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Encyclopedia > Catharsis

Catharsis is the Greek Κάθαρσις Katharsis word meaning "purification" or "cleansing" derived from the ancient Greek gerund καθαίρειν transliterated as kathairein "to purify, purge," and adjective katharos "pure or clean" (ancient and modern Greek: καθαρός). Note: This article contains special characters. ... In linguistics, a gerund is a kind of verbal noun that exists in some languages. ...

Contents

Dramaturgical uses

The term in drama refers to a sudden emotional breakdown or climax that constitutes overwhelming feelings of great pity, sorrow, laughter or any extreme change in emotion that results in the renewal, restoration and revitalization for living. Emotional redirects here. ...


Using the term 'Catharsis' to refer to a form of emotional cleansing was first done by the Greek philosopher Aristotle in his work Poetics. It refers to the sensation, or literary effect, that would ideally overcome an audience upon finishing watching a tragedy. In his previous works, he used the term in its medical sense (usually referring to the evacuation of the 'katamenia', the menstrual fluid or other reproductive material).[1] Because of this, F. L. Lucas maintains that catharsis cannot be properly translated as purification or cleansing, but only as purgation. Since before Poetics catharsis was purely a medical term, Aristotle is employing it as a medical metaphor. "It is the human soul that is purged of its excessive passions.".[2] Lessing sidesteps the medial aspect of the issue and translates catharsis as a purification, an experience that brings pity and fear into their proper balance: "In real life, he explained, men are sometimes too much addicted to pity or fear, sometimes too little; tragedy brings them back to a virtuous and happy mean.".[3] Tragedy is then a corrective; through watching tragedy the audience learns how to feel these emotions at the proper levels. Some modern interpreters of the work infer that catharsis is pleasurable because audience members felt ekstasis (Greek: ἔκστασις) (literally: astonishment, meaning: trance) from the fact that there existed those who could suffer a worse fate than them was to them a relief[citation needed]. Any translator attempting to interpret Aristotle's meaning of the term should take into account that Poetics is largely a response to Plato's claim that poetry encourages men to be hysterical and uncontrolled. In response to Plato, Aristotle maintains that poetry makes them less, not more, emotional, by giving a periodic and healthy outlet to their feelings. Emotional redirects here. ... Aristotle (Greek: AristotélÄ“s) (384 BC – March 7, 322 BC) was a Greek philosopher, a student of Plato and teacher of Alexander the Great. ... Aristotles Poetics aims to give an account of poetry. ... In general usage a tragedy is a play, movie or sometimes a real world event with a sad outcome. ... Frank Lawrence Lucas (1894 - 1967) was a English literary critic, essayist, poet, and Fellow of Kings College, Cambridge. ... Look up metaphor in Wiktionary, the free dictionary. ... Gotthold Ephraim Lessing (22 January 1729 – 15 February 1781), writer, philosopher, publicist, and art critic, was one of the most outstanding German representatives of the Enlightenment era. ... Look up Translator in Wiktionary, the free dictionary. ... For other uses, see Plato (disambiguation). ... For the album, see Hysteria (album) Professor Jean-Martin Charcot was well-known for showing, during his lessons at the Salpêtrière hospital, hysterical woman patients – here, his favorite patient, Blanche (Marie) Wittman, supported by Joseph Babinsky. ... The Chinese poem Quatrain on Heavenly Mountain by Emperor Gaozong (Song Dynasty) Poetry (from the Greek , poiesis, making or creating) is a form of art in which language is used for its aesthetic qualities in addition to, or in lieu of, its ostensible meaning. ...


In literary aesthetics, catharsis is developed by the conjunction of stereotyped characters and unique or surprising actions. Throughout a play we do not expect the nature of a character to change significantly, rather pre-existing elements are revealed in a relatively straight-forward way as the character is confronted with unique actions in time. This can be clearly seen in Oedipus Rex where King Oedipus is confronted with ever more outrageous actions until emptying generated by the death of his mother-wife and his act of self-blinding. As a literary effect, catharsis should be compared with the equivalent effects for epic and poetic forms of kairosis and kenosis. Oedipus the King (also known as Oedipus Rex and Oedipus Tyrannos) is a Greek tragedy, written by Sophocles around 427 BC. The play was the second of Sophocles three Theban plays to be produced, but its events occur before those of Oedipus at Colonus or Antigone. ... Kairosis is the literary effect of fulfillment in time. ... Kenosis is a Greek word for emptiness, which is used as a theological term. ...


In contemporary aesthetics catharsis may also refer to any emptying of emotion experienced by an audience in relation to drama. This exstasis can be perceived in comedy, melodrama and most other dramatic forms. Deliberate attempts, on political or aesthetic bases, to subvert the structure of catharsis in theatre have occurred. For example, Bertold Brecht viewed catharsis as a pap for the bourgeois theatre audience, and designed dramas which left significant emotions unresolved, as a way to force social action upon the audience. In Brecht's theory, the absence of a cathartic resolving action would require the audience to take political action in the real world in order to fill the emotional gap they experience. This technique can be seen as early as his agit-prop play The Measures Taken. The Parthenons facade showing an interpretation of golden rectangles in its proportions. ... Bertolt Brecht (February 10, 1898 - August 14, 1956) was an influential German dramatist, stage director, and poet of the 20th century. ...


