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Encyclopedia > Black Seminoles
19th-century engraving depicting a Black Seminole warrior of the First Seminole War (1817–8).
19th-century engraving depicting a Black Seminole warrior of the First Seminole War (1817–8).

The 'Black Semicoles are descendants of free Africans and some runaway slaves who escaped from coastal South Carolina and Georgia into the Florida wilderness beginning as early as the late 1600s. They joined with the Native Americans inhabiting Florida at the same period. Together, the two groups formed the Seminole tribe, a multi-ethnic and bi-racial alliance. Today, Black Seminole descendants still live in Florida, rural communities in Oklahoma and Texas and in the Bahamas and Northern Mexico. In the 19th century the Florida "Black Seminoles" were called "Seminole Negroes" by their white American enemies and Estelusti, or "Black People," by their Indian allies. Modern Black Seminoles are known as "Seminole Freedmen" in Oklahoma, "Seminole Scouts" in Texas, "Black Indians" in the Bahamas, and "Mascogos" in Mexico. Image File history File links File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Image File history File links File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... In the history of slavery in the United States, a fugitive slave was a slave who had escaped his or her masters often with the intention of traveling to a place where the state of his or her enslavement was either illegal or not enforced. ... Official language(s) English Capital Columbia Largest city Columbia Largest metro area Columbia Area  Ranked 40th  - Total 34,726 sq mi (82,965 km²)  - Width 200 miles (320 km)  - Length 260 miles (420 km)  - % water 6  - Latitude 32° 2′ N to 35° 13′ N  - Longitude 78° 32′ W to 83... This article is about the people indigenous to the United States. ... This article is about the U.S. State of Florida. ... The Seminole are a Native American Indian people of Florida. ... For other uses, see Oklahoma (disambiguation). ... For other uses, see Texas (disambiguation). ... Negro is a racial term referring to dark-skinned people, usually of African origin. ...

Contents

Origins

The Spanish strategy for defending Florida was based, at first, on organizing the indigenous Indians into a mission system with the mission Indians serving as militia to protect the colony from English incursions from the north. But a combination of raids by South Carolina colonists and diseases coming via Europeans decimated Florida's native population. After the local Indians had all but died out, Spanish authorities encouraged renegade Indians and runaway slaves from England's North American colonies to move south. The Spanish were hoping that these traditional enemies of the English would prove effective in holding off English expansion.


As early as 1689, African slaves fled from the South Carolina lowcountry to Spanish Florida seeking freedom. Under an edict from Philip V of Spain, the black fugitives received liberty in exchange for defending the Spanish settlers at St. Augustine. The Spanish organized the black volunteers into a militia; their settlement at Fort Mose, founded in 1738, was the first legally sanctioned free black town in North America.[1] Slave redirects here. ... Spanish Florida (Florida Española) refers to the Spanish colony of Florida. ... King Philip V of Spain (December 19, 1683 – July 9, 1746) or Philippe of Anjou was king of Spain from 1700 to 1746, the first of the Bourbon dynasty in Spain. ... Nickname: Location in St. ... Lebanese Kataeb militia A Militia is an army composed of ordinary [1] citizens to provide defense, emergency or paramilitary service, or those engaged in such activity. ... Fort Mose Historic State Park (originally known as Gracia Real de Santa Teresa de Mose) is a U.S. National Historic Landmark (designated as such on October 12, 1994), located two miles north of St. ... North America North America is a continent[1] in the Earths northern hemisphere and (chiefly) western hemisphere. ...


But not all the slaves escaping south found military service in St. Augustine to their liking. It is likely that many more runaway slaves sought refuge in wilderness areas in Northern Florida where their knowledge of tropical agriculture—and resistance to tropical diseases—served them well. Most of the blacks who pioneered Florida were Gullah people who had escaped from the rice plantations in South Carolina (and later Georgia). As Gullahs, they had preserved much of their African language and culture heritage and their African leadership structure. These Gullah pioneers built their own settlements based on rice and corn agriculture, and they proved to be effective allies to the Indians escaping into Florida at the same time. This article or section does not cite its references or sources. ...


