FACTOID # 132: Central European men don’t teach. In Hungary, the Czech Republic, and Slovakia, over 75 percent of lower secondary teachers are female.
 
 Home   Encyclopedia   Statistics   Countries A-Z   Flags   Maps   Education   Forum   FAQ   About 
 
WHAT'S NEW
RELATED ARTICLES
People who viewed "Christology" also viewed:
RECENT ARTICLES
More Recent Articles »
 

SEARCH ALL

FACTS & STATISTICS    Advanced view

Search encyclopedia, statistics and forums:

 

 

(* = Graphable)

 

 


Encyclopedia > Christology
Part of a series of articles on
Christianity
Christianity

Foundations
Jesus Christ
Church · Theology
New Covenant · Supersessionism
Dispensationalism
Apostles · Kingdom · Gospel
History of Christianity · Timeline
Christianity percentage by country, purple is highest, orange is lowest Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch... Image File history File links No higher resolution available. ... This article is about Jesus of Nazareth. ... Christ is the English term for the Greek word (Christós), which literally means The Anointed One. ... St. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Christian theology is reasoned discourse concerning... Christians believe that Jesus is the mediator of the New Covenant (see Hebrews 8:6). ... Supersessionism (sometimes referred to as replacement theology by its critics) is a belief that Christianity is the fulfillment and continuation of the Old Testament, and that Jews who deny that Jesus is the Messiah are not being faithful to the revelation that God has given them, and they therefore fall... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Patriarch of Constantinople Christianity Portal This box:      As a current in Protestant Christian theology... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      For other uses, see Twelve Apostles... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Patriarch of Constantinople Christianity Portal This box:      The Kingdom of God or Reign of... For other uses, see Gospel (disambiguation). ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The history of Christianity... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The purpose of this...


Bible
Old Testament · New Testament
Books · Canon · Apocrypha
Septuagint · Decalogue
Birth · Resurrection
Sermon on the Mount
Great Commission
Translations · English
Inspiration · Hermeneutics This Gutenberg Bible is displayed by the United States Library. ... Note: Judaism commonly uses the term Tanakh to refer to its canon, which corresponds to the Protestant Old Testament. ... This article is about the Christian scriptures. ... The canonical list of the Books of the Bible differs among Jews, and Catholic, Protestant, and Eastern Orthodox Christians, even though there is a great deal of overlap. ... A biblical canon is a list of Biblical books which establishes the set of books which are considered to be authoritative as scripture by a particular Jewish or Christian community. ... The biblical apocrypha includes texts written in the Jewish and Christian religious traditions that either were accepted into the biblical canon by some, but not all, Christian faiths, or are frequently printed in Bibles despite their non-canonical status. ... The Septuagint: A column of uncial text from 1 Esdras in the Codex Vaticanus, the basis of Sir Lancelot Charles Lee Brentons Greek edition and English translation. ... This 1768 parchment (612x502 mm) by Jekuthiel Sofer emulated the 1675 Decalogue at Amsterdam Esnoga synagogue. ... To meet Wikipedias quality standards, this article may require cleanup. ... The death and resurrection of Jesus are two events in the New Testament in which Jesus is crucified on one day (the Day of Preparation, i. ... The Sermon on the Mount was, according to the Gospel of Matthew 5-7, a particular sermon given by Jesus of Nazareth (estimated around AD 30) on a mountainside to his disciples and a large crowd. ... In Christian tradition, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples, that they spread the faith to all the world. ... The Bible has been translated into many languages. ... The efforts of translating the Bible from its original languages into over 2,000 others have spanned more than two millennia. ... Biblical inspiration is the doctrine in Christian theology concerned with the divine origin of the Bible and what the Bible teaches about itself. ... Biblical Hermeneutics, part of the broader hermeneutical question, relates to the problem of how one is to understand Holy Scripture. ...


Christian theology
Trinity (Father, Son, Holy Spirit)
History of · Theology · Apologetics
Creation · Fall of Man · Covenant · Law
Grace · Faith · Justification · Salvation
Sanctification · Theosis · Worship
Church · Sacraments · Eschatology
Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Christian theology is reasoned discourse concerning... This article or section contains too many quotations for an encyclopedic entry. ... In many religions, the supreme God is given the title and attributions of Father. ... This article needs additional references or sources for verification. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      In mainstream Christianity, the Holy Spirit... This is an overview of the history of theology in Greek thought, Christianity, Judaism and Islam from the time of Christ to the present. ... Theology finds its scholars pursuing the understanding of and providing reasoned discourse of religion, spirituality and God or the gods. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Christian apologetics is the... Creation (theology) - Wikipedia, the free encyclopedia /**/ @import /skins-1. ... In Abrahamic religion, The Fall of Man or The Story of the Fall, or simply The Fall, refers to humanitys transition from a state of innocent bliss to a state of sinful understanding. ... Covenant, meaning a solemn contract, oath, or bond, is the customary word used to translate the Hebrew word berith (ברית, Tiberian Hebrew bÉ™rîṯ, Standard Hebrew bÉ™rit) as it is used in the Hebrew Bible, thus it is important to all Abrahamic religions. ... Note: Judaism commonly uses the term Tanakh to refer to its canon, which corresponds to the Protestant Old Testament. ... This article does not cite any references or sources. ... Faith in Christianity centers on faith in the Resurrection of Christ (1 Corinthians 15:1-4) ... the gospel I preached to you. ... The Harrowing of Hell as depicted by Fra Angelico In Christian theology, justification is Gods act of declaring or making a sinner righteous before God. ... In theology, salvation can mean three related things: being saved from something, such as suffering or the punishment of sin - also called deliverance; being saved for something, such as an afterlife or participating in the Reign of God - also called redemption Salvation can also be understood in terms of social... Sanctification or in its verb form, sanctify, literally means to set apart for special use or purpose, that is to make holy or sacred (compare Latin sanctus holy). Therefore sanctification refers to the state or process of being set apart, i. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      In Eastern Orthodox and... Monument honoring the right to worship, Washington, D.C. In Christianity, worship has been considered by most Christians to be the central act of Christian identity throughout history. ... In Christian theology, ecclesiology is the study of doctrine pertaining to the Church itself as a community or organic entity, and with the understanding of what the church is —ie. ... In Christian belief and practice, a sacrament is a rite that mediates divine grace, constituting a sacred mystery. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Patriarch of Constantinople Christianity Portal This box:      In Christian theology, Christian eschatology is the...


History and traditions
Early · Councils
Creeds · Missions
Great Schism · Crusades · Reformation
Great Awakenings · Great Apostasy
Restorationism · Nontrinitarianism
Thomism · Arminianism
Congregationalism Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The term Early Christianity here refers... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      An Ecumenical Council (also sometimes Oecumenical... A creed is a statement or confession of belief — usually religious belief — or faith. ... This article or section does not adequately cite its references or sources. ... For the later Papal Schism in Avignon, see Western Schism. ... The Siege of Antioch, from a medieval miniature painting, during the First Crusade. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      For other uses, see... It has been suggested that this article or section be merged into Revivalism. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The Great Apostasy is... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      For other usages, see... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Nontrinitarianism refers to Christian... Thomism is the philosophical school that followed in the legacy of Thomas Aquinas. ... For the Armenian nationality, see Armenia or the Armenian language. ... Congregational churches are Protestant Christian churches practicing congregationalist church governance, in which each congregation indepedently and autonomously runs its own affairs. ...

