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Encyclopedia > Christian angelic hierarchy

According to medieval Christian theologians, the Angels are organized into several orders, or Angelic Choirs. The Middle Ages formed the middle period in a traditional schematic division of European history into three ages: the classical civilization of Antiquity, the Middle Ages, and modern times, beginning with the Renaissance. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Christian theology is reasoned discourse concerning... The Archangel Michael by Guido Reni wears a late Roman military outfit in this 17th century depiction An angel is a supernatural being found in many religions. ...


The most influential of these classifications was that put forward by Pseudo-Dionysius the Areopagite in the Fourth or Fifth century, in his book "The Celestial Hierarchy". However, during the Middle Ages, many schemes were proposed, some drawing on and expanding on Pseudo-Dionysius, others suggesting completely different classifications (some authors limited the number of Choirs to seven). Several other hierarchies were proposed, some in nearly inverted order. Scholars of the Middle Ages believed that angels and archangels were lowest in the order because they were the most involved in the world of men and thus more susceptible to sin. Pseudo-Dionysius the Areopagite, also known as pseudo-Denys, refers to the anonymous theologian and philosopher of the 5th century whose Corpus Areopagiticum was falsely ascribed to Dionysius the Areopagite of Acts 17:34. ... As a means of recording the passage of time, the 4th century was that century which lasted from 301 to 400. ... Europe in 450 The 5th century is the period from 401 to 500 in accordance with the Julian calendar in the Christian Era. ... The Middle Ages formed the middle period in a traditional schematic division of European history into three ages: the classical civilization of Antiquity, the Middle Ages, and modern times, beginning with the Renaissance. ...


In The Celestial Hierarchy and in the Summa Theologica the Catholic Church theologians drew on passages from the New Testament, specifically Ephesians 1:21 and Colossians 1:16 (considered by modern scholars to be very tentative and ambiguous sources in relation to the construction of such a schema), in an attempt to reveal a schema of three Hierarchies, Spheres or Triads of angels, with each Hierarchy containing three Orders or Choirs. De Coelesti Hierarchia (Celestial Hierarchy) is a Pseudo-Dionysian work on angelology (dated to ca. ... The Summa Theologica (also widely known as the Summa Theologiae) is the most famous work of St. ... This article is about the Christian scriptures. ... The Epistle to the Ephesians is one of the books of the Bible in the New Testament. ... The Epistle to the Colossians is a book of the Bible New Testament. ... The Archangel Michael by Guido Reni wears a late Roman military outfit in this 17th century depiction An angel is a supernatural being found in many religions. ...


From the comparative study of the Old Testament and New Testament passages, including their ethymology and semantics, the above mentioned theological works (which contain variations), and esoteric Christian teachings, the descending order of rank can be inferred as following: Note: Judaism commonly uses the term Tanakh to refer to its canon, which corresponds to the Protestant Old Testament. ... This article is about the Christian scriptures. ... Etymology is the study of the origins of words. ... The introduction to this article provides insufficient context for those unfamiliar with the subject matter. ... Theology finds its scholars pursuing the understanding of and providing reasoned discourse of religion, spirituality and God or the gods. ... Etymology Esoteric is an adjective originating during Hellenic Greece under the domain of the Roman Empire; it comes from the Greek esôterikos, from esôtero, the comparative form of esô: within. It is a word meaning anything that is inner and occult, a latinate word meaning hidden (from which...

The Assumption of the Virgin by Francesco Botticini at the National Gallery London, shows three hierarchies and nine orders of angels, each with different characteristics
The Assumption of the Virgin by Francesco Botticini at the National Gallery London, shows three hierarchies and nine orders of angels, each with different characteristics

The Choirs in the second and third spheres, of the present hierarchical list, appear to be also united in pairs. The existence of these pairs of Orders is inferred through their etymological proximity and the apparent affinity in the description of their work-activity (cf. 1 Peter 3:22): Image File history File linksMetadata Francesco_Botticini_-_The_Assumption_of_the_Virgin. ... Image File history File linksMetadata Francesco_Botticini_-_The_Assumption_of_the_Virgin. ... Francesco di Giovanni Botticini (ca. ... Note: Judaism commonly uses the term Tanakh to refer to its canon, which corresponds to the Protestant Old Testament. ... This article is about the Christian scriptures. ... Greek ( IPA: or simply IPA: — Hellenic) has a documented history of 3,500 years, the longest of any single language in the Indo-European language family. ...

