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Encyclopedia > Düsum Khyenpa

Düsum Khyenpa (Dus gsum Mkhyen pa) (1110 - 1193) was the 1st Gyalwa Karmapa, head of the Kagyu (bka' rgyud) school of Tibetan Buddism. Events December 4 - First Crusade: The Crusaders conquer Sidon. ... Events Saladin dies, and the lands of the Kurdish Ayyubid dynasty of Syria are is split among his descendants. ... The Karmapa (Sanskrit: the action (of all Buddhas)) is the title of the head of the Karma Kagyu, one of the four major schools of Tibetan Buddhism. ... The Kagyu (bka brgyud) school (known as the Oral Lineage and the Spotless Practice Lineage school) is one of four major schools (Nyingma, Kagyu, Sakya and Gelug) of tibetan buddhism (vajrayana). ... Tibetan Buddhism, (formerly also called Lamaism after their religious gurus known as lamas), is the body of religious Buddhist doctrine and institutions characteristic of Tibet and the Himalayan region. ...


He was a gifted child who studied and practiced Dharma intently from an early age. Already quite learned by the age of twenty, he became a monk and studied the sutras and tantra intensively for a further ten years. At thirty, he went to Daklha Gampo -- Gampopa's monastery -- to receive teachings from him. Although this was an historic meeting of two great Buddhist bodhisattvas emanating on Earth with a profound purpose, Gampopa nevertheless first made Dusum Khyenpa train formally in the foundation practices of the Kadampa tradition and, following that, in the general philosophy of the sutras. Statues of Buddha such as this, the Tian Tan Buddha statue in Hong Kong, remind followers to practice right living. ... Gampopa or Dakpo Rinpoche (1016-1053) was the formost student of the Tibetan Buddhist teacher Milarepa. ... Prince Siddhartha Gautama as a bodhisattva, before becoming a Buddha. ... The Original Kadam Tradition and New Kadam Tradition Kadam Buddhism is a Mahayana Buddhist school founded by the Indian Buddhist Master Atisha (982 - 1054). ...


This set a fine example for all future Kagyu followers and showed the need for the correct basis of knowledge even when -- especially when -- one does the most powerful of Vajrayana practices.


The first Karmapa received empowerments and instruction in the Hevajra tantra and spent four years in strict retreat, training in the peaceful stability (shamatha) and profound insight (vipasyana) aspects of meditation. He then received the full transmission of the inner instructions of the Kagyu tradition. In nine days he absorbed what Naropa had received over 12 years from Tilopa. Rechungpa, the 'moon-like' disciple of Milarepa, also instructed him, principally in the Six Yogas of Naropa. His attainment in one of these -- tummo, inner-heat -- was particularly boosted by his own natural compassion and produced rapid results. Following his teacher's instruction he then went away to meditate. Samatha (Pāli; Sanskrit: śamatha), Tranquility meditation is a type of meditation that is widely practiced in order to produce states of calm. ... This is a disambiguation page — a navigational aid which lists other pages that might otherwise share the same title. ... Tilopa (988 - 1069) was an Indian tantric practitioner, regarded as the human founder of the Kagyu lineage of Tibetan Buddhism. ... Jetsun Milarepa, 1052-1135 (approx) was one of one of Tibets most famous yogis and student of Marpa Lotsawa. ...



Gampopa eventually died and Dusum Khyenpa returned to Daklha Gampo to honor his remains. He had a powerful vision of his teacher and knew that it was time to implement one of his final instructions: to go to the place where he would achieve enlightenment -- Kampo Kangra -- and there to practice mahamudra. He promised that he would live until the age of 84, in order to benefit the Dharma. He achieved enlightenment at the age of fifty, while practicing dream yoga. He had a vision at that time of the celestial beings (dakinis) offering him a vajra crown woven from their hair. His name -- Dusum Khyenpa -- means 'Knower of the Past, Present and Future', referring to the total lucidity he attained at enlightenment, giving him knowledge of the three modes of time, and the 'timeless time' of enlightened awareness. Mahamudra (Sanskrit: great seal) is a method of direct introduction to the nature of Mind (or Buddha-nature) and the practice of stabilizing the accompanying transcendental realization. ...


From then onwards his teaching activity was intense. At the age of 58 he founded a monastery at Kampo Nenang. He later established an important seat at Karma Gon in eastern Tibet and, at the age of 74, another seat at Tsurphu in central Tibet, in the valley of the Tolung, which feeds into the Brahmaputra. It is interesting to note, in the light of the 16th Karmapa's prediction letter, that the abbot of the Buddhist monastery at Bodh Gaya, in India, the place of the Buddha's enlightenment, sent a conch shell to Dusum Khyenpa at Tsurphu, as a token of the latter's significance for buddhadharma. This conch shell symbolism is found in many stories of the sixteen Karmapas. This article is on Historic Tibet. ... The Brahmaputra is one of the major rivers of Asia. ...


The first Karmapa, Dusum Khyenpa, made predictions about future Karmapas. In particular, he was the first Karmapa to present a prediction letter detailing his future incarnation. He gave it to his main disciple, Drogon Rechen, predecessor of the Tai Situpa line (they were only called Tai Situ after this title was conferred by the Chinese emperor in the early 15th century). He passed away at the age of 84, as predicted. His heart was found intact in the funeral pyre and some of his remaining bones bore self-manifesting shapes of Buddhas. (The similarities with the passing of the 16th Karmapa are remarkable.) Among his other main disciples were Tak-lungpa, founder of the Ta-lung Kagyu, Tsangpa Gyare, founder of the Drukpa Kagyu (now widespread in Bhutan) and Lama Khadampa Deshek, founder of the Katok Nyingma lineage. In Tibetan Buddhism the Tai Situpa is one of the lineages of tulkus, reincarnated lamas, in the Kagyu school. ...

This text is based on the abstract from Ken Holmes book Karmapa on the web site [1] (http://www.samye.org/k1.htm) used with the author's permission.

References

  • Ken Holmes, Karmapa, Altea Publishing 1995, ISBN 0952455544. Author's website (http://www.personal.u-net.com/~samye/karmapa.htm)


 

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