a werewolf. Kveld-Ulf's son, referred to as Skalla-Grimm, was a berserker. Kveld-Ulf and Skalla-Grimm are both depicted as irascible and violent throughout the saga. One commits suicide and the latter kills his offspring. Egill Skallagrímsson himself is described in the saga as attacking opponents with his teeth (namely when he ripped out a berserker's jugular vein during a duel). Patently, violence and gruesome tragedies permeate the berserker ethos described in Icelandic sagas such as this one. Egill SkallagrÃmsson in a 17th century manuscript of Egils Saga Egils saga is an epic Icelandic saga possibly by Snorri Sturluson (1179-1241 A.D.), who may have written the account between the years 1220 and 1240 A.D. It is an important representative of the sagas and has...
A German woodcut from 1722 A werewolf (also lycanthrope or wolfman) in folklore is a person who shapeshifts into a wolf or wolflike creature, either purposely, by using magic, or after being placed under a curse. ...
Picture of Egill in a 17th century manuscript of Egils Saga Egill SkallagrÃmsson[1] (910-c. ...
Historicity In 1015 Jarl Eiríkr Hákonarson of Norway outlawed berserkers. Grágás, the medieval Icelandic law-code, sentences berserker warriors to outlawry. By the 1100s organized berserker warbands had disappeared. Events August: Canute the Great invades England. ...
Erics victory in the battle of Svolder was his most celebrated achievement. ...
The Gray Goose Laws (Icelandic: Grágás) were a collection of laws from the Icelandic Commonwealth period consisting of Icelandic civil laws and the laws governing the Christian church in Iceland. ...
King Harald Fairhair's use of berserker "shock troops" became a sphere of influence. Other Scandinavian kings used berserkers as part of their army of hirðmen and sometimes ranked them as equivalent to a royal bodyguard. It may be that at least some of those warriors just adopted the organization or rituals of berserk warbands or used the name as a deterrent or claim of their ferocity. Bodyguards of Viktor Yushchenko (far left) after leaving Gdansk city hall. ...
Still, some scholars consider the frenzied and indomitable berserker and his bear-skin coat to stand right alongside horned Viking helmets as a "feature of later literary [works] rather than contemporary historical ones", placing the legitimacy of Norse sagas as historical records into question.
Theories on the causes of the berserkergang Theories about what causes berserker behavior include ingestion of materials with psychoactive properties, psychological processes, and medical conditions. A Horizon Book on Vikings claims that some chieftains would hold their berserkers in reserve during a battle. Once a portion of the enemy line appeared to tire or weaken, the chieftains would send the berserkers charging into the enemy ranks to hopefully open a break and even panic the enemy. The book also claimed that while on sea voyages close to land, the berserkers would sometimes ask to go ashore to find objects on land to wrestle or bash to give vent to their fury. According to a theory of spirit possession, the berserk rage was achieved through possession by the animal spirit of either a bear or a wolf. Berserkers would cultivate an ability to allow the animal spirit to take over their body during a fight. This is seen as a somewhat peculiar application of animal totemism. Spiritual possession is a concept of many religions and tales, where it is believed that a demon, or disincarnate being, may take temporary control of a human body, resulting in noticeable changes in behaviour. ...
Totemism (derived from the word ote in the Ojibwe language) is a religious belief that is frequently associated with shamanistic religions. ...
Totemism (derived from the root -oode in the Ojibwe language, which referred to something kinship-related) is a religious belief that is frequently associated with shamanistic religions. ...
Botanists have suggested the behavior might be tied to ingestion of bog myrtle (Myrica gale syn: Gale palustris), a plant that was one of the main spices in alcoholic beverages in Scandinavia. The drawback is that it increases the hangover headache afterwards. Drinking alcoholic beverages spiced with bog myrtle the night before going to battle might have resulted in unusually aggressive behavior. The name Bog myrtle refers to a species of the genus Myrica, especially Myrica gale. ...
