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Encyclopedia > Bhagvad Gita
Hindu texts

Bhagavad Gīta भगवद् गीता, is part of the epic poem Mahabharata, located in the Bhisma-Parva chapters 23–40. A core sacred text of Hindu (Vedic) religion and philosophy, the Bhagavad Gita, often referred to as the Gita, is a summation of the Vedic, Yogic, Vedantic and Tantric philosophies. The Bhagavad Gita, meaning "song of the Lord", refers to itself as a 'Yoga Upanishad' and is sometimes called Gītopanişad. During the message of Gita, Lord Krishna proclaims that he is God Himself (a Bhagavat, or all-embracing personal god). In order to make Arjuna believe this, he shows Arjuna his divine form which is described as timeless and leaves Arjuna shaking with awe and fear. Shruti (what is heard) is a canon of Hindu scriptures, early forms of which may have existed as early as 1500 BC, with most scholarship favoring dates between 1200 and 800 BC. Shruti is said to have no author; rather, it is believed to be a divine recording of the... The Vedas (also referred to as Vedam) are part of the Hindu Shruti; these religious scriptures form part of the core of the Brahminical and Vedic traditions within Hinduism and are the inspirational, metaphysical and mythological foundation for later Vedanta, Yoga, Tantra and even Bhakti forms of Hinduism. ... The Rig Veda ऋग्वेद (Sanskrit ṛc praise + veda knowledge) is the earliest of the four Hindu religious scriptures known as the Vedas. ... The Sama Veda (सामवेद), or Veda of Holy Songs, is third in the usual order of enumeration of the four Vedas, the ancient core Hindu scriptures. ... The Yajur Veda यजुर्वेद is one of the four Hindu Vedas; it contains religious texts focussing on liturgy and ritual. ... The Atharva Veda is a sacred text of Hinduism, part of the four books of the Vedas. ... The Brahmanas (Brahmin Books) are part of the Hindu Shruti; these religious scriptures focus on sacrifice -- particularly that of horses and soma. ... The Aranyakas (Forest Books, Forest Treatises) are part of the Hindu Shruti; these religious scriptures are sometimes argued to be part of either the Brahmanas or Upanishads. ... The Upanishads (उपनिषद्, UpaniÅŸad) are part of the Hindu Shruti scriptures which primarily discuss meditation and philosophy and are seen as religious instructions by most schools of Hinduism. ... Smriti (what is fit/deserves to be remembered) refers to a canon of Hindu religious scripture. ... The great Hindu Epics are also occasionally termed Mahakavyas (Great Compositions); the terms refer to a canon of Hindu religious scripture. ... The Mahabharata (Devanagari: महाभारत, phonetically Mahābhārata - see note), sometimes just called Bharata, is one of the two major ancient Sanskrit epics of India, the other being the Ramayana. ... Lord Ram, Laxman, Sita and Hanuman(crouching) The Ramayana (Sanskrit: march (ayana) of Rama) is part of the Hindu smriti, written by Valmiki. ... The Puranas (Sanskrit purāṇá ancient, since they focus on ancient history of the universe) are part of Hindu Smriti; these religious scriptures discuss varied topics like devotion to God in his various aspects, traditional sciences like Ayurveda, Jyotish, cosmology, concepts like dharma, karma, reincarnation and many others. ... There are eighteen main Puranas, being: Brahma Purānās Brahma Brahmānda Brahma Vaivarta Mārkandeya (This sacred purana has the Devi Mahatmyam, an important religious text for Shaktas. ... The Tantras (Looms or Weavings), written between 500 and 1800, are part of Hindu Smriti; these religious scriptures discuss rituals and meditation. ... Sutra (सूत्र) in Sanskrit is derived from the verb √siv, meaning to sew. ... Below is a list of sutras organized alphabetically under the broad categories of Hinduism and Buddhism. ... Smriti (what is fit/deserves to be remembered) refers to a canon of Hindu religious scripture. ... There are eighteen main Smritis, being: Manu Smriti; Yajnavalkya Smriti Parasara Smriti Vishnu Smriti; Daksha Smriti; Samvarta Smriti; Vyasa Smriti; Harita Smriti; Satatapa Smriti; Vasishtha Smriti; Yama Smriti; Apastamba Smriti; Gautama Smriti; Devala Smriti; Sankha-Likhita Smriti; Usana Smriti; Atri Smriti and SaunakaSmriti. ... The Ashtavakra Gita (Song of Ashtavakra) is an influential nondualist Hindu text traditionally said to have been written by the Sage Ashtavakra, though its authorship is not known with certainty. ... The Gita Govinda or the Song of the Shri Krishna is a work composed in the 12th century by Jayadeva Goswami. ... Hatha Yoga Pradipika is a classic Sanskrit manual on Hatha Yoga, written by Swami Svatmarama. ... In mathematics, see epic morphism. ... The Mahabharata (Devanagari: महाभारत, phonetically Mahābhārata - see note), sometimes just called Bharata, is one of the two major ancient Sanskrit epics of India, the other being the Ramayana. ... Bhishma born as Devavrata, son of Santanu and the holy River Ganga, is the most respected and perhaps the most fabulous character in the Mahabharata after Lord Krishna. ... Kaiser Chiefs Kaiser Chiefs are a britpop band from Leeds formed early in 2003. ... A Hindu is an adherent of Hinduism, the predominant religious, philosophical and cultural system of Bharat (India). ... The adjective Vedic may refer to The Vedas, the oldest preserved Indo-Aryan texts. ... Hindu philosophy (one of the main divisions of Indian philosophy) is traditionally seen through the prism of six different systems (called darshanas in Sanskrit) that are listed here and makes up the main belief systems of Hinduism. ... The adjective Vedic may refer to The Vedas, the oldest preserved Indo-Aryan texts. ... Hatha Yoga posture performed at a Hindu temple. ... Vedanta , meaning literally the end section of the Vedas, is a branch of Hindu philosophy. ... A mandala used in Vajrayana Buddhist practices. ... The Upanishads (उपनिषद्, UpaniÅŸad) are part of the Hindu Shruti scriptures which primarily discuss meditation and philosophy and are seen as religious instructions by most schools of Hinduism. ... Bhagavad Gīta भगवद्गीता, composed ca the fifth - second centuries BC, is part of the epic poem Mahabharata, located in the Bhisma-Parva chapters 23–40. ... Lord Krishna Krishna (कृष्ण, Sanskrit for black), born to Devaki and Vasudeva, raised by Yashoda and Nanda, played a unique & crucial role in the Mahabharata war, and is regarded as the eighth avatar of Vishnu. ... Bhagavat refers to Vishnu-Krishna as an all-embracing personal god, and defines a new form of Vishnuism penetrated by Bhakti (devotion to a deity, who in return bestows its grace). ... In Hindu mythology, Arjuna is one of the heroes of the epic Mahabharata. ... In Hindu mythology, Arjuna is one of the heroes of the epic Mahabharata. ... The concept of the divine or of The Divine, meaning matters relating to a god, forms an important ingredient in many religious faiths (but compare Buddhism, for example, or Scientology). ... Eternal links here. ...


