FACTOID # 108: Japan leads the world in car production, producing almost 50% more cars than either of its next closest competitors, Germany and the United StatesInteresting industry facts »
 
 Home   Encyclopedia   Statistics   Countries A-Z   Flags   Maps   Education   Forum   FAQ   About 
 
 
 
WHAT'S NEW
RECENT ARTICLES
More Recent Articles »
 

SEARCH ALL

FACTS & STATISTICS    Advanced view

Search encyclopedia, statistics and forums:

 

 

(* = Graphable)

 

 


Encyclopedia > Bishnupriya Manipuri Language
Bishnupriya Manipuri
ইমার ঠার/বিষ্ণুপ্রিয়া মণিপুরী Imarthar
Spoken in: Northeast India, Bangladesh, Myanmar and several other countries
Total speakers: 450,000
Language family: Indo-European
 Indo-Iranian
  Indo-Aryan
   Eastern Group
    Bengali-Assamese
     Bishnupriya Manipuri
Language codes
ISO 639-1: none
ISO 639-2: inc
ISO 639-3: bpy
This page contains Indic text. Without rendering support you may see irregular vowel positioning and a lack of conjuncts. More...

The Bishnupriya Manipuri language (BPM) (ইমার ঠার/বিষ্ণুপ্রিয়া মণিপুরী) is an Indo-Aryan language. A language family is a group of languages related by descent from a common proto-language. ... For other uses, see Indo-European. ... The Indo-Iranian language group constitutes the easternmost extant branch of the Indo-European family of languages. ... The Indo-Aryan languages form a subgroup of the Indo-Iranian languages, which belong to the Indo-European family of languages. ... The Eastern Indo-Aryan languages include some 210 (SIL estimate) languages and dialects spoken by about many people in Asia; this language family is a part of the Indo-Aryan language family. ... ISO 639-1 is the first part of the ISO 639 international-standard language-code family. ... ISO 639-2 is the second part of the ISO 639 standard, which lists codes for the representation of the names of languages. ... ISO 639-3 is an international standard for language codes. ... Image File history File links Example. ... The Brahmic family is a family of abugidas (writing systems) used in South Asia, Southeast Asia, Tibet, Mongolia, Manchuria. ... The Indo-Aryan languages form a subgroup of the Indo-Iranian languages, thus belonging to the Indo-European family of languages. ...

Contents

History and development

Bishnupriya Manipuri is spoken in parts of Assam, Tripura, and Manipur in India, as well as in Bangladesh, Myanmar, and several other countries. It is different from many Indo-Aryan languages like Bengali, Assamese, Oriya, etc. The language originated and developed in Manipur and was originally confined to the surroundings of the Loktak Lake. The earliest reference to Bishnupriya Manipuri is available from a chronicle from the 18th century named Khumal Purana written by Pandit Navakhendra Sharma. Other authorities such as An account of the valley of Manipore by Col. McCullock, Descriptive Ethnology of Bengal by E.T. Dalton and the Linguistic Survey of India by Dr. G.A. Grierson mention that the language was in existence in Manipur before the 19th century. Dr. Grierson calls the language as "Bishnupuriya Manipuri", while some other writers call it simply "Bishnupriya". The principal localities where this language was spoken are now known as Khangabok, Heirok, Mayang Yamphal, Bishnupur, Khunan, Ningthankhong, Ngaikhong, Thamnapoxpi and so on. Assam   (Assamese: অসম Ôxôm) is a north eastern state of India with its capital at Dispur, a part of Guwahati. ... Tripura   (Bengali: ত্রিপুরা, Hindi: त्रिपुरा) is a state in North East India. ... , Manipur   (Bengali: মণিপুর, Meitei Mayek: mnipur) is a state in northeastern India making its capital in the city of Imphal. ... Bengali or Bangla (IPA: ) is an Indo-Aryan language of the eastern Indian subcontinent, evolved from the Magadhi Prakrit, Pāli and Sanskrit languages. ... Assamese ( ) (IPA: ) is a language spoken in the state of Assam in northeast India. ... Oriya is the official language of the Indian state of Orissa. ... , Manipur   (Bengali: মণিপুর, Meitei Mayek: mnipur) is a state in northeastern India making its capital in the city of Imphal. ... Loktak Lake is the largest freshwater lake in northeastern India. ... Vishnupur (the distance from Kolkata is 132 kms), now the headquarters of the subdivision of the same name in Bankura district, is a seat of crafts and culture. ...


