The Donatists (founded by the Berber christian Donatus) were followers of a belief considered a heresy by the Roman Catholic Church. They lived in Roman Africa, and flourished in the fourth and fifth centuries.

Their primary disagreement with the rest of the Church was over the treatment of those who forsook their faith during the Persecution (303 - 305 AD) of Diocletian. The rest of the Church was far more forgiving of these people than the Donatists were. They refused to accept the sacraments and spiritual authority of the priests and bishops who had fallen away from the faith during the persecution. Many church leaders had gone as far as turning in Christians to the Roman authorities and had publicly burned sacred religious texts. These men had returned to positions of authority under Constantine, and the Donatists proclaimed any sacraments celebrated by these priests and bishops were invalid. As a result, many towns were divided between Donatist and non-Donatist congregations. The sect had particularly developed and grew in North Africa.

The Donatist's distaste for bishops who had collaborated with Rome came out of their broader view of the Roman empire. After the Constantinian shift when other Christians accepted the emperor as the head of the church, the Donatists continued to see the emperor as the devil. In particular, the birth of the Donatist movement came out of opposition to the appointment of Caecilian as bishop of Carthage in 312 AD because of his pro-government stance.

Yet Donatists were more than just an opposition movement. They also had a distinctive worship styles, emphasizing ‘mystical union of the righteous inspired by the Holy Spirit and instructed by the Bible¹. Anabaptists and other radical church traditions have looked to Donatists as historical predecessors because of their opposition to the union of state and church, their emphasis on discipleship and, in some cases, their commitment to nonviolence and social justice. Like those in the Radical Reformation in the 16th century, the Donatists saw the Catholics as impure and corrupted.

The Donatists also drew their beliefs from the writings of Tertullian and Cyprian.

Augustine campaigned against this heterodox belief throughout his tenure as bishop of Hippo, and through his efforts the Church gained the upper hand. His successes were reversed when the Vandals conquered North Africa. Donatism survived the Vandal occupation and the Byzantine reconquest under Justinian. It is unknown how long this belief persisted into the Moslem period, but many historians believe the Donatist schism and the discord it caused in the Christian community made the take over of the region by Islam easier.²

References

¹Murray, Stuart, The Donatists (http://www.anabaptistnetwork.com/donatists) - A fairly in-depth article on the origins of the Donatists, their fluctuating fortunes between 317 and 535 AD, and their beliefs.
²Donatus and Christian North Africa (http://www.gospelcom.net/chi/DAILYF/2001/08/daily-08-01-2001.shtml)

External links

• Donatus & the Donatist Schism (http://www.earlychurch.org.uk/donatism.html) - List of primary and secondary sources on the Donatists.
• Donatists in the Catholic Encyclopedia (http://www.newadvent.org/cathen/05121a.htm) - goes into some detail about the politics in the early church that was the background for the rise and fall of Donatism.