| Ephrem the Syrian | | Icon of Ephrem the Syrian from Meryem Ana Kilesesi, Diyarbakır | | Venerable Father and Doctor of the Church | | Born | ca. 306, Nisibis | | Died | 9 June 373, Edessa | | Venerated in | All Christianity, especially Syriac Christianity | | Feast | 28 January: Eastern Orthodox Church 7th Saturday before Easter: Syriac Orthodox Church 8 June: Scottish Episcopal Church 9 June: Roman Catholic Church; Church of England 10 June: Church in Wales; Episcopal Church in the USA 18 June: Maronite Church; Roman Catholic 1920-1969 Icon of Saint Ephrem the Syrian This image has been released into the public domain by the copyright holder, its copyright has expired, or it is ineligible for copyright. ...
Diyarbakır (Ottoman Turkish: Ø¯ÛØ§Ø±Ø¨Ú©Ø± land of the Bekr as derived from Persian; Kurdish Amed; Syriac ; Greek Amida; Armenian Ô±Õ´Õ«Õ¤ Amid) is a major city in the Southeastern Anatolia region of Turkey. ...
In Roman Catholicism, a Doctor of the Church (Latin doctor, teacher, from Latin docere, to teach) is a saint from whose writings the whole Christian Church is held to have derived great advantage and to whom eminent learning and great sanctity have been attributed by a proclamation of a pope...
Events July 25 - Constantine I proclaimed Roman Emperor by his troops. ...
The newly excavated Church of Saint Jacob in Nisibis. ...
is the 160th day of the year (161st in leap years) in the Gregorian calendar. ...
Events The Battle of the Tanais River near the Don where the Huns defeat the Alans. ...
The heritage of Roman Edessa survives today in these columns at the site of Urfa Castle, dominating the skyline of the modern city of Åanlı Urfa. ...
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The Syriac Orthodox Church is an autocephalous Oriental Orthodox church based in the Middle East with members spread throughout the world. ...
is the 159th day of the year (160th in leap years) in the Gregorian calendar. ...
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Maronites (Marunoye ܡܪÜÜ¢ÜÜܶ; in Syriac, Mâruniyya Ù
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| | Attributes | Vine and scroll, deacon's vestments and thurible; with Saint Basil the Great; composing hymns with a lyre | | Patronage | Spiritual directors and spiritual leaders |
Saints Portal | Ephrem the Syrian (Syriac: ܐܦܪܝܡ ܣܘܪܝܝܐ, Mor Afrêm Sûryāyâ; Greek: Ἐφραίμ ὁ Σῦρος; Latin: Ephraem Syrus; ca. 306 – 373) was a Syriac deacon, prolific Syriac-language hymnographer, and theologian of the 4th century. He is venerated by Christians throughout the world, and especially among Syriac Christians, as a saint. Saint symbology was important to people who couldnt read because they can figure out what symbols mean. ...
For other uses, see Deacon (disambiguation). ...
Vestments are liturgical garments and articles associated primarily with the Christian religions, especially the Catholic, Eastern Orthodox and Anglican Churches. ...
Stained glass window depiction of a thurible, St. ...
Basil (ca. ...
âLyresâ redirects here. ...
Saint Quentin is the patron saint of locksmiths and is also invoked against coughs and sneezes. ...
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Syriac ( SuryÄyÄ) is an Eastern Aramaic language that was once spoken across much of the Fertile Crescent. ...
For other uses, see Latins and Latin (disambiguation). ...
Events July 25 - Constantine I proclaimed Roman Emperor by his troops. ...
Events The Battle of the Tanais River near the Don where the Huns defeat the Alans. ...
For other uses, see Deacon (disambiguation). ...
As a means of recording the passage of time, the 4th century was that century which lasted from 301 to 400. ...
Topics in Christianity Preaching Prayer Ecumenism Relation to other religions Movements Music Liturgy Calendar Symbols Art Criticism Christianity Portal This box: Christianity is a monotheistic[1] religion centered on the life and teachings of Jesus of Nazareth as presented in the New Testament. ...
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Ephrem wrote a wide variety of hymns, poems and homilies in verse, as well as prose biblical commentaries. These were works of practical theology for the edification of the Church in troubled times. So popular were his works, that, for centuries after his death, Christian authors wrote hundreds of pseudepigraphous works in his name. Ephrem's works witness to an early, vibrant expression of Christian faith, little touched by the European modes of thought, and more engaged with eastern methods of discourse. He has been called the most significant of all of the fathers of the Syriac-speaking church tradition.[1] For other uses, see Hymn (disambiguation). ...