  • Thrones and Dominions (Might, dunamis);
  • Principalities and Powers (Powers, exousia; cf. Eph 6:12);
  • Archangels and Angels (Angels, aggelos).

Note, however, that several variations of the hierarchical order may be found published through the last two millennia.

Contents

Hierarchies, Spheres or Triads of Choirs

First Sphere

Seraphim

Main article: Seraph

The Seraphim (singular "Seraph"), mentioned in Isaiah 6:1—7 [1], serve as the caretakers of God's throne and continuously singing his praises: "Holy, holy, holy is the Lord of hosts. All the earth is filled with His Glory." It is said that they surround the throne of God, singing the music of the spheres and regulating the movement of the heavens as it emanates from God. It is also said that such a bright light emanates from them that nothing, not even other divine beings, can look upon them. It is said that there are four of them surrounding God's throne, where they burn eternally from love and zeal for God. A seraph (Hebrew שׂרף, plural שׂרפים Seraphim) is one of a class of celestial beings mentioned once in the Hebrew Bible (Tanakh or Old Testament), in Isaiah. ... 六翼天使 Seraphim(六翼天使) is a Taiwanese symphonic metal band similar to Nightwish and Therion. ... Musica universalis or music of the spheres is a medieval philosophical concept that regards the proportions in the movements of the celestial bodies - the sun, moon and planets - as a form of musica (the medieval Latin name for music). ...


The Seraphim have six wings; two covering their face, two covering their feet, and two that they fly with.


Unlike other Seraphim who had six wings, Lucifer was featured to have twelve wings.[2] This article is about the star or fallen angel. ...


Cherubim

Main article: Cherub

The Cherubim (singular "Cherub") are beyond the throne of God; they are the guardians of light and of the stars. It is believed that, although they are removed from man's plane of reality, the divine light that they filter down from Heaven still touches the lives of living things. This article does not cite any references or sources. ... A cherub (Hebrew כרוב; plural cherubim, כרובים) is an angelic creature mentioned several times in the Tanakh, or Old Testament, and in the Book of Revelation. ...


They have four faces: one of a man, ox, lion, and eagle. The ox-face is considered the "true face", as later on in Ezekiel the ox's face is called a cherub's face (Chapter 10). They have eight conjoined wings covered with eyes, and they have ox's feet.


Cherubim are considered the elect beings for the purpose of protection. Cherubim guard Eden and the throne of God.


Their rank among angels is uncertain but they are always categorized in the First Sphere. Some believe them to be an order or class of angels; others hold them to be a class of heavenly beings higher than angels. Cherubim are said to have perfect knowledge of God, surpassed only by the love of the Seraphim. This article needs additional references or sources for verification. ...


The Cherubim are mentioned in Genesis 3:24 [3]; Ezekiel 10:17–20 [4]; and 1 Kings 6:23–28 [5].


Ophanim

Main article: Ophan

The Ophanim (Heb. owphan: Wheels, also known as Thrones, from the vision of Daniel 7:9) are unusual looking compared to the other celestial beings; They appear as a beryl-coloured wheel-within-a-wheel, their rims covered with hundreds of eyes. An Ophan (plural Ophanin) is one of a class of celestial beings described in the Book of Enoch along side the Cherubim and Seraphim as never sleeping, but watching the throne of God. ... The word Hebrew most likely means to cross over, referring to the Semitic people crossing over the Euphrates River. ...


They are closely connected with the Cherubim: "When they moved, the others moved; when they stopped, the others stopped; and when they rose from the earth, the wheels rose along with them; for the spirit of the living creatures [Cherubim] was in the wheels." (Ezekiel 10:17). In Esoteric Christianity they are called Lords of Flame. Esoteric Christianity refers to the occult study and the mystic living of the esoteric knowledge related to what adherents view as the inner teachings of early Christianity, seen as a Mystery religion. ...