"Catharsis" before tragedy

Catharsis before the sixth-century rise of tragedy is, for us, essentially a historical footnote to the Aristotelian conception. The practice of purification did not yet appear in Homer, as later Greek commentators noted:[4] the Aithiopis, an epic in the Trojan War cycle, narrates the purification of Achilles after his murder of Thersites. Catharsis describes the result of means taken to cleanse away blood-guilt—"blood (SUK MY SAK BITCHES)is purified through blood" (Burkert 1992:56) a process in the development of Hellenic culture in which the oracle of Delphi took a prominent role. The classic example, of Orestes, belongs to tragedy, but the procedure given by Aeschylus is ancient: the blood of a sacrificed piglet is allowed to wash over the blood-polluted man, and running water washes away the blood.[5] The identical ritual is represented, Burkert informs us (1992:57) on a krater found at Canicattini, to cure the daughters of Proetus of their madness, caused by some ritual transgression. To the question of whether the ritual procures atonement or just healing, Burkert answers: "To raise the question is to see the irrelevance of this distinction" (1992:57). The Greek nosos embraces both physical sickness and social ills. Categories: Move to Wiktionary | Stub | Chemistry ... Homer (Greek: , HómÄ“ros) was an early Greek poet and aoidos (rhapsode) traditionally credited with the composition of the Iliad and the Odyssey. ... The Aithiopis (Greek: Αἰθιοπίς; Latin: Aethiopis) is a lost epic of ancient Greek literature. ... The Epic Cycle (Greek: Επικός Κύκλος) was a collection of Ancient Greek epic poems that related the story of the Trojan War, which includes the Kypria, the Aithiopis, the Little Iliad, the Iliou persis (The Sack of Troy), the Nostoi (Returns), and the Telegony. ... The Wrath of Achilles, by François-Léon Benouville (1821–1859) (Musée Fabre) In Greek mythology, Achilles (also Akhilleus or Achilleus) (Ancient Greek: ) was a hero of the Trojan War, the central character and greatest warrior of Homers Iliad, which takes for its theme, not the War... In Greek mythology, Thersites, son of Agrius, was a rank-and-file soldier of the Greek army during the Trojan War. ... Delphi (Greek Δελφοί — Delphee) is an archaeological site and a modern town in Greece on the south-western spur of Mount Parnassus in a valley of Phocis. ... Orestes Ορεστης is a Greek name, literally he who stands on the mountain, or mountain-dweller. Orestes can refer to: In Greek mythology, the son of Agamemnon. ... This article is about the ancient Greek playwright. ... A krater (Greek κρατηρ, from the Greek verb κεραννυμι, to mix. ... Proetus was a mythical king of Tiryns. ... For other uses, see Atonement (disambiguation). ... Healing is the process whereby the cells in the body regenerate and repair to reduce the size of a damaged or necrotic area. ...


Medical uses

The term catharsis has been used for centuries as a medical term meaning a "purging." Most commonly in a medical context, it euphemistically refers to a purging of the bowels. A drug, herb, or other agent administered as a strong laxative is termed a cathartic. This article or section does not adequately cite its references or sources. ... The intestine is the portion of the alimentary canal extending from the stomach to the anus and, in humans and other mammals, consists of two segments, the small intestine and the large intestine. ... A laxative is a preparation used for encouraging defecation, or the expulsion of feces. ...


The term catharsis has also been adopted by modern psychotherapy, particularly Freudian psychoanalysis, to describe the act of expressing deep emotions often associated with events in the individual's past which have never before been adequately expressed. Catharsis is also an emotional release associated with talking about the underlying causes of a problem (it was first mentioned by Aristotle: catharsis associated with audience watching tragic plays) // Psychotherapy is a range of techniques based on dialogue, communication and behavior change and which are designed to improve the mental health of a client or patient, or to improve group relationships (such as in a family). ...


It can also describe the effect producing an outlet for violence by acting as a form of release for violent behaviour. For example in forms of media or in a dream.


Religion

Another meaning under the heading of 'purging' can concern body and soul — in it concerns efforts made to come to terms with guilt and sin, penance such as by chastisement (in modern use of that word, the meaning of punishment has taken over from the original sense of purification), such as practiced by flagellants; a testimony to the age of this use is the very name of the Cathars (a medieval sect). Penance (via Old French penance from the Latin Poenitentia, the same root as penitence, which in English means repentance, the desire to be forgiven, see contrition; in many languages only one single word is derived) is, strictly, repentance of sins as well as the actual name of the Catholic Sacrament... For self punishment, see castigation For the band, see [[1]] ... Flagellants, from a fifteenth century woodcut Flagellants are practitioners of an extreme form of mortification of their own flesh by whipping it with various instruments. ... Cathars being expelled from Carcassonne in 1209. ...