It is not exactly clear when the Bhagavad Gita was written. Astronomical evidence cited in the Mahabharata itself put the date at 3137 BC, ancient Indian historical texts (Puranas) suggest a date of about 1924 BC and western scholars hold widely differing dates that occur after 1000 BC. [1] (5th millennium BC – 4th millennium BC – 3rd millennium BC - other millennia) // Events City of Ur in Mesopotamia (40th century BC). ... Centuries: 12th century BC - 11th century BC - 10th century BC Decades: 1050s BC 1040s BC 1030s BC 1020s BC 1010s BC - 1000s BC - 990s BC 980s BC 970s BC 960s BC 950s BC Events and trends 1006 BC - David becomes king of the ancient Israelites (traditional date) 1002 BC - Death...

Contents


Bhagavad Gita in General

Starting in the middle of the Mahabharata immediately before the epic's major battle at the field of Kurukshetra, the Bhagavad Gita recounts the exchange between the warrior-prince Arjuna and his charioteer Krishna, a king who is considered an avatar of God, or God Himself. Arjuna hears the conch shells signaling the start of fighting as he and Krishna ride out. As he looks at the opposing armies and sees his relatives, teachers, and friends fighting on either side, he is heartsick at the thought of killing these beloved persons. He turns to Krishna for advice. In Hinduism, an avatar is the incarnation (bodily manifestation) of an Immortal Being, or of the Ultimate Supreme Being. ... The term God is capitalized in the English language as a proper noun when used to refer to a Supreme Being. ...