De Coelesti Hierarchia refers the Thrones (from the Old Testament; Ezekiel and Daniel visions of the Thrones/Weels) as the third Order of the first sphere, corresponding to the description of the Ophanim; the other two superior orders being the Cherubim and Seraphim. The Rosicrucian Cosmo-Conception refers that the "Lords of the Flame", the Hierarchy of Elohim astrologically assigned to Leo, are the Thrones "because of the brilliant luminosity of their bodies and their great spiritual powers.", corresponding also to the description of the Ophanim; the other two superior hierarchies being also the Cherubim and Seraphim. According to this esoteric Christian teachings, these three Hierarchies have already reached liberation, thus no longer active in the work of evolution. De Coelesti Hierarchia (Celestial Hierarchy) is a Pseudo-Dionysian work on angelology (dated to ca. ... Ezekiel (Hebrew: יחזקאל, ) is a prophet in the Hebrew Bible of the Book of Ezekiel. ... This article is about the Biblical figure called Daniel. ... The Rosicrucian Cosmo-Conception or Mystic Christianity is a Rosicrucian text, written by Max Heindel (ISBN 0-911274-34-0) // Western Wisdom Teachings The first edition was printed in November 1909, it has little changed since then and it is considered to be Max Heindels magnum opus. ... In the Levantine pantheon, the Elohim are the sons of El the ancient of days (olam) assembled on the divine holy place, Mount Zephon (Jebel Aqra). ... Leo is an astrological sign, which is associated with the constellation Leo. ... Etymology Esoteric is an adjective originating during Hellenic Greece under the domain of the Roman Empire; it comes from the Greek esôterikos, from esôtero, the comparative form of esô: within. It is a word meaning anything that is inner and occult, a latinate word meaning hidden (from which... ...


Second Sphere

Angels of the Second Sphere work as heavenly governors.


Thrones

Main article: Thrones

The Thrones (Gr. thronos) are a class of celestial beings mentioned by Paul of Tarsus in Colossians 1:16 (New Testament) and related to the throne of God the Father. They are living symbols of God's justice and authority. They come the closest of all Angels to spiritual perfection and emanate the light of God with mirror-like goodness. They, despite their greatness, are intensely humble, an attribute that allows them to dispense justice with perfect objectivity and without fear of pride or ambition. Because they are living symbols of God's justice and authority, they are called Thrones and have as one of their symbols the throne. These high celestial beings are mentioned again in Revelation 11:16. It has been suggested that Ophan be merged into this article or section. ... Greek ( IPA: or simply IPA: — Hellenic) has a documented history of 3,500 years, the longest of any single language in the Indo-European language family. ... The term celestial refers to the sky and/or Heaven. ... Paul of Tarsus (b. ... The thrones for The Queen of Canada, and the Duke of Edinburgh in the Canadian Senate, Ottawa is usually occupied by the Governor General and her spouse at the annual State Opening of Parliament. ... In many religions, the supreme God is given the title and attributions of Father. ...


The Thrones (Gr. thronos) may possibly be equated with the Lords of Wisdom, a Hierarchy of Elohim astrologically associated to Virgo, presented in The Rosicrucian Cosmo-Conception. They inhabit, in Rosicrucian cosmology, the World of Divine Spirit, which is the home of The Father. According to this source, the Lords of Wisdom (here equated with the Thrones; thronos) and the higher Lords of the Flame (Thrones/Wheels: Ophanim) have worked together in a far past toward the development of mankind. In the Levantine pantheon, the Elohim are the sons of El the ancient of days (olam) assembled on the divine holy place, Mount Zephon (Jebel Aqra). ... Virgo the Virgin Virgo is an astrological sign associated with the constellation Virgo. ... The Rosicrucian Cosmo-Conception or Mystic Christianity is a Rosicrucian text, written by Max Heindel (ISBN 0-911274-34-0) // Western Wisdom Teachings The first edition was printed in November 1909, it has little changed since then and it is considered to be Max Heindels magnum opus. ... The Rosicrucian Fellowship Emblem The Rosicrucian Fellowship - An International Association of Christian Mystics - was founded in 1909/11 by Max Heindel as herald of the Aquarian Age and with the aim of promulgating the Rosicrucian teachings of the Mystery School of the West, the invisible Rosicrucian Order (which, according to... In many religions, the supreme God is given the title and attributions of Father. ... An Ophan (plural Ophanin, Ophannin or Ophanim) is one of a class of celestial beings described in the Book of Enoch along side the Cherubim and Seraphim as never sleeping, but watching (or guarding) the throne of God. ... Look up Mankind in Wiktionary, the free dictionary. ...