A new influx of freedom-seeking blacks reached Florida during the American Revolution (1775–83), when several thousand American slaves agreed to fight for the British in exchange for liberty - the black Loyalists. (Florida was under British control throughout the conflict.) During the Revolution, Seminole Indians also allied with the British, and as a result, Africans and Seminoles came into increased contact with each other. Members of both communities sided again with the British during the War of 1812, solidifying ties and earning the wrath of the war's American hero, General Andrew Jackson.[2] John Trumbulls Declaration of Independence, showing the five-man committee in charge of drafting the Declaration in 1776 as it presents its work to the Second Continental Congress in Philadelphia The American Revolution refers to the period during the last half of the 18th century in which the Thirteen... Black Loyalists is the name given to formerly enslaved Africans or Free Blacks of the North American continent who joined the British Army in their war against the American Revolutionaries. ... This article is about the U.S. – U.K. war. ... For other uses, see Andrew Jackson (disambiguation). ...


When Africans and Seminoles first started to interact, the Seminoles were themselves recent immigrants to Florida. Their community evolved over the late 18th century and early 19th century as waves of Creek Indians left present-day Georgia and Alabama. By the time the American naturalist William Bartram visited them in 1773, the Seminoles had their own tribal name, derived from cimarron, the Spanish word for runaway, which connoted the tribe's breakaway status from the Creeks. Interestingly, cimarron was also the source of the English word maroon, used to describe the runaway slave communities of Florida, the Caribbean, and other parts of the New World.[3] The Creek are an American Indian people originally from the southeastern United States, also known by their original name Muscogee (or Muskogee), the name they use to identify themselves today. ... This article is about the U.S. State. ... Portrait of Bartram by Peale William Bartram (April 20, 1739 — July 22, 1823) was an American naturalist, the son of John Bartram. ... Body of Ndyuka Maroon child brought before a shaman, Suriname 1955 A Maroon (from the word marronage or American/Spanish cimarrón: fugitive, runaway, lit. ... West Indies redirects here. ... Frontispiece of Peter Martyr dAnghieras De orbe novo (On the New World). Carte dAmérique, Guillaume Delisle, 1722. ...


African-Seminole relations

By the early 19th century, maroons (free blacks and runaway slaves) and Seminole Indians were in regular contact in Florida, where they evolved a system of relations unique among North American Indians and blacks. In exchange for paying an annual tribute of livestock and crops, black prisoners or slaves found sanctuary among the Seminole. Seminoles, in turn, acquired an important strategic ally in a sparsely populated region. This article is about the people indigenous to the United States. ...


Typically, many or all members of the Black Seminole communities were not identified as slaves of individual Indian chiefs. If Seminole slavery was mentioned, however, it was used as a pretense to keep white slave catchers from claiming to own free Black Seminoles. The Black Seminoles were not slaves of the Seminole. Black Seminoles lived in their own independent communities, elected their own leaders and could amass wealth in cattle and crops. Most importantly, they bore arms for self-defense. Florida real estate records show that the Seminole and Black Seminole people owned large quantities of Florida land. In some cases a portion of that Florida land is still owned by the Seminole and Black seminole descendants of Florida.


Under the comparatively free conditions, the Black Seminoles flourished. U.S. Army Lieutenant George McCall recorded his impressions of a Black Seminole community in 1826: The United States Army is the largest and oldest branch of the armed forces of the United States. ...

We found these negroes in possession of large fields of the finest land, producing large crops of corn, beans, melons, pumpkins, and other esculent vegetables. [I] saw, while riding along the borders of the ponds, fine rice growing; and in the village large corn-cribs were filled, while the houses were larger and more comfortable than those of the Indians themselves.

"An Indian town, residence of a chief," from Lithographs of Events in the Seminole War in Florida in 1835, published by Gray and James in 1837.
"An Indian town, residence of a chief," from Lithographs of Events in the Seminole War in Florida in 1835, published by Gray and James in 1837.

An 1822 census estimated that 800 blacks were living with the Seminoles, constituting by far the largest maroon community in North American history. The Black Seminole settlements were overall highly militarized, which was hardly the condition of most of America's southern slaves. The military nature of the African-Seminole relationship led General Edmund Pendleton Gaines, who visited several flourishing Black Seminole settlements in the 1820s, to describe the Africans as "vassals and allies" of the Seminole. Image File history File links File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Image File history File links File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Edmund Pendleton Gaines was a United States army officer who served with distinction during the War of 1812 and the Seminole Wars. ...