Krishna counsels Arjuna, beginning with the tenet that since souls are immortal, their deaths on the battlefield are just the shedding of the body, which is not the soul. Krishna goes on to expound on the yogic paths of devotion, action, meditation and knowledge. Fundamentally, the Bhagavad Gita proposes that true enlightenment comes from growing beyond identification with the ego, the little self, and that one must identify with the truth of the immortal Self, the soul or Atman, the ultimate divine consciousness. Through dispassion the yogi, or follower of a particular path of yoga, is able to transcend his mortality and attachment for the material world and see the infinite. Lord Krishna Krishna (कृष्ण, Sanskrit for black), born to Devaki and Vasudeva, raised by Yashoda and Nanda, played a unique & crucial role in the Mahabharata war, and is regarded as the eighth avatar of Vishnu. ... In Hindu mythology, Arjuna is one of the heroes of the epic Mahabharata. ...


To demonstrate the infinity of the unknowable Brahman, Krishna temporarily gives Arjuna the cosmic eye and allows him to see Him in all his divine glory. He reveals that He is fundamentally both the ultimate essence of being in the universe and also its material body. Here the underlined vowels carry the Vedic Sanskrit udātta pitch accent. ...


Among the great sages and philosophers who have drawn inspiration from the Bhagavad Gita are Shri Chaitanya Mahaprabhu, who started the public singing of the "Hare Krishna" mantra, and Mahatma Gandhi, who bestowed spiritual legitimacy to non-violence through the Gita and interpreted the war of the Mahabharata as a metaphor for the conflicts that trouble all people at one time or another. The culminating message of the Gita was the inspiration for his struggle against British colonial rule. Deities of Sri Chaitanya Mahaprabhu (right) and Sri Nityananda (left) at Radha-Krishna temple in Radhadesh, Belgium Chaitanya Mahaprabhu (also transliterated Caitanya) (Bangla:চৈতন্য মহাপ্রভূ) (1486 - 1534), was an ascetic Hindu monk and social reformer in 16th century Bengal, India (present-day West Bengal and Bangladesh). ... Mohandas Karamchand Gandhi (October 2, 1869 – January 30, 1948) (Devanagari: मोहनदास करमचन्द गांधी, Gujarati મોહનદાસ કરમચંદ ગાંધી) was a national icon who led the struggle for Indias independence from British colonial rule, empowered by tens of millions of common Indians. ... The Mahabharata (Devanagari: महाभारत, phonetically Mahābhārata - see note), sometimes just called Bharata, is one of the two major ancient Sanskrit epics of India, the other being the Ramayana. ...


American physicist and director of the Manhattan Project J. Robert Oppenheimer, upon witnessing the world's first atomic blast in 1945, is reported to have misquoted "I am become Death, the shatterer of worlds," from the Bhagavad Gita 11, Verse 32. [2] Control panels and operators for calutrons at the Y-12 Plant in Oak Ridge, Tennessee. ... J. Robert Oppenheimer, father of the atomic bomb, served as the first director of Los Alamos National Laboratory, beginning in 1943. ... An early stage in the Trinity fireball. ...


The dynamic Swami Vivekananda, the follower of Shri Ramakrishna known for his seminal commentaries on the four yogas, Bhakti, Jnana, Karma and Raja Yoga, also drew from his knowledge of the Gita to expound on them. Swami Sivananda advises the aspiring yogi to read verses from the Bhagavad Gita every day. Paramahamsa Yogananda, writer of the famous "Autobiography of a Yogi," viewed the Bhagavad Gita as one of the world's most divine scriptures, along with the Four Gospels of Jesus. Introduction Swami Vivekananda (Narendranath Dutta) (January 12, 1863 - July 4, 1902) is considered one of the most famous and influential spiritual leaders of the Hindu religion. ... Sri Thakur Gadadhar Chattopadhyaya Ramakrishna Paramahamsa (Bangla: শ্রীরামকৄষ্ঞ পরমহংস) (February 18, 1836 - August 16, 1886) was a Bengali saint. ... Hatha Yoga posture performed at a Hindu temple. ... Swami Sivananda Saraswati (1887-1963), as he is known under his monastic name, was born Kuppuswami in Pattamadai, Tamil Nadu, India. ... Mukunda Lal Ghosh (January 5, 1893 in Gorakhpur, in northern India - March 7, 1952), better known as Paramahansa Yogananda, was a Bengali yogi and guru. ... For the genre of Christian-themed music, see gospel music. ... // Jesus, or Jesus of Nazareth, also known as Jesus Christ or Christ Jesus, is Christianitys central figure, both as Messiah and as God incarnate. ...