Topics in Christianity
Movements · Denominations
Ecumenism · Preaching · Prayer
Music · Liturgy · Calendar
Symbols · Art · Criticism
Christian movements are theological, political, or philosophical intepretations of Christianity that are not generally represented by a specific church, sect, or denomination. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      A denomination, in the... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Ecumenism (also oecumenism, Å“cumenism... A sermon is an oration by a prophet or member of the clergy. ... This article is about the many forms of prayer within Christianity. ... This article or section is in need of attention from an expert on the subject. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      A liturgy is a set form... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      This article is about... Christian art is art that spans many segments of Christianity. ... This article needs additional references or sources for verification. ...


Important figures
Apostle Paul · Church Fathers
Constantine · Athanasius · Augustine
Anselm · Aquinas · Palamas · Luther
Calvin · Wesley
Arius · Marcion of Sinope
Pope · Archbishop of Canterbury
Patriarch of Constantinople A 19th century picture of Paul of Tarsus Paul of Tarsus (originally Saul of Tarsus) or Saint Paul the Apostle (fl. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The Church Fathers, Early Church Fathers... The relationship between Constantine I and Christianity entails both the nature of the conversion of the emperor to Christianity, and his relations with the Christian Church. ... Athanasius of Alexandria (Greek: Αθανάσιος, Athanásios; c 293 – May 2, 373) was a Christian bishop, the Bishop of Alexandria, in the fourth century. ... “Augustinus” redirects here. ... Saint Anselm of Canterbury (1033 or 1034 – April 21, 1109) was an Italian medieval philosopher and theologian, who held the office of Archbishop of Canterbury from 1093 to 1109. ... Saint Thomas Aquinas (also Thomas of Aquin, or Aquino; c. ... Gregory Palamas Gregory Palamas (Γρηγόριος Παλαμάς) (1296 - 1359) was a monk of Mount Athos in Greece and later Archbishop of Thessalonica known as a preeminent theologian of Hesychasm. ... Martin Luther (November 10, 1483 – February 18, 1546) was a German monk,[1] priest, professor, theologian, and church reformer. ... John Calvin (July 10, 1509 – May 27, 1564) was a French Protestant theologian during the Protestant Reformation and was a central developer of the system of Christian theology called Calvinism or Reformed theology. ... John Wesley (June 28 [O.S. June 17] 1703 – March 2, 1791) was an eighteenth-century Anglican minister and Christian theologian who was an early leader in the Methodist movement. ... Arius (AD/CE 256 - 336, poss. ... Marcion of Sinope (ca. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The Pope (from Latin... The Archbishop of Canterbury is the spiritual leader and senior clergyman of the Church of England, recognized by convention as the head of the worldwide Anglican Communion. ... Throne inside the Patriarchade of Constantinople. ...

Christianity Portal

This box: view  talk  edit

Christology is a field of study within Christian theology which is concerned with the nature of Jesus the Christ, particularly with how the divine and human are related in his person. Christology is generally less concerned with the details of Jesus' life than with how the human and divine co-exist in one person. Although this study of the inter-relationship of these two natures is the foundation of Christology, some essential sub-topics within the field of Christology include: Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Christian theology is reasoned discourse concerning... This article is about Jesus of Nazareth. ... Christ is the English term for the Greek word (Christós), which literally means The Anointed One. ... Trinomial name Homo sapiens sapiens Linnaeus, 1758 Humans, or human beings, are bipedal primates belonging to the mammalian species Homo sapiens (Latin: wise man or knowing man) in the family Hominidae (the great apes). ... For other uses, see Divinity (disambiguation) and Divine (disambiguation). ...

Christology is related to questions concerning the nature of God like the Trinity, Unitarianism or Binitarianism. However, from a Christian perspective, these questions are concerned with how the divine persons relate to one another, whereas Christology is concerned with the meeting of the human and divine in the person of Jesus. Christ en majesté, Matthias Grünewald, 16th c. ... The resurrection of Jesus is an event in the New Testament in which God raised him from the dead[1] after his death by crucifixion. ... Soteriology is the study of salvation. ... This article or section contains too many quotations for an encyclopedic entry. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Unitarianism is the belief... Binitarianism is a theology of two in one God, as opposed to one (unitarianism) or three (trinitarianism). ... This article is about Jesus of Nazareth. ...


Throughout the history of Christianity, Christological questions have been very important in the life of the church. Christology was a fundamental concern from the First Council of Nicaea (325 CE) until the Third Council of Constantinople (680 CE). In this time period, the Christological views of various groups within the broader Christian community led to accusations of heresy, and, infrequently, subsequent religious persecution. In some cases, a sect's unique Christology is its chief distinctive feature; in these cases it is common for the sect to be known by the name given to its Christology. Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The history of Christianity... The First Council of Nicaea, held in Nicaea in Bithynia (in present-day Turkey), convoked by the Roman Emperor Constantine I in 325, was the first ecumenical[1] conference of bishops of the early Christian Church, and most significantly resulted in the first uniform Christian doctrine, called the Nicene Creed. ... The Sixth Ecumenical Council met on November 7, 680 for its first session; it ended its meetings, said to have been eighteen in number, on September 16 of 681. ... The use of the term heresy in the context of Christianity is less common today, with some notable exceptions: see for example Rudolf Bultmann and the character of debates over ordination of women and gay priests. ... Religious persecution is systematic mistreatment of an individual or group due to their religious affiliation. ...

Contents

Trinitarian background

A series of articles on

Jesus Christ and Christianity
Chronology
Virgin Birth
MinistryMiraclesParables
Death and resurrection
Second Coming
Christology
Names and titles
Relics Image File history File links JesusYeshua. ... This article is about Jesus of Nazareth. ... Christ is the English term for the Greek word (Christós), which literally means The Anointed One. ... Christianity percentage by country, purple is highest, orange is lowest Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch... The chronology of Jesus depicts the traditional chronology established for the events of the life of Jesus by the four canonical gospels (which allude to various dates for several events). ... To meet Wikipedias quality standards, this article may require cleanup. ... According to the Canonical Gospels, the Ministry of Jesus began when Jesus was around 30 years old, and lasted a period of 1-3 years, with the Synoptic Gospels generally being considered to argue for it having been a period of 1 year, and the Gospel of John arguing for... According to the canonical Gospels, Jesus worked many miracles in the course of his ministry. ... The parables of Jesus, found in the synoptic gospels, embody much of Jesus teaching. ... The death and resurrection of Jesus are two events in the New Testament in which Jesus is crucified on one day (the Day of Preparation, i. ... The Second Coming refers to the Christian belief in the return of Jesus Christ, an event that will fulfill aspects of Messianic prophecy such as the resurrection of the dead, last judgment and full establishment of the Kingdom of God on earth (also called the Reign of God), including the... A large variety of names and titles are used in the New Testament to describe Jesus. ... There are many relics attributed to Jesus that people believe or believed to be authentic relics of the Gospel accounts. ...

