Dor Daim, sometimes known as Dardaim, are adherents of the Dor Deah movement in Judaism. That movement was founded in nineteenth century Yemen by Rabbi Yihhyah Qafahh, and had its own network of synagogues and schools. Its objects were: This article or section does not cite its references or sources. ... Yihhyah Qafahh was a prominent Yemenite rabbi of the nineteenth and early twentieth centuries. ...

1. to combat the influence of the Zohar and subsequent developments in modern Kabbalah, which were then pervasive in Yemenite Jewish life, and which the Dor Daim believed to be irrational and idolatrous;
2. to restore (what they believed to be) a rational approach to Judaism rooted in authentic sources, including the Talmud, Saadia Gaon and especially Maimonides;
3. to safeguard the older (Baladi) tradition of Yemenite Jewish observance, which they believed to be based on this approach.

Today there is no official Dor Dai movement, but the term is used for individuals and synagogues within the Yemenite community (mostly in Israel) who share the original movement's perspectives. There are also some groups, both within and outside the Yemenite community, holding a somewhat similar stance, who describe themselves as talmide ha-Rambam (disciples of Maimonides) rather than Dor Daim. The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... This article is about traditional Jewish Kabbalah. ... The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a. ... Saadia Ben Joseph Gaon (892-942), the Hebrew name of Said al-Fayyumi, was a rabbi who was also a prominent Jewish exilarch, philosopher, and exegete. ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ... Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ...

History

Background: Baladi and Shami rituals

Since the early Middle Ages the Yemenite Jewish community generally followed the teachings of Maimonides on all legal issues, and their prayer book was substantially identical to the text set out in his "Laws of Prayer". This is attested by the writings of several well known Rabbis such as the Ramban, Rabbi Ovadyah Bartenura and the Maharitz [1]. The Yemenite tradition is therefore separate from both the Sephardi and the Ashkenazi streams in Judaism. Yemenite Jews (תֵּימָנִי, Standard Hebrew Temani, Tiberian Hebrew Têmānî; plural תֵּימָנִים, Standard Hebrew Temanim, Tiberian Hebrew Têmānîm) are those Jews who live, or whose recent ancestors... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ... Nahmanides is the common name for Moshe ben Nahman Gerondi; the name is a Greek translation of the Hebrew Ben Nahman, meaning Son of Nahman. He is also commomly known as Ramban, being an acronym of his Hebrew name and title, Rabbi Moshe ben Nahman, and by his Catalan name... Obadiah ben Abraham of Bertinoro was a Jewish rabbi and a commentator on the Mishnah, commonly known as The Bartenura by Orthodox Judaism Talmud scholars. ... Rabbi Yihhyah Salahh, known as the Maharitz (from the initials Mori Rabbi Yihhyah Tzalahh), was an 18th century Yemenite rabbi. ... Sephardic Judaism is used in this article to describe the religious practices of Sephardi and Mizrahi Jews, so far as these are peculiar to themselves and not shared with other Jewish groups such as the Ashkenazim. ... Languages Yiddish, Hebrew, Russian, English Religions Judaism Related ethnic groups Sephardi Jews, Mizrahi Jews, and other Jewish ethnic divisions Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (Standard Hebrew: sing. ...

In the sixteenth and seventeenth centuries the teachings of the Kabbalah, especially in the form advocated by Isaac Luria and his school, became increasingly popular in Yemen as in other countries. This did not always mean a change in the liturgy: Luria himself held that it was essential to keep to the form of prayers inherited from one's ancestors, so that one's prayers reached the gate in Heaven appropriate to one's tribe. However, many individuals and communities round the world (principally Mizrahi Jews but also Hasidim) discarded their ancestral rites in favour of the modified Sephardic rite used by Luria and his immediate circle, on the reasoning that this form of prayer reached a "thirteenth gate" for those who did not know their tribe. This article is about traditional Jewish Kabbalah. ... Rabbi Isaac Luria (1534–July 25, 1572) was a Jewish mystic in Safed. ... Languages Hebrew, Dzhidi, Judæo-Arabic, Gruzinic, Bukhori, Judeo-Berber, Juhuri and Judæo-Aramaic Religions Judaism Related ethnic groups Ashkenazi Jews, Sephardi Jews, other Jewish ethnic divisions and Arabs. ... Hasidic Judaism (also Chasidic, etc. ... Sephardic Judaism is used in this article to describe the religious practices of Sephardi and Mizrahi Jews, so far as these are peculiar to themselves and not shared with other Jewish groups such as the Ashkenazim. ...

This division was reflected among Yemenite Jews. Some retained the ancestral liturgy, while others adopted the Lurianic-Sephardic liturgy. This did not necessarily reflect a disagreement about Kabbalah as such: many Yemenite Jews believed in the Kabbalah but considered that retaining their ancestral liturgy, as recommended by Luria, was the Kabbalistically correct thing to do. Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ...

In the 18th century Rabbi Yihhyah Salahh, known as the Maharitz, introduced a new edition of the Yemenite Jewish prayer book which he created in order to lessen the schism between the two groups. This substantially followed the traditional Yemenite (Maimonidean) ritual, but made some concessions to the Kabbalists, for example by incorporating the hymn Lechah Dodi. This new standard became known as Baladi (meaning "of the country", i.e. Yemen). The Lurianic-Sephardic ritual by contrast was known as Shami (literally "northern", meaning Palestinian or Damascene). The distinction also affected questions of Jewish law, the Baladi community following Maimonides almost exclusively while the Shami community also accepted the Shulchan Aruch. (17th century - 18th century - 19th century - more centuries) As a means of recording the passage of time, the 18th century refers to the century that lasted from 1701 through 1800. ... Rabbi Yihhyah Salahh, known as the Maharitz (from the initials Mori Rabbi Yihhyah Tzalahh), was an 18th century Yemenite rabbi. ... Lekhah Dodi (לכה דודי transliterated as Lecha Dodi, Lchah Dodi, Lekah Dodi or Lechah Dodi) is a Hebrew liturgical song recited Friday at dusk, usually at sundown, in synagogue to welcome Shabbat (the Jewish Sabbath) prior to the Maariv evening services. ... Damascus ( transliteration: , also commonly known as الشام ash-Shām) is the largest city of Syria and is also the capital. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... The Shulkhan Arukh (Hebrew: Prepared Table), by Rabbi Yosef Karo is considered the most authoritative compilation of Jewish law since the Talmud. ...

Over time more and more Kabbalistic practices became popular among the Yemenite Jews to the point that the Baladi community became localized as a significant population only around the area of Yemen's capital city, Sana'a. Today, with the majority of Yemenite Jewry being outside of Yemen and in closer contact with Ashkenazi and Sephardi Jews, it could be perceived that the proportion with which the Dor Daim perspective is spreading (though in a milder form than the original) is not much different from the rate at which Yemenite Jews as a whole are giving up their unique traditions and assimilating into mainstream Judaism. Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ... Sanaá (Arabic صنعاء, romanized as , and also known as Sana or Sanaa), population 1,303,000 (2000), is the capital of Yemen. ... Yemenite Jews (תֵּימָנִי, Standard Hebrew Temani, Tiberian Hebrew Têmānî; plural תֵּימָנִים, Standard Hebrew Temanim, Tiberian Hebrew Têmānîm) are those Jews who live, or whose recent ancestors... Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (אַשְׁכֲּנָזִי אַשְׁכֲּנָזִים Standard Hebrew, AÅ¡kanazi,AÅ¡kanazim, Tiberian Hebrew, ʾAÅ¡kănāzî, ʾAÅ¡kănāzîm, pronounced sing. ... Sephardim (ספרדי, Standard Hebrew SÉ™fardi, Tiberian Hebrew ardî; plural Sephardim: ספרדים, Standard Hebrew Sfaradim, Tiberian Hebrew ) are a subgroup of Jews, generally defined in contrast to Ashkenazim and/or . ... Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ... This article or section does not cite its references or sources. ...