Virtues

The Virtues (Strongholds), also called Malakhim or Tarshishim, lie beyond the Thrones/Wheels(Ophanim). Their primary duty is to supervise the movements of the heavenly bodies in order to ensure that the cosmos remains in order.


The term appears to be linked to the attribute "Might", from the Greek root "dunamis" in Ephesians 1:21, which is also translated as "Virtue" (probably due to the powerful nature of these high celestial beings; see quotation below). They are presented as the celestial Choir "Virtues", in the Summa Theologica, and the theological conception of these beings appears to describe the same high Order, in touch with God the Father, called the Thrones (Gr. thronos). The Summa Theologica (also widely known as the Summa Theologiae) is the most famous work of St. ...


From Dionysius the Areopagite:

"The name of the holy Virtues signifies a certain powerful and unshakable virility welling forth into all their Godlike energies; not being weak and feeble for any reception of the divine Illuminations granted to it; mounting upwards in fullness of power to an assimilation with God; never falling away from the Divine Life through its own weakness, but ascending unwaveringly to the superessential Virtue which is the Source of virtue: fashioning itself, as far as it may, in virtue; perfectly turned towards the Source of virtue, and flowing forth providentially to those below it, abundantly filling them with virtue."

Dominions

The Dominions (lat. dominatio, pl. dominationes), also known as the Hashmallim hold the task of regulating the duties of lower angels. It is only with extreme rarity that the angelic lords make themselves physically known to mortals. Instead, they quietly concern themselves with the details of existence. They are also the angels who preside over nations. For other uses, see Latin (disambiguation). ...


The Dominions are believed to look like divinely beautiful humans with a pair of feathered wings, much like the common representation of Angels, but they are physically characterized from other groups as wielding orbs of light fastened to the heads of their sceptres or on the pommel of their swords.


The Dominions may possibly be equated with the Lords of Individuality, a Hierarchy of Elohim astrologically associated to Libra, presented in The Rosicrucian Cosmo-Conception. They inhabit, in Rosicrucian cosmology, the World of Life Spirit, which is the home of Christ, The Son. In the Levantine pantheon, the Elohim are the sons of El the ancient of days (olam) assembled on the divine holy place, Mount Zephon (Jebel Aqra). ... Libra is an astrological sign, which is associated with the constellation Libra, in the Southern Hemisphere near Scorpius and Virgo. ... The Rosicrucian Fellowship Emblem The Rosicrucian Fellowship - An International Association of Christian Mystics - was founded in 1909/11 by Max Heindel as herald of the Aquarian Age and with the aim of promulgating the Rosicrucian teachings of the Mystery School of the West, the invisible Rosicrucian Order (which, according to... Christ is the English term for the Greek word (Christós), which literally means The Anointed One. ... Son of God is a biblical phrase from the Hebrew Bible, and the New Testament. ...


Leaders

The Dominions are also translated from the Greek term "kuriotes" as Lordships, related to the Lord Christ-Jesus, and also Leaders. They are presented as the hierarchy of celestial beings Lordships in the De Coelesti Hierarchia. Christ is the English term for the Greek word (Christós), which literally means The Anointed One. ... This article is about Jesus of Nazareth. ... De Coelesti Hierarchia (Celestial Hierarchy) is a Pseudo-Dionysian work on angelology (dated to ca. ...


Principalities

The Principalities (lat. principatus, pl. principatūs) are shown wearing a crown and carrying a sceptre. Their duty also is said to be to carry out the orders given to them by the Dominions and bequeath blessings to the material world. Their task is to oversee groups of people. As beings related to the world of the germinal ideas, they are said to inspire living things to many things such as art or science. For other uses, see Latin (disambiguation). ... For the record label, see Scepter Records. ... This article is about the philosophical concept of Art. ... Part of a scientific laboratory at the University of Cologne. ...


The Principalities may possibly be equated with the Lords of Form, a Hierarchy of Elohim astrologically associated to Scorpio, presented in The Rosicrucian Cosmo-Conception. They inhabit, in Rosicrucian cosmology, the World of Thought in the Region of Abstract Thought (higher region; the Christian Third Heaven), which is the home of Jehova, The Holy Spirit. In the Levantine pantheon, the Elohim are the sons of El the ancient of days (olam) assembled on the divine holy place, Mount Zephon (Jebel Aqra). ... Scorpio the animal Scorpio is an astrological sign, associated with the constellation Scorpius. ... The Mental Plane in Hermeticism, Theosophical, Aurobindonian, and New Age thought refers to the macrocosmic or universal plane or reality that is made up purely of thought or mindstuff. ... The Third Heaven, also known as Sagun or Shehaqim,[1] is a spiritual division of the universe within Judeo-Christian cosmology. ... The Tetragrammaton in Phoenician (1100 BC to 300 CE), Aramaic (10th Century BC to 0) and modern Hebrew scripts. ... The Holy Spirit, from the Christian viewpoint, while related to Gods will, is not Gods will personified. ...