A great majority of speakers of BPM fled from Manipur and took refuge in Assam, Tripura, Sylhet and Cachar during the eighteenth and nineteenth centuries due to internal conflicts among the princes of Manipur and due to Burmese attack. Consequently, it was difficult for the small number of Bishnupriyas who remained in Manipur to retain their language in the face of the impact of Meitei, although in 1891 Dr. G.A. Grierson found the existence of a considerable number of speakers in two or three villages near Bishnupur, locally known as Lamangdong (LSI, Vol-V, Page 419). The language slowly started losing its ground in Manipur against a vast majority of Meiteis and is slowly facing its decay in Cachar and Bangladesh against a vast majority of Bengali-speakers. This language is still being spoken in Jiribam (a sub-division of Manipur), Cachar (a district of Assam) and in some pockets in Bangladesh and Tripura. Assam   (Assamese: অসম Ôxôm) is a north eastern state of India with its capital at Dispur, a part of Guwahati. ... Tripura   (Bengali: ত্রিপুরা, Hindi: त्रिपुरा) is a state in North East India. ... Sylhet (previously Shilhat and Jalalabad; Sylheti: Bengali: সিলেট, SileÅ£) is a major city in north-eastern Bangladesh. ... Cachar is an administrative district in the state of Assam in India. ...


Source and origin

The language is known to its speakers as Imar Thar (ইমার ঠার ), meaning "Language of my Mother". They call themselves and their language "manipuri", and use the term "Bishnupriya" to distinguish them from other ethnic races of Manipur. The term "Bishnupriya" is most probably derived from "Bishnupur" along with the suffix "-iya", meaning "people of Bishnupur", the old capital of Manipur. Orthodox Bishnupriyas hold that the language was carried over to Manipur by some immigrants from Dvaraka and Hastinapura just after the Mahabharata war. It is further said that these immigrants were lead by Babhruvahana, the son of Chitrangada and Arjuna, the third Pandava. Some scholars and history writers come to support the Mahabharata origin from observation of the morphology, the vocables and the phonology of the Bishnupriya Manipuri language. They hold that BPM is highly influenced by Sanskrit and Maharastri as well as Sauraseni Prakrits. Sauraseni Prakrit was the colloquial language of the soldiers and the people of Kuru Panchal and Matsyadesa including Hastinapura Indraprastha etc. Dr. K.P. Sinha, who has done considerable researches on Bishnupriya Manipuri, disagrees with the theory and is of the opinion that the language was originated through Magadhi Prakrita. Dwarka   is a city and a municipality in Jamnagar district in the state of Gujarat, India. ... In the Hindu epic Mahabharata, Hastinapura is the capital and the kingdom of the Kauravas, the descendants of Kuru, which include the Pandavas. ... For the film by Peter Brook, see The Mahabharata (1989 film). ... Babhruvahana was son of Arjuna by his wife Chitrāngadā in the Hindu epic Mahabharata. ... Chitrangada, in the Hindu epic Mahabharata, is one of Arjunas wives. ... For other uses, please see Arjun. ... For other uses, see Morphology. ... A vocable is a word used without meaning. ... Phonology (Greek phonÄ“ = voice/sound and logos = word/speech), is a subfield of linguistics which studies the sound system of a specific language (or languages). ... Prakrit (also spelt Pracrit) (Sanskrit: , original, natural, artless, normal, ordinary, usual, i. ... In the Hindu epic Mahabharata, Hastinapura is the capital and the kingdom of the Kauravas, the descendants of Kuru, which include the Pandavas. ... The first city of Delhi is believed to be founded by the legendary Pandavas of the Mahabharata around 1400 BC. It was called Indraprastha. ... The Magadhi language (also known as Magahi) is a language of India. ...


