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Encyclopedia > Donghak Peasant Revolution
It has been suggested that Donghak Rebellion be merged into this article or section. (Discuss)
Donghak Peasant Revolution
Hangul: 동학농민운동
Hanja: 東學農民運動
Revised Romanization: Donghak Nongmin Undong
McCune-Reischauer: Tonghak Nongmin Undong

The Donghak Peasant Revolt in Korea was the endpoint of a series of Japanese coups in Korea which brought the Joseon dynasty to an end. In a transitional economy, opened to uncontrollable foreign trade, Korean yangban scholars and peasants attempted to stop further Japanese incursions into Korea and maintain independence. In the chaos, Japan invaded, put in puppet administrators, and began a colonial empire that lasted til their unconditional surrender in 1945. Image File history File links Please see the file description page for further information. ... It has been suggested that this article or section be merged with Donghak Peasant Revolution. ... Hangul (hangul: 한글; revised: hangeul; McCune-Reischauer: hangŭl) is the native alphabet used to write the Korean language, as opposed to the Hanja system borrowed from China. ... Hanja (hangul: 한자; hanja: 漢字; revised: hanja; McCune-Reischauer: hancha; lit. ... The Revised Romanization of Korean is the official Korean language romanization system in South Korea. ... McCune-Reischauer is one of the two most widely used Korean language romanization systems, along with the Revised Romanization of Korean, which replaced (a modified) McCune-Reischauer as the official romanization system in South Korea in 2000. ... Korea is a country divided into two independent nations, South Korea and North Korea, whose people share history, language, and ethnicity. ...


The question of whether the Donghak revolt was a provocation by Japan to create the circumstances for invasion which then became a true mass peasant uprising; or whether it was an intellectually headed revolt that gained speed amongst the peasant classes, and then was exploited by Japan as a pretext for invasion is constantly studied and debated by Korean historians.


The context of the revolt

The Treaty of Kanghwa forcibly opened Korea to foreign trade with little restraint from tariffs, and so rapid social, scientific, technological change occurred as foreign nations targeted essential Korean strategic resources, materiel, and the west saw opportunity to very quickly Christianize Korea through missionary activity. Japan sought increasingly to use Korea as a source of cheap if not free resources as China's protection for Korea weakened after Chinese naval defeats. Debate raged amongst the yangban class of scholars on how Korea could be modernized under western and Japanese threats while still keeping the Confucian Korean ethical structure, power matrices, and traditions. Queen Min's faction controlled the government with weakening Chinese support. It sought a slower course of modernization, covering the bases with sending students to Japan, and learning from western naval officers, and teachers; and unfortunately taking poor economic advice from Moellendorff which led to debasing Korean currency. The Treaty of Kanghwa, signed in 1875, was written by Kuroda Kiyotaka, Governor of Hokkaido, and designed to open up Korea to Japanese trade. ... The Yangban were a well educated scholarly class of male Confucian scholars who were part of the ruling elite within Korea prior to 1945 and the republics period of Korean history. ... Her Imperial Majesty Empress Myeongseong of Korea (1851–1895), more commonly known as Queen Min (閔妃), was the last empress of Korea. ...


The pro-Japan faction, in secret contacts with the Japanese minister in Seoul, sought a coup d'etat, to replace Queen Min with a power structure that would allow Japan unlimited trade and looting of Korean resources to exploit Chinese weakness, and to build a base on the Korean peninsula for the invasion of China.


This so-called Independence Party encouraged Japanese technicians into Korea, who in increasing numbers were discovered to be a mixture of underworld figures and trained soldiers who led an advance wedge to overthrow the Korean government. Reinforced by increasing numbers of well-armed Japanese underworld figures, and caches of weapons, a coup occurred, Queen Min was murdered and her body desecrated in 1895. The king's father Taewon'gun took power again, but Chosun dynasty entered under Japanese influence since then. It's ironical that the king of Chosun took the title of emperor in 1897 ( Daehan Empire and the Reform of Gwang-mu year). It was a way of both insulting and eliminating Chinese relations. The name Independence Party can refer to various political parties throughout the world Canada - Independence Party of British Colombia Faroe Islands - Independence Party (Sjálvstýrisflokkurin) Iceland - Independence Party (Sjálfstæðisflokkurinn) Morocco - Independence Party Puerto Rico - Puerto Rico Independence Party Taiwan - Taiwan Independence Party United Kingdom - United Kingdom Independence Party, Scottish Independence Party... The Korean Empire existed from 1897 to 1910. ...