Cultural and Historical Background
AramaicGreekRace
This article — a part of the Jesus and history series of articles — discusses the cultural and historical background of Jesus, the central figure of Christianity, without regard to his divinity, or to his existence as an actual historical figure. ... Most scholars believe that Jesus spoke both Hebrew and Aramaic, and possibly Greek. ... “Black Jesus” redirects here. ...

Perspectives on Jesus
Biblical Jesus
Religious perspectives
ChristianJewishIslamic
Historicity • Non-historicity
Historical perspective
Mythographic perspective
This article presents a description of Jesus life, as based on the four gospels. ... Religious perspectives on Jesus is the specific significance some religions place on Jesus. ... This article needs additional references or sources for verification. ... Judaism has no special or particular view of Jesus, and very few texts in Judaism directly refer to or take note of Jesus. ... Islam holds Jesus (Arabic: `Īsā) to have been a messenger and a prophet of God. ... This article is about the veracity of Jesus existence. ... The Jesus-Myth is a historical theory usually associated with a skeptical position on the historicity of Jesus, which claims that Jesus did not exist as an historical figure. ... This article is about Jesus the man, using historical methods to reconstruct a biography of his life and times. ... The study of Jesus from a mythographical perspective is the examination of the narrative of Jesus, the Christ (the Anointed) of the gospels, Christian theology and folk Christianity as a central part of Christian mythology. ...

Jesus in culture
Cultural depictions of Jesus
Images
Jesus has inspired artistic and cultural works for nearly two millennia. ... There are no undisputed historical images of Jesus; he sat for no portraits which are preserved and of unquestioned authenticity and undoubted provenance. ...

This box: view  talk  edit
Main article: Trinity

The early Christians first defined how Jesus is related to God the Father, a doctrine known as the Trinity. Many of the Trinitarian controversies of the first four centuries of the common era had direct implications for later thinking about how the human and divine are related within the person of Jesus. This article or section contains too many quotations for an encyclopedic entry. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The term Early Christianity here refers... This article or section contains too many quotations for an encyclopedic entry. ...


The Trinitarian controversies known as Arianism, Adoptionism, and Ebionitism - groups that in one manner or another denied the divinity of Christ - led the early Christians to affirm that Jesus was fully divine. Other groups, in particular those that adhered to Docetism and Gnosticism, denied the humanity of Christ, leading the early Christians to strongly affirm that Christ was also fully human. This article is about theological views like those of Arius. ... Adoptionism is a minority Christian belief that Jesus was born merely human and that he became divine later in his life. ... The Ebionites were a religious communal sect dedicated to following Jewish Law but through Jesus expounding of the Law, which he said to have revealed during his sermon on the mount. ... For other uses, see Divinity (disambiguation) and Divine (disambiguation). ... In Christianity, Docetism (from the Greek [dokeō], to seem) is the belief that Jesus physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not... This article or section is in need of attention from an expert on the subject. ... For other uses, see Human nature (disambiguation). ...


The Trinitarian controversies came to a head at the First Council of Nicaea (325 CE), at which the church defined the persons of the Godhead and their relationship with one another. The decisions made at Nicaea were ratified at the First Council of Constantinople (381 CE), after several decades of ongoing controversy during which the work of Athanasius and the Cappadocian Fathers were influential. The language used was that the one God exists in three persons (Father, Son, and Holy Spirit); in particular it was affirmed that the Son was homoousios (of one substance) with the Father. The Creed of the Nicene Council made statements about the full divinity and full humanity of Jesus, thus preparing the way for discussion about how exactly the divine and human come together in the person of Christ (Christology). The First Council of Nicaea, held in Nicaea in Bithynia (in present-day Turkey), convoked by the Roman Emperor Constantine I in 325, was the first ecumenical[1] conference of bishops of the early Christian Church, and most significantly resulted in the first uniform Christian doctrine, called the Nicene Creed. ... The First Council of Constantinople (second ecumenical council) was called by Theodosius I in 381 to confirm the Nicene Creed and deal with other matters of the Arian controversy . ... Athanasius of Alexandria (also spelled Athanasios) was a Christian bishop of Alexandria in the fourth century. ... The Cappadocian Fathers are the 4th century church fathers Basil the Great, Gregory Nazianzen, and Basils brother Gregory of Nyssa, who made major contributions to the definition of the Trinity finalized at the First Council of Constantinople in 381 and the Nicene Creed. ... Ousia () is the Greek word for essence or substance[1]. Initially it was a technical term used by Greek philosophers such as Plato and most importantly Aristotle. ... Icon depicting the Holy Fathers of the First Council of Nicaea holding the Nicene Creed. ...


Chalcedonian Christology

Main articles: Chalcedonian and Hypostatic union

The Council of Nicaea defined that Jesus was fully divine and also human. What it did not do was make clear how one person could be both divine and human, and how the divine and human were related within that one person. This led to the Christological controversies of the fourth and fifth centuries of the christian era. The Chalcedonian churches are those Christian churches who follow the Christological teachings of the Council of Chalcedon, in contradistinction to Nestorians, Monophysites and Monothelites. ... The hypostatic union (also known as the mystical union), in Christian theology, refers to the dual nature of Jesus Christ as being simultaneously God and Man. ...


The most important event in these controversies was the Council of Chalcedon, held in 451 CE. The Council promulgated a Christological doctrine known as the hypostatic union. In short, this doctrine states that two natures, one human and one divine, are united in the one person of Christ. The Council further taught that each of these natures, the human and the divine, was distinct and complete. This view is sometimes called Dyophysite (meaning two natures) by those who rejected it. The Council of Chalcedon was an ecumenical council that took place from October 8 to November 1, 451, at Chalcedon (a city of Bithynia in Asia Minor), today part of the city of Istanbul on the Asian side of the Bosphorus and known as the district of Kadıköy. ... “Era Vulgaris” redirects here. ... The hypostatic union (also known as the mystical union), in Christian theology, refers to the dual nature of Jesus Christ as being simultaneously God and Man. ... Dyophysite is a theological term used in understanding how the divine and human related in the person of Jesus Christ, an area of study known as Christology. ...


The Chalcedonian Creed did not put an end to all Christological debate, but it did clarify the terms used and became a point of reference for all other Christologies. All of the major branches of Christianity—Roman Catholicism, Eastern Orthodoxy, Anglicanism and Protestantism—subscribe to the Chalcedonian Christological formulation. The Chalcedonian Creed was adopted at the Council of Chalcedon in 451 in Asia Minor. ... The Roman Catholic Church, most often spoken of simply as the Catholic Church, is the largest Christian church, with over one billion members. ... ... Anglicanism commonly refers to the beliefs and practices of the Anglican Communion, the churches that are in full communion with the see of Canterbury. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Protestantism encompasses the forms...


