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Encyclopedia > Catechetical Homily

The Paschal sermon of St John Chrysostom is read aloud in every Orthodox parish on the morning of Easter, called "the Great and Holy Pascha of our Lord and Saviour, Jesus Christ" in the Eastern Orthodox Church. According to the Tradition of the Church, no one sits during the reading of the Paschal homily. John Chrysostom (347 - 407) was a notable Christian bishop and preacher from the 4th and 5th centuries in Syria and Constantinople. ... Separate articles treat Eastern Orthodox Christianity and Orthodox Judaism. ... Easter is the most important holiday of the Christian year, observed in March, April, or May each year to celebrate the resurrection of Jesus from the dead after his death by crucifixion (see Good Friday), which Christians believe happened at about this time of year around AD 30-33. ... Great Can refer to size or Greatness Can refer to GREAT or Gang Resistance Education and Training Can refer to GREAT supermarket in Hong Kong Can refer to a measure of goodness This is a disambiguation page — a navigational aid which lists other pages that might otherwise share the same... A lord is one who has power and authority. ... In Christianity, salvation is arguably the most important spiritual concept, second only to the divinity of Jesus. ... The neutrality and accuracy of this article are disputed. ... Christ, from the Greek Χριστός, or Khristós, means anointed, and is equivalent to the Hebrew term Messiah. ... The Eastern Orthodox Church is a Christian body whose adherents are largely based in Eastern Europe and the Middle East, with a growing presence in the western world. ... A tradition is a story or a custom that is memorized and passed down from generation to generation, originally without the need for a writing system. ... A church building is a building used in Christian worship. ...



If any man be devout and loveth God, let him enjoy this fair and radiant triumphal feast! If any man be a wise servant, let him rejoicing enter into the joy of his Lord. This article focuses on the monotheistic concept of a singular God. ... A lord is one who has power and authority. ...


If any have laboured long in fasting, let him how receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; Because he shall in nowise be deprived therefore. If any have delayed until the ninth hour, let him draw near, fearing nothing. And if any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness.


For the Lord, who is jealous of his honour, will accept the last even as the first. He giveth rest unto him who cometh at the eleventh hour, even as unto him who hath wrought from the first hour. A lord is one who has power and authority. ...


And He showeth mercy upon the last, and careth for the first; And to the one He giveth, and upon the other He bestoweth gifts. And He both accepteth the deeds, and welcometh the intention, and honoureth the acts and praises the offering. HE, He, or he may stand for: Hebrew language (ISO 639 alpha-2, he) Helium (He), symbol for the chemical element Hé, a Chinese family name represented by the character 何 He, an English pronoun. ... HE, He, or he may stand for: Hebrew language (ISO 639 alpha-2, he) Helium (He), symbol for the chemical element Hé, a Chinese family name represented by the character 何 He, an English pronoun. ... HE, He, or he may stand for: Hebrew language (ISO 639 alpha-2, he) Helium (He), symbol for the chemical element Hé, a Chinese family name represented by the character 何 He, an English pronoun. ...


Wherefore, enter ye all into the joy of your Lord; Receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival! You sober and you heedless, honour the day! Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away. Enjoy ye all the feast of faith: receive ye all the riches of loving-kindness. A lord is one who has power and authority. ...


Let no one bewail his poverty, for the universal Kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Saviour's death has set us free. He that was held prisoner of it has annihilated it. In politics, a country (or in some cases, a group of countries) over which a king or queen reigns, is a kingdom, see: monarchy. ... In Christianity, salvation is arguably the most important spiritual concept, second only to the divinity of Jesus. ...


By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered when it encountered Thee in the lower regions. Medieval illustration of the Mouth of Hell Hell (according to many religious beliefs about the afterlife) is a place of torment and pain. ... HE, He, or he may stand for: Hebrew language (ISO 639 alpha-2, he) Helium (He), symbol for the chemical element Hé, a Chinese family name represented by the character 何 He, an English pronoun. ... Medieval illustration of the Mouth of Hell Hell (according to many religious beliefs about the afterlife) is a place of torment and pain. ... His can refer to: a gender-specific pronoun His, Haute-Garonne, a commune in the Haute-Garonne département, in France Hospital information system, an enterprise resource planning system that caters to hospital needs. ... Isaiah or Yeshayáhu (יְשַׁעְיָהוּ Salvation of/is the LORD, Standard Hebrew Yəšaʿyáhu, Tiberian Hebrew Yəšaʿăyāhû) was the son of Amoz, and commonly considered the author of the Book of Isaiah. ... Medieval illustration of the Mouth of Hell Hell (according to many religious beliefs about the afterlife) is a place of torment and pain. ... Most modern English speakers think of thou as a relic of Shakespeares day This article is about the pronoun. ...


It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen. This article focuses on the monotheistic concept of a singular God. ... The heavens are the sky, the celestial sphere, or outer space. ...


O Death, where is thy sting? O Hell, where is thy victory? Death is either the cessation of life in a living organism or the state of the organism after that event. ... Medieval illustration of the Mouth of Hell Hell (according to many religious beliefs about the afterlife) is a place of torment and pain. ...


Christ is risen, and thou art overthrown! Christ is risen, and the demons are fallen! Christ is risen, and the angels rejoice! Christ is risen, and life reigns! Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first-fruits of those who have fallen asleep. Christ, from the Greek Χριστός, or Khristós, means anointed, and is equivalent to the Hebrew term Messiah. ...


To Him be glory and dominion unto ages of ages. Amen.


  Results from FactBites:
 
CATHOLIC ENCYCLOPEDIA: Christian Doctrine (14378 words)
Against the rationalistic tendencies in the pedagogical movement of the century, Clement XIII uttered a protest in 1761.
Father Faerber, who devoted forty years to catechetical instruction, produced in 1895 a textbook which commends itself by its simplicity and clearness, although the critics, who charged it with incompleteness and a certain lack of accuracy, were not altogether wrong.
It must be borne in mind that catechetical instruction should be elementary; but this of course is a relative term, according as the pupil is an adult or a child.
The Development of the Canon of the New Testament - Origen (1934 words)
In the year 203 Origen was appointed by Demetrius, the bishop, to succeed Clement as head of the catechetical school in Alexandria.
For a dozen years he carried on that work with marked success and with increasing numbers of pupils at the school.
But near the close of his life (after 245 CE), where Origen is speaking as a scholar, he admits that the tradition of its authorship is wholly uncertain.
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