Rulers

The Principalities are also translated, from the Greek term "arche", as Princedoms and also Rulers (see Greek root in Eph 3:10).


These celestial beings appear to collaborate, in power and authority (as implied in their etymology source), with the Powers (Authorities). Rulers develop ideologies whereas Authorities write the documents and doctrines. Both Rulers (Principalities) and Authorities (Powers) are involved in formulating ideologies. However, Rulers are more focused on specific lines of thought whereas Authorities are all-encompassing.

Paul used the term rule and authority in Ephesians 1:21 [1], and rulers and authorities in Ephesians 3:10 [2]. He may have been referring to the rulers and authorities of men or societies, instead of referring to angels.:

Third Sphere

Angels who function as heavenly messengers and soldiers.


Powers

The Powers (lat. potestas (f), pl. potestates) are the bearers of conscience and the keepers of history. The angels of birth and death are Powers (?). They are academically driven and are concerned with ideology, philosophy, theology, religion, and documents pertaining to those studies. Powers are the brain trusts: a group of experts who serve as advisers and policy planners. They are also the warrior angels created to be completely loyal to God, thus the only order created after the fall. Some believe that no Powers have ever fallen from Grace but others say that not only have some of them Fallen, the Devil was believed to have been the Chief of the Powers before he Fell (see also Ephesians 6:12) Their duty is to oversee the distribution of power among mankind, hence their name. For other uses, see Latin (disambiguation). ...


The Powers may possibly be equated with the Lords of Mind, a Hierarchy of Elohim astrologically associated to Sagittarius, presented in The Rosicrucian Cosmo-Conception. They inhabit, in Rosicrucian cosmology, the World of Thought in the Region of Concrete Thought (lower region; the Christian Second Heaven), which is the location of the human mind. This region is also described as the place where one of the three records of the Memory of Nature, covering the essence of a whole life or events, is kept-stored. In the Levantine pantheon, the Elohim are the sons of El the ancient of days (olam) assembled on the divine holy place, Mount Zephon (Jebel Aqra). ... Sagittarius is an astrological sign, which is associated with the constellation Sagittarius. ... The Mental Plane in Hermeticism, Theosophical, Aurobindonian, and New Age thought refers to the macrocosmic or universal plane or reality that is made up purely of thought or mindstuff. ... The Mental Body is one of the Subtle Bodies in Theosophy and New Age thought. ... The Akashic Records (Akasha is a Sanskrit word meaning sky, space or aether) are said to be a collection of mystical knowledge that is stored in the aether; i. ... Look up event in Wiktionary, the free dictionary. ...

Paul used the term powers in Colossians 1:16 [3] and Ephesians 1:21 [4] but he may have used it to refer to the powers of nations, societies or individuals, instead of referring to angels.

Authorities

The Powers are also translated, from the Greek term "exousia", as Authorities (see Greek root in Eph 3:10).


These celestial beings appear to collaborate, in power and authority (as implied in their etymology source), with the Principalities (Rulers). Rulers develop ideologies whereas Authorities write the documents and doctrines. Both Authorities (Powers) and Rulers (Principalities) are involved in formulating ideologies. However, Authorities are all-encompassing whereas Rulers are more focused on specific lines of thought. Authorities specialize in putting those ideas into print and in producing actual documents.

Paul used the term rule and authority in Ephesians 1:21 [5], and rulers and authorities in Ephesians 3:10 [6]. He may have been referring to the rulers and authorities of men or societies, instead of referring to angels.

Archangels

Main article: Archangel

The word archangel comes from the Greek αρχάγγελος (archaggělǒs), meaning chief angel.[6] It derives from the Greek archō, meaning to be first in political rank or power; and aggělǒs which means messenger. This suggests that they are the highest ranking angels. The word is only used twice in the Bible: 1 Thessalonians 4:16 and Jude 1:9. Only Michael and Gabriel are mentioned by name in the Holy Bible. Archangels are superior or higher-ranking angels. ...