Bhagavad Gita as a Yoga Scripture

The Gita addresses the discord between the senses and the intuition of cosmic unity. It speaks of the yoga of equanimity, a detached outlook. The term yoga covers a wide range of meanings, but in the context of the Bhagavad Gita it describes a unified outlook, serenity of mind, skill in action, and the ability to stay attuned to the glory of the Self (Atman), which is of the same essence as the basis of being (Brahman). According to Krishna, the root of all suffering and discord is the agitation of the mind caused by desire. The only way to douse the flame of desire is by stilling the mind through discipline of the senses and the intellect. Hatha Yoga posture performed at a Hindu temple. ... Hatha Yoga posture performed at a Hindu temple. ...


However, abstinence from action is regarded as being just as detrimental as extreme indulgence. According to the Bhagavad Gita, the goal of life is to free the mind and intellect from their complexities and to focus them on the glory of the Self by dedicating one's actions to the divine. This goal can be achieved through the yogas of meditation, action, devotion and knowledge.


Krishna summarizes the Yogas through eighteen chapters. There are four kinds of Yoga: Raja Yoga or psycho-physical meditation, Bhakti Yoga or devotion, Karma Yoga or selfless action, and Jnana (pronounced gyaan) Yoga or self-transcending knowledge. Other forms that exist today sprang up long after the Bhagavad Gita and Yoga Sutras and are all essentially forms of Raja Yoga.


While each path differs, their fundamental goal is the same: to realize Brahman (the Divine Essence) as being the only truth, that the body is temporal, and that the soul (Atman) is infinite. Yoga's aim (nirvana, moksha) is to escape from the cycle of reincarnation through realization of oneness with the ultimate reality.


Here are some quotations from Lord Krishna that make up history's first real yoga text and give comprehensive definitions of the four principle yogas:


On The Goal Of Yoga

"When the mind comes to rest, restrained by the practice of yoga, and when beholding the Self, by the self, he is content in the Self." (B.G., Chapter 6, Verse 20) | " He who finds his happiness within, his delight within, and his light within, this yogi attains the bliss of Brahman, becoming Brahman."


On Karma Yoga

Karma Yoga is essentially acting, or doing one's duties in life as per his/her dharma or duty, without desire or expectation of reward - a sort of constant sacrifice of action to the Supreme. It is action done without thought of gain. In a more modern interpretation, it can be viewed as duty bound deeds done without letting the type of result affect your action. It is said that the results can be of 3 types, a. as aimed for, b. opposite of what is aimed for and c. a mixture of these. If one can perform his duties (as prescribed in the Vedas) without any anticipation of the result of his actions, he is bound to succeed. It includes, but is not limited to, dedication of one's chosen profession and its perfection to God. It is also visible in community and social service, since they are inherently done without thought of personal gain. Dharma (sanskrit, roughly (natural) law or way) is the way of the higher Truths. ... The Vedas (also referred to as Vedam) are part of the Hindu Shruti; these religious scriptures form part of the core of the Brahminical and Vedic traditions within Hinduism and are the inspirational, metaphysical and mythological foundation for later Vedanta, Yoga, Tantra and even Bhakti forms of Hinduism. ...


Example: If one is playing tennis on the tennis court his duty is to play as well as he can. If he is a Karma Yogi, the loss of a few points will not hamper his enthusiasm and energy for the rest of the game, but if he is not then he will start getting tense, nervous, self-conscious, etc. and is then bound to make mistakes and lose anyway. This is a simple example of Karma Yoga for a layman. In religious organizations , the laity comprises all lay persons, i. ...


"With the body, with the mind, with the intellect, even merely with the senses, the yogins perform action toward self-purification, having abandoned attachment. He who is disciplined in yoga, having abandoned the fruit of action, attains steady peace..." (B.G. Chapter 5, Verses 11-12)


On Nishkam Karma Yoga

Lord Krishna advocates Nishkam Karma Yoga as the Yoga of selfless action, as the ideal path to realize the truth. Allocated work done without expectations, motives, or thinking about its outcomes tends to purify one's mind and gradually makes an individual fit to see the value of reason and the benefits of renouncing the work itself. In order to achieve true liberation it is important to control all mental desires and tendencies to enjoy and sense pleasures.