Seminole chiefs won prestige and wealth from their association with black warriors. In many cases Seminoles had children with the maroons and the Black Seminoles became members of the Seminole tribe. Slave catching whites did not want to consider Black Seminoles to be members of the Seminole tribe because they wanted to seize them as slaves, even though the Black Seminoles were free citizens of Spanish Florida. Black headmen were occasionally admitted into Seminole bands through marriage or recognition of service.


Culture

Abraham, a Black Seminole leader, from N. Orr's engraving published in 1848 in The Origin, Progress, and Conclusion of the Florida War by John T. Sprague.

The Black Seminole culture that took shape after 1800 was a dynamic mixture of African, Indian, Spanish, and slave traditions. In the tradition of the Indians, maroons wore Seminole clothing, strained koonti, a native root, and made sofkee, a paste created by mashing corn with a mortar and pestle. Image File history File links Download high resolution version (600x684, 98 KB) File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Image File history File links Download high resolution version (600x684, 98 KB) File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Koonti is a genus of a single species Zamia integrifolia. ...


Living apart from the Indians, however, the maroons developed their own unique African American culture. Black Seminoles inclined toward a syncretic form of Christianity inherited from the plantations. Certain cultural practices, such as jumping the broom to celebrate marriage, hailed from the plantations; other customs, such as the names used for blacks' towns, clearly echoed Africa. This article does not cite any references or sources. ... Jumping the broom is a Black American wedding custom. ...


Language especially showed the Black Seminoles' distinct culture. Afro-Seminole Creole was strongly related to Gullah, the dialect of Sea Islanders along the Carolina and Georgia coast. Like Gullah, Afro-Seminole was a creole language that incorporated words from Spanish, English, and Muskogee, as well as Bantu and other African languages.[4] Afro-Seminole Creole is an English-based creole spoken in Brackettville, Texas, in the United States and in Nacimiento de los Negros, Coahuila, in Mexico. ... This article or section does not cite its references or sources. ... The Sea Islands are an archipelago in the Atlantic Ocean. ... This article or section does not cite its references or sources. ... A creole language, or simply a creole, is a stable language that originates seemingly as a new language, sometimes with features that are not inherited from any apparent source, without however qualifying in any appreciable way as a mixed language. ... The Creek language, also known as Muscogee (Mvskoke in Creek), is a Muskogean language spoken by the Muscogee (Creek) Nation and Seminole Indians in Florida and Oklahoma. ... Map showing the approximate distribution of Bantu (light brown) vs. ...


Blacks in the Seminole Wars

From the time of the founding of the United States, the existence of armed black communities in Florida was a major concern for American slave owners. Slaveholders sought return of Florida's black fugitives in the Treaty of New York (1790), the first treaty ratified after the adoption of the United States Constitution.[5] General Andrew Jackson targeted Florida's maroon communities in 1816 by orchestrating an attack on the Negro Fort, a Black Seminole stronghold. Breaking up the maroon communities was one of Jackson's major objectives in the subsequent First Seminole War (1817–18).[6] The Treaty of New york was a treaty, signed in 1790 between leaders of the Native American Creek people, and Henry Knox, then Secretary of War for the United States. ... Wikisource has original text related to this article: The United States Constitution The United States Constitution is the supreme law of the United States of America. ... For other uses, see Andrew Jackson (disambiguation). ... Fort Gadsden is located in Franklin County, Florida on the Apalachicola River. ... Combatants United States Seminole Commanders Andrew Jackson Osceola The Seminole Wars, also known as the Florida Wars, were three wars or conflicts in Florida between various groups of Indians collectively known as Seminoles and the United States. ...

Massacre of the Whites by the Indians and Blacks in Florida, engraving by D.F. Blanchard for an 1836 account of events at the outset of the Second Seminole War (1835–42).
Massacre of the Whites by the Indians and Blacks in Florida, engraving by D.F. Blanchard for an 1836 account of events at the outset of the Second Seminole War (1835–42).