Michael is the only angel the Bible names expressly as an archangel. In Daniel he is referred to as "one of the chief princes". The word "prince" here is the ancient Hebrew word sar, which means: "a head person (of any rank or class), a chief, a general etc."[7] For other uses, see Book of Daniel (disambiguation). ...


In most Christian traditions Gabriel is also considered an archangel, but there is no direct literal support for this assumption.


The name of the archangel Raphael appears only in the Deuterocanonical Book of Tobit (Tobias). Tobit is considered canonical by Catholics, Orthodox and some Protestants.[8] Raphael said to Tobias that he was "one of the seven who stand before the Lord", and it is generally believed that Michael and Gabriel are two of the other seven. Another possible interpretation of the "seven" is that the seven are the seven spirits of God that stand before the throne.[9][10][11] Deuterocanonical books is a term used since the sixteenth century in the Roman Catholic Church and Eastern Christianity to describe certain books and passages of the Christian Bible, in contrast to the protocanonical books which are contained in the Hebrew Bible. ...


They are said to be the guardian angels of nations and countries, and are concerned with the issues and events surrounding these, including politics, military matters, commerce and trade (e.g. Archangel Michael is traditionally seen as the protector of Israel and of the Church as the spiritual New Israel). One of their duties is to influence who amongst living things will rule.[citation needed] Guido Renis archangel Michael (in the Capuchin church of Sta. ...


Angels

Main article: Angel

The Angels are the lowest order of the angels, and the most familiar to men. They are the ones most concerned with the affairs of living things. Within the category of angels, there are many different kinds, with different functions. The angels are sent as messengers to men. The Archangel Michael by Guido Reni wears a late Roman military outfit in this 17th century depiction An angel is a supernatural being found in many religions. ...


Choirs scheme in the medieval theology

During the Middle Ages, many schemes were proposed, some drawing on and expanding on Pseudo-Dionysius, others suggesting completely different classifications (some authors limited the number of Choirs to seven). Several other hierarchies were proposed, some in nearly inverted order. Some of those schemes are here presented: The Middle Ages formed the middle period in a traditional schematic division of European history into three ages: the classical civilization of Antiquity, the Middle Ages, and modern times, beginning with the Renaissance. ...

  • Clement of Rome in Apostolic Constitutions (1st century):
    • 1. Seraphim, 2. Cherumbim, 3. Aeons, 4. Hosts, 5. Powers, 6. Authorities, 7. Principalities, 8. Thrones, 9. Archangels, 10. Angels, 11. Dominions.
  • St. Ambrose in Apologia Prophet David, 5 (4th century):
    • 1. Seraphim, 2. Cherumbim, 3. Dominations, 4. Thrones, 5. Principalities, 6. Potentates (or Powers), 7. Virtues, 8. Angels, 9. Archangels.
  • St. Jerome (4th century):
    • 1. Seraphim, 2. Cherubim, 3. Powers, 4. Dominions (Dominations), 5. Thrones, 6. Archangels, 7. Angels.
  • Pseudo-Dionysius the Areopagite in De Coelesti Hierarchia (ca. 5th century):
    • First sphere: 1. Seraphim, 2. Cherumbim, 3. Thrones;
    • Second sphere: 4. Authorities, 5. Lordships, 6. Powers;
    • Third sphere: 7. Principalities, 8. Archangels, 9. Angels.
  • St. Gregory the Great in Homilia (6th century)
    • 1. Seraphim, 2. Cherubim, 3. Thrones, 4. Dominations, 5. Principalities, 6. Powers, 7. Virtues, 8. Archangels, 9. Angels.
  • St. Isidore of Seville in Etymologiae (7th century):
    • 1. Seraphim, 2. Cherubim, 3. Powers, 4. Principalities, 5. Virtues, 6. Dominations, 7. Thrones, 8. Archangels, 9. Angels.
  • John of Damascus in De Fide Orthodoxa (8th century):
    • 1. Seraphim, 2. Cherubim, 3. Thrones, 4. Dominions, 5. Powers, 6. Authorities (Virtues), 7. Rulers (Principalities), 8. Archangels, 9. Angels.
  • Dante Alighieri in The Divine Comedy (1308-1321)
    • 1. Seraphim, 2. Cherubim, 3. Thrones, 4. Dominations, 5. Virtues, 6. Powers, 7. Archangels, 8. Principalities, 9. Angels.