Formation of movement

Dor Daim emerged as a recognizable force in the later part of the 19th century. The Dor Daim movement was formed by individuals who were displeased by the influence of Kabbalah which had been introduced to Yemen in the 1600s. They believed that the core beliefs of Judaism were rapidly diminishing in favor of the mysticism of the Kabbalah. Displeased by the direction that education and the social development of Yemen was taking, they opened their own educational system in Yemen (see Dor Daim and Iqshim). They were also unhappy with the influence that Kabbalists (mystics) were having on various customs and rituals (e.g. the text of the prayer-book), in addition to a strong superstitious influence, which they saw as working against social and scientific improvement in Jewish Yemen. Alternative meaning: Nineteenth Century (periodical) (18th century — 19th century — 20th century — more centuries) As a means of recording the passage of time, the 19th century was that century which lasted from 1801-1900 in the sense of the Gregorian calendar. ... This article or section does not cite its references or sources. ... Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ...

The Dor Daim consider(ed) the Kabbalists to be irrational, anti-scientific, and anti-progressive in attitude and felt that they were thereby contributing to a decline in the social and economic status of the Yemenite Jews. The above-mentioned issues led Rabbi Yihhyah Qafahh to spearhead the Dor Daim movement. Among its goals was the revival and protection of what it saw as the original form of Judaism as codified by the Sanhedrin during the 1st through 3rd centuries. Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ... Yihhyah Qafahh was a prominent Yemenite rabbi of the nineteenth and early twentieth centuries. ... A Sanhedrin (Hebrew: ; Greek: , [1] synedrion, sitting together, hence assembly or council) is an assembly of 23[2] judges Biblically required in every city. ... The 1st century was that century which lasted from 1 to 100 according the Gregorian calendar. ... // Overview Events 212: Constitutio Antoniniana grants citizenship to all free Roman men 212-216: Baths of Caracalla 230-232: Sassanid dynasty of Persia launches a war to reconquer lost lands in the Roman east 235-284: Crisis of the Third Century shakes Roman Empire 250-538: Kofun era, the first...

The movement was not well received by some scholars in Yemen and Israel. Especially controversial were the views of the Dor Daim on the important book of Kabbalah known as the Zohar. These views are put forth in a book called Milhamoth Hashem (Wars of the Lord) [2] which was written by Rabbi Yihhyah Qafahh. A group of Jerusalem rabbis published an attack on Rabbi Qafahh under the title of Emunat Hashem (Faith of the Lord), and measures were taken to ostracize members of the movement. The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... Yihhyah Qafahh was a prominent Yemenite rabbi of the nineteenth and early twentieth centuries. ...

From this time Yemenite Jews may be classified as Shami, mainstream Baladi and Dor Dai or "Rambamist". A term frequently used by Dor Daim for Yemenites who accept the Zohar is Aqashim (sometimes pronounced Iqshim or Igashim), meaning "obscurantists".

An important later Yemenite authority was Rabbi Yihhyah Qafahh's grandson, Rabbi Yosef Qafahh, who edited many important works by Maimonides and Saadia Gaon as well as issuing two new editions of the Baladi prayer book.^[1] Unlike his grandfather he avoided expressing any opinion on the Zohar, beyond saying that it was preferable to draw one's spiritual sustenance from the works of Maimonides. There is therefore some doubt about whether Rabbi Qafahh junior should be regarded as a Dor Dai or as a mainstream Baladi. His intention was probably to reconcile the two groups, in the same way as the Maharitz tried to reconcile traditionalists and Kabbalists. Rabbi Yosef Qafih (יוסף קאפח), also spelled Kafich or Qafehh or Gafeh (1917-2000), was one of the foremost leaders of the Yemenite Jewish community, first in Yemen and later in Israel. ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ... Saadia Ben Joseph Gaon (892-942), the Hebrew name of Said al-Fayyumi, was a rabbi who was also a prominent Jewish exilarch, philosopher, and exegete. ... The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ...

Dor Daim today

There is no official Dor Dai organization, and no watertight test for distinguishing who is a Dor Dai: many individuals are reluctant to identify themselves by that name for fear of persecution. Some of the original Dor Dai synagogues in Israel survive, but have moved nearer to the mainstream Baladi tradition in the same way as Rabbi Yosef Qafahh. Similarly there is no universally recognised leader for the movement. The successor of Rabbi Yosef Qafahh as leader of the Yemenite community as a whole is generally considered to be Rabbi Ratzon Arusi of Qiryat Ono. Qiryat Ono (קרית אונו; unofficially also spelled Kiryat Ono) is a city in the Tel Aviv District in Israel. ...

Today there exists a tendency with views similar to but distinct from the original Dor Daim; while its adherents have great respect for the Yemenite tradition in general and the Dor Daim in particular, they are not exclusively Yemenite in origin and generally describe themselves as "talmide ha-Rambam" (disciples of Maimonides) rather than as "Dor Daim". In 2005 there was a widely publicized gathering of hilltop settlers of Yemenite descent describing themselves as "Dor Daim", but it is unclear how far these represent the historic Dor Dai movement. Map of Israeli settlements (magenta) in the West Bank. ...

Beliefs

Theology

Dor Daim place particular importance on the Jewish doctrine of the absolute unity of God, which they believe has been compromised by the popular forms of Kabbalah prevalent today. In support of this, they appeal to the philosophical writings of various Geonim and Rishonim such as Saadia Gaon, Rabbenu Bahya ibn Paquda, Rabbi Yehuda Halevi and Maimonides. The following points concerning the Almighty's Unity are in particular emphasized both by Dor Daim and talmide ha-Rambam: Jewish philosophy refers to the conjunction between serious study of philosophy and Jewish theology. ... Geonim (also Gaonim) (גאונים) (Singular: Gaon [גאון] meaning pride in Biblical Hebrew and genius in modern Hebrew) were the rabbis who were the Jewish Talmudic sages who were the generally accepted spiritual leaders of the Jewish community in the early medieval era, in contrast to the Resh Galuta/ Exilarch who wielded secular... Rishonim (ראשונים Hebrew - sing. ... Saadia Ben Joseph Gaon (892-942), the Hebrew name of Said al-Fayyumi, was a rabbi who was also a prominent Jewish exilarch, philosopher, and exegete. ... Bahya ibn Paquda (also: Pakuda) Full name: Bahya ben Joseph ibn Pakuda, known to Talmud scholars (in Hebrew) as the Rabbeinu Bechaya (Our Rabbi Behaya), was a Jewish philosopher and rabbi who lived at Saragossa, Spain, in the first half of the eleventh century. ... Judah Ha-Levi, also Yehudah Halevi, was a Jewish Spanish philosopher and poet. ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ...

• He is Incomparable to any created thing
• He is neither male nor female, but due to the limitations of human speech we must use certain terms allegorically and metaphorically to some extent in order to convey the fact that He DOES exist
• His existence is qualitatively different from all other existences, and all other existences depend upon Him and are sustained by Him, while He remains infinitely and unfathomably distinct and independent from all creation
• He is ONE Unity unlike any unity in creation; His Oneness is not a unity which can be divided or which is composed of parts, both of which could only be the case with a unity that is subject to time/space; Nor is His Oneness a one in the sense of a species or type.
• No quality of creation applies to Him: not space, not time, not change, no concept of a body, form, or image, no concept of filling a body, form, or any location, nor any other factor of creation - for He is Perfect and Sufficient in Himself and has no need for any of these. He is not a force or a power which possess or fills something else, nor is there any aspect of multiplicity in Him - as would be the case were the world literally to be within Him. Any Biblical or Talmudic phrases which seem to imply that any quality of creation applies to Him must be understood as having some meaning other than its literal meaning, for He transcends all aspects of creation. None of them are applicable to Him.
• The Splendor of the Reality of His Being is so great that no mind can grasp even the smallest part of it, for He has no parts, as it says, "..and to His Greatness there is no investigating." (Psalms 145:3) Therefore one must always be aware that the sublime Truth of His Being transcends anything we can ever express, but that all references to Him are either by speaking of what He is not or by way of literary tools such as metaphor.

