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Encyclopedia > Caiaphas

Yhosef Bar Kayafa (Hebrew יְהוֹסֵף בַּר קַיָּפָא, jəhoˑsef bar qayːɔfɔʔ), also known as Caiaphas (Greek Καϊάφας) in the New Testament, was the Jewish high priest to whom Jesus was taken after his arrest in the garden of Gethsemane, and who played a part in Jesus' trial before the Roman Governor, Pontius Pilate. Although Caiaphas acted individually, passages involving Caiaphas are among those cited over the years by those claiming a Biblical justification for anti-Semitism. Hebrew redirects here. ... John 21:1 Jesus Appears to His Disciples--Alessandro Mantovani: the Vatican, Rome. ... Judaism is the religion of the Jewish people. ... This page gives the traditional list of High Priests of Israel up to the destruction of the Second Temple in 70 AD. The earlier parts of the list are possibly legendary. ... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ... The Garden of Gethsemane. ... A Roman governor was an official either elected or appointed to be the chief adminstator of Roman law throughout one or more of Ancient Romes many provinces. ... Ecce Homo (Behold the Man!), Antonio Ciseris depiction of Pontius Pilate presenting a scourged Jesus to the people of Jerusalem. ... The Eternal Jew: 1937 German poster. ...


In Matthew chapter 26, Caiaphas, other chief priests, and the Sanhedrin are shown looking for "false evidence" with which to frame Jesus (26:59). Jesus never declares he is the Son of God but doesn't deny the charge and makes an allusion to the Son of Man. Caiaphas and the other men charge him with blasphemy and order him beaten. (26:66-67) The Gospel of Matthew (literally, according to Matthew; Greek, Κατά Μαθθαίον or Κατά Ματθαίον) is one of the four Gospel accounts of the New Testament. ... For the tractate in the Mishnah, see Sanhedrin (tractate). ... Son of God is a biblical phrase from the Tanakh (Hebrew Bible), and the New Testament. ... The phrase son of man is a primarily Semitic idiom that originated in Ancient Mesopotamia, used to denote humanity or self. ... Look up blasphemy in Wiktionary, the free dictionary. ...


In John chapter 18, Jesus is brought before Annas and Caiaphas and questioned, with intermittent beatings. Afterward, the other priests (Caiaphas does not accompany them) take Jesus to Pontius Pilate, the Roman governor of Judea, and insist upon Jesus' execution. Pilate tells the priests to judge Jesus themselves, to which they respond they lack authority to do so. Pilate questions Jesus, after which he states, "I find no basis for a charge against him." Pilate then offers the Jews the choice of one prisoner to release — said to be a Passover tradition — and the Jews choose a rebel named Barabbas instead of Jesus. (18:38-40) The Gospel of John is the fourth gospel in the canon of the New Testament, traditionally ascribed to John the Evangelist. ... Annas is a Jew mentioned in the Gospels as being high priest (Kohen) from AD 7 to 4, as well as president of the Sanhedrin before which Peter and John were brought (Acts 4:6). ... Ecce Homo (Behold the Man!), Antonio Ciseris depiction of Pontius Pilate presenting a scourged Jesus to the people of Jerusalem. ... The Roman Empire is the name given to both the imperial domain developed by the city-state of Rome and also the corresponding phase of that civilization, characterized by an autocratic form of government. ... Iudaea Province in the 1st century Iudaea was a Roman province that extended over Judaea (Palestine). ... Passover (Hebrew: פסח; transliterated as Pesach or Pesah), also called ×—×’ המצות (Chag HaMatzot - Festival of Matzot) is a Jewish holiday which is celebrated in the northern spring. ... Give us Barabbas!, from The Bible and its Story Taught by One Thousand Picture Lessons, 1910 In the Christian narrative of the Passion of Jesus, Barabbas, according to some texts Jesus bar-Abbas, (Aramaic Bar-abbâ, son of the father), was the insurrectionary whom Pontius Pilate freed at the Passover...


For Jewish leaders of the time, there were serious concerns about Roman rule and an insurgent Zealot movement to eject Romans from Israel. They would have feared any religious reformer or leader who either denied their own authority to rule or who suggested rebellion against the Romans. The Romans would not perform execution over violations of Jewish law, and therefore the charge of blasphemy would not have mattered to Pilate. Caiaphas's legal position, therefore, was to establish that Jesus was guilty not only of blasphemy, but also of proclaiming himself the messiah, which was understood as the return of the Davidic king. This would have been an act of sedition and prompted Roman execution. Pilate initially wished for Herod Antipas to deal with the matter, whereas the Sanhedrin would have wished for a Roman execution. It has been suggested that this article or section be merged into Zealotry. ... In Judaism, the Messiah (מָשִׁיחַ Standard Hebrew Arabic: Al-Masih, المسيح), Tiberian Hebrew , Aramaic ) initially meant any person who was anointed by a prophet of God. ... Sedition is a deprecated term of law to refer to covert conduct such as speech and organization that is deemed by the legal authority as tending toward insurrection against the established order. ... Herod Antipas (short for Antipatros) was an ancient leader (tetrarch, meaning ruler of a quarter) of Galilee and Perea. ...


The ossuary of a "Caiaphas" was discovered two miles south of present day Jerusalem in 1990, and remains an important artifact in the corpus of Biblical archaeology. An ossuary is a chest, building, well or site made to serve as the final resting place of human skeletal remains. ... Panoramic view from Mt. ... Biblical archaeology involves the recovery and scientific investigation of the material remains of past cultures that can illuminate the periods and descriptions in the Bible. ...

Preceded by:
Simon ben Camithus
High Priest of Israel
1836
Succeeded by:
Jonathan ben Ananus

This page gives the traditional list of High Priests of Israel up to the destruction of the Second Temple in 70 AD. The earlier parts of the list are possibly legendary. ... Events By place Roman Empire Tiberius and Germanicus are Roman Consuls. ... For alternate uses, see Number 36. ...

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Caiaphas

  Results from FactBites:
 
Caiaphas - Wikipedia, the free encyclopedia (445 words)
Although Caiaphas acted individually, passages involving Caiaphas are among those cited over the years by those claiming a Biblical justification for anti-Semitism.
Caiaphas and the other men charge him with blasphemy and order him beaten.
The ossuary of a "Caiaphas" was discovered two miles south of present day Jerusalem in 1990, and remains an important artifact in the corpus of Biblical archaeology.
Caiaphas (392 words)
Nothing is known about Caiaphas' early career, but we can assume that he was a member of a wealthy family, because he married a daughter of the high priest who is called Annas, Ananus or Chanan (6-15 CE).
Annas and Caiaphas may have sympathized with the Sadducees, a religious movement in Judaea that found most of its members among the wealthy Jewish elite.
The governor of Syria, Lucius Vitellius, intervened in the Jewish affairs during the Passover festival of 37 and removed Caiaphas from office.
  More results at FactBites »


 

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