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Politics and government of
the Vatican City Vatican City flag Politics of the Vatican City takes place in a framework of an absolute elect-monarchy, in which the head of the Roman Catholic Church, the Pope, exercises supreme legislative, executive, and judicial power over the Holy See and the State of the Vatican City, a rare case...
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| A congregation is a type of dicastery of the Roman Curia, the central administrative organism of the Catholic Church. Each Congregation is led by a prefect, who is a Cardinal. Until recently, if a non-cardinal is appointed to head a congregation, he served as a pro-prefect until he was made cardinal in a consistory. This practice has recently been abandoned. The current Pope is Benedict XVI (born Joseph Alois Ratzinger), who was elected at the age of 78 on 19 April 2005. ...
Papal Arms of Pope Benedict XVI. The papal tiara was replaced with a bishops mitre, and pallium of the Pope was added beneath the coat of arms. ...
The Roman Curia - usually (but simplistically) called the Vatican - is the administrative apparatus of the Holy See, coordinating and providing the necessary organisation for the correct functioning of the Catholic Church and the achievement of its goals. ...
The Secretariat of State is the oldest dicastery in the Roman Curia, the government of the Roman Catholic Church. ...
Cardinal Vicar is the title of the the vicar general of the Pope, as Bishop of Rome, for the spiritual administration of the city, and its surrounding district, known in Latin as Vicarius Urbis. ...
The Pontifical Commission for Vatican City State is the legislative body of Vatican City. ...
The Sistine Chapel is the location of the conclave. ...
The Lateran Treaties of February 11, 1929 provided for the mutual recognition of the then Kingdom of Italy and the Vatican City. ...
Information on politics by country is available for every country, including both de jure and de facto independent states, inhabited dependent territories, as well as areas of special sovereignty. ...
Dicasteries (from Greek: δικαστ, judge/juror) are the central offices of the Roman Curia in which the stewardship of the Roman Catholic Church is entrusted. ...
The Roman Curia - usually (but simplistically) called the Vatican - is the administrative apparatus of the Holy See, coordinating and providing the necessary organisation for the correct functioning of the Catholic Church and the achievement of its goals. ...
The name Catholic Church can mean a visible organization that refers to itself as Catholic, or the invisible Christian Church, viz. ...
A cardinal is a senior ecclesiastical official, usually a bishop, of the Roman Catholic Church, a member of the College of Cardinals which as a body elects a new pope. ...
// Antiquity Originally, the Latin word consistorium meant simply sitting together, just as the Greek syn(h)edrion (from which the Biblical sanhedrin was a corruption). ...
History Certain curial departments have been organized by the Holy See at various times to assist it in the transaction of those affairs which canonical discipline and the individual interests of the faithful bring to Rome. Of these the most important are, without doubt, the Roman Congregations (Sacræ Cardinalium Congregationes), as is evident from the mere consideration of the dignity of their membership, comprising cardinals who are officially the chief collaborators of the sovereign pontiff in the administration of the affairs of the Universal Church, though Cardinals have not always participated in the administration of ecclesiastical affairs in the same way. A
The Roman Congregations originated in the necessity, felt from the beginning, of studying the questions submitted for pontifical decision, in order to sift the legal questions arising and to establish matters of fact duly. This work, at first entrusted to the papal chaplains, was afterwards divided between the pznitentiarii and the auditores, according as questions of the internal or the external forum (i.e., jurisdiction) were to be considered. Thereafter, cardinals in greater or less number were associated with them. Often, however, they were not merely entrusted with the preparation of the case, but were given authority to decide it. As, on the other hand, the increased numbers of cases to be passed upon occupied a great number of persons, while the proper administration of justice required that those persons should be of the most experienced, it appeared to be advisable, if not necessary, to divide this business into various and distinct groups. This division would evidently facilitate the selection of wise and experienced men in all branches of ecclesiastical affairs. Hence also a natural division into executive cases, assigned to the offices (officia), judicial cases, reserved to the tribunals, and administrative cases, committed to the Roman Congregations.
Pope Sixtus V was the first to distribute this administrative business among different congregations of cardinals; and in his Constitution "Immensa" (22 Janunary 1588) he generalized the idea, already conceived and partly reduced to practice by some of his predecessors, of committing one or another case or a group of cases to the examination, or to the decision, of several cardinals. By a judicious division of administrative matters, he established that permanent organization of these departments of the Curia, which since then have rendered such great services to the Church. The congregations at first established by Sixtus V were officially designated as: Sixtus V, born Felice Peretti (December 13, 1521 -– August 27, 1590) was pope from 1585 to 1590. ...
for Holy Inquisition; for the Signature of Grace; for the erection of churches and consistorial provisions; for the abundance of supplies and prosperity of the Church's temporal dominions; for sacred rites and ceremonies; for equipping the fleet and maintaining it for the defence of the Church's dominions; for an index of forbidden books; for the execution and interpretation of the Council of Trent; for relieving the ills of the States of the Church; for the University of the Roman study (or school); for regulations of religious orders; for regulations of bishops and other prelates; for taking care of roads, bridges, and waters; for the Vatican printing-press; for regulations of the affairs of the Church's temporal dominions.
While the chief end of the Congregations of Cardinals was to assist the sovereign pontiff in the administration of the affairs of the Church, some of these congregations were created to assist in the administration of the temporal States of the Holy See. The number of these varied according to circumstances and the requirements of the moment; in the time of Cardinal De Luca there were about nineteen of them, as he tells in his "Relatio Romanæ Curiæ forensis", without counting other congregations of a lower order, consisting of prelates, as were, for example, the "Congregatio baronum et montium" and the "Congregatio computorum".