In Mysticism, the end of human life and of philosophy is to realize the mystical return of the soul to God. Freeing itself from the sensuous world by katharsis, the purified human soul ascends by successive steps through the various degrees of the metaphysical order, until it unites itself in a clear and completely conscious contemplation to the One, and unifies into the state of ecstasis. Mysticism from the Greek μυστικός (mystikos) an initiate (of the Eleusinian Mysteries, μυστήρια (mysteria) meaning initiation[1]) is the pursuit of achieving communion or identity with, or conscious awareness of, ultimate reality, the divine, spiritual truth, or God through direct experience, intuition, or insight; and the belief that such experience is an...


Thus in the neo-Platonism of Plotinus, the first step in the return of the soul to God is the act by which the soul, withdrawing from the world of sense by a process of purification (katharsis), frees itself from the trammels of matter. A point to note here is that psychology and philosophy were not separate in Classical Philosophy (Greek through Roman period). Thus in classical mysticism, as well as current mystical traditions, katharsis is a process leading to the transcending of psychological, as well as spiritual, traumas and negativities. Neoplatonism (also Neo-Platonism) is an ancient school of philosophy beginning in the 3rd century A.D. It was based on the teachings of Plato and Platonists; but it interpreted Plato in many new ways, such that Neoplatonism was quite different from what Plato taught, though not many Neoplatonists would... Plotinus Plotinus (Greek: ) (ca. ... Psychology is an academic or applied discipline involving the scientific study of mental processes such as perception, cognition, emotion, personality, behavior, and interpersonal relationships. ... This article is 58 kilobytes or more in size. ...


Cathartic Sacrifice

In early cults, the distinction between sacred and unclean is far from complete or well defined (see Taboo); consequently we find two types of cathartic sacrifice: one to cleanse of impurity and make fit for common use, another to rid of sanctity and in like manner render suitable for human use or intercourse. . ...

  • The most conspicuous example of the first class is the scapegoat. Two goats were provided by the ancient Hebrews on the Day of Atonement; the high priest sent one into the desert, after confessing on it the sins of Israel; it was not permitted to run free but was probably cast over a precipice; the other was sacrificed as a sin-offering. In like manner in the purification of lepers two birds were used; the throat of one was cut, the living bird dipped in the blood mingled with water and the leper sprinkled; then the bird was set free to carry away the leprosy. In both these rites we seem to have a duplication of ritual, and the parallelism of sacrifice and liberation is clear.
  • As an example of the second class may be taken the sacrifice of the bull to the Rigvedic god Rudra. MM. Hubert and Mauss interpret this to mean that the sanctity of the remainder of the herd was concentrated on a single animal; the god, incarnate in the herd, was eliminated by the sacrifice, and the cattle saved from the dangers to which their association with the god exposed them. The Feast of First fruits is another example of the same sort; comparable with this concentration of holiness is the respect or veneration shown to a single animal as representative of its species (see animal worship). In both these cases the object of the rite is the elimination of impurity or of a source of danger. But the Nazarite was equally bound to lay aside his holiness before mixing with common folk and returning to ordinary life; this he did by a sacrifice, which, with the offering of his hair upon the altar, freed him from his vow and reduced him to the same level of sanctity as ordinary men.

The Scapegoat by William Holman Hunt, 1854. ... Yom Kippur (יום כפור yom kippūr, day of atonement) is the Jewish holiday of the Day of Atonement. ... This article or section is in need of attention from an expert on the subject. ... Rudra (Sanskrit: रुद्रः) (Howler) is a Rigvedic God of the storm, the hunt, death, Nature and the Wind. ... Animal worship covers religious and ritual practices including the worship of a living animal considered as a deity incarnate, animal sacrifice as well as the respect for the bones of a slain animal. ...

See also

Closure (psychology) In psychology, closure may refer to the state of experiencing an emotional conclusion to a difficult life event, such as the breakdown of a close interpersonal relationship or the death of loved one. ...


Sources & External links

Look up catharsis in
Wiktionary, the free dictionary.

Wikipedia does not have an article with this exact name. ... It has been suggested that French Wiktionary be merged into this article or section. ... Encyclopædia Britannica, the 11th edition The Encyclopædia Britannica Eleventh Edition (1910–1911) is perhaps the most famous edition of the Encyclopædia Britannica. ... The public domain comprises the body of all creative works and other knowledge—writing, artwork, music, science, inventions, and others—in which no person or organization has any proprietary interest. ...

Notes

  1. ^ Belifiore, Elizabeth S. Tragic Pleasures: Aristotle on Plot and Emotion, page 300. Princeton UP, 1992
  2. ^ Lucas, F.L. Tragedy in Relation to Aristotle's Poetics', page 24
  3. ^ ibid., page 23. Hogarth, 1928
  4. ^ Walter Burkert, 1992. The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age, p.56. (Harvard University Press). This sub-section depends largely on Burkert.
  5. ^ Burkert notes parallels with a bilingual Akkadian-Sumerian ritual text: "the knowledgeable specialist, the sacrificial piglet, slaughter, contact with blood, and the subsequent cleansing with water" (1992:58).

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