However, the Bishnupriya Manipuri language is certainly not one of the Tibeto-Burman languages, but is closer to the Indo-Aryan group of languages with remarkable influence from Meitei both grammatically and phonetically. At a different stage of development of the language the Sauraseni, Maharastri and Magadhi languages and the Tibeto-Burman languages exerted influence on it as well. It was probably developed from Sanskrit, Sauraseni and Maharastri Prakrita, making it comparable to Hindi, Bengali, Oriya and Assamese. The Sauraseni-Maharastri relation is evident from the fact that it has retained the dominant characteristics of the Sauraseni and Maharastri pronouns (declensional and conjugational endings are the most stable elements of a language; they undergo changes very slowly). A study of the pronouns and the conjugational and declensional endings of Bishnupriya shows that most of these forms are the same, as they are closely related to those of the languages which are derived from Sanskrit. The Magadhi attachment is also remarkable as the language retains many characteristics of Magadhi. It can further be noted that Bishnupriya Manipuri retains much of the old (15th century to 17th century A.D.) Meitei sound vocabulary, as the majority of speakers of the language left Manipur during the first part of the 19th century. The Tibeto-Burman family of languages (often considered a sub-group of the Sino-Tibetan language family) is spoken in various central and south Asian countries, including Myanmar (Burma), northern Thailand, and parts of Western China (Tibet Autonomous Region, Qinghai (Amdo), Gansu, Yunnan, Guizhou, Sichuan, Hunan), Nepal, Bhutan, India (Himachal... The Meiteis are the majority ethnic race of valley of Manipur, and because of this are sometimes refered to as Manipuris. ...


Dialects

Bishnupriyas have two dialects, namely Rajar Gang ("King's village") and Madai Gang ("Queen's village"). Unlike the dialects of other tribes, these dialects of Bishnupriya are not confined to distinct geographical areas; they rather exist side by side in the same localities. In Manipur, however, these two dialects were confined to well-defined territories. From the viewpoint of phonetics, Madai Gang is more akin to Assamese and Meitei, whereas Rajar Gang is more akin to Bengali. In vocabulary Madai Gang is more influenced by Meitei while Rajar Gang is more akin to Bengali and Assamese. The morphological differences between the two dialects are negligible.


Vocabulary

  • Tatsama words (OIA) number approx. 10,000
  • Semi-Tatsama words, approx. 1,500
  • Tadvaba words (words derived from OIA, found in Hindi, Assamese and others), approx. 8,000
  • Tadvabas words, specific to Bishnupriya Manipuri, approx. 2,000
  • Meitei words, approx. 3,500
  • Perso-Arabic words, approx. 2,000
  • English words, approx. 700
  • Hybrid words, approx. 1,000
  • Desi and other words, approx. 1,500
  • Words of obscure origin, approx. 1,300

Bishnupriya Manipuri Script

The orthodox Bishnupriyas claim that they have their own script, that is, the Devanagari Script, which was used to write in the Bishnupriya language in its early years. However, on introduction of modern education during the British period through the Bengali language the Bishnupriya Manipuri writers began to use the Eastern Nagari script. The alphabet has consonant letters with dependent vowel signs (matras) as well as independent vowel letters. Punctuation marks and numerals are also used. Bishnupriya Manipuri is written from left to right and top to bottom, in the same manner as in English. Some of the consonants can combine with one another to make orthographic clusters. The Kanai Baraxiboa rock inscription near Guwahati. ...