Japan took a sideways restrained approach at this time, retreated from this Kapsin coup (in 1884) and awaited a further opportunity, while reinforcing more criminals and soldiers who were quietly infiltrated into Korea as merchants and technicians and fishermen for the next stage of the invasion; thus avoiding a confrontation with China's suzerainty, but at the same time seizing advantages, whilst heavily financing the Independence party quislings; and sponsoring burning and sacking of Chinese shops in Seoul; and their isolation in a Chinese quarters. Look up Quisling in Wiktionary, the free dictionary Quisling is the surname of Vidkun Quisling the leader of the Norwegian fascist party Nasjonal Samling (NS) and a staunch ally of Nazi Germany during World War II. He was executed by firing squad for his crimes. ...


Japan began increasingly to foment trouble to eliminate Chinese trade with Korea, inserting more secret agents, and infiltrators to create the next set of circumstances to achieve control over Korea. By putting the government under an increasing number of threats, it would factionalize the Korean ruling class, and create a political vacuum in which once more Japan could seize greater power.


This was the so called Tonghak rebellion (1894).


The figures of the revolt

The founder of Tonghak was Choe Jae-wu (1824–1864), who was executed as a criminal. He had his leadership continued after time by Ch'oe Si-hyong. Forty Tonghak leaders petitioned at the King's place in Seoul in April of 1893, were refused entry, told to go home, and left the city of Seoul in a panic.


Later on the most famous arrested leader was Chon Pong-jun who is best known for his confrontations with a corrupt district magistrate of Kobu, Cholla Province called Cho Pyong-gap. Cho had looted the region, over-taxed the farmers, ran blackmail and extortion rings, and forced unpaid work on irrigation projects. A government inspector sent by Seoul took Cho's side against Chon, began arrests of Tonghak followers, had their houses razed, and left the province in ruins and further provoked more violence against officials.


The government in Seoul reacted, as expected, in a Confucian way by firing the governor of Cholla, and throwing the magistrate into prison. It began attempts to reform the corrupt official class, and the demonstrations ceased as both sides negotiated a way towards co-operative reform. Tonghak staffers were put in shadow positions in 53 districts in Cholla, minding government officials to prevent extortion and as historians write "to protect the farmers' interests". Cholla's unrest was eased, and social progress was made quickly.


Once this was done, the revolt moved to gaining more ground in a memorial of twelve items to safeguard farmer's interests, and most importantly to lessen the Japanese invasion which was increasingly threatening the Korean stability and workforce.


The founder of Donghak (Eastern Learning) is Choe Jae-wu , Choe being his surname and Jae-wu being his first name. According to Korean tradition, he adopted a name in his adulthood 'Su-un.'


See also

  • Chondogyo
  • List of Korea-related topics
  • History of Korea

  Results from FactBites:
 
Chondogyo Summary (3674 words)
Cheondoism arose from the Donghak (東學) revolution that began in 1812 in Joseon.
Donghak called for veneration of god "Haneullim" ("Lord of Heaven"), and holding the belief that man is not created by a supernatural God, but man is instead caused by an innate God.
Members of Donghak were severely persecuted by the colonial Japanese government, and so, on December 1, 1905, Son Byeong-hui decided to modernise the religion and usher in an era of openness and transparency in order to legitimise it in the eyes of the Japanese.
Steve McClure at AllExperts (2367 words)
Cheondogyo evolved in the early 1900's from the Donghak peasant liberation movements in the southern provinces of Korea.
Donghak called for veneration of god "Haneullim" ("Lord of Heaven"), and holding the belief that man is not created by a supernatural God, but man is instead caused by an innate God.
Members of Donghak were severely persecuted by the colonial Japanese government, and so, on December 1, 1905, Son Byeong-hui decided to modernise the religion and usher in an era of openness and transparency in order to legitimise it in the eyes of the Japanese.
  More results at FactBites »


 
 

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