The Second Seminole War (1835–42) marked the height of tension between the U.S. and the Black Seminoles and also the historical peak of the African-Seminole alliance. The war resulted from U.S. efforts, under the policy of Indian Removal, to relocate to the western Indian Territory Florida's 4,000 Seminole Indians and a portion of their 800 Black Seminole allies—a portion, because during the year before the war, at least 100 Black Seminoles were being claimed by prominent white citizens as runaway slaves. Fearing the direct attempt to enslave these 100, and anticipating attempts to enslave more members of the community, the Black Seminoles became staunch opponents of relocation. In councils before the war, they stoked efforts to resist removal and threw their support behind the most militant Seminole faction, led by Osceola. After war broke out, individual black leaders John Caesar, Abraham, and John Horse played key roles.[7] In addition to aiding the Indians in their fight, Black Seminoles conspired in the rebellion of at least 385 plantation slaves at the commencement of the war. The slaves joined Indians and maroons in the destruction of 21 sugar plantations from December 25, 1835, through the summer of 1836. Some scholars have described this as the largest slave rebellion in U.S. history.[8] Image File history File links Download high resolution version (950x421, 88 KB) File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Image File history File links Download high resolution version (950x421, 88 KB) File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Combatants United States Seminole Commanders Andrew Jackson Osceola The Seminole Wars, also known as the Florida Wars, were three wars or conflicts in Florida between various groups of Indians collectively known as Seminoles and the United States. ... Indian Removal was a nineteenth century policy of the government of the United States that sought to relocate Native American tribes living east of the Mississippi River to lands west of the river. ... Indian Territory in 1836 Indian Country redirects here. ... The Seminole are a Native American Indian people of Florida. ... Osceola Osceola (1804 – January 20, 1838) was a war chief of the Seminole Indians in Flo. ... John Horse (b. ... A slave rebellion is an armed uprising by slaves. ...


By 1838, U.S. General Thomas Sydney Jesup succeeded in separating the interests of the black and Seminole warriors by offering security and promises of freedom to the blacks. His act was the only emancipation of rebellious African Americans prior to the emancipation of the southern slaves by President Abraham Lincoln in 1863.[9] Thomas Sidney Jesup (December 16, 1788 – June 10, 1860) was an American military officer known as the Father of the Modern Quartermaster Corps. He was born in Berkeley County, West Virginia. ... Wikisource has original text related to this article: Emancipation Proclamation Reproduction of the Emancipation Proclamation at the National Underground Railroad Freedom Center in Cincinnati, Ohio The Emancipation Proclamation consists of two documents issued by United States President Abraham Lincoln during the American Civil War. ... For other uses, see Abraham Lincoln (disambiguation). ...


Black Seminoles in the West

After 1838, 500+ Black Seminoles with many Seminoles by their side were marched thousands of miles to the Indian Territory in present-day Oklahoma. Many of the Black Seminoles and Seminoles died along this trail from Florida to Oklahoma, also known as the trail of tears. Indian Territory in 1836 Indian Country redirects here. ...


Despite U.S. Army promises of freedom, however, out west the Black Seminoles found themselves threatened by slave raiders, including pro-slavery Creek Indians and even some former Seminole Indian allies, whose allegiance to the maroons diminished after the war. Officers of the federal army may have tried to protect the Black Seminoles, but in 1848 the U.S. Attorney General bowed to pro-slavery lobbyists and ordered the army to disarm the maroons.[10] The Creek are an American Indian people originally from the southeastern United States, also known by their original name Muscogee (or Muskogee), the name they use to identify themselves today. ... The Seminole are a Native American Indian people of Florida. ...


This left hundreds of Seminoles and Black Seminoles, unable to leave this so called settlement, and unable to defend themselves from the coming onslaught of pro-slavery lobbyists, the Seminoles had truly been double crossed, promised land and freedom, but left, unarmed in the face of many dangers.