Vowels: অ আ ই ঈ উ ঊ এ ঐ ও ঔ


Vowel Signs: া ি ী ু ূ ৃ ে ৈ ো ৌ


Consonants: ক খ গ ঘ ঙ ছ জ ঝ ঞ ট ঠ ড ঢ ণ ত থ দ ধ ন প ফ ব ম য র ল শ ষ স হ ড় ঢ় য় ৱ ং ঃ ঁ


Numbers: ০ ১ ২ ৩ ৪ ৫ ৬ ৭ ৮ ৯


Places where Bishnupriya Manipuri is spoken

In Manipur the language is still spoken in the Jiribam subdivision. A large number of Bishnupriya Manipuri people settled in Assam ages ago, particularly in the districts of Cachar, Karimganj and Hailakandi. These people are counted as one of the major groups of people in the Cachar and Karimganj districts. In Tripura, the Bishnupriya Manipuri population localities may be divided into a Dharmanagar sub-area, a Kailasahar sub-area, a Kamaipur sub-area and a West Tripura sub-area. In Meghalaya, Arunachal-Pradesh and Mizoram, they have also a Bishnupriya Manipuri population living scatteredly in the State. , Meghalaya   is a small state in north-eastern India. ... , Mizoram   is one of the Seven Sister States in northeastern India on the border with Myanmar. ...


Outside of India, Bangladesh has the largest Bishnupriya Manipuri population. The main localities are Sylhet, Moulbivazar, Habiganj and the Sunamganj district. There are also a considerable number of the Bishnupriyas Manipuris living in local cities like Mymensingh, Rangamati of the Chittagong Hill Tracts and also at Tezgaon, Manipuri-para in Dhaka, the capital city of Bangladesh.


In Myanmar Tbangdut, Mawa Kalewa and Bumnuk etc. are the Bisbnupriya Manipuri areas. And in case of the United States of America, Canada, Germany, Middle East and Austria, there are a considerable number of Bishnupriya Manipuris settled there.


Number of people using Bishnupriya Manipuri

  • 300,000 in Assam
  • 60,000 in Tripura
  • 60,000 in Bangladesh
  • 5,000 in Jiribam (Manipur)
  • 2,000 in Meghalaya
  • 1,000 in Arunachal Pradesh
  • 1,000 in Myanmar
  • 150 in Nagaland
  • 100 in Mizoram
  • 100 in New Delhi
  • 2,000 in US, UK, Canada, Middle-East countries and other overseas countries

Not a dialect of Bengali or Assamese

Though there is a relation between the denotative words of BPM and those of Bengali and Assamese for regional and periodical reasons, it does not mean that the original language is lost by the influence of the surrounding languages nor it reasonable to think that the BPM language is the formative language of the plain people of Assam, Bengal and Manipur as unwisely viewed by certain phoneticians. The phonological and syntactical mainstream of the BPM language was never hampered and still has its distinct identity. Moreover, the plain people of Assam, Bengal and Manipur were not culturally, linguistically and politically united; nor conscious that they mutually might have formed a language like Bishnupriya Manipuri, in the Valley of Manipur.


Dr. Suniti Kumar Chatterjee, a recognized Bengali phonetician, listed the BPM language to be a dialect of Bengali, whereas Dr. Maheswer Neog and Dr. Banikanta Kakti claimed it as a dialect of Assamese. Their assumptions later caused contradiction about the origin of Bishnupriya Manipuri language. But the assumptions were proven incorrect by scientific research and observation of morphology, vocabulary and phonology of BPM.


Firstly, mere similarities of a few elements are not sufficient to prove that BPM is a dialect of another language. Secondly, Dr. Chatterjee, in his phonetic analysis, had used a peculiar version of Bishnupriya Manipuri, which is much different from the original BPM that is spoken in the Bishnupriya Manipuri localities in Assam, Tripura, Manipur or Bangladesh. For example, ’’Manu agor Puto Dugo asil....’’ is neither syntactically nor grammatically the correct form of BPM. Thirdly, there are numerous dissimilarities between Bengali/Assamese and BPM in the context of syntax, semantics and morphology. In fact, Bishnupriya Manipuri is a complete language itself and cannot be called a dialect of any other language.