Scandinavia is a historical and geographical region centered on the Scandinavian Peninsula in Northern Europe and includes the three kingdoms of Denmark, Norway and Sweden. ...
A hangover (veisalgia) describes the sum of unpleasant physiological effects following heavy consumption of alcoholic beverages. ...
The notion that Nordic Vikings used the fly agaric mushroom to produce their berserker rages was first suggested by the Swedish professor Samual Ödman in 1784. Ödman based his theory on reports about the use of fly-agaric among Siberian shamans. The notion has become widespread since the 19th century, but no contemporary sources mention this use or anything similar in their description of berserkers. In addition, the injection of bufotenine from Bufo marinus toad skin into humans was shown to produce similar symptoms to the "Berserker" descriptions. These findings, first examined by Howard Fabing in 1956, were later linked to the induction of zombie characteristics by ethnobotanists in 1983. Binomial name (L.:Fr. ...
Mushroom(s) are the fleshy, spore-bearing fruiting bodies of fungi typically produced above ground on soil or on their food sources. ...
Binomial name Bufo marinus Linnaeus, 1758 The Giant Neotropical Toad (Bufo marinus) is native to the Americas from southern Texas to northern Argentina. ...
A UK television programme in 2004 tested the possible use of fly agaric and alcohol by training a healthy volunteer in the use of Viking weapons, then evaluating his performance under the influence of fly agaric or alcohol compared to no influence. It was shown that use of fly agaric or alcohol severely reduced his fighting ability, and the tentative conclusion drawn was that berserk state was achieved psychologically; otherwise, berserkers would have been too easy to kill. Of course, this does not take into account the mindset that the berserker likely would have attempted to place himself in. Binomial name Amanita muscaria Amanita muscaria is a basidiomycete mushroom of the genus Amanita. ...
Functional group of an alcohol molecule. ...
A simple theory attributes the behavior to drunken rage. It is also possible that berserkers worked themselves into their frenzy through purely psychological processes, perhaps using frenzied rituals and dances. According to Saxo Grammaticus they also drank bear or wolf blood. Saxo, etching by the Danish-Norwegian illustrator Louis Moe (1857 â 1945) Saxo Grammaticus (estimated. ...
Human blood smear: a - erythrocytes; b - neutrophil; c - eosinophil; d - lymphocyte. ...
U.S. professor Jesse L. Byock claims (in Scientific American, 1995) that berserker rage could have been a symptom of Paget's disease. Uncontrolled skull bone growth could have caused painful pressure in the head. He mentions the unattractive and large head of Egill Skallagrímsson in Egilssaga. Other possibilities are mild epilepsy, rabies, and hysteria. Nevertheless, these theories are highly unlikely, as the berserkers would—seemingly—inevitably turn against each other instead of the enemies. During battle, they are consistently described in the frenzy of rage; yet, the berserkers, while sometimes purportedly felling allies, seem to have avoided attacking each other. Bold text X-ray of Pagets disease Pagets disease, otherwise known as osteitis deformans, is a chronic disorder that typically results in enlarged and deformed bones. ...
Picture of Egill in a 17th century manuscript of Egils Saga Egill SkallagrÃmsson[1] (910-c. ...
Egill Skallagrímsson in a 17th century manuscript of Egils Saga Egils saga is an epic Icelandic saga attributed to Snorri Sturluson about Egill Skallagrímsson, an Icelandic viking and skald. ...
Hysteria is a diagnostic label applied to a state of mind, one of unmanageable fear or emotional excesses. ...
Manic depressive (bipolar disorder) offers another possible explanation for this behavior. During a manic state, the person affected is impulsive and often seems uncontrolled, and often perceived as exhibiting aggressive behaviour. (A dysphoric mania consists of a manic episode with depressive symptoms. Increased energy and some form of anger, from irritability to full blown rage, are the most common symptoms.) After the manic high where the person has elevated energy levels, and the ability to disregard risky behaviour, the person enters a depressed state that lasts for several days. For other uses, see Bipolar. ...