Historical controversies

Denial of Christ's human nature

At a very early stage, various Docetic groups arose which denied the humanity of Jesus. Docetic teaching was attacked by St. Ignatius of Antioch (early second century), and appears to be targeted in the canonical epistles of John (late first century). The gnostic sects which flourished in the second century CE tended to have docetic theologies. Docetism (from the Greek verb "to seem") taught that Jesus was fully divine, and his human body was only illusory. In Christianity, Docetism is the belief, regarded by most theologians as heretical, that Jesus did not have a physical body; rather, that his body was an illusion, as was his crucifixion. ... Icon of Ignatius being eaten by lions St. ... There are three books in the New Testament called Epistles of John: First Epistle of John Second Epistle of John Third Epistle of John This is a disambiguation page — a navigational aid which lists other pages that might otherwise share the same title. ... This article or section is in need of attention from an expert on the subject. ... In Christianity, Docetism (from the Greek [dokeō], to seem) is the belief that Jesus physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not...


The Council of Nicaea rejected theologies that entirely denied the humanity of Christ, affirming in the Nicene Creed the doctrine of the Incarnation as a part of the doctrine of the Trinity. That is, that the second person of the Trinity became incarnate in the person Jesus and was fully human. Icon depicting the Holy Fathers of the First Council of Nicaea holding the Nicene Creed. ... Look up incarnation, incarnate in Wiktionary, the free dictionary. ... This article or section contains too many quotations for an encyclopedic entry. ... This article is about Jesus of Nazareth. ...


Denial of Christ's divine nature

In the early centuries of Christian history, various groups denied the divinity of Jesus. The Adoptionists taught that Jesus was born fully human, and was adopted as God's Son because of the life he lived. Another group, known as the Ebionites, taught that Jesus was not God, but the human Moshiach (messiah, anointed) prophet promised in the Old Testament. Arianism affirmed that Jesus was divine, but taught that he was nevertheless a created being ("there was when he was not"), less divine than God the Father. Adoptionism or adoptianism is an attempt to explain how Jesus is related God (that is, it was one option that arose in the Trinitarian controversies of the early church). ... The Ebionites were a religious communal sect dedicated to following Jewish Law but through Jesus expounding of the Law, which he said to have revealed during his sermon on the mount. ... The concept of the messiah in Judaism is briefly discussed in the Jewish eschatology entry. ... Note: Judaism commonly uses the term Tanakh to refer to its canon, which corresponds to the Protestant Old Testament. ... This article is about theological views like those of Arius. ...


Some of these views could be described as Unitarianism (although that is a modern term) in their insistence on the one-ness of God. These views, which directly affected how one understood the Godhead, were declared heresies by the Council of Nicaea. Throughout much of the rest of the ancient history of Christianity, Christologies that denied Christ's divinity ceased to have a major impact on the life of the church. Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Unitarianism is the belief... Heresy, according to the Oxford English Dictionary, is a theological or religious opinion or doctrine maintained in opposition, or held to be contrary, to the ‘catholic’ or orthodox doctrine of the Christian Church, or, by extension, to that of any church, creed, or religious system, considered as orthodox. ...


In the modern era, a number of denominations have rejected the Nicene doctrine of the Trinity, including the Christadelphians and the Jehovah's Witnesses. Mainstream Christian churches usually regard these groups as modern versions of the Arian heresy.[1] Christadelphians (From the Greek Brothers in Christ) are a Christian denomination which developed in the United Kingdom and North America in the 19th century. ... This article is about theological views like those of Arius. ...

Comparison of Christological positions
Comparison of Christological positions

Image File history File links No higher resolution available. ... Image File history File links No higher resolution available. ...

The person of Christ

The Christological debates following the Council of Nicaea sought to make sense of the interplay of the human and divine in the person of Christ while upholding the doctrine of the Trinity. Apollinaris of Laodicea (310-390 CE) taught that in Jesus, God the Son took the place of the human mind or soul. This however was seen as a denial of Jesus' true humanity, and the view was condemned at the First Council of Constantinople. Apollinarism or Apollinarianism was a view proposed by Apollinaris of Laodicea that Jesus had a human body but a divine mind. ... “Era Vulgaris” redirects here. ... The First Council of Constantinople (second ecumenical council) was called by Theodosius I in 381 to confirm the Nicene Creed and deal with other matters of the Arian controversy . ...


Subsequently, Nestorius of Constantinople (386-451 CE) initiated a view that effectively separated Jesus into two persons—one divine and one human. Nestorius' theology was deemed heretical at the First Council of Ephesus (431 CE). Orthodox Christians (particularly in the West) consider the Assyrian Church of the East to be the continuation of Nestorianism. Nestorius - Wikipedia, the free encyclopedia /**/ @import /skins-1. ... Cyril of Alexandria The Council of Ephesus was held in the Church of Mary in Ephesus, Asia Minor in 431 under Emperor Theodosius II, grandson of Theodosius the Great; Ephesus was the city of Artemis, see also Acts 19:28. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The Assyrian Church of the East... Nestorianism is the doctrine that Jesus exists as two persons, the man Jesus and the divine Son of God, or Logos, rather than as a unified person. ...


Various forms of Monophysitism taught that Christ only had one nature; that the divine had either dissolved or merged with the human in the person of Christ. A notable monophysite theologian was Eutyches (c. 380-456 CE). Monophysitism was rejected as heresy at the Council of Chalcedon in 451 CE, which affirmed that Jesus Christ had two natures (divine and human) joined in one person, in hypostatic union (see Chalcedonian creed). The groups who dissented from the Chalcedonian formula have persisted as the Oriental Orthodox Church. Monophysitism (from the Greek monos meaning one, alone and physis meaning nature) is the christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human. ... Eutyches (c. ... “Era Vulgaris” redirects here. ... Monophysitism (from the Greek monos meaning one, alone and physis meaning nature) is the christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human. ... The use of the term heresy in the context of Christianity is less common today, with some notable exceptions: see for example Rudolf Bultmann and the character of debates over ordination of women and gay priests. ... The Council of Chalcedon was an ecumenical council that took place from October 8 to November 1, 451, at Chalcedon (a city of Bithynia in Asia Minor), today part of the city of Istanbul on the Asian side of the Bosphorus and known as the district of Kadıköy. ... The hypostatic union (also known as the mystical union), in Christian theology, refers to the dual nature of Jesus Christ as being simultaneously God and Man. ... The Chalcedonian Creed was adopted at the Council of Chalcedon in 451 in Asia Minor. ... The term Oriental Orthodoxy refers to the churches of Eastern Christian traditions that keeps the faith of only the first three ecumenical councils of the undivided Church - the councils of Nicea, Constantinople and Ephesus. ...


