Dyophysite is a theological term used in understanding how the divine and human related in the person of Jesus Christ, an area of study known as Christology. The term comes from the Greek and literally means "two natures." Two natures refer to a human nature and a divine nature that exist in the one person of Jesus. Wikipedia does not yet have an article with this exact name. ... Christology is a field of study within Christian theology which is concerned with the nature of Jesus the Christ. ...
Dyophysite describes the position of the Council of Chalcedon (451 CE). The term was primarily used by those who rejected the Chalcedonian position, in contrast to their own Christology which was known as Monophysite - that is, Christ had one nature that was simultaneously human and divine. The Council of Chalcedon was an ecumenical council that took place from October 8 to November 1, 451, at Chalcedon (a city of Bithynia in Asia Minor), today part of the city of Istanbul on the Asian side of the Bosphorus and known as the district of Kadıköy. ... The Chalcedonian churches are those Christian churches who follow the Christological teachings of the Council of Chalcedon, in contradistinction to Nestorians, Monophysites and Monothelites. ... Monophysitism (from the Greek monos meaning one and physis meaning nature) is the christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human. ...
Dyophysite was also use to describe the position of Nestorius, that Christ existed as two persons: the human Jesus and the divine Logos. Nestorius - Wikipedia, the free encyclopedia /**/ @import /skins-1. ...
The Dyophysite party ("two-natures of Jesus"), led by Diodorus of Tarsus, Theodoret, and their disciples, had achieved prominence in Church and scholarly circles of Mesopotamia.
Despite a resurgence of Dyophysite leadership under Rabbula's successor, Hiba, who was credited with the translation of the texts of Diodorus and Theodore of Mopsuestia from Greek into Syriac, the weight of official opposition by both the Church and the Persian empire was oppressive.
We have already demonstrated that the philosophy of Aristotle was ensconced in the school of Antioch and later transferred to the School of Edessa as a propaedeutic to the study of theology.
The Antiochenes spoke of two natures in Christ, so they came to be known as Dyophysites (from the Greek duo physis, "two natures"), whereas the Alexandrians insisted upon one nature, at once divine and human, so they came to be known as Monophysites (from mono physis, "one nature").
Nestorius promoted a form of dyophysitism, speaking of two natures in Christ (one divine and one human), but he was not clear in his use of theological terms.
The Council of Chalcedon (451) produced a "Definition of Faith" about Christ that was essentially Dyophysite in nature, thus alienating the Monophysite churches (the Syrian, Coptic, Armenian and Ethiopian Orthodox Churches), who separated from the Western Church after this council.
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