Chrysippus of Soli (279-207 BC) was Cleanthes's pupil and eventual successor to the head of the stoic philosophy (232-204 BC). As thorough taxonomist he initiated the success of the Stoicism as the most influental philosophical movement for centuries in the Greek and Roman area. Centuries: 4th century BC - 3rd century BC - 2nd century BC Decades: 320s BC 310s BC 300s BC 290s BC 280s BC - 270s BC - 260s BC 250s BC 240s BC 230s BC 220s BC 284 BC 283 BC 282 BC 281 BC 280 BC - 279 BC - 278 BC 277 BC 276... Centuries: 4th century BC - 3rd century BC - 2nd century BC Decades: 250s BC 240s BC 230s BC 220s BC 210s BC - 200s BC - 190s BC 180s BC 170s BC 160s BC 150s BC Years: 212 BC 211 BC 210 BC 209 BC 208 BC - 207 BC - 206 BC 205 BC... Cleanthes (c. ... Stoicism is a school of philosophy commonly associated with such Greek philosophers as Zeno of Citium, Cleanthes, or Chrysippus and with such later Romans as Cicero, Seneca, Marcus Aurelius, and Epictetus. ... Centuries: 4th century BC - 3rd century BC - 2nd century BC Decades: 280s BC 270s BC 260s BC 250s BC 240s BC - 230s BC - 220s BC 210s BC 200s BC 190s BC 180s BC Years: 237 BC 236 BC 235 BC 234 BC 233 BC - 232 BC - 231 BC 230 BC... Centuries: 4th century BC - 3rd century BC - 2nd century BC Decades: 250s BC 240s BC 230s BC 220s BC 210s BC - 200s BC - 190s BC 180s BC 170s BC 160s BC 150s BC Years: 209 BC 208 BC 207 BC 206 BC 205 BC - 204 BC - 203 BC 202 BC...
A prolific writer and debater, Chrysippus would often take both sides of an argument. Of his over 700 written works, none survive, save a few fragments embedded in the works of later authors like Cicero, Seneca and others.
Besides his philosophical research he travelled the countries as legate of the nation Rhodos.
Chrysippus is believed to have died of laughter after seeing a donkey eating figs. The concept of fatal hilarity is not an uncommon one. ...
Chrysippus was of Phoenician roots, born in 280 BC in Soli, Cilicia and died in Athens, Greece in 206 BC.
Chrysippus said 'one' was 'multitude one' and should be regarded as a number but this was not immediately accepted, Iamblichus writing that 'multitude one' was a contradiction in terms.
Chrysippus argues against the interpretation of the dilemma claiming that it is based on the assumption that mathematical lines have an atomic structure and are not therefore infinitely divisible.