Colored Primitive Baptists seem to fall into two categories - the old school of black Primitive Baptists that follow the historical basic theology and practice of Primitive Baptists in general, and those who fellowship through the National Primitive Baptist Convention of the U.S.A.. The old school black Primitive Baptists meet with some degree of complexity in fellowshipping with their white counterparts, because of a division that took place among white Primitive Baptists (Absolute Predestinarian versus Limited Predestinarian) that did not occur among the black Primitive Baptists. Views ranging from absolute predestination to limited predestination exist among the black churches, with no break of fellowship. The National Primitive Baptist Convention, USA was organized in Huntsville, Alabama in 1907 and represents a progressive movement among black Primitive Baptists. These churches have adopted many modern practices not common among Primitive Baptists, such as instrumental music and Sunday Schools. In fact, the idea of a national convention is itself foreign to standard Primitive Baptist concepts.
External links
History, National Primitive Baptist Convention (http://natlprimbaptconv.org/history.html)
They differ from Regular Baptists in that they respect the Calvinistic doctrine of predestination, and consequently hold that the regenerate may "fall from grace." They also practice "open communion." The fact that they were strongly in favor of the abolition of slavery confined their following almost exclusively to the Northern States.
They owe their origin to Elder Daniel Parker, a Baptist minister who taught that a part of Eve's offspring were the seed of God and elect to eternal life, and that the other part were the seed of Satan and foreordained to the kingdom of eternal darkness.
Baptist Church of Christ, originating in Tennessee in 1808, being confined to the South, it holds to a general atonement and a mild Calvinism.
PrimitiveBaptists are a group of Baptists that have an historical connection to the missionary/anti-missionary controversy that divided Baptists of America in the early part of the 19th century.
The Progressive PrimitiveBaptists separated from the main body around the turn of the 20th century, and have adopted such practices as Sunday School, instrumental music, homes for the aged, and various auxiliaries to the church.
In addition to these predominantly white PrimitiveBaptist groups, there are at least two types of ColoredPrimitiveBaptists - Old School & National PrimitiveBaptist Convention of the U.S.A. Two-Seed-in-the-Spirit Predestinarian Baptists and Old Regular Baptists departed from the PrimitiveBaptists in the latter part of the 19th century.