Divination is the occultic practice of ascertaining information by supernatural means. If a distinction is to be made with fortune-telling, divination has a formal or ritual and often social character, usually in a religious context; while fortune-telling is a more everyday practice for personal purposes. Divination is often dismissed by skeptics as being mere superstition. However, advocates say there is plenty of anecdotal evidence for the efficacy of divination. Divination is a universal cultural phenomenon which anthropologists have observed as being present in many religions and cultures in all ages up to the present day. However, the Judeo-Christian Bible states that divination is strictly forbidden by God.
Scientific research and methods have made it possible to predict future events with some success, e.g., eclipses, weather forecasts and volcanic eruptions. However, this is not divination. Strictly speaking, divination assumes the influence of some supernatural force or fate, whereas scientific predictions are made from an essentially mechanical, impersonal world-view and rely on empirical laws of nature. So, as an operational definition, divination would be all methods of prognostication that have not been shown to be effective using scientific research.
Beyond mere explanations for anecdoctal evidence, there are some serious theories of how divination might work. One such theory is rooted in the nature of the unconscious mind, a theory which has some empirical scientific basis. Based on this theory, divination is the process by which messages from the unconscious mind are decoded. The belief in a supernatural agency or occult force as the source of these messages is what distinguishes this theory from a scientific explanation.
Julian Jaynes categorized divination according to the following types:
Omens and omen texts. "The most primitive, clumsy, but enduring method...is the simple recording of sequences of unusual or important events." (1976:236) Chinese history offers scrupulously documented occurrences of strange births, the tracking of natural phenomena, and other data. Chinese governmental planning relied on this method of forecasting for long-range strategy. It is not unreasonable to assume that modern scientific inquiry began with this kind of divination; Joseph Needham's work considered this very idea.
Sortilege. This consists of the casting of lots whether with sticks, stones, bones, beans, or some other item. Modern playing cards and board games developed from this type of divination.
Augury. Divination that ranks a set of given possibilities. It can be qualitative (such as shapes, proximities, etc.) Dowsing (a form of rhabdomancy) developed from this type of divination. The Romans in classical times used Etruscan methods of augury such as hepatoscopy (actually a form of extispicy). Haruspices examined the livers of sacrificed animals.
Spontaneous. An unconstrained form of divination, free from any particular medium, and actually a generalization of all types of divination. The answer comes from whatever object the diviner happens to see or hear. Some Christians and members of other religions use a form of bibliomancy: they ask a question, rifle the pages of their holy book, and take as their answer the first passage their eyes light upon. Other forms of spontaneous divination include reading auras and New Age methods of Feng Shui such as "intuitive" and Fuzion.
One of the most popular methods of divination is astrology, typically categorized as Vedic, Western, and Chinese.
Divination is a universal cultural phenomenon which anthropologists have observed as being present in many religions and cultures in all ages up to the present day.
Strictly speaking, divination assumes the influence of some supernatural force or fate, whereas scientific predictions are made from an essentially mechanical, impersonal world-view and rely on empirical laws of nature.
By far one of the most popular methods of divination is Astrology, typically categorized as Vedic Astrology (Jyotish), Western Astrology, and ChineseAstrology, though besides these main three branches many other cultures also have or have had their own forms of Astrology in the past.
From a theological standpoint divination supposes the existence of devils who have great natural powers and who, actuated by jealousy of man and hatred of God, ever seek to lessen his glory and to draw man into perdition, or at least to injure him bodily, mentally, and spiritually.
Divination is not, as we have seen, foretelling what comes from necessity or what generally happens, or foretelling what God reveals or what can be discovered by human effort, but it is the usurpation of knowledge of the future, i.e.
In divination, apart from the fraud of the Father of Lies, there was much merely human fraud and endless deception the predictions were generally as vague and as worthless as modern fortune-telling, and the general result then as now favoured vice and injured virtue.
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