Poetry (ancient Greek: poieo = create) is an art form in which human language is used for its aesthetic qualities in addition to, or instead of, its notional and semantic content. ...
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Prose is writing distinguished from poetry by its greater variety of rhythm and its closer resemblance to everyday speech. ...
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Theology finds its scholars pursuing the understanding of and providing reasoned discourse of religion, spirituality and God or the gods. ...
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Pseudepigrapha (Greek pseudos = false, epi = after, later and grapha = writing (or writings), latterly or falsely attributed, or down right forged works, describes texts whose claimed authorship is unfounded in actuality. ...
Life Ephrem was born around the year 306 in the city of Nisibis (the modern Turkish town of Nusaybin, on the border with Syria). Internal evidence from Ephrem's hymnody suggests that both his parents were part of the growing Christian community in the city, although later hagiographers wrote that his father was a pagan priest. Numerous languages were spoken in the Nisibis of Ephrem's day, mostly dialects of Aramaic. The Christian community used the Syriac dialect. Various pagan religions, Judaism and early Christian sects vied with one another for the hearts and minds of the populace. It was a time of great religious and political tension. The Roman Emperor Diocletian had signed a treaty with his Persian counterpart Nerses in 298 that transferred Nisibis into Roman hands. The savage persecution and martyrdom of Christians under Diocletian were an important part of Nisibene church heritage as Ephrem grew up. ImageMetadata File history File links Download high resolution version (2144x1232, 2000 KB) Summary Photograph by Gareth Hughes of the Church of Saint Jacob (`Idto d-Mor Y`aqub) in Nisibis. ...
ImageMetadata File history File links Download high resolution version (2144x1232, 2000 KB) Summary Photograph by Gareth Hughes of the Church of Saint Jacob (`Idto d-Mor Y`aqub) in Nisibis. ...
Jacobs tomb in the crypt of his church in Nisibis. ...
The newly excavated Church of Saint Jacob in Nisibis. ...
Events July 25 - Constantine I proclaimed Roman Emperor by his troops. ...
The newly excavated Church of Saint Jacob in Nisibis. ...
Hagiography is the study of saints. ...
Aramaic is a group of Semitic languages with a 3,000-year history. ...
Syriac ( SuryÄyÄ) is an Eastern Aramaic language that was once spoken across much of the Fertile Crescent. ...
This article or section does not cite its references or sources. ...
Gaius Aurelius Valerius Diocletianus (c. ...
Persia redirects here. ...
Narseh (whose name is also sometimes written as Narses or Narseus) was a Sassanian King of Persia (292 - 303), and son of Shapur I. He rose as pretender to the throne against his grand-nephew Bahram III in AD 292, and soon became sole king. ...
Events Constantius Chlorus overthrows the Alamanni in the territory of the Lingones (Langres) and strengthened the Rhine frontier Christians are expelled from the Roman army Baths of Diocletian built in Rome Births Athanasius of Alexandria, bishop and opponent of Arianism Deaths Diophantus, mathematician (approximate date) King Chaekgye of Baekje Categories...
Jacob, the first bishop of Nisibis, was appointed in 308, and Ephrem grew up under his leadership of the community. Jacob of Nisibis is recorded as a signatory at the First Council of Nicea in 325. Ephrem was baptized as a youth, and almost certainly became a son of the covenant, an unusual form of Syrian proto-monasticism. Jacob appointed Ephrem as a teacher (Syriac malp̄ānâ, a title that still carries great respect for Syriac Christians). He was ordained as a deacon either at his baptism or later.[2] He began to compose hymns and write biblical commentaries as part of his educational office. In his hymns, he sometimes refers to himself as a 'herdsman' (ܥܠܢܐ, ‘allānâ), to his bishop as the 'shepherd' (ܪܥܝܐ, rā‘yâ) and his community as a 'fold' (ܕܝܪܐ, dayrâ). Ephrem is popularly credited as the founder of the School of Nisibis, which in later centuries was the centre of learning of the Church of the East. Jacobs tomb in the crypt of his church in Nisibis. ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: This article...
Events November 11 - The Congress of Carnuntum: Attempting to keep peace within the Roman Empire, the leaders of the Tetrarchy declare Maxentius Augustus, and rival contender Constantine I is declared Caesar (junior emperor of Britain and Gaul) Births Deaths Categories: 308 ...
