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Somali History The origins of the Somalis and their time of entry into present-day Somalia has been debated, with Somalis claiming descent from Arabian families who settled on the coast 1,000 years ago, and historians tracing the origins to pre-15th century. By the 12th century, the ancestors of some of the clan familes were already established in their present territories, while others moved southward through the 19th century. The borders of Somalia were set at the end of the 19th century and a great number of Somalis were left out by the border placement, leaving them in eastern Ethiopia and northern Kenya. It is estimated that northern Somalis began converting to Islam around the 10th century. The Arabian Peninsula The Arabian Peninsula is a peninsula made up of a soury sweet penis concoction at the junction of Africa and Asia consisting mainly of desert. ...
Islam (Arabic: ; ( ▶ (help· info)), the submission to God) is a monotheistic faith, one of the Abrahamic religions and the worlds second-largest religion. ...
Clan System and Marriage There are approximately 6.5 million people in Somalia and the Somalis constitute 95% of the population of people living on the Horn of Africa. The Somali society is organized into clan families, which range from 100,000 to over one million in size. The six large clans are: Darod, Issaq, Hawiye, Dir, Digil, and Rahanwayan. There are also a number of smaller clan groups. Each of the large clan families is divided into lineage units, typically ranging from 10,000 to 100,000 members. It is possible for Somalis to know how they are related simply by giving their name and clan membership. Nations of the Horn of Africa. ...
A clan is a group of people united by kinship and descent, which is defined by perceived descent from a common ancestor. ...
Since dating in practice does not exist in Somalia, arranged marriages are common. In the case of arranged marriages, brides are usually much younger than the grooms. Marriage to a cousin from the mothers side of the family (of a different lineage) is traditionally favored to strengthen family alliance, but this practice is not as common as earlier. Virginity is valued in women prior to marriage. In addition, divorce is legal in Somalia. Romantic marriages are becoming more common and are now the majority of marriages in Somalia. But even these choices are influenced by the partner's clan. An arranged marriage is a marriage in which the marital partners are chosen by others based on considerations other than the pre-existing mutual attraction of the partners. ...
Divorce or dissolution of marriage is the ending of a marriage before the death of either spouse, which can be contrasted with an annulment which is a declaration that a marriage is void, though the effects of marriage may be recognized in such unions, such as spousal support, child custody...
Language Except for a few communities along the southern Somali coast where Swahili (a Bantu language) and Arabic dialects are spoken, Somali nationals (including persons of non-Somali origin) speak one of several Somali dialects. Somali belongs to a set of languages called lowland Eastern Cushitic spoken by peoples living in Ethiopia, Somalia, Djibouti, and Kenya. Eastern Cushitic is one section of the Cushitic language family, which in turn is part of the great Afro-Asiatic stock. Swahili (also called Kiswahili; see Kiswahili for a discussion of the nomenclature) is an agglutinative Bantu language widely spoken in East Africa. ...
Map showing the approximate distribution of Bantu (dull yellow) vs. ...
Arabic (; , less formally, ) is the largest member of the Semitic branch of the Afro-Asiatic language family (classification: South Central Semitic) and is closely related to Hebrew and Aramaic. ...
The East Cushitic languages comprise more than thirty languages belonging to the Cushitic family within the Afro-Asiatic phylum. ...
Map showing the distribution of Afro-Asiatic languages The Afro-Asiatic languages are a language family of about 240 languages and 285 million people widespread throughout North Africa, East Africa, the Sahel, and Southwest Asia. ...
Of the Somali dialects, the most widely used is Common Somali, a term applied to several subdialects, the speakers of which can understand each other easily. Common Somali is spoken in most of Somalia and in adjacent territories (Ethiopia, Kenya, and Djibouti), and is used by broadcasting stations in Somalia and in Somali-language broadcasts originating outside the country. Coastal Somali is spoken on the Banaadir Coast (from Cadale to south of Baraawe) and its immediate hinterland. Central Somali is spoken in the interriverine area, chiefly by members of the Rahanwayn clan-family. Speakers of Common and Coastal Somali can understand each other after a few weeks of close contact, speakers of Common and Central Somali only after a few months.
Facility with language is highly valued in Somali society; the capability of a suitor, a warrior, or a political or religious leader is judged in part by his verbal adroitness. In such a society, oral poetry becomes an art, and one's ability to compose verse in one or more of its several forms enhances one's status.
Speakers in political or religious assemblies and litigants in courts traditionally were expected to use poetry or poetic proverbs. Even everyday talk tended to have a terse, vivid, poetic style, characterized by carefully chosen words, condensed meaning, and alliteration.
Until the establishment of the Somali Latin script in January 1973, there were two languages of government--English and Italian. In the prerevolutionary era, English became dominant in the school system and in government, which caused some conflict between elites from northern and southern Somalia. However, the overarching issue was the development of a socioeconomic stratum based on mastery of a foreign language. The relatively small proportion of Somalis (less than 10 percent) with a grasp of such a language--preferably English--had access to government positions and the few managerial or technical jobs in modern private enterprises. Such persons became increasingly isolated from their nonliterate Somali-speaking brethren, but because the secondary schools and most government posts were in urban areas the socioeconomic and linguistic distinction was in large part a rural-urban one. To some extent, it was also a north-south distinction because those educated in the Italian system and even in Italian universities found it increasingly difficult to reach senior government levels. The English language is a West Germanic language that originates in England. ...