On Jnana Yoga

Jnana Yoga is a process of learning to discriminate between what is real and what is not, what is eternal and what is not eternal. Through a steady advancement in realization of the real and the unreal, what is eternal and temporal, one develops into a Jnana Yogin. This is essentially a path to God through knowledge and discrimination, and has been described as being the "shortest, and steepest" path to God: the most difficult one.


"When he perceives the various states of being as resting in the One, and from That alone spreading out, then he attains Brahman. / They who know, through the eye of knowledge, the distinction between the field and the knower of the field, as well as the liberation of beings from material nature, go to the Supreme." (B.G. Chapter 13, Verse 31 / Verse 35).


On Raja Yoga

Raja Yoga is, in general, stilling of the mind and body through meditative techniques, geared at realizing one's true nature. This practice was later described by Patanjali in his Yoga Sutras. This article is in need of attention. ...


" Establishing a firm seat for himself in a clean place... having directed his mind to a single object, with his thought and the activity of the senses controlled, he should practice yoga for the purpose of self-realization. Holding the body, head and neck erect, motionless and steady, gazing at the tip of his own nose and not looking in any direction, with quieted mind, banishing fear, established in the brahmacharin vow of celibacy, controlling the mind, with thoughts fixed on Me, he should sit, concentrated, devoted to Me. Thus, continually disciplining himself, the yogin whose mind is subdued goes to nirvana, to supreme peace, to union with Me." (B.G., Chapter 6, Verses 11-15)


On Bhakti Yoga

Bhakti Yoga is simply service in love and devotion to God (Krishna in the Bhagavad Gita). The teaching of Bhakti thus bears some resemblance to finding salvation in Christ through love.


"I consider the yogi-devotee - who lovingly contemplates on Me with supreme faith, and whose mind is ever absorbed in Me - to be the best of all the yogis." (B.G., Chapter 6, Verse 47) "After attaining Me, the great souls do not incur rebirth in this miserable transitory world, because they have attained the highest perfection." (B.G., Chapter 8, Verse 15) "... those who, renouncing all actions in Me, and regarding Me as the Supreme, worship Me... For those whose thoughts have entered into Me, I am soon the deliverer from the ocean of death and transmigration, Arjuna. Keep your mind on Me alone, your intellect on Me. Thus you shall dwell in Me hereafter." (B.G., Chapter 12, Verses 6-8) "And he who serves Me with the yoga of unswerving devotion, transcending these qualities [binary opposites, like good and evil, pain and pleasure] is ready for liberation in Brahman." (B.G. Chapter 14, Verse 26) "Fix your mind on Me, be devoted to Me, offer service to Me, bow down to Me, and you shall certainly reach Me. I promise you because you are My very dear friend." (B.G., Chapter 18, Verse 65) "Setting aside all meritorious deeds (Dharma), just surrender completely to My will (with firm faith and loving contemplation). I shall liberate you from all sins. Do not grieve." (B.G., Chapter 18, Verse 66) Several gurus teach their disciples the importance of surrender to God or to themselves, as part of the guru-disciple relationship. ...


Revelation of the Supreme

A memorable passage of the Gita is in the Eleventh Chapter in which Krishna reveals himself to Arjuna in all his splendid forms, all the plenary permutations of beings, the many gods and planes of existences all subsumed into the one essential Super-consciousness. A stirring excerpt from Sir Edwin Arnold's highly poetic translation follows:

"Krishna: Thou canst not!—nor, with human eyes, Arjuna! ever mayest!

Therefore I give thee sense divine. Have other eyes, new light!


And, look! This is My glory, unveiled to mortal sight!



Sanjaya: Then, O King! the God, so saying,


Stood, to Pritha's Son displaying


All the splendour, wonder, dread


Of His vast Almighty-head.


Out of countless eyes beholding,


Out of countless mouths commanding,


Countless mystic forms enfolding


In one Form: supremely standing


Countless radiant glories wearing,


Countless heavenly weapons bearing,


Crowned with garlands of star-clusters,


Robed in garb of woven lustres,


Breathing from His perfect Presence


Breaths of every subtle essence


Of all heavenly odours; shedding


Blinding brilliance; overspreading—


Boundless, beautiful—all spaces


With His all-regarding faces;


So He showed! If there should rise


Suddenly within the skies


Sunburst of a thousand suns


Flooding earth with beams undeemed-of,


Then might be that Holy One's


Majesty and radiance dreamed of!