The First Council of Nicaea, which took place during the reign of the emperor Constantine in 325, was the first ecumenical (from Greek oikumene, worldwide) conference of bishops of the Christian Church. ...
Events May 20 - First Council of Nicaea - first Ecumenical Council of the Christian Church: The Nicene Creed is formulated, the date of Easter is discussed. ...
The members of the covenant were an important part of early Syriac Christianity. ...
Monasticism (from Greek: monachos â a solitary person) is the religious practice in which one renounces worldly pursuits in order to fully devote ones life to spiritual work. ...
For other uses, see Deacon (disambiguation). ...
During the first Christian centuries the school of Nisibis was the spiritiual center of the Assyrian Church of the East. ...
Church of the East related to those churches under the dominion of the first Patriarchate of Jerusalem which was first transferred from Jerusalem to Pella as following the 135CE Roman ban on Jews the city was given over to Antiochs jurisdiction. ...
In 337 Emperor Constantine I, who had legalised and promoted the practice of Christianity in the Roman Empire, died. Seizing on this opportunity, Shapur II of Persia began a series of attacks into Roman North Mesopotamia. Nisibis was besieged in 338, 346 and 350. During the first siege, Ephrem credits Bishop Jacob as defending the city with his prayers. Ephrem's beloved bishop died soon after the event, and Babu, who succeeded Jacob as bishop, led the church through the turbulent times of border skirmishes. In the third siege, of 350, Shapur rerouted the River Mygdonius to undermine the walls of Nisibis. The Nisibenes quickly repaired the walls while the Persian elephant cavalry became bogged down in the wet ground. Ephrem celebrated what he saw as the miraculous salvation of the city in a hymn which portrayed Nisibis as being like Noah's Ark, floating to safety on the flood. September 9 - Constantine II, Constantius II, and Constans succeed their father Constantine I and rule as co-emperors of the Roman Empire. ...
Head of Constantines colossal statue at Musei Capitolini Gaius Flavius Valerius Aurelius Constantinus[1] (February 27, 272âMay 22, 337), commonly known as Constantine I, Constantine the Great, or (among Eastern Orthodox and Eastern Catholic[2] Christians) Saint Constantine, was a Roman Emperor, proclaimed Augustus by his troops on...
Head of King Shapur II (Sasanian dynasty 4th century). ...
Mesopotamia was a cradle of civilization geographically located between the Tigris and Euphrates rivers, largely corresponding to modern-day Iraq. ...
Events Eusebius of Nicomedia becomes Patriarch of Constantinople after Paul I is banished. ...
Events Athanasius is restored as Patriarch of Alexandria. ...
Events January 18 - Magnentius proclaimed Emperor by the army in Autun. ...
This article is about the vessel described in the Hebrew scriptures. ...
One important physical link to Ephrem's lifetime is the baptistery of Nisibis. The inscription tells that it was constructed under Bishop Vologeses in 359. That was the year that Shapur began to harry the region once again. The cities around Nisibis were destroyed one by one, and their citizens killed or deported. The Roman Empire was preoccupied in the west, and Constantius II and Julian struggled for overall control. Eventually, with Constantius dead, Julian the Apostate began his march into Mesopotamia. He brought with him his increasingly stringent persecutions of Christians. Julian began a foolhardy march against the Persian capital, Ctesiphon, where, overstretched and outnumbered, he was forced into an immediate retreat back along the same road. Julian was killed defending his retreat, and the army elected Jovian as the new emperor. Unlike his predecessor, Jovian was a Nicene Christian. He was forced by circumstances to ask for terms from Shapur and conceded Nisibis to Persia, with the provision that the city's Christian community would leave. Bishop Abraham, the successor to Vologeses, led his people into exile. ImageMetadata File history File links Download high resolution version (2144x1232, 1398 KB) Summary Photograph by Gareth Hughes of the interior of the Church of Saint Jacob (`Idto d-Mor Y`aqub) in Nisibis. ...
ImageMetadata File history File links Download high resolution version (2144x1232, 1398 KB) Summary Photograph by Gareth Hughes of the interior of the Church of Saint Jacob (`Idto d-Mor Y`aqub) in Nisibis. ...
Jacobs tomb in the crypt of his church in Nisibis. ...
The newly excavated Church of Saint Jacob in Nisibis. ...
In Christian architecture the baptistery or baptistry (Latin baptisterium) is the separate centrally-planned structure surrounding the baptismal font. ...