Other congregations were added by different popes, until a complete organization was established by Pius X in his Constitution "Sapienti consilio" of 29 June, 1908, according to which there were thirteen congregations, counting that of the Propaganda as only one. As, however, the last-named congregation is divided into two parts: Congregation of the Propaganda for Affairs of the Latin Rite, and Congregation of the Propaganda for Affairs of the Oriental Rites, it may well be considered as two congregations; so that the total number of the congregations is fourteen. Sixtus V granted ordinary jurisdiction to each of the congregations which he instituted within the limits of the cases assigned to it, reserving to himself and to his successors the presidency of some of the more important congregations, such as the Congregation of the Holy Inquisition and that of the Signature of Grace. As time went on, the congregations of cardinals, which at first dealt exclusively with administrative matters, came to pass upon the legal points of the cases submitted to them, until the congregations overshadowed the ecclesiastical tribunals and even the Roman Rota in fact almost took their places. In time the transaction of business was impeded by the cumulation of jurisdictions, different congregations exercising jurisdiction rendering decisions, and enacting laws in the same matters; Pius X resolved to define the competency of each congregation more precisely and to provide otherwise for the better exercise of its functions. It would not be possible to relate here all the changes effected in this connexion. The reader seeking detailed information may consult the commentaries that have already appeared on the Constitution "Sapienti consilio" (see General Bibliography at the end of this article). Mention will be made here of only the chief among those innovations which, besides the principal one of the demarcation of competency, are to be found in the following provisions. Pope Pius X (1903-1914), pictured in 1904, wearing the 1834 Triple Tiara of Pope Gregory XVI Saint Pius X, né Giuseppe Melchiorre Sarto, (2 June 1835 - 20 August 1914) was Pope from 1903 to 1914, succeeding Pope Leo XIII. He was the first pope since the Counter-Reformation Pope...
All decisions of the sacred congregations require pontifical approval, unless special powers have been given previously by the pope. The officials of the congregations are divided into two classes: minor officers who are to be chosen by competitive examination and named by a letter of the cardinal prefect, and major officers, freely selected by the pope, and named by a note of the Cardinal secretary of State. There is to be henceforth no cumulation of offices in the hands of one individual, not only to satisfy the requirements of distributive justice, but also because the tenure of several offices by the same person often results in detriment to the service. Wherefore, it is forbidden for an officer of one of the congregations to serve in any way as an agent, or as a procurator or advocate, in his own department or in any other ecclesiastical tribunal. The Cardinal Secretary of State presides over the Vatican Secretariat of State, which is the oldest and most important dicastery of the Roman Curia. ...
The competency of the congresso in each congregation is determined. The congresso consists of the major officers under the presidency of the cardinal who presides over the congregation. It deals with the matters of less importance among those that are before the congregation, while those of greater moment must be referred to the full congregations of cardinals. It is also the business of the congresso to prepare for their discussion those matters that are to be considered by the full congregation. On the other hand, the congresso is charged with the execution of the orders of the full congregation that have received the approval of the pope. As examples of matters of greater importance which must be considered by the full congregation, the special rules (normæ peculiares) mention the solution of doubts or of questions that may arise in regard to the interpretation of ecclesiastical laws, the examination of important administrative controversies, and kindred matters. The normæ peculiares and the normæ communes, together with the Constitution "Sapienti consilio", constituted the entire code of Pius' organization of the Roman ecclesiastical departments.
Current congregations The Congregation for the Doctrine of the Faith (CDF) (Congregatio pro Doctrina Fidei) is the oldest of the nine congregations of the Roman Curia. ...
The Congregation for the Oriental Churches (Congregatio pro Ecclesiis Orientalibus) is the congregation of the Roman Curia responsible for contact with the Oriental Catholic Churches for the sake of assisting their development, protecting their rights and also maintaining whole and entire in the one Catholic Church, alongside the liturgical, disciplinary...
The Congregation for Divine Worship and the Discipline of the Sacraments (Congregatio de Cultu Divino et Disciplina Sacramentorum) is the congregation of the Roman Curia that handles most affairs relating to liturgical practices of the Latin Catholic Church as distinct from the Eastern Catholic Churches and also some technical matters...
The Congregation for Bishops (Congregatio pro Episcopis) is the congregation of the Roman Curia which oversees the selection of new bishops pending papal approval. ...
The Congregation for Catholic Education is a dicastery of the Roman curia responsible for: (1) seminaries (except those regulated by the Congregations for the Evangelization of Peoples and for Oriental Churches) and houses of formation of religious and secular institutes; (2) universities, faculties, institutes and higher schools of study, either...
The Congregation for the Causes of Saints (Congregatio de Causis Sanctorum) is the congregation of the Roman Curia which oversees the complex process which leads to the canonization of saints, passing through the steps of a declaration of heroic virtues and beatification. ...
The Congregation for the Clergy (Congregatio pro Clericis) is the congregation of the Roman Curia responsibile for overseeing matters regarding priests and deacons, and overseeing the religious education of all Roman Catholics. ...
The headquarters of the Propaganda fide in Rome, North facade on Piazza di Spagna by architect Bernini, the southwest facade seen here by Borromini: etching by Giuseppe Vasi, 1761 [1] The Congregation for the Evangelization of Peoples (Congregatio pro Gentium Evangelizatione) is the congregation of the Roman Curia responsibile for...
The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (Congregatio pro Institutis Vitae Consecratae et Societatibus Vitae Apostolicae) is the congregation of the Roman Curia responsible for everything which concerns institutes of consecrated life (orders and religious congregations, both of men and of women, secular institutes) and...
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