Attitude to Kabbalah

In the book Milhamoth HaShem, one finds that possibly the most fundamental issue the Dor Daim had (and have) with the popularly accepted understanding of Kabbalah concerns the absolute transcendent Singularity/Oneness of the Creator and the laws against avodah zarah (forbidden forms of devotion/idolatry). The Dor Daim believe that the popular forms of Kabbalah prevalent today are contrary to the absolute and incomparable Unity of the Creator and violate various laws against idolatry and polytheism. This article is about traditional Jewish Kabbalah. ... This article is about traditional Jewish Kabbalah. ...

The issue is not the existence of Kabbalah as such. The word "Kabbalah" is used in older Jewish sources to mean simply "tradition" and need not refer to mysticism of any kind. Furthermore, Dor Daim accept that in Talmudic times there was a secret mystical tradition in Judaism, known as Maaseh Bereshith (the work of creation) and Maaseh Merkavah (the work of the chariot); and Maimonides interprets these as respectively referring to something similar to Aristotelian physics and metaphysics as interpreted in the light of Torah. They simply reject the notion that this tradition is represented by the ideas popularly referred to as Kabbalah in our days. Aristotle (Greek: Aristotélēs) (384 BC – 322 BC) was a Greek philosopher, a student of Plato and teacher of Alexander the Great. ... “Tora” redirects here. ...

Neither Dor Daim nor talmide ha-Rambam are against mysticism per se. Rabbi Yosef Qafahh, for example, published the ancient mystical text Sefer Yetzirah together with his translation of Saadia Gaon's commentary. Likewise, Abraham son of Maimonides, sometimes described as a "Jewish Sufi", is especially respected among Dor Daim and talmide ha-Rambam. Rabbi Yosef Qafih (יוסף קאפח), also spelled Kafich or Qafehh or Gafeh (1917-2000), was one of the foremost leaders of the Yemenite Jewish community, first in Yemen and later in Israel. ... Sefer Yetzirah (Hebrew, Book of Creation[1], ספר יצירה) is the title of the earliest book on Jewish esotericism. ... Saadia Ben Joseph Gaon (892-942), the Hebrew name of Said al-Fayyumi, was a rabbi who was also a prominent Jewish exilarch, philosopher, and exegete. ... Rabbi Avraham son of Rambam (1168 – December 7, 1237, also Avraham Maimuni) the son of Maimonides (Rambam) was the head of the Egyptian Jewish community following his father. ... Sufism (Arabic تصوف taṣawwuf) is a system of esoteric philosophy commonly associated with Islam. ...

In particular a Dor Dai is not bound to reject the theory of the ten Sefirot, as set out in the Sefer Yetzirah. In the Sefer Yetzirah, unlike in later Kabbalah, there is no question of the Sefirot being Divine entities or even attributes: they are simply the numerals, considered as the dimensional parameters used in the creation of the world, and the theory probably goes back to Pythagoras. Sephirah, also Sefirah (Hebrew language סְפִירָה Enumeration); plural Sephiroth or Sefiroth סְפִירוֹת. In the Kabbalah, the Sephiroth (or Enumerations) are the ten emanations of God (or infinite light: Ain Soph Aur) into the universe. ... Sefer Yetzirah (Hebrew, Book of Creation[1], ספר יצירה) is the title of the earliest book on Jewish esotericism. ... Pythagoras of Samos (Greek: ; between 580 and 572 BC–between 500 BC and 490 BC) was an Ionian (Greek) philosopher[1] and founder of the religious movement called Pythagoreanism. ...

What they view as the problem comes in with the Sefer ha-Bahir and the Zohar, where the Sefirot have become hypostatized as Divine attributes or emanations, and it seems that religious devotions can never be addressed directly to the En Sof (the Absolute) but only through one or other of the Sefirot; and in modern Edot ha-Mizrach prayer books each occurrence of the Divine Name is vocalized differently in a kind of code to show which Sefirah one should have in mind. This problem is compounded in the teachings of Isaac Luria as found in the writings of Hayim Vital, where it is held that as a result of some catastrophe in Heaven the Sefirot have fractured and re-formed into three, or possibly five, personalities within the Godhead known as partzufim (from Greek προσωπα, faces), and that the purpose of each religious observance is to assist in their reunification. This is felt as being uncomfortably close to the Christian Trinity, or indeed to Greek polytheism. More specifically, the Dor Daim believe it violates the prohibition against Ribbuy Reshuyoth (worshipping or conceiving of a multiplicity of reigns) referred to by Maimonides in his Mishneh Torah. Bahir or Sefer Ha-Bahir סֵפֶר הַבָּהִיר (Hebrew, Book of the Brightness) is an anonymous mystical work, attributed pseudepigraphically to a first century rabbinic sage Nehunya Ben Ha-Kanah (a contemporary of Yochanan ben Zakai) because it begins with the words, R. Nehunya Ben Ha-Kanah said. It is also known as... The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... It has been suggested that Yahweh be merged into this article or section. ... Rabbi Isaac Luria (1534–July 25, 1572) was a Jewish mystic in Safed. ... Hayyim ben Joseph Vital (1543 in Safed-6 May 1620 in Damascus) was one of the most famous exponents of Kabbalah. ...

The original Dor Daim, such as Yihhyah Qafahh, condemned the Zohar as an outright forgery and as filled with idolatry, and even organized ceremonial public burnings of the book. Today's Dor Daim usually take a somewhat more moderate stance, and allow that the Zohar may contain elements of authentic Midrash together with a great deal of later interpolation. They still consider the Zohar in its present form to be an unsafe guide, both to theology and to practice. Yihhyah Qafahh was a prominent Yemenite rabbi of the nineteenth and early twentieth centuries. ... The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ...

Other segments of Orthodox Judaism which share this perspective of the Dor Daim, while not necessarily rejecting the Zohar itself, include most talmide ha-Rambam (disciples of Maimonides) and some followers of the Vilna Gaon, as well as portions of the Modern Orthodox community and others. Those among these groups who do not reject the Zohar assert that the Kabbalah as popularly taught today represents a distortion of the Zohar's intended teachings. However, the specific issues identified by the Dor Daim remain in all current and older editions of the Zohar. This article or section does not cite any references or sources. ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ... Elijah Ben Solomon, the Vilna Gaon The Vilna Gaon (April 23, 1720 – October 9, 1797) was a prominent Jewish rabbi, Talmud scholar, and Kabbalist. ... Modern Orthodox Judaism is a philosophy that attempts to adapt Orthodox Judaism and interaction with the surrounding non-Jewish, modern world. ...

Reincarnation; invocation of saints

Another matter of dispute between Dor Daim and the Kabbalists concerns the Dor Daim's rejection of reincarnation. It should be pointed out that as early as Saadia Gaon (892-942), reincarnation had already been rejected as an authentic Jewish belief. This perspective is shared not only by non-Dor Dai disciples of Rambam (Maimonides) but also by many in mainstream Orthodox Judaism. Reincarnation, literally to be made flesh again, is a doctrine or mystical belief that some essential part of a living being (in some variations only human beings) survives death to be reborn in a new body. ... Saadia Ben Joseph Gaon (892-942), the Hebrew name of Said al-Fayyumi, was a rabbi who was also a prominent Jewish exilarch, philosopher, and exegete. ... Rabbi Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; March 30, 1135—December 13, 1204), commonly known by his Greek name Maimonides, was a Jewish rabbi, physician, and philosopher. ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ... This article or section does not cite any references or sources. ...

Dor Daim also disapprove of requesting from any unseen force other than the Almighty. This means that they disapprove also of the practice of making requests from an angel or a Jewish leader who has since passed away. They disapprove of such practices regardless of one's location, and even if the individual desires that the angel or saint intercede with God. Dor Daim, indeed all Meqoriim, consider such practices absolutely antithetical to the most essential principles of what they believe to be historical Judaism: to serve the One Incomparable Creator without joining partners or mediators together with Him in our prayers and worship. This is based on their understanding of the books mentioned above, and specificially on the laws concerning mediator (sarsur) or an advocate (melitz) mentioned in the Mishneh Torah and the fifth of the Thirteen Principles of Faith. As the ancient sages of Israel are well known to have stated, "What is the service of the heart? This is prayer." The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Judaism affirms a number of basic principles of faith that one is expected to uphold in order to be said to be in consonance with the Jewish faith. ...