As theologians continued to search for a compromise between the Chalcedonian definition and the Monophysites, other Christologies developed that partially rejected the full humanity of Christ. Monothelitism taught that in the one person of Jesus there were two natures, but only a divine will. Closely related to this is Monoenergism, which held to the same doctrine as the Monothelites, but with different terminology. These positions were declared heresy by the Third Council of Constantinople (the Sixth Ecumenical Council, 680-681 c.e.). Monophysitism (from the Greek monos meaning one and physis meaning nature) is the christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human. ... Monothelitism was the christological doctrine that Jesus had one will but two natures (divine and human). ... Monoenergism is a schismatic Christian doctrine related to Monophysitism. ... The use of the term heresy in the context of Christianity is less common today, with some notable exceptions: see for example Rudolf Bultmann and the character of debates over ordination of women and gay priests. ... The Sixth Ecumenical Council met on November 7, 680 for its first session; it ended its meetings, said to have been eighteen in number, on September 16 of 681. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      An Ecumenical Council (also sometimes Oecumenical...


Other Christological concerns

Concerning the sinlessness of Christ

The controversy concerning the sinlessness of Christ focuses upon the human nature which Christ assumed. The question must be asked if it is possible to be fully human and not be a participant in the "fall" of Adam? Adam and Eve existed in an "unfallen" status before the "fall" according to Genesis 2-3.


Kinds of sin

The sinless nature of Christ involves two elements according to MacLeod, “First, Christ was free of actual sin.”[2] Studying the gospels there is no reference to Jesus praying for the forgiveness of sin, nor confessing sin. The assertion is that Jesus did not commit sin, nor could he be proven guilty of sin; he had no vices. In fact, he is quoted as asking, "Can any of you prove me guilty of sin?" in John 8:46. “Secondly, he was free from inherent sin (or "original sin").”[2] According to Christian tradition, original sin is the general condition of sinfulness (lack of holiness) into which human beings are born (Psalm 51:5). ...


The temptation of Christ

The temptation of Christ presented in the gospels affirms that Christ was tempted. Indeed, the temptations were genuine and of a greater intensity than normally experienced by human beings.[3] He experienced all the frail weaknesses of humanity. Jesus was tempted through hunger and thirst, pain and the love of his friends. Thus, the human weaknesses could engender temptation.[4] Nevertheless, MacLeod notes that “one crucial respect in which Christ was not like us is that he was not tempted by anything within himself.”[4]


The temptations Christ faced focused upon his person and identity as the incarnate Son of God. MacLeod writes, “Christ could be tempted through his sonship.” The temptation in the wilderness and again in Gethsemane exemplifies this arena of temptation. Regarding the temptation of performing a sign that would affirm his sonship by throwing himself from the pinnacle of the temple, MacLeod observes, “The sign was for himself: a temptation to seek reassurance, as if to say, ‘the real question is my own sonship. I must forget all else and all others and all further service until that is clear.’”[5]MacLeod places this struggle in the context of the incarnation, “...he has become a man and must accept not only the appearance but the reality.”[5]


Communication of attributes

The communion of attributes (Communicatio idiomatum) of Christ’s divine and human natures is understood according to Chalcedonian theology to mean that they exist together with neither overriding the other. That is, both are preserved and coexist in one person. Christ had all the properties of God and humanity. God did not stop being God and become man. Christ was not half-God and half-human. The two natures did not mix into a new third kind of nature. Although independent, they acted in complete accord; when one nature acted, so did the other. The natures did not commingle, merge, infuse each other, or replace each other. One was not converted into the other. They remained separate (yet acted with one accord). In Christian theology communicatio idiomatum is a term from the theology of the Incarnation, attempting to define the relationship between two natures in one person. ...


Kenosis

The kenotic theory states that the logos laid aside some of God’s characteristics when God became human. Typically, omniscience, omnipresence, and omnipotence were laid aside, since these characteristics seem incompatible with being a human. This also attempts to solve the problems when Jesus appears to show incomplete knowledge (Matthew 24:36), presence (Luke 13:33), or ability (John 4:6). Reformed theology suggests that Jesus put self-imposed limitations on himself. Jesus chose to only be in one place at a time, to limit his power, and to limit his knowledge. Kenosis is a Greek word for emptiness, which is used as a theological term. ... Reformed theology is a branch of Protestant Christian theology based primarily on the theology of Jesus. ...


Virgin Birth

See Virgin Birth for a discussion of the literary and historical issues surrounding the doctrine of the Virgin Birth of Christ.

The Gospels of Matthew and Luke clearly attest to a virgin birth for Jesus Christ. Some now disregard or even refute this doctrine. This section looks at the Christological issues surrounding belief or disbelief in the virgin birth. To meet Wikipedias quality standards, this article may require cleanup. ...


A non-virgin birth would seem to require some form of adoptionism. This is because a human conception and birth would seem to yield a fully human Jesus, with some other mechanism required to make Jesus divine as well. Adoptionism is a minority Christian belief that Jesus was born merely human and that he became divine later in his life. ...


A non-virgin birth would seem to support the full humanity of Jesus. William Barclay: states, “The supreme problem of the virgin birth is that it does quite undeniably differentiate Jesus from all men; it does leave us with an incomplete incarnation.”[6]


Barth speaks of the virgin birth as the divine sign “which accompanies and indicates the mystery of the incarnation of the Son.”[7]


Donald MacLeod[8] gives several Christological implications of a virgin birth:

  • Highlights salvation as a supernatural act of God rather than an act of human initiative.
  • Avoids adoptionism (which is virtually required if a normal birth).
  • Reinforces the sinlessness of Christ, especially as it relates to Christ being outside the sin of Adam (original sin).

Look up Supernatural in Wiktionary, the free dictionary. ... Adoptionism is a minority Christian belief that Jesus was born merely human and that he became divine later in his life. ... According to Christian tradition, original sin is the general condition of sinfulness (lack of holiness) into which human beings are born (Psalm 51:5). ...

The resurrection of Jesus

The resurrection is perhaps the most controversial aspect of the life of Jesus Christ. Christianity hinges on this point of Christology, both as a response to a particular history and as a confessional response.[9] Some Christians claim that because he was resurrected, that the future of the world was forever altered. Most Christians believe that Jesus’ resurrection brings reconciliation with God (II Corinthians 5:18), the destruction of death (I Corinthians 15:26), and forgiveness of sins for followers of Jesus Christ. The death and resurrection of Jesus are two events in the New Testament in which Jesus is crucified on one day (the Day of Preparation, i. ...


Many people are dependent on Scripture to provide details of the resurrection. Most Christians hold to the Bible as a reliable source. The Bible says the tomb he was buried in was empty. Even those in Scripture who doubted his resurrection acknowledge that the tomb was empty, claiming that Jesus’ body was stolen from the tomb.


After Jesus had died, was buried, and was raised, Christians believe he appeared to others in bodily form. Some skeptics say his appearances were only perceived by his followers in mind or spirit – a sort of collective hallucination. The Bible also states that it was still a physical body because he talked, ate, was touched, and still retained visible wounds from the crucifixion.[10]


Some who doubt his resurrection state that Jesus never died in the first place, rather that he merely passed out on the cross and later revived in the tomb – the swoon theory. This has been refuted by evidence of the Roman Army's methodologies - such as the 'replacement' consequences for soldiers if pronounced sentences were not fully executed - and medical comment regarding the actual likelihood of someone surviving 39 lashes followed by hanging on a cross for almost a full day [11](Roman soliders had determined 40 lashes are what is required to kill a man). Some have also suggested that those who went to the empty tomb actually went to the wrong tomb. Again this is refuted by arguing that prominent Jews’ burial sites were frequently visited and not easily forgotten [12] and that the Bible states a Roman guard was posted.[13]


One cannot dispute that at the very least, a major world religion began at this point. The gospels tell us that the disciples believed they witnessed Jesus’ resurrected body and that led to the beginning of the faith. They had previously hid in fear of persecution after Jesus’ death. After seeing Jesus they boldly proclaimed the message of Jesus Christ despite tremendous risk. They obeyed Jesus’ mandate to be reconciled to God through repentance (Luke 24:47), baptism, and obedience (Matthew 28:19-20).