Even before the 1969 revolution, Somalis had become aware of social stratification and the growing distance, based on language and literacy differences, between ordinary Somalis and those in government. The 1972 decision to designate an official Somali Latin script and require its use in government demolished the language barrier and an important obstacle to rapid literacy growth.
In the years following the institution of the Somali Latin script, Somali officials were required to learn the orthography and attempts were made to inculcate mass literacy--in 1973 among urban and rural sedentary Somalis, and in 1974-75 among nomads. Although a few texts existed in the new script before 1973, in most cases new books were prepared presenting the government's perspective on Somali history and development. Somali scholars also succeeded in developing a vocabulary to deal with a range of subjects from mathematics and physics to administration and ideology. Communities of nomadic people move from place to place, rather than settling down in one location. ...
By the late 1970s, sufficient Somali materials were available to permit the language to be the medium of instruction at all school levels below the university. Arabic was taught to all students, beginning at the elementary level and continuing into the secondary phase. Because Italians dominated the senior faculty at the national university in the late 1970s, Italian remained in wide use. By the late 1980s, Somali was the language of instruction at the university as well. Arabic (; , less formally, ) is the largest member of the Semitic branch of the Afro-Asiatic language family (classification: South Central Semitic) and is closely related to Hebrew and Aramaic. ...
Religion Almost all Somalis are Sunni Muslims; Islam is the principal faith. Though traces of pre-Islamic traditional religion exist in Somalia, Islam is extremely important to the Somali sense of national identity. Many of the Somali social norms come from their religion. For example, men shake hands only with men, and women shake hands with women. Many Somali women cover their heads and bodies with a hijab when they are in public. In addition, Somalis abstain from pork, gambling, and alcohol, and receiving or paying any form of interest. Muslims generally congregate on Friday afternoons for a sermon and group prayer. Accordance with these prohibitions depends on each individuals level of orthodoxy. Sunni Islam (Arabic سنّة) is the largest denomination of Islam. ...
A Muslim is a believer in or follower of Islam. ...
Islam (Arabic: ; ( ▶ (help· info)), the submission to God) is a monotheistic faith, one of the Abrahamic religions and the worlds second-largest religion. ...
Two halves of a pig being delivered Pork is the meat taken from pigs. ...
Gambling has had many different meanings depending on the cultural and historical context in which it is used. ...
In general usage, alcohol (from Arabic al-kukhÅ«l الكØول = the spirit, the chemical.) refers almost always to ethanol, also known as grain alcohol, and often to any beverage that contains ethanol (see alcoholic beverage). ...
The word orthodoxy, from the Greek ortho (right, correct) and doxa (thought, teaching), is typically used to refer to the correct theological or doctrinal observance of religion, as determined by some overseeing body. ...
Miscellaneous Topics on Somali Culture Did you know that it is polite to leave a little bit of food on your plate when eating at a Somali house? This tells your Somali host that you have been given enough food. If you were to clean your plate that would indicate that you are still hungry. Most Somalis don't take this rule so seriously, but it is certainly not impolite to leave a few bites on your plate. Traditionally, the main meal of the day is eaten at lunchtime and Somali people usually begin their day with a flat bread called Laxoox or La'hooh, liver, toast, cereal or porridge made of millet or cornmeal. Lunch can be a mix of rice or noodles with meat and sauce. Later in the day a lighter meal is served which includes beans, muffo (patties made of oats or corn), or a salad with more Anjeero.
Islam and poetry have been described as the twin pillars of Somali culture. Most Somalis are Sunni Muslims and Islam is vitally important to the Somali sense of national identity. Most Somalis don't belong to specific mosque or sect and can pray in any mosque they find. Celebrations come in the form of religious festivities, two of the most important being Eid al Adha and Eid al Fitr which marks the end of the fasting month. Families get dressed up to visit one another. If they can afford it, money is donated to the poor. Other holidays include June 26, which celebrates the north's Independence, and July 1, which celebrates the unification of the North and South. The Islamic holiday of Eid ul-Fitr (Arabic: عيد الفطر) marks the end of Ramadan. ...
June 26 is the 177th day of the year (178th in leap years) in the Gregorian Calendar, with 188 days remaining. ...
July 1 is the 182nd day of the year (183rd in leap years) in the Gregorian Calendar, with 183 days remaining. ...
In a nomadic culture, where one's possessions are frequently moved, there is little reason for the plastic arts to be highly developed. Somalis embellish and decorate their woven and wooden milk jugs and their wooden headrests, and traditional dance is important, though mainly as a form of courtship among young people. Saving face is very important to Somalis, so indirectness and humour are often used in conversation. Somalis deeply value the family with the strength of family ties providing a safety net in times of need and suffering. The Plastic arts may refer to: Sculpture Dance The use of Plastics within the arts or as an artform itself. ...
Dance (from Old French dancier, perhaps from Frankish) generally refers to human movement either used as a form of expression (see also body language) or presented in a social, spiritual or performance setting. ...
Face refers to two separate but related concepts in Chinese social relations. ...
References
The public domain comprises the body of all creative works and other knowledge—writing, artwork, music, science, inventions, and others—in which no person or organization has any proprietary interest. ...
The Country Studies are works published by the Federal Research Division of the Library of Congress ( USA), freely available for use by researchers. ...
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