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Elias Hicks (March 19, 1748 - February 27, 1830) was an itinerant Quaker preacher from Long Island, New York. He promoted doctrines that embroiled him in controversy that led to the first major schism within the Religious Society of Friends. Elias Hicks was the older cousin of the painter Edward Hicks, also known then as a Quaker preacher. Image File history File links Size of this preview: 403 × 600 pixelsFull resolution (430 × 640 pixel, file size: 38 KB, MIME type: image/jpeg) Image of Quaker leader Elias Hicks, 1748 - 1830. ...
Image File history File links Size of this preview: 403 × 600 pixelsFull resolution (430 × 640 pixel, file size: 38 KB, MIME type: image/jpeg) Image of Quaker leader Elias Hicks, 1748 - 1830. ...
is the 78th day of the year (79th in leap years) in the Gregorian calendar. ...
Events April 24 - A congress assembles at Aix-la-Chapelle with the intent to conclude the struggle known as the War of Austrian Succession - at October 18 - The Treaty of Aix-la-Chapelle is signed to end the war Adam Smith begins to deliver public lectures in Edinburgh Building of...
is the 58th day of the year in the Gregorian calendar. ...
Liberty Leading the People by Eugène Delacroix commemorates the July Revolution 1830 (MDCCCXXX) was a common year starting on Friday (see link for calendar). ...
The Religious Society of Friends, commonly known as Quakers, or Friends, is a religious community founded in England in the 17th century. ...
This article is about the island in New York State. ...
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The Peaceable Kingdom (c. ...
Early life
Elias Hicks was born at Rockaway, Long Island, New York. Hicks’s parents were not Friends themselves. He came to the society at about the age of twenty, after being convinced by its beliefs and practices. The Rockaway Peninsula, also known as The Rockaways, is the name of a peninsula of Long Island, most of which is located within the borough of Queens in New York City; the peninsulas easternmost section forms the town of East Rockaway, in suburban Nassau County. ...
Hicks married Jemima Seaman January 2, 1771. They moved to her family farm, which Hicks eventually took over when his parents-in-law died. The Hickses had eleven children: Martha, David, Elias, Phebe, Abigail, Jonothan, John, Elizabeth, Sarah, and one who died at birth. Only four of his children married.[citation needed]
Ministry At about the age of twenty-seven, Hicks was recognized as a preacher by the Friends in his meeting. He was regarded as a very gifted speaker, with a strong voice, great poise, and dramatic flair. (It should be noted that while Quaker meetings do not have clergy, many do have non-ordained pastors. Among some branches of Quakerism, a particular gift for ministry in a Friend may be recognized and "recorded." This gift is not limited to the traditional role of "pastor." The term "preacher" in Hicksite meetings is more in line with "recorded minister" than with ordained pastors or ministers in Protestant denominations.)
Hicks was one of the early abolitionists among the Friends. He spoke about slavery often and worked hard to persuade others to oppose it. His 'Observations on the Slavery of the Africans' (1811), which argued for a boycott of slavery-produced goods, represented one of the earliest social reform boycott efforts in the United States. The state of New York, due in part to Hicks’ efforts, abolished slavery within its borders on July 4, 1827. This English poster depicting the horrific conditions on slave ships was influential in mobilizing public opinion against slavery. ...
Hicks' Reported Views Hicks considered “obedience to the light within” the primary tenet and the foundational principle of the Religious Society of Friends. He downplayed and reputedly denied the virgin birth of Christ, the complete divinity of Christ and the need for salvation through the death of Christ. He also was reported to have taught that the leading of the Inner light was more authoritative than the text of the Bible. His detractors considered these views heretical because they contradict what had developed to become the traditional teachings of Christianity. He insisted at times that he believed in Christ's divinity and quoted the Bible from memory in spoken ministry. He may be seen as within the quietist tradition of John Woolman and Job Scott, whereas his followers view the Orthodox as taking on evangelistic notions which were alien to original Quaker faith. This article is about Jesus of Nazareth. ...
The concept of the Inner Light is central to many versions of Quaker (or Religious Society of Friends) theology. ...
Quietism is a Christian philosophy that swept through France, Italy and Spain during the 17th century, but it had much earlier origins. ...
John Woolman (October 19, 1720 – October 7, 1772) was an itinerant Quaker preacher, traveling throughout the American colonies, advocating against conscription, military taxation, and particularly slavery. ...
These views were consistent with a Freethought tradition already prevailing in America, particularly among Deists of Quaker heritage such as Thomas Paine. The most original aspect of Hicks's theology was his rejection of Satan as the source of human "passions" or "propensities." Hicks stressed that basic urges, including all sexual passions, were neither implanted by an external Devil nor the product of personal choice, but were aspects of human nature created by God. "He gave us passions--if we may call them passions--in order that we might seek after those things which we need, and which we had a right to experience and know," he claimed in his 1824 sermon, "Let Brotherly Love Continue." Hicks taught that evil and suffering occurred not because human nature harbored these "propensities," but rather resulted from "an excess in the indulgence of propensities." Freethought is a philosophical viewpoint that holds that beliefs should be formed on the basis of science and logical principles and not be compromised by authority, tradition, or any other dogma. ...