So did Pandu's Son behold


All this universe enfold


All its huge diversity


Into one vast shape, and be


Visible, and viewed, and blended


In one Body—subtle, splendid,


Nameless—th' All-comprehending


God of Gods, the Never-Ending


Deity!



But, sore amazed,


Thrilled, o'erfilled, dazzled, and dazed,


Arjuna knelt; and bowed his head,


And clasped his palms; and cried, and said:



Arjuna: Yea! I have seen! I see!


Lord! all is wrapped in Thee!


The gods are in Thy glorious frame! the creatures


Of earth, and heaven, and hell


In Thy Divine form dwell,


And in Thy countenance shine all the features



Of Brahma, sitting lone


Upon His lotus-throne;


Of saints and sages, and the serpent races


Ananta, Vasuki;


Yea! mightiest Lord! I see


Thy thousand thousand arms, and breasts, and faces,


And eyes,—on every side


Perfect, diversified;


And nowhere end of Thee, nowhere beginning,


Nowhere a centre! Shifts—


Wherever soul's gaze lifts—


Thy central Self, all-wielding, and all-winning!"

Overview

In many ways seemingly a heterogeneous text, the Gita is a reconciliation of many facets and schools of Hindu philosophy of both Brahmanical (i.e., orthodox, Vedic) origin and the parallel ascetic, yogic tradition. It comprises primarily Vedic (as in the four Vedas, as opposed to the Upanishads/Vedanta), Upanishadic, Samkhya and Yoga philosophy. It has stood the test of time, bringing together all four thought systems by taking their largely cohesive, common ideologies and backgrounds into the powerful Sanskrit verse of one text. Here the underlined vowels carry the Vedic Sanskrit udātta pitch accent. ...


It had always been a seminal text for Hindu priests and yogis in India. Although not strictly part of the 'canon' of Vedic writings, almost all Hindu sects draw upon the Gita as authoritative. Recently, textual studies have indicated that it may have been inserted into the Mahabharata at a later date, but this is only natural as it sounds more like an Upanishad (which are commentaries that followed the Vedas) in thought than a Purana (histories), of which tradition the Mahabharata is a part.


For its religious depth, quintessential Upanishadic and Yogic philosophy and beauty of verse, the Bhagavad Gita is one of the most compelling and important texts to come out of the Hindu tradition. Indeed, it stands tall among the world's greatest religious and spiritual scriptures.


Text Used Above


Winthrop Sargeant (the Yogas) and Sir Edwin Arnold (Revelation) translations


See also

The Bhagavad-Gita As It Is (BGAIS) is the translation and commentary of the Bhagavad Gita (BG) by A.C.Bhaktivedanta Swami Prabhupada, founder-acharya of the International Society for Krishna Consciousness (ISKCON). ... The Mahabharata (Devanagari: महाभारत, phonetically Mahābhārata - see note), sometimes just called Bharata, is one of the two major ancient Sanskrit epics of India, the other being the Ramayana. ...

References

External links: the text and translations

The Bhagavad Gita is quickly becoming one of the most popular religious texts in translation with numerous readings and adaptations of its 700 verses in many languages having come out, especially with its exposure to the world outside of India.


Traditionally the commentators belong to spiritual traditions or schools (sampradaya) and guru lineages (parampara) which preserve the teaching in pure form. Thus traditions stemming from Krishna himself are considered the most faithful to the original message. This article needs to be cleaned up to conform to a higher standard of quality. ... Parampara denotes a long succession of teachers and disciples in traditional Indian culture. ... Lord Krishna Krishna (कृष्ण, Sanskrit for black), born to Devaki and Vasudeva, raised by Yashoda and Nanda, played a unique & crucial role in the Mahabharata war, and is regarded as the eighth avatar of Vishnu. ...


It should be kept in mind that different translators and commentators have widely differing views on what multi-layered Sanskrit words and passages truly signify and their best possible presentation in English depending on the sampradaya they are affiliated to. Especially in modern times in the West different authors came up with a wealth of diverse interpretations which often do not agree with the traditional views. The Sanskrit language ( संस्कृता वाक्) is one of the earliest attested members of the Indo-European language family and is not only a classical language, but also an official language of India. ...