Max Weber used them as an example of charismatic authority. For the painter, see Max Weber (artist). ...
Look up Example in Wiktionary, the free dictionary. ...
Jesus is considered by historians such as Weber to be an example of a charismatic religious leader; The sociologist Max Weber defined charismatic authority as resting on devotion to the exceptional sanctity, heroism or exemplary character of an individual person, and of the normative patterns or order revealed or ordained...
Parallels in other cultures Hilda Ellis-Davidson draws a parallel between berserkers and the mention by the Byzantine emperor Constantine VII in his book De cerimoniis aulae byzantinae ("Book of Ceremonies of the Byzantine court") of a "Gothic Dance" performed by members of his Varangian Guard (Norse warriors working in the service of the Byzantine Empire), who took part wearing animal skins and masks: she believes this may have been connected with berserker rites (Hilda R. Ellis-Davidson. Pagan Scandinavia. NY: Frederick A. Praeger. 1967. p. 100). Hilda Roderick Ellis Davidson is a British antiquarian and academic, writing in particular on Norse mythology. ...
Constantine and his mother Zoë. Constantine VII Porphyrogennetos or Porphyrogenitus, the Purple-born (Greek: ÎÏνÏÏανÏÎ¯Î½Î¿Ï ÎΠΠοÏÏÏ
ÏογÎννηÏοÏ, KÅnstantinos VII PorphyrogennÄtos), (Constantinople, September 905 â November 9, 959 in Constantinople) was the son of the Byzantine emperor Leo VI and his fourth wife Zoe Karbonopsina. ...
De Ceremoniis (full title: De cerimoniis aulae byzantinae) is a book written by Constantine VII, emperor of the Byzantine Empire. ...
Varangian Guardsmen, an illumination from the 11th century chronicle of John Skylitzes. ...
Byzantine Empire at its greatest extent c. ...
Similar behaviour is described in the Iliad, where warrior who are "possessed" by a God or Goddess exhibit superhuman powers. title page of the Rihel edition of ca. ...
Some aspects of the Malay phenomenon of running amok bear a close resemblance to berserkergang. This article should be split into multiple articles accessible from a disambiguation page. ...
Among the Irish, Cúchulainn acted in the 'battle frenzy', or 'contortion', and many other famous Irish warriors from the pre-Christian period became possessed and frenzied. They are discribed in texts such as The Tain as foaming at the mouth and not calming down after battle until doused with cold water. Young Cúchulainn (as Sétanta), 1912 illustration by Stephen Reid. ...
Modern usage - See also Berserkers in popular culture.
The word "berserker" today applies to anyone who fights with reckless abandon and disregard to even his own life, a concept used during the Vietnam War and in Vietnam-inspired literature (Michael Herr's Dispatches) and film (Oliver Stone's Platoon). "Going berserk" in this context refers to an overdose of adrenaline-induced opioids in the human body and brain leading a soldier to fight with raging fearlessness and indifference, a state strikingly similar to that of the 9th century berserkers observed in this article. "Going berserk" is also used colloquially to describe a person who is acting in a wild rage or in an uncontrolled and irrational manner. A recent controversy among law enforcement and emergency medicine professional, and civil rights advocates involves a state called "excited delirium," in which a 'berserk' individual dies after the use of restraints. This state may be related to the berserkergang. From the individuals who experiences going berserk, it can be best described as the 'little death' as awareness is retained of the events leading up to and after the berserk event, but there is no memory of the actual berserk episode. As it relates to a highly charged, threatening environments the loss of life awareness and the self preservation instinct, can be very disturbing, leading to sufferers avoiding situations where episodes could occur. Berserkers are also a character class that players may choose in many role-playing games. These characters are usually able to deal massive amounts of damage per hit, yet are relatively easily killed(usually because the player has no control over the character's actions). Berserkers or figures influenced by the concept or mythos of the Berserker sometimes appear in modern popular culture, although they are rarely based off of historical depictions. ...