In addition to the issue of invoking forces other than the Almighty, Dor Daim and Meqoriim in general disapprove of the common practice of visiting the graves, shrines, or monuments of saints, even if an individual does not request from a force other than the Almighty. Basing themselves on Talmudic sources codified in the Mishneh Torah, they believe this to be a prohibition instituted by the Sages of the Great Court established under Moses - the Sanhedrin. They generally consider this prohibition to have been instituted as a means to distance the people of Israel from the possibility of transgressing what Meqoriim consider to be the Biblical-prohibitions of establishing a "monument" (prohibited even without any connection to idolatry) and from invoking any force other than the Almighty. This, they point out, is the very same reason Jewish tradition explains why Moses' burial place was left unknown according to the Biblical record. The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... A Sanhedrin (Hebrew: ; Greek: , [1] synedrion, sitting together, hence assembly or council) is an assembly of 23[2] judges Biblically required in every city. ... Moses with the Tablets, 1659, by Rembrandt This article is about the Biblical figure. ...

Jewish law

Dor Daim disapprove of what they believe to be an abandonment of a number of Talmudic practices on the part of a large portion of the Jewish world in favor of newer customs and innovations, some of which, in their opinion, are even contrary to Talmudic law. In particular this disapproval is aimed at customs derived from the Kabbalah, but it is not confined to them. In their view, and still more in the view of the talmide ha-Rambam, there is simply no constitutional authority in Jewish law to institute new rules or practices, whether in the direction of leniency or of severity, since the demise of the Sanhedrin in 425 CE, or at the latest the closure of the Talmud, and the role of later rabbis is confined to teaching and codification of the law as it stood at that date. They do not claim that this position is ideal, and would gladly see a revived Sanhedrin sort out the problems in Jewish law, provided that it was itself established in strict conformity to law. A Sanhedrin (Hebrew: ; Greek: , [1] synedrion, sitting together, hence assembly or council) is an assembly of 23[2] judges Biblically required in every city. ... The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a. ...

In their view, the Mishneh Torah of Maimonides is the most accurate and therefore most authoritative statement of Talmudic law, and is in itself a sufficient reference without resort to any other source. According to the arguments of Rabbi Yosef Qafahh, it is unnecessary to consult the Talmud in order to understand the Mishneh Torah, as the Mishneh Torah was written to elucidate the Talmud and not vice versa. Furthermore, the current text of the Talmud is fairly corrupt with numerous textual variants; from this, coupled with Maimonides' indications that he had far more accurate and complete Talmudic texts available to him^[2], they conclude that the Mishneh Torah provides the best access to what the Talmud must originally have intended. The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ... Rabbi Yosef Qafih (יוסף קאפח), also spelled Kafich or Qafehh or Gafeh (1917-2000), was one of the foremost leaders of the Yemenite Jewish community, first in Yemen and later in Israel. ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ...

Unlike many of the later talmide ha-Rambam, the original Dor Daim were not committed to the view that all local custom, whether Sephardi or Ashkenazi or from any other source, is totally illegitimate to the extent that it differs from the exact views of Maimonides, so they preserved certain non-Maimonidean Yemenite peculiarities in minor matters.^[3] However they did believe, in reliance on old authorities such as Joseph Caro^[4] and David ibn abi Zimra, that the views of Maimonides ought to be authoritative not only in Yemen but also in Eretz Yisrael, Egypt and the Near East generally. Minhag (Hebrew: מנהג Custom, pl. ... Sephardic Judaism is used in this article to describe the religious practices of Sephardi and Mizrahi Jews, so far as these are peculiar to themselves and not shared with other Jewish groups such as the Ashkenazim. ... Languages Yiddish, Hebrew, Russian, English Religions Judaism Related ethnic groups Sephardi Jews, Mizrahi Jews, and other Jewish ethnic divisions Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (Standard Hebrew: sing. ... Yosef Caro (1488 - March 24, 1575) was one of the most significant leaders in Rabbinic Judaism and the author of the Shulchan Arukh, an authoritative work on Halakhah (Jewish law). ... Rabbi David ben Solomon ibn Abi Zimra, also called Radbaz, was a Spanish Talmudist and cabalist. ...

There is a link between the Dor Daim's stance on Jewish law and on the other issues, as one argument for accepting the Mishneh Torah as the best restatement of Jewish law is that most of the later codifiers, including Joseph Caro, were believers in Kabbalah and should therefore not be accepted as authorities. As against this, many (e.g. Yeshayahu Leibowitz) argue that Caro and the others were operating within the rigorous rules of halachic reasoning and that their conclusions were in no way affected or invalidated by their personal theological views (just as, from the opposite perspective, Maimonides' status as a halachic authority is not affected by his acceptance of Greek philosophy). The Dor Daim reply to this is that Caro specifically allows the Zohar as a (limited and subordinate) source of rulings in Jewish law, so that his code includes practices found in Kabbalistic texts without basis in Talmudic texts. Rabbi Yosef (Joseph) Karo is one of the most important leaders in the history of halakha (Jewish law). ... Yeshayahu Leibowitz (1903-1994) was an Israeli scientist, philosopher and public figure noted for his outspoken and often controversial opinions regarding morals, ethics, politics, and religion. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ...

Practices

Those aspects of Jewish/Talmudic law which Dor Daim may emphasize, be particularly passionate about, and/or consider to have been cast aside by large portions of the Jewish world include:

• laws on 'avodah zarah' (forbidden forms of worship/idolatry) which they hold prohibits any use of intermediaries or mediators between oneself and the One Creator, prohibits praying or making requests to unseen forces such as past Rabbis or Sefirot, or supplicating to any unseen being other than the One Absolute Being - Y/H/W/H, and not doing any specific acts of religious devotion to any thing other than He;

• laws of legislation relating to the function and necessity of the Great Court (the Sanhedrin)

• laws concerning the settlement of the Land of Israel by the People of Israel as elaborated upon in Hilkhoth Melakhim u'Milhamotheham in the Mishneh Torah;

• certain laws concerning kashruth, such as Halita - immersing meat into boiling water before cooking;

• laws on certain aspects of prayer such as prostration during Tachanun and the manner in which to bow during the Shemoneh Esreh. Concerning bowing during the Shemoneh Esreh there are two almost opposite views: one is that only a slight nod of the head is required, the other is that one must literally go down to the floor upon his knees and make his upper body bowed over like an arch, similar to Muslims, though not exactly in the same manner. It is hard to know the percentage of those who hold by the latter view, the likelihood being that most who accept such a view usually only do so in private or when praying among likeminded people. It is interesting to note that traditionally and even today Ashkenazi Jews bow similarly, though only during Rosh Hashana and Yom Kippur; ^[5]

• preservation of proper and exact pronunciation of all the Hebrew letters and Hebrew grammar (although there are minute differences even amongst the Dor Daim);

• emphasizing memorization of the Humash (the Torah/Law of Moses); for example, each of the 7 individuals called up to read from a Sefer Torah (Torah scroll) reads out loud the particular section of that week's parasha (section) upon which he said a blessing;

• that one should strive to wear a Tallit Gadol and or Tefillin as much as permitted by Talmudic law whenever possible. In various areas of Israel, including Jerusalem, one may see individuals wearing the Tallit Gadol during 'Erev Shabbat' (Friday night) hanging over or wrapped over their shoulders in a manner distinct from the majority custom, when almost no other Jews would be wearing a Tallit Gadol. Even children under 13 can be seen wearing a Tallit Gadol among them.