Work of Christ

The Offices of Christ: "Prophet, Priest, and King"

Jesus Christ, the Mediator of humankind, fulfills the three offices of Prophet, Priest, and King. Eusebius of the early church worked out this threefold classification, which John Calvin developed[14] and John Wesley discussed.[15] The Threefold Office is a piece of Christian doctrine originating with Eusebius but developed fully by John Calvin. ... Eusebius is the name of several significant historical people: Pope Eusebius - Pope in AD 309 - 310. ... John Calvin (July 10, 1509 – May 27, 1564) was a French Protestant theologian during the Protestant Reformation and was a central developer of the system of Christian theology called Calvinism or Reformed theology. ... John Wesley (June 28 [O.S. June 17] 1703 – March 2, 1791) was an eighteenth-century Anglican minister and Christian theologian who was an early leader in the Methodist movement. ...


Prophet

Christ is the mouthpiece of God as the Prophet, speaking and teaching the Word of God,[16] infinitely greater than all prophets, who spoke for God and interpreted the will of God.[17] The Old Testament prophet brought God’s message to the people. Christ, as the Word (John 1:1-18)/Logos is the Source of revelation. Accordingly, Jesus Christ never used the messenger formula, which linked the prophet’s words to God in the prophetic phrase, Thus says the Lord.[18] Christ, being of the same nature,[19] provides a definitive and true exposition of God. Look up logos in Wiktionary, the free dictionary. ...


The Word/Logos is Light. As the true Light (John 1:1-18), Jesus Christ exclusively enlightens humankind in the office of Prophet. Jesus affirmed his divine identity and ultimate authority, revealing God to humanity, continuing His work into the future as the Light (Revelation 22:3).


Priest

Christ, whom we draw near to in confidence, offered Himself as the sacrifice to humanity as High Priest (Hebrews 4:14). Old Testament priests declared the will of God, gave the covenant of blessing, and directed the processing of sacrifices.[20] The priest represented humankind before God. While humankind took the office of priesthood in their weakness, Jesus holds the position with an indestructible power that overcomes the weakness of humanity as described throughout the book of Hebrews.[21] As High Priest, Christ became one with humanity in human weakness, offered prayers to God, chose obedience through suffering, and sympathized with the struggles of humanity.


The atoning death of Christ is at the heart of His work as High Priest. Metaphors are used to describe His death on the cross, such as, “Christ, the Lamb of God, shed His blood on the cross as the sin offering for humankind.” Christ made one sin offering as High Priest in contrast to the Old Testament priests who continually offered sacrifices on behalf of humanity. Because of the work of Christ on the cross, humanity has the opportunity to have a living relationship with God. Conversely, the individuals that deny the work of God are described as dead in sin, without God and without hope.


King

Christ, exalted High Priest, mediates the sin that estranges humankind from the fellowship of God. In turn, He has full rights to reign over the church and world as King. Christ sits at the right hand of God, crowned in glory as "King of kings and Lord of lords.”[22] God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church.[23]


Approaches to Christology: methodologies

Icon of the "Made Without Hands" type, with «ὁ Ὤν» inscribed in the cross in the halo. The "IC XC" abbreviation appears in the upper corners.
Icon of the "Made Without Hands" type, with «ὁ Ὤν» inscribed in the cross in the halo. The "IC XC" abbreviation appears in the upper corners.

Theologians like Jurgen Moltmann and Walter Kasper have characterized Christologies as anthropological or cosmological. These are also termed 'Christology from below' and 'Christology from above' respectively. An anthropological Christology starts with the human person of Jesus and works from his life and ministry toward what it means for him to be divine; whereas, a cosmological Christology works in the opposite direction. Starting from the eternal Logos, a cosmological Christology works toward his humanity. Theologians typically begin on one side or the other and their choice inevitably colors their resultant Christology. As a starting point these options represent "diverse yet complementary" approaches; each poses its own difficulties. Both Christologies 'from above' and 'from below' must come to terms with the two natures of Christ: human and divine. Just as light can be perceived as a wave or as a particle, so Jesus must be thought in terms of both his divinity and humanity. You cannot talk about “either or” but must talk about "both and".[24] Image File history File links Ru Нерукотворный Спас 1658 Uploaded from http://www. ... Image File history File links Ru Нерукотворный Спас 1658 Uploaded from http://www. ... According to the legend, King Abgarus received the Image of Edessa from the apostle Thaddeus. ... Jürgen Moltmann (born April 8, 1926) is a Christian theologian. ...


Cosmological approaches

Christologies from above start with the Logos, the second Person of the Trinity, establish his eternality, his agency in creation, and his economic Sonship. Jesus' unity with God is established by the Incarnation as the divine Logos assumes a human nature. This approach was common in the early church - e.g., St. Paul and St. John in the Gospels. The attribution of full humanity to Jesus is resolved by stating that the two natures mutually share their properties (a concept termed communicatio idiomatum).[25] In Christian theology communicatio idiomatum is a term from the theology of the Incarnation, attempting to define the relationship between two natures in one person. ...


Anthropological approaches

Christologies from below start with the human being Jesus as the representative of the new humanity, not with the pre-existent Logos. Jesus lives an exemplary life, one to which we aspire in religious experience. This form of Christology lends itself to mysticism, and some of its roots go back to emergence of Christ mysticism in the sixth century East, but in the West it flourished between the 11th and 14th centuries. A recent theologian Wolfhart Pannenberg contends that the resurrected Jesus is the “eschatological fulfillment of human destiny to live in nearness to God.”[26]


Political approaches

The Christian faith is inherently political because allegiance to Jesus as risen Lord relativises all earthly rule and authority. Jesus is called "Lord" over 230 times in Paul’s epistles alone, and is thus the principle confession of faith in the Pauline epistles. Further, N.T. Wright argues that this Pauline confession is the core of the gospel of salvation. The Achilles' heal of this approach is the loss of eschatological tension between this present age and the future divine rule that is yet to come. This can happen when the state co-opts Christ’s authority as was often the case in imperial Christology. Modern political Christologies seek to overcome imperialist ideologies.[27]


Other approaches

Jesus and social doctrines of the Trinity

The doctrine of Perichoresis is the doctrine of how the three Persons of the Trinity are one in their threeness. Perichoresis is the mutual indwelling or mutual relatedness within the Trinity. Recently Perichoresis has been applied to the two natures, human and divine, of Jesus to help explain how they remain in perfect union yet unconfused, inseparable but not commingled. Further, “perichoretic realities” are considered to be somehow brought down into the world by the Incarnation. Jesus characterizes his relation to his Father in terms of mutual indwelling, "believe Me that I am in the Father, and the Father in Me" (John 14:11). Jesus also suggested that people can participate in these perichoretic realities - "I do not ask in behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us” (John 17:20-21).[28] In theology, perichoresis, Latinized and borrowed into English as circumincession or circuminsession, is a term used to express the existence of three divine persons in one another, such as the Holy Trinity of Christianity. ...