Facing enslavement, in 1849 a Black Seminole leader John Horse and about 100 Black Seminoles staged a mass escape from the Indian Prison to Mexico, where slavery had long since been outlawed. The black fugitives crossed to freedom in July 1850. They rode with a faction of traditionalist Seminoles under the Indian chief Coacochee, who led the expedition. The Mexican government welcomed the Seminole allies as border guards on the frontier.[11]


For the next 20 years, Black Seminoles served as militiamen and Indian fighters in Mexico, where they became known as los mascogos. Slave raiders from Texas continued to threaten the community, but with arms and reinforcements from the Mexican army, the black warriors ably defended themselves.[12]


Throughout the period, several hundred Black Seminoles remained in the Oklahoma Indian Territory. With the end of slavery in the U.S., these maroons became known as Seminole Freedmen. They lived —as their descendants still do— in and around Wewoka, Oklahoma, the community that John Horse founded as a black settlement in 1849 and that is presently home of the Seminole Nation of Oklahoma. Wewoka is a city located in Seminole County, Oklahoma. ...

Key locations in the 19th-century odyssey of the Black Seminoles, from Florida to Mexico.
Key locations in the 19th-century odyssey of the Black Seminoles, from Florida to Mexico.

In 1870, the U.S. Army invited the Escaped Black Seminoles to return to the U.S. and serve as army scouts. The Seminole Negro Indian Scouts (originally a black unit despite the name) played a lead role in the Texas Indian wars of the 1870s. The scouts became famous for their tracking abilities and feats of endurance. Four of them won Congressional Medals of Honor. They served as advance scouts for the commanding white officers and the all-black units known as the Buffalo Soldiers, with whom they were closely associated. After the close of the Texas Indian wars, the scouts remained stationed at Fort Clark in Brackettville, Texas, until the army disbanded them in 1914. Family members settled in and around Brackettville, which houses a cemetery for the scouts and remains the spiritual center of the Texas-based Black Seminoles.[13] Image File history File links File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... The Indian Scouts of the United States Army were Native Americans recruited primarily to assist and fight in the Indian Wars of the Western United States. ... Saddle and accessories of the Buffalo Soldier. ... Brackettville is a city in Kinney County, Texas, United States. ...


The community in Nacimiento, Coahuila, persists on lands adjacent to the Kickapoo tribe. Yet another Black Seminole community resides half a continent away on Andros Island in the Bahamas, where refugees from the 19th-century Florida wars found a sanctuary from American enslavement.[14] Coahuila (formal name: Coahuila de Zaragoza) is one of Mexicos 31 component states. ... This article is about the Native American tribe. ... Andros Island is the largest island of the Bahamas and the fifth largest island in the West Indies at roughly 2300 square miles (6,000 km²) in area and 104 miles (167 km) long and 40 miles (64 km) wide at its widest point. ...


Some of the descendants of the Black Seminoles who did not emigrate still live in Florida today. For the most part, these Black Seminoles are not members of the Seminole Tribe of Florida as there are Seminoles, and there are Black Seminoles.


In 2003 and 2004, Seminole Freedmen in Oklahoma were in the national news because of a legal dispute with the Seminole Nation of Oklahoma over membership and rights within the tribe. Freedmen were trying to gain access to services provided by a $56 million settlement awarded to the Seminole Nation. The dispute developed after Seminole Indians voted to exclude some Freedmen from inclusion in the settlement and membership in the tribe. In June 2004, the U.S. Supreme Court refused to allow the Seminole Freedmen to sue the federal government for inclusion in the settlement unless they could obtain the Seminole Nation's consent.[15]


See also

For other uses, see Cherokee (disambiguation). ... A representation of Zambos in Pintura de Castas during the Latin American colonial period. ... Cafuzo is a term of Portuguese origin describing the first generation offspring of a Black African and an Amerindian (see Zambo). ... Garífuna is a spanish term for the people and language of the Garínagu. ... Ian Hancock is a renowned Romani scholar. ... Afro-Seminole Creole is an English-based creole spoken in Brackettville, Texas, in the United States and in Nacimiento de los Negros, Coahuila, in Mexico. ... Black Indians is a term generally used to describe people who have significant traces of both African and Native American ancestry and/or African Americans who have lived for a long time with Native Americans. ... The Cimarrons or Cimarrones in Panama, were African slaves who had escaped from their Spanish masters and lived together as outlaws. ... This article or section does not cite its references or sources. ... The Gullah language (Sea Island Creole English, Geechee) is a creole language spoken by the Gullah people (also called Geechees), an African American population living on the Sea Islands and the coastal region of the U.S. states of South Carolina and Georgia. ... Body of Ndyuka Maroon child brought before a shaman, Suriname 1955 A Maroon (from the word marronage or American/Spanish cimarrón: fugitive, runaway, lit. ...

