Bobos in Paradise was a book written by David Brooks in 2000. The word bobo, Brooks's most famous coinage, stands for "bourgeoisbohemian." This is Brooks' term for the 1990s' descendants of the yuppies. Often of the corporate upper-middle to upper class, they rarely oppose mainstream society, claim highly tolerant views of others, buy lots of expensive and exotic items, and believe American society to be meritocratic. David Brooks (born August 11, 1961) is a columnist for The New York Times who has become one of the prominent voices of conservative politics in the United States. ... 2000 is a leap year starting on Saturday of the Gregorian calendar. ... Bourgeois at the end of the thirteenth century. ... Bohemians are inhabitants of Bohemia, Czech Republic. ... Events and trends Technology Explosive growth of the Internet; decrease in the cost of computers and other technology Reduction in size and cost of mobile phones leads to a massive surge in their popularity Year 2000 problem (commonly known as Y2K) Microsoft Windows operating system becomes virtually ubiquitous on IBM... Yuppie, short for Young Urban Professional, describes a demographic of people generally between their late twenties and early thirties. ... The middle class (or middle classes) comprises a social group once defined by exception as an intermediate social class between the nobility and the peasantry. ... Aristocracy is a form of government in which rulership is in the hands of an upper class known as aristocrats. ... Meritocracy is a system of government based on rule by ability (merit) rather than by wealth or social position; merit means roughly intelligence plus effort. ...
Bobo is often used in place of the word yuppie, which has usually negative connotations. In fact, even Brooks uses yuppie in a negative sense throughout his book.
Brooks's thesis in Bobos in Paradise was that this "new upper class" represented a marriage between the liberal idealism of the 1960s and the self-interest of the Reagan era. Critics of Brooks's thesis argue that he did not provide an argument for why this elite was specifically "new," and that the bobo trend merely represents changing tastes and preferences of a pre-existing upper class (not a product of social mobility). Events and trends The 1960s was a turbulent decade of change around the world. ... Events and trends The 1980s marked an abrupt shift towards more conservative lifestyles after the momentous cultural revolutions which took place in the 1960s and 1970s and the definition of the AIDS virus in 1981. ... Social mobility is the degree to which, in a given society, an individuals social status may change throughout the course of his or her life. ...
Bohemians were subversive because they imagined and created radical new spaces for performing their public culture, using bourgeois forms ironically to challenge the authority of verbal and behavioral routines, to undermine the authority of words, appearances and social conventions.
Bohemians and grisettes lived in the public and saw the public as a source of friendships, romance, and opportunities for promoting their art; the public was their natural community.
Bohemian’s feminization is due also to the fact that they are unable to earn the money required to keep their women happy. The women leave eventually for their health, and say that if only their bohemian lovers had a little more money they would have stayed with them.
Bourgeois was originally a (particularly French) citizen or freeman of a city or burgh, as distinct from a peasant or a gentleman.
This new bourgeois or middle class came to feel oppressed by the traditions and restrictions of feudalism and aristocratic rule and eventually were able to grasp power and transform social values.
The term bourgeois class, or bourgeoisie, was used by Marx to refer to the corporate or capitalist class in modern societies that is thought, particularly in socialist ideas, to be also a ruling class.