FACTOID # 45: American adults have spent more time than anyone in education .
 
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Encyclopedia > Eduard C. Lindeman
Eduard C. Lindeman
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Eduard C. Lindeman

Eduard C. Lindeman (b.1885 — ) was an American educator, a notable for his pioneering contributions in adult education. 1885 (MDCCCLXXXV) is a common year starting on Thursday. ... Libraries are a useful resource for adult learners. ...


Born in St. Clair, Michigan, Eduard C. Lindeman was one of ten children born to German/Danish immigrants. Orphaned at an early age, Lindeman gained work experience through jobs as stable cleaner, nurseryman, grave digger, brickyard worker, and deliverer of groceries while attending formal schooling only intermittently. At age 22, he gained admittance to Michigan Agricultural College with academic skills well below average in the areas of reading and writing abilities. Yet he was able to author essays, poetry, editorials, and a four act play as an undergraduate. Michigan State University is a university in East Lansing, Michigan near the state capital of Lansing. ...


Following college, Lindeman worked as an educator in variety of settings with young people and adults, served on various commissions, filled the capacity of advisory editor, and was Chair of the American Civil Liberties Union Commission of Academic Freedom. He was able to work across traditional subject borders and disciplines labeling Lindeman as primarily a social worker turned philosopher. It was soon after joining the New York School of Social Work in 1926, that he published his major work on adult education, The Meaning of Adult Education. Between this accomplishment and his retirement in 1950, Lindeman published approximately 204 articles, 107 book reviews, five books, 16 monographs, and 17 chapters in other works. He edited four books, shared joint authorship of another, and gave at least 44 lectures of which some written record remains. Lindeman gained the bulk of his intellectual constructs from three principal sources: pragmatism philosophy of John Dewey, philosopher, educationalist, and theologian Nikolai Grundtvig, and the thoughts of Ralph Waldo Emerson. Being a friend and colleague of John Dewey, Lindeman shared with him a concern for social justice, a belief in the possibilities of education and human action, and a deep commitment to democracy. The American Civil Liberties Union (ACLU) is a major national non-profit organization based in New York City that defends individual rights in the United States through litigation. ... John Dewey (October 20, 1859 – June 1, 1952) was an American philosopher, psychologist, and educational reformer, whose thought has been greatly influential in the United States and around the world. ... Ralph Waldo Emerson Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) was a famous American author, poet, and philosopher. ... John Dewey (October 20, 1859 – June 1, 1952) was an American philosopher, psychologist, and educational reformer, whose thought has been greatly influential in the United States and around the world. ...


Eduard C. Lindeman’s vision for education was not bound by classrooms and formal curricula. It involved a concern for the educational possibilities of everyday life; non-vocational ideals; situations not subjects; and people’s experience. He viewed education as life. The whole of life is learning, therefore education can have no endings. Lindeman felt our academic system to be in reverse order with subjects and teachers constituting the starting point and students secondary. In conventional education the student is required to adjust to an established curriculum; in adult education the curriculum is built around the students’ needs and interests. It is interesting to note that Lindeman did not dichotomize adult versus youth education, but rather adult versus “conventional” education. The implication is that youths might learn better, too, when their needs and interests, life situations, experiences, self concepts, and individual differences are taken into account. Lindeman further expressed his views by writing, ‘None but the humble become good teachers of adults. In an adult class the student’s experience counts for as much as the teacher’s knowledge . . . sometimes it is difficult to discover who is learning most, the teacher or the students’. At a testimonial dinner in 1953, the last year of Lindeman’s life, Malcolm Knowles’ tribute letter addressed Lindeman as the one elder statesman in the field to whom the younger organizers of the new Adult Education Association have consistently and confidently turned for inspiration, moral support, and wise guidance.


Quotes

Adult education is a co-operative venture in non-authoritarian, informal learning the chief purpose of which is to discover the meaning of experience; a quest of the mind which digs down to the roots of the preconceptions which formulate our conduct; a technique of learning for adults which makes education coterminous with life, and hence elevates living itself to the level of an experiment.
What is Adult Education? (1925)
Adult education will become an agency of progress if its short-term goal of self-improvement can be made compatible with a long-term, experimental but resolute policy of changing the social order.
The Meaning of Adult Education (1926)
Small groups of aspiring adults who desire to keep their minds fresh and vigorous; who begin to learn by confronting pertinent situations; who dig down into the reservoirs of their secondary facts; who are led in the discussion by teachers who are also seekers after wisdom and not oracles: this constitutes the setting for adult education the modern quest for life’s meaning.
The Meaning of Adult Education (1926)
Every social action group should at the same time be an adult education group, and I go even as far as to believe that all successful adult education groups sooner or later become social action groups.
The Sociology of Adult Education (1945)

Libraries are a useful resource for adult learners. ...

Key assumptions

Linedman’s Key Assumptions about Adult Learners:

  • Adults are motivated to learn as they experience needs and interests that learning will satisfy.
  • Adults’ orientation to learning is life-centered.
  • Experience is the richest source for adult’s learning.
  • Adults have a deep need to be self-directing.
  • Individual differences among people increase with age.

References

Brookfield, S. (1987). Learning democracy: Eduard Lindeman on adult education and social change. Bechenhan, Kent: Croom Helm.


Knowles, M. S., Holton III, E. F., Swanson, R. A. (2005). The adult learner: the definitive classic in adult education and human resource development.


Leonard, L. E. (1990). Friendly rebel: a personal and social history of Eduard C. Lindeman. Adamant, Vermont: Adamant Press.


Lindeman, E. C. (1925). Adult education: a creative opportunity. Library Journal, 50, 445-447.


Lindeman, E. C. (1925). Adult education. New Republic, 54, 7-8.


Lindeman, E. C. (1925). The meaning of adult education. New York: New Republic. (Republished in 1961 by Harvest House.)


Lindeman, E. C. (1945). The sociology of adult education. Education Sociology, 19, 4-13.


National-Louis University. (2006). Eduard Lindeman. http://www.nl.edu. National-Louis University is a Chicago-based multi-campus institution with a strong history of preparing teachers and educational leaders. ...


Smith, M. K. (1997, 2004). ‘Eduard Lindeman and the meaning of adult education’, the encyclopaedia of information education, http://www.infed.org/thinkers/et-lind.htm.


Stewart, D. (1987). Adult learning in America: Eduard Lindeman and his agenda for lifelong education. Malabar, Florida: Krieger.



 
 

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