See also

It has been suggested that this article or section be merged into List of Christian topics. ... This article presents a description of Jesus life, as based on the four gospels. ... A large variety of names and titles are used in the New Testament to describe Jesus. ... Religious perspectives on Jesus is the specific significance some religions place on Jesus. ... This article needs additional references or sources for verification. ... Islam holds Jesus (Arabic: `Īsā) to have been a messenger and a prophet of God. ... Judaism has no special or particular view of Jesus, and very few texts in Judaism directly refer to or take note of Jesus. ...

Notes

  1. ^ Bruce Milne. Know the Truth. Inter-Varsity Press, 181-182. 
  2. ^ a b MacLeod 1998, p. 220
  3. ^ NRSV; Matthew 4.1-11.
  4. ^ a b Macleod 1998, p. 226
  5. ^ a b Macleod 1998, p. 227
  6. ^ Barclay 1967, p. 81
  7. ^ Barth 1956, p. 207
  8. ^ MacLeod 1998, p. 37-41
  9. ^ Fuller 1965, p. 15
  10. ^ Schwarz 1998, p. 273
  11. ^ http://www.southasianconnection.com/articles/184/1/Jesus-Suffering-and-Crucifixion-From-a-Medical-Point-of-View/Page1.html
  12. ^ Craig 1995, p. 149
  13. ^ Matthew 27:62-66
  14. ^ John Calvin, Calvins Calvinism BOOK II Chapter 15 Centers for Reformed Theology and Apologetics [resource online] (1996-2002, accessed 03 June 2006);available from http://www.reformed.org/books/institutes/books/book2/bk2ch15.html#one.htm
  15. ^ H. Orton Wiley, Christian Theology Chapter 22 [resource online] (Nampa, Idaho: 1993-2005, accessed 03 June 2006); available from http://wesley.nnu.edu/holiness_tradition/wiley/wiley-2-22.htm
  16. ^ Letham 1993, p. 143
  17. ^ Brown 1986, p. 1107
  18. ^ LaSor 1996, p. 221-230
  19. ^ Rogers1998, p. 175
  20. ^ Matthews 1993, p.187-198
  21. ^ see Hebrews 2::17, 3:1, 4:14, 4:1-16, 5:1; 6:20; 7:1, 8:3, 9:1-10:39, and 13:11.
  22. ^ Rev. 19:16 (NRSV)
  23. ^ Eph. 1:20-23 (NRSV)
  24. ^ Greene 2003, p. 30
  25. ^ Greene 2003, p. 31-43, 324
  26. ^ Greene 2003, p. 43-51
  27. ^ Greene 2003, p. 51-71, 325
  28. ^ Wilson 2005

Reginald Horace Fuller (b. ...

References

  • Barclay, William. “The Plain Man Looks at the Apostles’ Creed,” London:Collins. 1967.
  • Barth, Karl. “Church Dogmatics,” IV.1 Edinburgh:T&T Clark. 1956, 207.
  • Brown, Colin, Ed., New International Dictionary of NT Theology, Volume 3 (Grand Rapids: Zondervan, 1986).
  • Chilton, Bruce. “The Son of Man: Who Was He?” Bible Review. Aug. 1996, 35+.
  • Craig, William Lane. “Did Jesus Rise from the Dead?” Edited by Michael J. Wilkins and J.P. Moreland. Jesus Under Fire. Grand Rapids: Zondervan Publishing House, 1995.
  • Cullmann, Oscar. The Christology of the New Testament. trans. Louisville: Westminster John Knox Press, 1980. ISBN 0-664-24351-7
  • Fuller, Reginald H. The Foundations of New Testament Christology. New York: Scribners, 1965. ISBN 0-684-15532-X
  • Greene, Colin J.D. Christology in Cultural Perspective: Marking Out the Horizons. Grand Rapids: Eerdmans Publishing, 2004. ISBN 0-8028-2792-6
  • Kingsbury, Jack Dean. The Christology of Mark's Gospel. Philadelphia: Fortress Press, 1989.
  • LaSor, William Sanford with David Allan Hubbard, Frederic William Bush. Old Testament Survey : The Message, Form, and Background of the Old Testament, (Wm. B. Eerdmans Publishing Co.; 2nd ed 1996).
  • Letham, Robert. The Work of Christ. Contours of Christian Theology. Downer Grove: IVP, 1993, ISBN 0-8308-1532-5
  • Hodgson, Peter C. Winds of the Spirit: A Constructive Christian Theology. Louisville: Westminster John Knox Press, 1994.
  • MacLeod, Donald. The Person Of Christ: Contours of Christian Theology. Downer Grove: IVP. 1998, ISBN 0-8308-1537-6
  • Matthews, Victor H. and Don C. Benjamin, Social World of Ancient Israel, 1250-587 BCE, (Peabody, MA: Hendrickson, 1993).
  • Moltmann, Jürgen. Jesus Christ for Today’s World. Translated by Margaret Kohl. Minneapolis: Fortress Press, 1994
  • Panneberg, Wolfhart Systematic Theology, Vol.2.
  • Rausch, Thomas P. Who is Jesus?: An Introduction to Christology (Michael Glazier Books). Collegeville: Liturgical Press, 2003 ISBN 0-8146-5078-3
  • Rogers, Cleon L. Jr. and Cleon L. Rogers III, The New Linguistic and Exegetical Key to the Greek New Testament, (Grand Rapids, MI: Zondervan 1998).
  • Schwarz, Hans. Christology. Grand Rapids: Eerdmans Publishing, 1998. ISBN 0-8028-4463-4
  • Walker, William. “The Son of Man in the Fourth Gospel.” Journal For the Study of the New Testament. Dec. 1994; 31-42.
  • Wilson, Douglas. “Indwelling.” Credenda/Agenda: Husbandry. Vol. 16. No. 3. 2005. http://www.credenda.org/issues/16-3husbandry.php. Accessed on 24 June 2006.

Oscar Cullmann (25 February 1902 Strasbourg - 16 January 1999 Chamonix) was a Christian theologian in the Lutheran tradition. ... Reginald Horace Fuller (b. ...