Endnotes

  1. ^ Landers Black Society in Spanish Florida 25 citing Royal Decree of Charles II.
  2. ^ Wright Creeks and Seminoles 85–91, Mulroy Freedom on the Border 11. According to Black Seminole oral traditions, Florida was also home to black refugees who were never enslaved but escaped from early exploring parties or slave ships. See Bird "Were all Black Seminoles descendants of fugitive slaves?".
  3. ^ Sturtevant "Creek into Seminole" 102–105, Wright 106, Mahon History of the Second Seminole War 7, Simmons Notices of East Florida 54–55.
  4. ^ Mulroy 20–22, Porter Black Seminoles 6, Foster Negro-Indian Relations in the Southeast 51–59, Simmons 44, Hancock The Texas Seminoles and Their Language.
  5. ^ Miller Treaties and Other International Acts of the United States 2: 344, Twyman The Black Seminole Legacy and Northern American Politics 78–79.
  6. ^ United States American State Papers: Foreign Affairs 4: 559–61, Army Navy Chronicle 2: 114–6, Mahon 65–66.
  7. ^ Mahon 69–134, Porter Black 25–52.
  8. ^ Bird "The Largest Slave Rebellion in U.S. History," Brown "Race Relations in Territorial Florida" 304, Rivers Slavery in Florida 203.
  9. ^ Bird "Jesup's Proclamation."
  10. ^ Porter Black 97, 111–123, United States Attorney General Official Opinions 4: 720–29, Giddings Exiles of Florida 327–28, Foreman The Five Civilized Tribes 257, Littlefield Africans and Seminoles 122–25.
  11. ^ Foster 42–43, Mulroy 58, Porter Black 130–31.
  12. ^ Mulroy 56–73, Porter Black 124–147.
  13. ^ Porter Black 175–216, Wallace Ranald S. Mackenzie 92–111.
  14. ^ Goggin "The Seminole Negroes of Andros Island" 201–6, Mulroy 26.
  15. ^ Bakari "Seminoles With African Ancestry," "Seminole Freedmen rebuffed by Supreme Court."