Dor Daim usually use Yosef Qafahh's edition of the Baladi prayer book. This is on the lines of the prayer book of the Maharitz, and therefore contains some Kabbalistic insertions, enabling the book to be used by mainstream Baladi Jews. However, these insertions are clearly marked by footnotes as being later additions. Dor Daim can therefore use this prayer book and simply omit these additions. A Sanhedrin (Hebrew: ; Greek: , [1] synedrion, sitting together, hence assembly or council) is an assembly of 23[2] judges Biblically required in every city. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Look up kosher in Wiktionary, the free dictionary. ... Tachanun or Tahanun (Hebrew: תחנון Supplication) is part of Judaisms morning (Shacharit) and afternoon (Mincha) services, after the recitation of the Amidah, the central part of the daily Jewish prayer services. ... This entry is concerned with a prayer in the Jewish liturgy known as the Amidah (Standing) or the Shemoneh Esreh (The Eighteen.) Prayers in the weekday Amidah The prayers of the weekday Amidah are: Known as Avot (Ancestors) this prayer offers praise of God as the God of the Biblical... This entry is concerned with a prayer in the Jewish liturgy known as the Amidah (Standing) or the Shemoneh Esreh (The Eighteen.) Prayers in the weekday Amidah The prayers of the weekday Amidah are: Known as Avot (Ancestors) this prayer offers praise of God as the God of the Biblical... Languages Yiddish, Hebrew, Russian, English Religions Judaism Related ethnic groups Sephardi Jews, Mizrahi Jews, and other Jewish ethnic divisions Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (Standard Hebrew: sing. ... This article is about the Jewish holiday of Rosh Hashanah. ... Yom Kippur (IPA: ; Hebrew:יוֹם כִּפּוּר, IPA: ) is the Jewish holiday of the Day of Atonement. ... The word Hebrew most likely means to cross over, referring to the Semitic people crossing over the Euphrates River. ... Humash or Chumash (Hebrew: חומש) is one name given to the Pentateuch in Judaism. ... “Tora” redirects here. ... Sefer Torah being read during weekday service. ... The tallit (Modern Hebrew: ) or tallet(h) (Sephardi Hebrew: ), also called talles (Yiddish), is a prayer shawl cloak that is worn during the morning Jewish services (the Shacharit prayers) in Judaism, during the Torah service, and on Yom Kippur. ... Tefillin (Hebrew: תפלין), also called phylacteries, are two boxes containing Biblical verses and the leather straps attached to them which are used in traditional Jewish prayer. ... The tallit (Modern Hebrew: ) or tallet(h) (Sephardi Hebrew: ), also called talles (Yiddish), is a prayer shawl cloak that is worn during the morning Jewish services (the Shacharit prayers) in Judaism, during the Torah service, and on Yom Kippur. ... The tallit (Modern Hebrew: ) or tallet(h) (Sephardi Hebrew: ), also called talles (Yiddish), is a prayer shawl cloak that is worn during the morning Jewish services (the Shacharit prayers) in Judaism, during the Torah service, and on Yom Kippur. ... The tallit (Modern Hebrew: ) or tallet(h) (Sephardi Hebrew: ), also called talles (Yiddish), is a prayer shawl cloak that is worn during the morning Jewish services (the Shacharit prayers) in Judaism, during the Torah service, and on Yom Kippur. ... Rabbi Yosef Qafih (יוסף קאפח), also spelled Kafich or Qafehh or Gafeh (1917-2000), was one of the foremost leaders of the Yemenite Jewish community, first in Yemen and later in Israel. ... The siddur (plural siddurim) is the prayerbook used by Jews over the world, containing a set order of daily prayers. ...

Similarities and differences with other groups

Mainstream Baladi Jews

Outwardly the practices of Baladi Jews and Dor Daim are almost identical, apart from some Kabbalistic insertions to be found in the Baladi prayer book. However most Baladim, while holding that the Mishneh Torah is the best interpretation of Jewish law, are content to preserve it as the particular custom of their group and do not seek to delegitimize the customs of other Jewish communities. (How far the Dor Daim seek to do this is a matter of debate.)

Several of the above-listed distinctions between Dor Daim and the majority of world Jewry are shared by all traditional Baladi Yemenite Jews, and not just by Dor Daim. Aside from possibly the first few in the list, the only difference between Dor Daim and the rest of Baladi Yemenite Jews appears to be the level of zeal in preserving the above listed practices, although exceptions do exist. Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ... Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ...

Talmide ha-Rambam

Dor Daim are regarded as part of a wider trend within Judaism known as talmide ha-Rambam (pupils of Maimonides), not necessarily confined to the Yemenite community. It is important to note that although Dor Daim always identify with the Rambam's legal and theological perspectives on Judaism (hashkafa), Dor Daim and talmide ha-Rambam are not necessarily one and the same. That is, a disciple of the Rambam may or may not be a Dor Dai; however, a Dor Dai will always be (in a broader sense) a disciple of the Rambam. Rabbi Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; March 30, 1135—December 13, 1204), commonly known by his Greek name Maimonides, was a Jewish rabbi, physician, and philosopher. ...

Today's talmide ha-Rambam differ from the original Dor Daim in two ways.

• Talmide ha-Rambam do not necessarily reject the Zohar. However, their interpretation may differ more or less drastically from the Lurianic school or the currents of thought popularly referred to as "Kabbalah" today.

• Talmide ha-Rambam tend to hold that the Mishneh Torah is the sole binding codification of Talmudic law, and that every divergence from it is logically inferior if not actually illegitimate. On points not explicitly covered by Maimonides, such as the exact mode of prostration during prayers, there is considerable competition to unearth the most authentic mode from among the various Yemenite practices found in recorded history. Dor Daim, by contrast, do retain some current Yemenite practices, even when (according to the talmide ha-Rambam) these diverge from the views of Maimonides (see under Jewish law above). For example, they do not follow Maimonides' recommendation to eliminate all prayers prior to the Kaddish and Shema in order to avoid 'unnecessarily burdening the congregation'.

In short, talmide ha-Rambam are less extreme than Dor Daim about the Zohar and more extreme about "Maimonides-only" jurisprudence. Nevertheless, the similarities between the two groups, as expressed in the list of beliefs and practices above, overwhelmingly outnumber the differences. The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... Rabbi Isaac Luria (1534–July 25, 1572) was a Jewish mystic in Safed. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a. ...

Many members of the small and slowly growing Dor Dai community claim a fear of persecution and therefore maintain an almost secret existence. It is very likely that the entire movement of Dor Daim, together with some of their well-known leaders, has helped, and continues to help, fuel the rapidly growing community of talmide ha-Rambam. It is undeniable that, while there are sometimes differences between Dor Daim and talmide ha-Rambam as a whole--over certain details of practical Jewish law and the issue of the Zohar--the two communities continue to have strong links.

As stated, talmide ha-Rambam differ from Dor Daim in that they are not confined to the Yemenite community and need not be committed to specifically Yemenite customs. Nonetheless Yemenite scholarship and practice are still a major resource for them. Two good examples of this are seen in the works of the Rabbi Mori Yosef Qafahh (Kapach) and of Mechon-Mamre.org. Rabbi Yosef Qafih (יוסף קאפח), also spelled Kafich or Qafehh or Gafeh (1917-2000), was one of the foremost leaders of the Yemenite Jewish community, first in Yemen and later in Israel. ...

• Rabbi Yosef Qafahh has made various contributions to Dor Daim, talmide ha-Rambam and the Jewish world as a whole. Examples of his contributions include his encyclopedic commentary to the entire Mishneh Torah set to the renowned Yemenite text of the Mishneh Torah, his translation of all of Maimonides' Commentary on the Mishnah from Arabic into modern Hebrew, as well as translations of the Guide for the Perplexed, Duties of the Heart, Sefer Kuzari, and a number of other works.
• Mechon-Mamre.org has produced software for learning the Humash, Tanakh, Mishna, the Talmudic texts, as well as the Mishneh Torah according to Rabbi Qafahh and its own accurate and scholarly text, intended to be beneficial to all. The Mechon-mamre.org website's "About" section states that most participants in the work of Mechon-Mamre are Baladi Yemenite Jews, although some of the more impacting individuals of Mechon-Mamre.org are not Yemenite or Dor Daim at all, but merely promote observance of Talmudic law as codified in the Mishneh Torah.