Further reading

  • Berkhof, Louis. The History of Christian Doctrine. Carlisle: Banner of Truth, 1996. ISBN 0-85151-005-1
  • Bonino, Jose Miquez. Faces of Jesus: Latin American Christologies. Eugene: Wipf & Stock Publishers, 2002. ISBN 1-59244-097-5
  • Brana, Fernando Ocariz. The Mystery of Jesus Christ: A Christology and SoteriologyTextbook. Dublin: Four Courts Press, 1994. ISBN 1-85182-127-9
  • Brown, Raymond E. An Introduction to New Testament Christology. Mahwah: Paulist Press, 1994. ISBN 0-8091-3516-7
  • Brummer, Vincent. Atonement, Christology and the Trinity: Making Sense of Christian Doctrine. Burlington: Ashgate Publishing Company, 2005. ISBN 0-7546-5230-0
  • Casey, Michael. Fully Human, Fully Divine: And Interactive Christology. Liquori: Liguori Publications, 2004. ISBN 0-7648-1149-5
  • Chemnitz, Martin. The Two Natures in Christ. trans. St. Louis: Concordia Publishing House, 1970. ISBN 0-570-03210-5
  • Dunn, James D.G. Christology in the Making: A New Testament Inquiry into the Origins of the Doctrine of the Incarnation. Grand Rapids: Eerdmans Publishing, 1996. ISBN 0-8028-4257-7
  • Dupuis, Jacques. Who Do You Say I Am?: Introduction to Christology. Maryknoll: Orbis Books, 1994. ISBN 0-88344-940-4
  • Fruchtenbaum, Arnold. Messianic Christology. San Antonio: Ariel Ministries, 1998. ISBN 0-914863-07-X
  • Gathercole, Simon J. The Pre-existent Son: Recovering the Christologies of Matthew, Mark, and Luke. Grand Rapids: Eerdmans Publishing, 2006. ISBN 0-8028-2901-5
  • Grillmeier, Aloys, Christ in Christian Tradition, London & Oxford: Mowbrays, 1975. ISBN 0-264-66016-1
  • Haight, Roger. The Future of Christology. New York: Continuum International Publishing Group, 2005. ISBN 0-8264-1764-7
  • Hick, John. The Metaphor of God Incarnate: Christology in a Pluralistic Age. Louisville: Westminster John Knox Press, 2006. ISBN 0-664-23037-7
  • Johnson, Elizabeth. Consider Jesus: Waves of Renewal in Christology. New York: Herder & Herder, 1992. ISBN 0-8245-1161-1
  • Karkkainen, Veli-Matti. Christology: A Global Introduction. Grand Rapids: Baker Academic, 2003. ISBN 0-8010-2621-0
  • Kraus, C. Norman. Jesus Christ Our Lord: Christology from a Disciple’s Perspective. Eugene: Wipf & Stock Publishers, 2004. ISBN 1-59244-789-9
  • Marchesi S.J., Giovanni. Gesu di Nazaret:Chi Sei? Lineamenti di cristologia. San Paolo Edizioni. 2004. ISBN 88-215-5218-7
  • Matera, Frank J. New Testament Christology. Louisville: Westminster John Knox Press, 1999. ISBN 0-664-25694-5
  • Meier, John P. A Marginal Jew: Rethinking the Historical Jesus, New York: Anchor Doubleday,
v. 1, The Roots of the Problem and the Person, 1991. ISBN 0-385-26425-9
v. 2, Mentor, Message, and Miracles, 1994. ISBN 0-385-46992-6
  • Moule, C.F.D. The Origin of Christology. Cambridge: Cambridge University Press, 1978. ISBN 0-521-29363-4
  • Neuman, Matthias and Thomas P. Walters. Christology: True God, True Man (Catholic Basics). Chicago: Loyola Press, 2001. ISBN 0-8294-1719-2
  • Neville, Robert Cummings. Symbols of Jesus: A Christology of Symbolic Engagement. Cambridge: Cambridge University Press, 2002. ISBN 0-521-00353-9
  • Newlands, George M. God in Christian Perspective. Edinburgh: T&T Clark, 1994. ISBN 0-567-29259-2
  • Norris, Richard A. and William G. Rusch. The Christological Controversy. Sources of Early Christian Thought Series. Minneapolis: Augsburg Fortress, 1980. ISBN 0-8006-1411-9
  • O'Collins, Gerald. Christology: A Biblical, Historical, and Systematic Study of Jesus Christ. Oxford: Oxford University Press, 1995. ISBN 0-19-875502-3
  • Outler, Albert C. Christology. Bristol House, 1996. ISBN 1-885224-08-7
  • Ratzinger, Cardinal Joseph. Introduction to Christianity. San Francisco: Ignatius Press, 1969. ISBN I586170295
  • Scaer, David P. Christology Confessional Lutheran Dogmatics Vol. VI. Northville: The Luther Academy, 1989. ISBN 0-9622791-6-1
  • Skurja, Katie. Living in the Intersection. Imago Dei Ministries, Portland, OR. (1/06), pp. 82.
  • Sobrino, Jon. Christology at the Crossroads. Eugene: Wipf & Stock Publishers, 2002. ISBN 1-59244-095-9
  • Torrance, Iain R. Christology After Chalcedon. Eugene: Wipf & Stock Publishers, 1998. ISBN 1-57910-110-0
  • Witherington, Ben. The Christology of Jesus. Minneapolis: Augsburg Fortress Publishers, 1997. ISBN 0-8006-3108-0

Raymond Edward Brown (May 22, 1928 - August 8, 1998), was an American Roman Catholic priest and Biblical scholar. ... Professor John Hick (born 1922) is an important and influential philosopher of religion and theologian. ... John Paul Meier is a prominent Biblical scholar and Catholic priest. ... The Anchor Bible Project, consisting of the Anchor Bible Commentary Series, Anchor Bible Dictionary and Anchor Bible Reference Library is a scholarly and commercial co-venture that began in 1956, when individual volumes in the commentary series began production. ... Reverend Professor George Newlands MA BD MA(Cantab) PhD DLitt FRSA George McLeod Newlands is Professor of Divinity at the University of Glasgow // George Newlands is widely considered Scotlands foremost liberal theologian[citation needed]; his importance in United Kingdom academic theology is highlighted by his appointment as Chair of... This article is becoming very long. ... Jon Sobrino, S.J. (born 27 December 1938, Barcelona, Spain) is a Jesuit Catholic priest and theologian, known mostly for his contributions to liberation theology. ...

External links


  Results from FactBites:
 
Christology (3969 words)
The Incarnation of Christ (Christology) is a doctrine which has been a subject of controversy at various times in church history.
Sixteenth-century Anabaptist and Mennonite Christologies were generally compatible with orthodox understandings in the sense that they affirmed both the divinity and humanity of Jesus Christ and salvation through his atoning death on the cross.
Christology therefore remains at the center of both doctrinal and ethical, as well as soteriological and ecclesiological discussion and debate, both among Mennonites and between Mennonite and other Christians.
  More results at FactBites »


 

COMMENTARY     


Share your thoughts, questions and commentary here
Your name
Your comments
Please enter the 5-letter protection code

Want to know more?
Search encyclopedia, statistics and forums:

 


Lesson Plans | Student Area | Student FAQ | Reviews | Press Releases |  Feeds | Contact
The Wikipedia article included on this page is licensed under the GFDL.
Images may be subject to relevant owners' copyright.
All other elements are (c) copyright NationMaster.com 2003-5. All Rights Reserved.
Usage implies agreement with terms.