English translations of high repute not available online include those of Juan Mascaro (praised by Aurobindo Ghosh), Barbara Stoler-Miller, the combined effort of Christopher Isherwood and Swami Prabhavananda, Winthrop Sargeant, and Swami Chidbhavananda. ...


English: (alphabetical by author's name)


Gita Supersite! Multilingual Bhagavadgita with translations, classical and contemporary commentaries and much more.


Bhagavad Gita As It Is by A.C._Bhaktivedanta_Swami_Prabhupada, Founder-acharya of ISKCON/Hare Krishna The Bhagavad-Gita As It Is (BGAIS) is the translation and commentary of the Bhagavad Gita (BG) by A.C.Bhaktivedanta Swami Prabhupada, founder-acharya of the International Society for Krishna Consciousness (ISKCON). ... Srila Prabhupada under a painting of Krishna A.C. Bhaktivedanta Swami Prabhupada (September 1, 1896–November 14, 1977) was born Abhay Charan De, in Calcutta, West Bengal. ... An acharya is a prominent guru, teacher and scholar who teaches by his own example (from Sanskrit achara, behavior). ... The International Society for Krishna Consciousness (ISKCON) is a new religious movement based on Bengali, or more specifically Gaudiya, Vaishnavism founded by A.C. Bhaktivedanta Swami Prabhupada, referred to by followers as His Divine Grace, in New York in 1966. ...


sampradaya: Gaudiya Vaishnava (monotheism), parampara: Sarasvata


Bhagavad Gita As It Is online with audio


Introduction


Complete Swami Chinmayananda's Gita translation and commentary Gita Download with Interactive browsing, extensive search, instant definitions of selected words, etc.


Sir Edwin Arnold translation (1900) highly poetic style


International Gita Society


Kashinath Trimbak Telang translation


Mahatma Gandhi Translation and interspersed commentary


Bhagavad Gita for Singing A translation in metered verse for singing. by Swami Nirmalananda Giri


The Glorious Bhagavad Gita Sung in English! All 18 Chapters in Streaming Realplayer


Dr. Ramanand Prasad, of the American Gita Society [3]


Sanderson Beck translation


Translation by Swami Tapasyananda (Pocket Edition) Published by Sri Ramakrishna Math, Chennai


Vedantic commentary on the Gita.


William Quan Judge of the Theosophical Society


with audio:


Verses in Sanskrit Devnagari, transliteration, word-for-word translations, verse translations and accompanying chants in Realaudio



pictures and selected verses:


[4]


Gujarati:


Saral Gita - translation of Bhagavad Gita alongwith sanskrit verses, mp3 audio of select chapters


Selections:


Gita excerpt from the Mahabharata by Kisari Mohan Ganguly (published between 1883 and 1896), the most comprehensive English translation to date


Eknath Easwaran's poetic translation:

External links: Commentaries on the Bhagavad Gita

  • Six commentaries - Adi Sankara, Ramanuja, Sridhara Swami, Madhusudana Sarasvati, Visvanatha Chakravarti and Baladeva Vidyabhusana (Roman transliteration of Sanskrit)
  • Commentary on the Gita by Swami Nirmalananda Giri
  • Bhagavad Gita with Commentaries by Vladimir Antonov

External links: Quotes from the Bhagavad Gita

  • Maharshi Gita Verses from the Bhagavad Gita arranged by Ramana Maharshi to give its essential meaning.
  • http://home.att.net/%7Es-prasad/geeta.htm
  • [5] Live Happily the Gita Way, in a sequence of 12 lectures, by profvk
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Bhagavad Gita
Topics in Hinduism
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  Results from FactBites:
 
Bhagavad Gita - Wikipedia, the free encyclopedia (2931 words)
The Bhagavad Gita (Sanskrit: भगवद् गीता - Bhagavad Gītā) is a passage of 701 verses in the epic Mahabharata (Bhishma Parva chapters 23 – 40).
According to the Bhagavad Gita, the goal of life is to free the mind and intellect from their complexities, and to focus them on the glory of the Self, by dedicating one's actions to the divine.
The Bhagavad Gita is quickly becoming one of the most popular religious texts in translation, with numerous readings and adaptations of its 700 verses being published in many languages, especially with its exposure to the world outside India.
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