Dor Daim and "Rambamists" are most easily recognized by the manner in which their Tzitzit are tied (according to the Rambam, despite slight variations in understanding). Temani/Rambam Tzitzit can be distinguished from those of the many 'knitted kippa' youths who have adopted the same style, but have added Tekhelet. Rambamists and Baladim are also noticeable by the fact that they wear their Tallit in a different manner from other Orthodox Jews, and even wear it on Friday nights/Erev Shabbath, which is unheard of in the Orthodox world (apart from a handful of Hasidim in Jerusalem, referred to as Yerushalmis, who wear it very discreetly so as to not look arrogant). The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ... The Mishnah (Hebrew משנה, repetition) is a major source of rabbinic Judaisms religious texts. ... The Guide for the Perplexed (Hebrew:מורה נבוכים, translit. ... The Duties of the Heart, (Hebrew title, Hovot ha-Levavot) is the primary work of the Jewish philosopher Bahya ibn Paquda, full name Bahya ben Joseph ibn Pakuda. ... The Kuzari is the most famous work by the medieval Spanish Jewish writer Yehuda Halevi. ... A Torah database is an electronic collection of classic Jewish texts in electronic form, the kinds of texts which especially in Israel are often called The Traditional Jewish Bookshelf (ארון הספרים היהודי). These databases contain either keyed... Humash or Chumash (Hebrew: חומש) is one name given to the Pentateuch in Judaism. ... Tanakh (Hebrew: ‎) (also Tanach, IPA: or , or Tenak, is an acronym that identifies the Hebrew Bible. ... The Mishnah (Hebrew משנה, Repetition) is a major source of rabbinic Judaisms religious texts. ... The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ... The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Tzitzit (Ashkenazi Hebrew: tzitzis) are fringes or tassels (Hebrew: ציצת (Biblical), ציצית (Mishnaic)) found on a tallit worn by observant Jews as part of practicing Judaism. ... Tzitzit (Ashkenazi Hebrew: tzitzis) are fringes or tassels (Hebrew: ציצת (Biblical), ציצית (Mishnaic)) found on a tallit worn by observant Jews as part of practicing Judaism. ... The tallit (Modern Hebrew: ) or tallet(h) (Sephardi Hebrew: ), also called talles (Yiddish), is a prayer shawl cloak that is worn during the morning Jewish services (the Shacharit prayers) in Judaism, during the Torah service, and on Yom Kippur. ... Hasidic Judaism (also Chasidic, etc. ...

Gaonists

Dor Daim as well as non-Yemenite or non-Dor Dai students of the Rambam all find a certain level of commonality with individuals who sometimes call themselves Gaonists. Gaonists aim at applying Jewish law in every day life according to the writings of the Geonim as a whole without singling out any one particular Gaon or codification of Jewish law over another. The commonality between all of these groups is sourced in their shared pursuit of living according to the original understanding of Talmudic law as much as possible with as little influence from the effects of almost 2,000 years of exile as possible. These groups together are sometimes referred to as Meqoriim (originalists/followers of the originals). Rabbi Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; March 30, 1135—December 13, 1204), commonly known by his Greek name Maimonides, was a Jewish rabbi, physician, and philosopher. ... Geonim (also Gaonim) (גאונים) (Singular: Gaon [גאון] meaning pride in Biblical Hebrew and genius in modern Hebrew) were the rabbis who were the Jewish Talmudic sages who were the generally accepted spiritual leaders of the Jewish community in the early medieval era, in contrast to the Resh Galuta/ Exilarch who wielded secular...

Mitnaggedim and followers of the Vilna Gaon

In many respects, the dispute between Dor Daim and Aqashim is similar to that between mitnaggedim and Hasidim, with the Vilna Gaon standing for strict Torah observance and rational scholarship in much the same way as Rabbi Yihhyah Qafahh. It is doubtful, however, whether the Vilna Gaon in fact rejected Lurianic Kabbalah in toto, though he was accused of this by the Hasidim: see in particular the letters of the Shneur Zalman of Liadi. Mitnagdim (also: misnagdim) is a Hebrew word (מתנגדים) meaning opponents; this term was used to refer to European religious Jews who opposed Hasidic Judaism. ... Hasidic Judaism (also Chasidic, etc. ... Elijah Ben Solomon, the Vilna Gaon The Vilna Gaon (April 23, 1720 – October 9, 1797) was a prominent Jewish rabbi, Talmud scholar, and Kabbalist. ... Elijah Ben Solomon, the Vilna Gaon The Vilna Gaon (April 23, 1720 – October 9, 1797) was a prominent Jewish rabbi, Talmud scholar, and Kabbalist. ... Portrait of Shneur Zalman of Liadi (1745-1812) founder of Chabad Lubavitch and author of Tanya and Shulchan Aruch HaRav. ...

Those of the Vilna Gaon's successors who were associated with the Volozhin yeshiva, such as the Brisker group and in particular Rabbi Chaim Soloveitchik, had a very high regard for the Mishneh Torah and regarded it as the best tool for the theoretical understanding of the Talmud and of Jewish law generally. When however it came to practical legal rulings, an activity of which they steered clear when possible, they adhered to the normative Ashkenazi version of Jewish law, as set out in the Shulchan Aruch and the glosses of Moses Isserles. On the whole they accepted the Zohar, but had a distinctive "intellectualist" understanding of it.^[6] The Volozhin Yeshiva, also known as the Eitz Chaim yeshiva, was a yeshiva situated in Volozhin, present-day Belarus in the 19th century. ... The Brisk yeshivas and methods refers to the movement and to the adoption of the Brisker method of Talmudic study, originated by the Soloveitchik dynasty of rabbinic scholars and their students. ... Chaim (Halevi) Soloveitchik (חיים סולובייציק) (also known as Reb Chaim Brisker), (1853-July 30, 1918) was a rabbi and Talmudic scholar credited as the founder of the Brisk yeshivas and of an approach to Talmudic study within Judaism. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a. ... Posek (Hebrew פוסק, IPA: , pl. ... Languages Yiddish, Hebrew, Russian, English Religions Judaism Related ethnic groups Sephardi Jews, Mizrahi Jews, and other Jewish ethnic divisions Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (Standard Hebrew: sing. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... The Shulkhan Arukh (Hebrew: Prepared Table), by Rabbi Yosef Karo is considered the most authoritative compilation of Jewish law since the Talmud. ... Moses Isserles Moses Isserles (or Moshe Isserlis) (1520 - 1572), was a Rabbi and Talmudist, renowned for his fundamental work of Halakha (Jewish law), entitled HaMapah (lit. ... The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ...

There are various groups in Israel today which claim to follow the Vilna Gaon: these may be found in places as diverse as the Neturei Karta and the fringes of Religious Zionism. In some ways their perspective is similar to that of the Dor Daim. Members of Neturei Karta protesting against Zionism. ... Religious Zionism, or the Religious Zionist Movement, a branch of which is also called Mizrachi, is an ideology that claims to combine Zionism and Judaism, to base Zionism on the principles of Jewish religion and heritage. ...

Some Modern Orthodox thinkers of a mitnagged cast of thought, such as Yeshayahu Leibowitz, also reject Zoharic Kabbalah and praise the work of Rabbi Yihhyah Qafahh.[3] Modern Orthodox Judaism is a philosophy that attempts to adapt Orthodox Judaism and interaction with the surrounding non-Jewish, modern world. ... Yeshayahu Leibowitz (1903-1994) was an Israeli scientist, philosopher and public figure noted for his outspoken and often controversial opinions regarding morals, ethics, politics, and religion. ...

Spanish and Portuguese Jews

Dor Daim and other Yemenite talmide ha-Rambam like to compare themselves to the Spanish and Portuguese Jews, and think of them as "the other Rambam Jews". This is largely because of their shared scepticism about the Zohar. The resemblance has however been exaggerated. Painting of the Amsterdam Esnoga — considered the mother synagogue by the Spanish and Portuguese Jews — by Emanuel de Witte (ab. ...