Combatants Republic of Vietnam United States Republic of Korea Thailand Australia New Zealand The Philippines National Front for the Liberation of South Vietnam Democratic Republic of Vietnam Peopleâs Republic of China Democratic Peoples Republic of Korea Strength US 1,000,000 South Korea 300,000 Australia 48,000...
Platoon is an Academy Award winning 1986 Vietnam War film written and directed by Oliver Stone and starring Charlie Sheen, Tom Berenger, Willem Dafoe and John C. McGinley. ...
Epinephrine (INN) or adrenaline (BAN) is a hormone and a neurotransmitter. ...
An opioid is any agent that binds to opioid receptors found principally in the central nervous system and gastrointestinal tract. ...
Excited Delirium was originally a descriptive phrase coined by medical researchers to describe the extreme end of a continuum of drug abuse effects. ...
References - Beard, D. J. "The Berserkr in Icelandic Literature." In Approaches to Oral Literature. Ed. Robin Thelwall. Ulster: New University of Ulster, 1978, pp. 99-114.
- Blaney, Benjamin. "The Berserkr: His Origin and Development in Old Norse Literature." Ph.D. Diss. University of Colorado, 1972.
- Davidson, Hilda R. E. "Shape-Changing in Old Norse Sagas." In Animals in Folklore. Ed. Joshua R. Porter and William M. S. Russell. Cambridge: Brewer; Totowa: Rowman and Littlefield, 1978, pp. 126-42.
- Davis, EW (1983) The ethnobiology of the Haitian zombie. Journal of Ethnopharmacology 9:85-104.
- Fabing, Howard D. "On Going Berserk: A Neurochemical Inquiry." Scientific Monthly 83 [Nov. 1956].
- Höfler, Otto. "Berserker." Reallexikon der Germanischen Altertumskunde. Bd.2. Ed. Johannes Hoops. Berlin: Walter de Gruyter. 1976. pp. 298-304.
- Ole Högberg, Flugsvampen och människan. Section concerning the berserker myth is published online [1] (In Swedish and PDF format) ISBN 91-7203-555-2
- Holtsmark, Anne. "On the Werewolf Motif in Egil's saga Skalla-Grímssonar" Scientia Islandica/Science in Iceland 1 (1968), pp. 7-9.
- von See, Klaus. "Berserker." Zeitschrift für deutsche Wortforschung 17 (1961), pp. 129-35; reprinted as "Exkurs rom Haraldskvæði: Berserker" in his Edda, Saga, Skaldendichtung: Aufsätze zur skandinavischen Literarur des Mittelalters. Heidelberg: Winter, 1981, pp. 311-7.
- Michael P. Speidel, Berserks: A History of Indo-European "Mad Warriors", Journal of World History 13.2 (2002) 253-290 [2]
- Weiser, Lilly. Altgermanische Jünglingsweihen und Männerbünde: Ein Beitrag zur deutschen und nordischen Alterums- und Volkskunde. Bausteine zur Volkskunde und Religionswissenschaft, 1 Buhl: Konkordia, 1927.
See also This article or section does not cite its references or sources. ...
This article should be split into multiple articles accessible from a disambiguation page. ...
Young Cúchulainn (as Sétanta), 1912 illustration by Stephen Reid. ...
Warp spasm (Old Irish rÃastrad, literally the act of contorting, a distortion)[1] is a mythological feat found in Celtic myth by which a warrior enters a frenzied state of contortion in battle that makes him invincible. ...
Björn the Pale was a berserker who appears in the Saga of Gisli. ...
A German woodcut from 1722 A werewolf (also lycanthrope or wolfman) in folklore is a person who shapeshifts into a wolf or wolflike creature, either purposely, by using magic, or after being placed under a curse. ...
Philip Burne-Jones, The Vampire, 1897 Vampires are mythological or folkloric beings that subsist on human and/or animal lifeforce. ...
External links - Berserkergang (winterscapes.com)
- Berserkergang (vikinganswerlady.com)
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