For other uses, see Ceremonial Deism. ...
Thomas Paine (Thetford, England, 29 January 1737 – 8 June 1809, New York City, USA) was a pamphleteer, revolutionary, radical, and intellectual. ...
This article is about the concept of Satan. ...
The Devil is the name given to a supernatural entity, who, in most Western religions, is the central embodiment of evil. ...
In 1858, Walt Whitman--one of Hicks's most famous exponents--astutely assessed Hicks as "a wonderful compound of the mystic with the logical reasoner," and explained that Hicks was "destined to make a radical revolution in a numerous and devout Society, and his influence to be largely felt outside of that Society..." The Quaker theology of "God within" (another name for the Inner Light) appeared subsequently in the theory of the Free Love movement, where it was deemed compatible with the religious sociology of Charles Fourier. Walter Whitman (May 31, 1819–March 26, 1892) was an American poet, essayist, journalist, and humanist. ...
The concept of the Inner Light is central to many versions of Quaker (or Religious Society of Friends) theology. ...
The term free love has been used since at least the nineteenth century to describe a social movement that rejects marriage, which is seen as a form of social bondage, especially for women. ...
This article is about the French utopian socialist philosopher. ...
Disputes Among Friends Controversy over Hicks's teachings interrupted the normally calm of the Religious Society of Friends in Philadelphia. For more than five years elders of Philadelphia Yearly Meeting had tried to prevent Hicks from propounding his views in the city's meeting houses, producing sharp differences within that yearly meeting; these differences came to a head in April 1827 when there was a division. By 1828 there were two independent groups both claiming to be Philadelphia Yearly Meeting. Other yearly meetings split along similar lines during subsequent years, including those in New York, Baltimore, Ohio, and Indiana. Those who agreed with Hicks were generally called Hicksites, and his detractors were called Orthodox Friends. Each side considered itself the legitimate heir to the legacy of earlier Friends, such as George Fox, Margaret Fell and Robert Barclay. Philadelphia Yearly Meeting of the Religious Society of Friends or simply Philadelphia Yearly Meeting or PYM is the central organizing body for Quaker meetings in the Philadelphia, PA, USA area. ...
Members of the Religious Society of Friends, or Quakers, use the term Yearly Meeting to refer to an organization comprised of a collection of smaller, more frequent constituent meetings within a geographical area. ...
Year 1828 (MDCCCXXVIII) was a leap year starting on Tuesday (link will display the full calendar) of the Gregorian Calendar (or a leap year starting on Thursday of the 12-day slower Julian calendar). ...
Members of the Religious Society of Friends, or Quakers, use the term Yearly Meeting to refer to an organization comprised of a collection of smaller, more frequent constituent meetings within a geographical area. ...
For other persons named George Fox, see George Fox (disambiguation). ...
Margaret Fell or Margaret Fox (1614 - April 23, 1702) was one of the founding members of the Religious Society of Friends, and was popularly known as the mother of Quakerism. She is considered one of the Valiant Sixty, early Quaker preachers and missionaries. ...
Robert Barclay (1648? - October 3, 1690), one of the most eminent writers belonging to the Society of Friends, or Quakers, was born in 1648 at Gordonstown in Morayshire. ...
The split was not purely doctrinal. It reflected tensions that had been growing between the elders — who were mostly from the cities — and Friends who lived farther away from major communities and Meetings. Hicksite Friends were mostly country Friends who perceived urban Friends as worldly. Many of the Philadelphia Friends were wealthy businessmen, and many of the country Friends kept less peculiar in matters of "plain speech" and "plain dress", which by this point in time had become a sort of jargon and a sort of uniform, respectively.
Many scholars have written about various aspects of these controversies. A good short summary is Larry Kuenning's Quaker Theologies in the 19th Century Separations, but for more depth see H. Larry Ingle, Quakers in Conflict: The Hicksite Reformation (Philadelphia: Pendle Hill, 1998).
Later life At the age of 80 Hicks went on his final ministry trip. He covered 2,400 miles and was harassed and shunned by Orthodox Friends along the way. He suffered a stroke that left him partially paralyzed and died soon afterwards in his home in Jericho, New York. People say that when he was on his deathbed, someone put a cotton blanket on him. He tried to remove it with his unparalyzed left hand, as it was a product of slavery. When they replaced the cotton blanket with a woolen one, Hicks relaxed and nodded in approval.
Hicks remained a controversial figure long after his death, with his name a perjorative label used by opponents to tarnish his memory. In the final analysis he was one of the last of the 18th century's quietist Quakers, although his combative personality marked him as quite different from most others who bore that title. Despite the fact that he was certainly not a modern "liberal," that title has stuck to him.
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