Spanish and Portuguese Jews preserve an early form of the Sephardic liturgy from before the expulsion from Spain, which reflected some, but only very limited, influence from the Kabbalah and the Zohar. In the sixteenth and early seventeenth centuries they adopted a certain number of Lurianic observances in a piecemeal fashion, for example the Tu Bishvat seder. After the Sabbatai Zevi debacle these observances were largely dropped, because it was felt that Lurianic Kabbalah had contributed to the disaster. The arguments against the authenticity of the Zohar advanced by Jacob Emden and Leone di Modena were also influential. At the present day the general Spanish and Portuguese attitude to the Kabbalah is one of indifference rather than hostility. As Spanish and Portuguese communities act as hosts for Sephardi Jews of many other backgrounds, there would be no bar on individuals regarding Kabbalah more positively. The community's closest resemblance would therefore be not to Dor Daim but to mainstream Baladi Yemenites. Tu Bishvat (or Tu BiShevat) (טו בשבט) is a minor Jewish holiday (meaning there are no restrictions on working) and one of the four Rosh Hashanahs (New Years) mentioned in the Mishnah, the basis of the Talmud. ... This article does not cite any references or sources. ... Jacob Emden was a Jewish rabbi, Talmud scholar, and opponent of the Shabbethaians. ... Leon de Modena or Yehudah Aryeh de Modena (1571-1648) was a Jewish scholar born in Venice of a notable French family which had migrated to Italy after the expulsion of the Jews from France. ... Languages Hebrew, Ladino, Judæo-Portuguese, Catalanic, Shuadit, local languages Religions Judaism Related ethnic groups Ashkenazi Jews, Mizrahi Jews, other Jewish ethnic divisions, Spaniards, Portuguese Sephardi Jews (Hebrew: ספרדי, Standard Tiberian ; plural ספרדים, Standard Tiberian ) are a subgroup of Jews originating in the Iberian Peninsula, usually defined in contrast to Ashkenazi Jews...

Spanish and Portuguese Jews admire Maimonides and identify with the Golden age of Jewish culture in Spain. However, they cannot be classified as "Rambamists" in the sense required, as their religious law is based squarely on the Bet Yosef of Joseph Caro. It could even be argued that they follow Caro more closely than any other group, as many other Sephardim regard Isaac Luria as having equal or even greater authority than Caro. Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ... The Golden age of Jewish culture in the Iberian Peninsula, also known as the Golden Age of Arab or Moorish Rule in Iberia, refers to a period of history during the Muslim rule of the Iberian Peninsula (the Roman and Visigothic Hispania) in which Jews were generally accepted in society... Rabbi Yosef (Joseph) Karo is one of the most important leaders in the history of halakha (Jewish law). ... Rabbi Isaac Luria (1534–July 25, 1572) was a Jewish mystic in Safed. ...

The above describes the attitude of traditional communities such as London and Amsterdam. In some newer communities a more purist and principled attitude has evolved, in particular among the followers of José Faur and Yaakov Oliveira [4], though they too accept the Shulchan Aruch rather than the Mishneh Torah as their authority on practical Jewish law. The Shulkhan Arukh (Hebrew: Prepared Table), by Rabbi Yosef Karo is considered the most authoritative compilation of Jewish law since the Talmud. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ...

Criticisms

1. There are those who would claim that Dor Daim and even all students of the Rambam are heretics by reason of their non-acceptance of Zohar and Lurianic Kabbalah.^[7] This claim depends on the assumption that the Lurianic Kabbalah is a dogma of Judaism binding upon all Jews. Not only the Dor Daim and talmide ha-Rambam, but many other Orthodox groups, such as the followers of the Vilna Gaon and many Modern Orthodox, would disagree with this assumption, whether or not they personally accept the Lurianic Kabbalah. Rabbi Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; March 30, 1135—December 13, 1204), commonly known by his Greek name Maimonides, was a Jewish rabbi, physician, and philosopher. ... Rabbi Isaac Luria (1534–July 25, 1572) was a Jewish mystic in Safed. ... This article is about traditional Jewish Kabbalah. ... Elijah Ben Solomon, the Vilna Gaon The Vilna Gaon (April 23, 1720 – October 9, 1797) was a prominent Jewish rabbi, Talmud scholar, and Kabbalist. ... Modern Orthodox Judaism is a philosophy that attempts to adapt Orthodox Judaism and interaction with the surrounding non-Jewish, modern world. ...

The Dor Dai response is that whether a person or school is heretical is a question of law, to be decided according to authoritative works of halakha: one is not a heretic simply for disagreeing with a widely held aggadic interpretation, unless the halakha specifically says so. The Mishneh Torah is comprehensive in scope and is, at the very least, one of the authoritative sources of halakha, so to follow it must be an acceptable way of doing Judaism. Accordingly, since the Dor Daim assert nothing that is not found within the four corners of the Mishneh Torah, and the Mishneh Torah cannot be interpreted as actually requiring belief in anything approaching Zoharic or Lurianic Kabbalah, they cannot be heretics - unless the Mishneh Torah itself is heretical, which is not held by any mainstream Jewish group. Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... Aggadah (Aramaic אגדה: tales, lore; pl. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ...

2. Others believe that the main problem is not that Dor Daim do not follow Kabbalah for themselves, but that they delegitimize those who do follow it. Rabbi Yihhyah Qafahh, for instance, held that one must not use parchments written by, or eat meat slaughtered by, believers in Kabbalah because these are dedicated to the service of a concept distinct from the Unfathomable Almighty Creator and therefore are not dedicated for serving the Almighty Creator. This distinct concept to which Rabbi Yihhyah Qafahh, based on certain popular Kabbalistic works, warned that such parchments etc. are dedicated is called Zeir Anpin (one of the partzufim of the 10 sephirot). Yihhyah Qafahh was a prominent Yemenite rabbi of the nineteenth and early twentieth centuries. ... Yihhyah Qafahh was a prominent Yemenite rabbi of the nineteenth and early twentieth centuries. ... Category:Sephiroth      Sefirah redirects here. ...

Few Dor Daim take such an extreme view today, as most consider that the above reasoning makes Jewish law too uncertain in practice. Those who do take such a view would argue that it is not at all uncommon in Judaism for one group to treat as invalid the ritual acts or objects of another for technical or doctrinal reasons. That does not amount to an attempt to exclude the other group from Judaism.

3. A third criticism is that Dor Daim take works of Kabbalah too literally: it is intended to be myth and metaphor, and to subject it to rigorous analysis as the Dor Daim do is like trying to construe a Keats sonnet as if it were an Act of Parliament. Works of Kabbalah themselves contain warnings that the teachings should not be exposed to common view or read too realistically, and that to do so is indeed to incur the danger of falling into heresy or idolatry.

The Dor Dai response to this is that, however this may be in theory, these warnings have not been observed. Kabbalah, in its most literal and "realistic" sense, has in fact been extensively popularised, with the result that many otherwise pious Jewish groups are now permeated with superstition, so that the whole enterprise is now more trouble than it is worth. Further, the claim that these works, on their true interpretation, are harmless metaphorical imagery fully compatible with monotheism is disingenuous: the origins of most Kabbalistic concepts in pagan systems such as Neoplatonism and Gnosticism are too glaringly obvious to be ignored. (Dor Daim do not claim that Kabbalists are in fact polytheists: only that they are inconsistent.) Neoplatonism (also Neo-Platonism) is the modern term for a school of philosophy that took shape in the 3rd century AD, based on the teachings of Plato and earlier Platonists. ... This article or section is in need of attention from an expert on the subject. ...

4. A fourth criticism is that it is a stultification of Jewish law to regard any authority, even one as eminent as Maimonides, as final. The essence of Oral Law is that it is case law rather than code law, and needs to be interpreted in each generation: otherwise the Mishneh Torah could simply have been handed down as part of the written Torah. For this reason, it is a principle of Jewish law that "Jephthah in his generation is as Samson in his generation": one is bound by the current authorities, rather than by previous authorities however objectively superior.

