The Body of Christ is a term used by Christians to describe believers in Christ. Christ is seen as the head of the body, which is seen as the church. The "members" of the body are seen as members of the church. The term may also be used (either symbolicly or literally) of the bread taken at communion. Christ, from the Greek Χριστός, or Khristós, means anointed, and is equivalent to the Hebrew term Messiah. ... The Eucharist is either the Christian sacrament of consecrated bread and wine or the ritual surrounding it. ...
In the context of the local churches it is a metaphor used to describe the synchronicity between different localities and God. In this, God is the head and the people who make up the Church in each locality are termed "members of the body". The "members of the body" may look different and/or may perform different functions, but they all work as one under the will of the head (God). For example, a person who is a gifted orator is encouraged to use his or her talents to act as a mouthpiece for God. Other such personal strengths would be similarly applied towards the "expression of Christ". In this way people can be functioning and active members of the "Body of Christ". The term local churches (地方教會) was originally used by Watchman Nee (倪柝聲) to describe Christian churches that form based upon the teaching of the ground of locality; however, its use to refer to any collection of independent Christian congregations in a city has become more popular in recent years. ... In language, a metaphor is a rhetorical trope where a comparison is made between two seemingly unrelated subjects. ... The term God is ordinarily used to designate a singular, universal Supreme Being. ... The term God is ordinarily used to designate a singular, universal Supreme Being. ... The term God is ordinarily used to designate a singular, universal Supreme Being. ... The term God is ordinarily used to designate a singular, universal Supreme Being. ...
The body, then, of the man who has been united unto the Lord must be an instrument of the Lord, must serve for the fulfillment of His will, and become a part of the Body of Christ.
For the full sanctification of man, the body of the servant of the Lord must be united with the Body of Christ, and this is accomplished in the mystery of Holy Communion.
The Church is the Body of Christ both because its parts are united to Christ through His divine mysteries and because through her Christ works in the world.
The Body of Christ is a joint body of Jews and Gentiles.
This spiritual baptism is quite different from the baptism of this dispensation, where the Holy Spirit is the baptizer and the believer is baptized into the Body of Christ.
Pentecost was a fulfillment of prophecy (Acts 2:16, 33, 3:24), whereas the body of Christ was a mystery which had been kept secret since the world began (Col. 1:24-26).