Pope Clement I, the bishop of Rome from roughly 88-98 AD who is also called Clement of Rome and Clemens Romanus, is considered to be the fourth pope, after Anacletus, according to Catholic tradition. ... The Apostolic Constitutions is a late 4th century collection, in 8 books, of independent, though closely related, treatises on Early Christian discipline, worship, and doctrine, intended to serve as a manual of guidance for the clergy, and to some extent for the laity. ... For other uses, see Ambrose (disambiguation). ... “Saint Jerome” redirects here. ... Pseudo-Dionysius the Areopagite, also known as pseudo-Denys, refers to the anonymous theologian and philosopher of the 5th century whose Corpus Areopagiticum was falsely ascribed to Dionysius the Areopagite of Acts 17:34. ... De Coelesti Hierarchia (Celestial Hierarchy) is a Pseudo-Dionysian work on angelology (dated to ca. ... Saint Gregory redirects here. ... Saint Isidore of Seville (Spanish: or ) (c. ... John of Damascus (Greek: Ιωάννης Δαμασκήνος/Ioannês Damaskinos; Arabic: Yaḥyā ibn Manṣūr; Latin: Iohannes Damascenus or Johannes Damascenus also known as John Damascene, Χρυσορρόας/Chrysorrhoas, streaming with gold—i. ... Saint Thomas Aquinas, O.P.(also Thomas of Aquin, or Aquino; c. ... The Summa Theologica (also widely known as the Summa Theologiae) is the most famous work of St. ... Dante in a fresco series of famous men by Andrea del Castagno, ca. ... The Divine Comedy (Italian: , later christened Divina by Giovanni Boccaccio), written by Dante Alighieri between 1308 and his death in 1321, is widely considered the central epic poem of Italian literature, and is seen as one of the greatest works of world literature. ...

References

  1. ^ Isaiah 6 - NET Bible®. Bible.org. Retrieved on 2007-03-13.
  2. ^ The Sandman Annotations - Sandman 4. The Sandman Annotations. Retrieved on 2007-06-04.
  3. ^ Genesis 3 - NET Bible®. Bible.org. Retrieved on 2007-03-13.
  4. ^ Ezekiel 10 - NET Bible®. Bible.org. Retrieved on 2007-03-13.
  5. ^ 1 Kings 6 - NET Bible®. Bible.org. Retrieved on 2007-03-13.
  6. ^ Strong, J, Strong's Exhaustive Concordance of the Bible, Riverside Books and Bible House, Iowa Falls (Iowa), ISBN 0-917006-01-1.
  7. ^ Strong, J, Strong's Exhaustive Concordance of the Bible, Riverside Books and Bible House, Iowa Falls (Iowa), ISBN 0-917006-01-1.
  8. ^ http://en.wikipedia.org/wiki/Raphael_(archangel)
  9. ^ Revelation 1:5.
  10. ^ Revelation 3:1.
  11. ^ Revelation 4:5.

Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era. ... is the 72nd day of the year (73rd in leap years) in the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era. ... June 4 is the 155th day of the year (156th in leap years) in the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era. ... is the 72nd day of the year (73rd in leap years) in the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era. ... is the 72nd day of the year (73rd in leap years) in the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era. ... is the 72nd day of the year (73rd in leap years) in the Gregorian calendar. ...

Bibliography

  1. Copeland, Mark. Ministering Spirits: Angels In The Old Testament. Executable Outlines. 2004.
  2. Copeland, Mark. Terms And Descriptions Of Angels. Executable Outlines. 2004.
  3. Fares, Aymen. Angelics and the Angelic Realm. Spiritual.com.au Pty. Ltd. 2000.
  4. Tatum, Johnny. The Hierarchy of Angels: Hierarchical Chart of Angels. Worldnet Grace Ministries.
  5. Tatum, Johnny. The Hierarchy of Angels: Distinguishing the Higher Ranked. Worldnet Grace Ministries.
  6. The Bible (Searchable online version)
  7. Pseudo-Dionysus the Areopagite. The Celestial Hierarchy.

This Gutenberg Bible is displayed by the United States Library. ...

See also



 

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