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This article lacks information on the importance of the subject matter. If you are familiar with it, please expand the article, or discuss its significance on the talk page. The device paradigm was developed by philosopher Albert Borgmann to help in understanding the difference between "technological devices" and "focal things and practices." It is meant to define the difference between things of a technologial nature and things of an inherently "focal" nature. Albert Borgmann is an American philosopher, specializing in the philosophy of technology. ...
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A Device can be taken to mean: an electrical device designed to carry power, but not use it. ...
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Example: Heating Systems
The device paradigm can be illustrated through comparison of a wood-burning stove, a "thing", versus the central heating system, a "device". The central heating system derives its technological qualities from the fact that it is easy to use, safe to operate, ubiquitous, and the user generally needs to understand little of the way in which the system operates. The wood-burning stove, on the other hand, takes more skill in its operation in that it requires wood to be chopped beforehand, and prepared for use in the stove. The act of lighting the fire is not safe enough to be done by, for example, a child, and requires a degree of vigilance over its operation. The stove is not ubiquitous because it orients the senses and commands attention for its user throughout the time of its operation. It also requires some knowledge of how the stove works in order to make successful use of it. A stove is a heat-producing device. ...
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Devices In Borgmann's terminology, a device is an artefact or instrument or tool or gadget or mechanism, which may be physical or conceptual, including hardware and software. According to Borgmann, it is a general trend of technological development that mechanisms (devices) are increasingly hidden behind service interfaces. In his classic 1984 book, Technology and the Character of Contemporary Life, Borgmann introduced the notion of the device paradigm. This means viewing technology exclusively as a device (or set of devices) that deliver a series of commodities, and evaluating the technical features and powers of such devices, without having any other perspective. Technology is thus regarded as a means to an end, an instrument or contrivance. The German word used by Heidegger was "Einrichtung". Martin Heidegger Martin Heidegger (September 26, 1889 – May 26, 1976) was a German philosopher. ...
Technological progress increases the availability of a commodity or service, and at the same time pushes the actual device or mechanism into the background. Thus technology is either seen as a cluster of devices, or it isn't seen at all.
Availability "Goods that are available to us enrich our lives and, if they are technologically available, they do so without imposing burdens on us. Something is available in this sense if it has been rendered instantaneous, ubiquitous, safe, and easy." [Borgmann, 1984, p 41] For example, the technology of central heating means that warmth is ready available. Borgmann contrasts this with the effort required (and imperfect results achieved) by log fires. "In the common view, technological progress is seen as a more or less gradual and straightforward succession of lesser by better implements." [Borgmann, 1984, p 41] Thus log fires are replaced by gas boilers, or by hot water piped from a municipal facility. But Borgmann adds something important to this common view. What makes warmth more available is that it is now detached from the device - not just physically but socioeconomically. Warmth is now a commodity or utility that can be delivered wherever and whenever it is required - and this may be entirely separate from how and when the energy is generated and stored. This separation is essential to Borgmann's notion of availability. Heidegger's notion of standing-reserve ("Bestand") is also relevant here. "In our time, things are not even regarded as objects, because their only important quality has become their readiness for use. Today all things are being swept together into a vast network in which their only meaning lies in their being available to serve some end that will itself also be directed towards getting everything under control." [William Levitt, introduction to Heiddegger, The Question Concerning Technology] Martin Heidegger Martin Heidegger (September 26, 1889 – May 26, 1976) was a German philosopher. ...
Focal Things and Practices Borgmann's response to the device paradigm is to urge a restoration of what he calls focal things and practices. A focal thing is something of ultimate concern and significance, which may be masked by the device paradigm, and must be preserved by its intimate connection with practice. "Focal things require a practice to prosper within." Borgmann 1984, p 196 Borgmann's examples include: music, gardening, running (especially long-distance), the culture of the table. These modern (or postmodern) examples are inconspicuous, homely and dispersed, in contrast to the grand awe-inspiring things on which our ancestors were focused - such as temples and cathedrals. "The technological environment heightens rather than denies the radiance of genuine focal things" Borgmann 1984, p 196 "If we are to challenge the rule of technology, we can only do so through the practice of engagement." Borgmann 1984, p 207 "Countering technology through a practice is to take account of our susceptibility to to technological distraction, and it is also to engage the peculiarly human strength of comprehension, i.e. the power to take in the world in its extent and significance and to respond through an enduring commitment." Borgmann 1984, p 210
References - Borgmann, A. Technology and the Character of Contemporary Life, University of Chicago Press, 1984. ISBN 0-226-06629-0
External links - University of Montana Information Page for Albert Borgmann
- Albert Borgmann, a sketch of his work
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