References

  • Akil II, Bakari (2003). "Seminoles With African Ancestry: The Right To Heritage," The Black World Today December 27, 2003. Retrieved Aug. 29, 2005.
  • Army and Navy Chronicle. 13 vols. Washington: B. Homans, 1835–1842.
  • Bird, J.B (2005). "The Largest Slave Rebellion in U.S. History." Retrieved Aug. 29, 2005.
  • Bird, J.B. (2005). "Jesup's Proclamation." Retrieved Aug. 29, 2005.
  • Bird, J.B. (2005). "Were all Black Seminoles descendants of fugitive slaves?" Retrieved Aug. 29, 2005.
  • Brown, Canter. "Race Relations in Territorial Florida, 1821–1845." Florida Historical Quarterly 73.3 (January 1995): 287–307.
  • Foreman, Grant. The Five Civilized Tribes. Norman: University of Oklahoma Press, 1934.
  • Foster, Laurence. Negro-Indian Relations in the Southeast. PhD. Dissertation, University of Pennsylvania, 1935.
  • Giddings, Joshua R. The Exiles of Florida, or, crimes committed by our government against maroons, who fled from South Carolina and other slave states, seeking protection under Spanish laws. Columbus, Ohio: Follet, 1858.
  • Goggin, John M. "The Seminole Negroes of Andros Island, Bahamas." Florida Historical Quarterly 24 (July 1946): 201-6.
  • Hancock, Ian F. The Texas Seminoles and Their Language. Austin: University of Texas Press, 1980.
  • Indianz.com (2004). "Seminole Freedmen rebuffed by Supreme Court," June 29, 2004. Retrieved Aug. 29, 2005.
  • Landers, Jane. Black Society in Spanish Florida. Urbana: University of Illinois Press, 1999.
  • Littlefield, Daniel F., Jr. Africans and Seminoles. Westport, CT: Greenwood Press, 1977.
  • Mahon, John K. History of the Second Seminole War, 1835–1842. 1967. Gainesville: University Press of Florida, 1985.
  • McCall, George A. Letters From the Frontiers. Philadelphia: Lippincot & Co., 1868.
  • Miller, David Hunter, ed. Treaties and Other International Acts of the United States of America. 2 vols. Washington: GPO, 1931.
  • Mulroy, Kevin. Freedom on the Border: The Seminole Maroons in Florida, the Indian Territory, Coahuila, and Texas. Lubbock: Texas Tech University Press, 1993.
  • Porter, Kenneth Wiggins. The Black Seminoles: History of a Freedom-Seeking People. Eds Thomas Senter and Alcione Amos. Gainesville: University of Florida Press, 1996.
  • Porter, Kenneth Wiggins. The Negro on the American Frontier. New York: Arno Press, 1971.
  • Rivers, Larry Eugene. Slavery in Florida. Gainesville: University Press of Florida, 2000.
  • Schneider, Pamela S. It's Not Funny: Various Aspects of Black History Charlotte PA: Lemieux Press Publishers, 2005.
  • Simmons, William. Notices of East Florida. 1822. Intro. George E. Buker. Gainesville: University Press of Florida, 1973.
  • Sturtevant, William C. "Creek into Seminole." North American Indians in Historical Perspective. Eds Eleanor B. Leacock and Nancy O. Lurie. New York: Random House, 1971.
  • Twyman, Bruce Edward. The Black Seminole Legacy and Northern American Politics, 1693–1845. Washington: Howard University Press, 1999.
  • United States. Attorney-General. Official Opinions of the Attorneys General of the United States. Washington: United States, 1852–1870.
  • United States. Congress. American State Papers: Foreign Relations. Vol 4. Washington: Gales and Seaton, 1832–1860.
  • United States. Congress. American State Papers: Military Affairs. 7 vols. Washington: Gales and Seaton, 1832–1860.
  • Wallace, Ernest. Ranald S. Mackenzie on the Texas Frontier. College Station: Texas A&M University Press, 1993.
  • Wright, J. Leitch, Jr. Creeks and Seminoles: The Destruction and Regeneration of the Muscogulge People. Lincoln: University of Nebraska Press, 1986.

December 27 is the 361st day of the year in the Gregorian calendar (362nd in leap years). ... Year 2003 (MMIII) was a common year starting on Wednesday of the Gregorian calendar. ... is the 180th day of the year (181st in leap years) in the Gregorian calendar. ... Year 2004 (MMIV) was a leap year starting on Thursday of the Gregorian calendar. ...

External links


  Results from FactBites:
 
Black Seminoles - Wikipedia, the free encyclopedia (2706 words)
Modern Black Seminoles are known as "Seminole Freedmen" in Oklahoma, "Seminole Scouts" in Texas, "Black Indians" in the Bahamas, and "Mascogos" in Mexico.
Black Seminoles inclined toward a syncretic form of Christianity inherited from the plantations.
The war resulted from U.S. efforts, under the policy of Indian Removal, to relocate to the western Indian Territory Florida's 4,000 Seminole Indians and a portion of their 800 Black Seminole allies—a portion, because during the year before the war, at least 100 Black Seminoles were being claimed by prominent white citizens as runaway slaves.
Seminole - Wikipedia, the free encyclopedia (1517 words)
The Seminole nation came into existence in the 18th century and was composed of Indians from Georgia, Mississippi, Alabama, and Florida, most significantly the Creek Nation, as well as African Americans who escaped from slavery in Georgia (see Black Seminoles).
While roughly 3000 Seminoles were forced west of the Mississippi River, including the Seminole Nation of Oklahoma, who picked up new members along their way, approximately 300-500 Seminoles stayed and fought in and around the Everglades of Florida.
Drawing on a population of about 4,000 Seminole Indians and 800 allied Black Seminoles, the Seminoles mustered at most 1,400 warriors (Andrew Jackson estimated they had only 900) to counter combined U.S. Army and militia forces that ranged from 6,000 troops at the outset to 9,000 at the peak of deployment, in 1837.
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