Literature

Ancient literature

A good stock of folk literatures of Bishnupriya Manipuri, which are older in origin, are handed down to this day through oral tradition. The ancient literature of Bishnupriya Manipuri is represented by folk stories, folk-songs, folk-poems, rhymes and proverbs. A rain-invoking song called বরন ডাহানির এলা (Boron-dahanir Ela, 1450-1600A.D.) and a song relating to the conjugal life of Madai and Soralel known as মাদই সরারেলর এলা (Madai Soralel Ela, 1500-1600 A.D.) are sometimes considered the most important. The language of the songs are archaic and are replete with words of Tibeto-Burman origin. These two songs are very important for the study of the cultural and linguistic history of Bishnupriya Manipuri. Besides these, there are songs which are sung by women who work in the fields. Proverbs form another important part of BPM folk literature.


Modern literature

The Bishnupriya Manipuris have established Bishnupriya Manipuri Sahitya Parishad, Bishnupriya Manipuri Sahitya Sabha, Bishnupriya Manipuri Sahitya Singlup, Pouri, Manipuri Theatre and many other organizations to encourage literary activities among the people. Serious literary culture of the BPM language began during the 2nd quarter of 20th century. In fact, the history of Manipuri literature began in 1925 with the literary magazine Jagaran (জাগরন) edited by Falguni Singha who was a Bishnupriya Social worker; this magazine published articles both in Bishnupriya and Meitei. The Manipuris of Surma valley formed their first formal association, Surma Valley Manipuri Society (later called Surma Valley Manipuri Association) in 1934. The members included the Meiteis, the Bishnupriyas and the Pangals (Manipuri Muslims). From 1933 a number of journals, e.g. Manipuri (1933), Mekhali (1938) and Kshatryajyoti (1944), fostered nationalism as well literary and cultural activities.


Bishnupriya Manipuri poetry

A branch of modern BPM poetic literature, namely Vaishnava Padavali, based on Vaishnava philosophy, deserves special mention. Vaishnavism is the branch of Hinduism in which Vishnu or one of his avatars (i. ...


See also

Wikipedia
Bishnupriya Manipuri language edition of Wikipedia, the free encyclopedia

Image File history File links Download high resolution version (1058x1058, 477 KB) aa Wikipedia logo, version 1058px square, no text Wikipedia logo by Nohat (concept by Paullusmagnus); compare Wikipedia File links The following pages link to this file: Arabic language Talk:Anarcho-capitalism Talk:Algorithm Talk:Anno Domini Talk:The... Wikipedia (IPA: , or ( ) is a multilingual, web-based, free content encyclopedia project, operated by the Wikimedia Foundation, a non-profit organization. ... This page is a candidate to be copied to Wikisource. ... Below is the list of: poets of Indian Origin poets born in India poets from other regions of the world who are masters of poetry in Indian languages. ...

External links

Ethnologue: Languages of the World is a web and print publication of SIL International (formerly known as the Summer Institute of Linguistics), a Christian linguistic service organization which studies lesser-known languages primarily to provide the speakers with Bibles in their native language. ...

References

  1. Vasatatvar Ruprekha/ Dr. K.P. Sinha, Silchar, 1977
  2. Manipuri jaatisotta bitorko: ekti niropekkho paath /Ashim Kumar Singha, Sylhet,2001
  3. G.K. Ghose / Tribals and Their Culture in Manipur and Nagaland, 1982
  4. Raj Mohan Nath / The Background of Assamese Culture, 2nd edn, 1978
  5. Sir G. A. Grierson / Linguistic Survey of India, Vol-5,1903
  6. Dr. K.P. Sinha / An Etymological Dictionary of Bishnupriya Manipuri, 1982
  7. Dr. M. Kirti Singh / Religious developments in Manipur in the 18th and 19th centuuy, Imphal, 1980
  8. Singha, Jagat Mohan & Singha, Birendra / The Bishnupriya Manipuris & Their Language, silchar, 1976


 
 

COMMENTARY     


Share your thoughts, questions and commentary here
Your name
Your comments

Want to know more?
Search encyclopedia, statistics and forums:

 


Lesson Plans | Student Area | Student FAQ | Reviews | Press Releases |  Feeds | Contact
The Wikipedia article included on this page is licensed under the GFDL.
Images may be subject to relevant owners' copyright.
All other elements are (c) copyright NationMaster.com 2003-5. All Rights Reserved.
Usage implies agreement with terms, 1022, m