The Dor Dai response to this is that the acceptance of Maimonides in the Yemenite community has always been regarded as a legitimate version of Jewish law, and that they are no more stultified by the authority of Maimonides than other Jewish communities are by the authority of the Shulchan Arukh. From the practical point of view Jewish law as codified by Maimonides is as compatible with modern conditions as any later code: if anything more so, as later Jewish law has become enmeshed in many unnecessary intellectual tangles. If there are practical problems caused by this "static" view of Jewish law, that is part of the price of exile: the question is not whether a given reform would be desirable, but whether there is constitutional authority to make it, and in their view there is not.

5. A final criticism is that the Dor Dai version of Judaism is disquietingly reminiscent of militant Islamic trends such as Salafism. Both started out as modernising movements designed to remove some of the cobwebs and allow the religion to compete in the modern world, and both have ended up as fundamentalist groups lending themselves to alliances with political extremism. Both disapprove of mysticism (Kabbalah or Sufism) and praying at tombs; both tend to dismiss more moderate coreligionists as unbelievers (see Takfir); both cut out centuries of sophisticated legal scholarship in favour of an every-man-for-himself "back to the sources" approach. This article is on an Islamic movement. ... Sufism is a mystic tradition within Islam and encompasses a diverse range of beliefs and practices dedicated to divine love and the cultivation of the heart. ... In Shia terminology, takfir also refers to the practice of crossing the arms when standing upright during salat (or takattuf, called qabd by Sunnis). ...

The Dor Daim answer to this is:

1. Political militancy is no more characteristic of Dor Daim than of many Kabbalistically-inspired branches of Religious Zionism (e.g. the followers of Zvi Yehuda Kook). In fact the conditions for political or military action, as laid down in the Mishneh Torah, are extremely strict and limited.
2. Neither Dor Daim nor talmide ha-Rambam are against mysticism per se: see Attitude to Kabbalah above. The attitude to Kabbalah is based on much more specific factors: if there is an analogue to their opposition among other religions, it is essentially an opposition to the espousal of concepts such as incarnation, pantheism, and panentheism - apart from the opposition to idolatry in general, as understood in the context of the Mishneh Torah.
3. The antagonism shared by Dor Daim and talmide ha-Rambam against praying at tombs etc. is distinct from the Salafi view in a number of ways. First, in contrast to the Salafi view, the Dor Dai / talmide ha-Rambam view is that this prohibition is Rabbinic, meaning that it is not a direct command from the Almighty, but rather it is a "fence" to distance a Jew from the possiblity of transgressing a more severe prohibition. They do not consider praying at or visiting a tomb to be idolatry, nor do they believe that this is prohibited to all people, whereas the Salafi view is that this is forbidden to everyone as a very severe prohibition in itself.
4. It is wrong to accuse Dor Daim and talmide ha-Rambam of being extremists, or of dismissing more moderate coreligionists as unbelievers: see reply to 2 above. On the contrary, they often find more in common theologically with sectors of Modern Orthodoxy than they do with much of the Hasidic or Haredi communities.
5. The method of learning and religious observance aimed at by them is firmly rooted in Jewish rabbinic authority (see Jewish law above), and is about as far from an "every-man-for-himself" approach as it is possible to get. How far a similar accusation may be true of Salafism (which is itself an umbrella description for a great many trends) is an independent question, on which Dor Daim are not required to express a view.
6. Many Dor Daim and talmide ha-Rambam desire that the Jewish people as a nation will return to upholding the Almighty's Torah with the establishment of a central religious authority - a Great Court (Sanhedrin) reestablished according to Jewish law as only fully codified in the Mishneh Torah. That is one form of the Messianic aspiration implicit in any form of Orthodox Judaism. It cannot be compared to the desire of some Islamists to reestablish a Khilafah by violent means if necessary.

Religious Zionism, or the Religious Zionist Movement, a branch of which is also called Mizrachi, is an ideology that claims to combine Zionism and Judaism, to base Zionism on the principles of Jewish religion and heritage. ... Prophet of Greater Israel, his teachings inspired the modern religious settlement movement in the territories. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Look up incarnation, incarnate in Wiktionary, the free dictionary. ... Pantheism (Greek: πάν ( pan ) = all and θεός ( theos ) = God) literally means God is All and All is God. It is the view that everything is of an all-encompassing immanent abstract God; or that the universe, or nature, and God are equivalent. ... Panentheism (from Greek: πάν (‘pan’ ) = all, en = in, and theos = God; all-in-God) is the theological position that God is immanent within the Universe, but also transcends it. ... Idolatry is a major sin in the Abrahamic religions regarding image. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Modern Orthodox Judaism is a philosophy that attempts to adapt Orthodox Judaism and interaction with the surrounding non-Jewish, modern world. ... Hasidic Judaism (also Chasidic, etc. ... Haredi or chareidi Judaism is the most theologically conservative form of Orthodox Judaism. ... This article is on an Islamic movement. ... A Sanhedrin (Hebrew: ; Greek: , [1] synedrion, sitting together, hence assembly or council) is an assembly of 23[2] judges Biblically required in every city. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Anglicized/Latinized version of the Arabic word خليفة or Khalifah, Caliph is the term or title for the Islamic leader of the Ummah, or community of Islam. ...

External links

• Torath Mosha Information about Torath Moshe (Judaism) in general, but specifically students of the Rambam, Baladim, and Dor Daim.
• Mechon-Mamre.org The Mamre Institute, by one particular group of students of the Rambam; includes an especially accurate text of the Mishneh Torah, as well as all of the Tanakh, Mishnah, and other Talmudic texts.
• "The 14 Fundamental Principles of our "RMb"M" Torah Tradition" Summary of beliefs of talmide ha-Rambam
• Believing is Knowing A blog by a student of the Rambam which expresses sympathy towards the more common practices of Ashkenazi Jews
• Biblical Monotheism contains information on Noahide Laws and reflective of philosophical beliefs in common with Dor Daim and talmide ha-Rambam
• Anti-Maimonidean Demons Article by José Faur on the Maimonist/Anti-Maimonist controversy
• Maimonides Agonist: Disenchantment and Reenchantment in Modern Judaism Article by Menachem Kellner contrasting Maimonidean with Zoharic Judaism.

Rabbi Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; March 30, 1135—December 13, 1204), commonly known by his Greek name Maimonides, was a Jewish rabbi, physician, and philosopher. ... Rabbi Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; March 30, 1135—December 13, 1204), commonly known by his Greek name Maimonides, was a Jewish rabbi, physician, and philosopher. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Tanakh (Hebrew: ‎) (also Tanach, IPA: or , or Tenak, is an acronym that identifies the Hebrew Bible. ... The Mishnah (Hebrew משנה, repetition) is a major source of rabbinic Judaisms religious texts. ... The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a. ... Languages Yiddish, Hebrew, Russian, English Religions Judaism Related ethnic groups Sephardi Jews, Mizrahi Jews, and other Jewish ethnic divisions Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (Standard Hebrew: sing. ... The Rainbow is the ancient symbol of the Noahide Movement reminiscing the seven coloured rainbow that appeared after the Great Flood of the Bible. ...

Endnotes

1. ^ Shivat Tziyon (1950s, 3 vols.); Siahh Yerushalayim (1993, 4 vols.).
2. ^ Hilkhot Ishut 11:13; Hilkhot Malveh v'Loveh 15:2.
3. ^ See excerpt from R. Qafahh's introduction to Mishneh Torah.
4. ^ Responsa Avqat Rochel para 32: "Now the Rambam, is the greatest of all the legal authorities, and all the communities of Erets Yisrael and the Arab-controlled lands and the West [i.e. North Africa] practice according to his word, and accepted him upon themselves as their Chief Rabbi; why pressure them to budge from him?"
5. ^ See the popular book To Pray as a Jew by Hayim Halevy Donin or Rite and Reason on pages 528 & 529
6. ^ Lamm, Norman, Torah Lishmah: Torah for Torah's Sake in the Works of Rabbi Hayyim of Volozhin and his Contemporaries: New York 1989, hardback ISBN-10: 0881251178, ISBN-13: 978-0881251173, paperback ISBN-10: 088125133X, ISBN-13: 978-0881251333.
7. ^ See for example Chaim Kanievsky, Derech Emunah p.30.