Shield the Broken (The Red Skies) Battle of Amida: Shapur II of Persia conquers Amida from the Romans. ...
Flavius Iulius Constantius, known in English as Constantius II, (7 August 317 - 3 November 361) was a Roman Emperor (337 - 361) of the Constantinian dynasty. ...
Flavius Claudius Iulianus (331âJune 26, 363), was a Roman Emperor (361â363) of the Constantinian dynasty. ...
Ctesiphon, 1932 Ctesiphon (Parthian and Pahlavi: Tyspwn as well as Tisfun, Persian: â, also known as in Arabic Madain, Maden or Al-Madain: اÙÙ
دائÙ) is one of the great cities of ancient Mesopotamia and the capital of the Parthian Empire and its successor, the Sassanid Empire, for more than 800 years...
For other meanings see Jovian (disambiguation). ...
Ephrem found himself among a large group of refugees that fled west, first to Amida (Diyarbakır), and eventually settling in Edessa (modern Şanlıurfa) in 363. Ephrem, in his late fifties, applied himself to ministry in his new church, and seems to have continued his work as a teacher, perhaps in the School of Edessa. Edessa had always been at the heart of the Syriac-speaking world and the city was full of rival philosophies and religions. Ephrem comments that orthodox Nicene Christians were simply called 'Palutians' in Edessa, after a former bishop. Arians, Marcionites, Manichees, Bardaisanites and various Gnostic sects proclaimed themselves as the true church. In this confusion, Ephrem wrote a great number of hymns defending Nicene orthodoxy. A later Syriac writer, Jacob of Serugh, wrote that Ephrem rehearsed all-female choirs to sing his hymns set to Syriac folk tunes in the forum of Edessa. After a ten-year residency in Edessa, in his sixties, Ephrem succumbed to the plague as he ministered to its victims. The most reliable date for his death is 9 June 373. Diyarbakır (Ottoman Turkish: Ø¯ÛØ§Ø±Ø¨Ú©Ø± land of the Bekr as derived from Persian; Kurdish Amed; Syriac ; Greek Amida; Armenian Ô±Õ´Õ«Õ¤ Amid) is a major city in the Southeastern Anatolia region of Turkey. ...
The heritage of Roman Edessa survives today in these columns at the site of Urfa Castle, dominating the skyline of the modern city of Åanlı Urfa. ...
Shows the location of the province and city of Åanlıurfa. ...
Events Perisapora is destroyed by Emperor Julian. ...
The School of Edessa was the temporary home of the School of Nisibis from 363 until 489. ...
Topics in Christianity Movements · Denominations Ecumenism · Relation to other religions Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Athanasius · Augustine · Constantine Anselm · Aquinas · Palamas Arminius · Calvin · Luther · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box...
Marcionism is the dualist belief system that originates in the teachings of Marcion of Sinope at Rome around the year 144. ...
Manichean priests, writing at their desk, with panel inscription in Sogdian. ...
Bar Daisan (154-222), also latinized as Bardesanes, was a Syrian gnostic and an outstanding scientist, scholar, and poet. ...
Gnosticism (Greek: gnÅsis, knowledge) refers to a diverse, syncretistic religious movement consisting of various belief systems generally united in the teaching that humans are divine souls trapped in a material world created by an imperfect god, the demiurge, who is frequently identified with the Abrahamic God. ...
Jacob of Sërugh (451 - November 521), one of the best Syriac authors, named by one of his biographers the flute of the Holy Spirit and the harp of the believing church, was born at Kurtam, a village on the Euphrates to the west of Ijarran, and was probably educated...
is the 160th day of the year (161st in leap years) in the Gregorian calendar. ...
Events The Battle of the Tanais River near the Don where the Huns defeat the Alans. ...
Writings Over four hundred hymns composed by Ephrem still exist. Granted that some have been lost, Ephrem's productivity is not in doubt. The church historian Sozomen credits Ephrem with having written over three million lines. Ephrem combines in his writing a threefold heritage: he draws on the models and methods of early Rabbinic Judaism, he engages skillfully with Greek science and philosophy, and he delights in the Mesopotamian/Persian tradition of mystery symbolism. For other uses, see Hymn (disambiguation). ...
Salminius Hermias Sozomen (c. ...
Rabbinic Judaism (or in Hebrew Yahadut Rabanit - יהדות רבנית) is a Jewish denomination characterized by reliance on the written Torah as well as the Oral Law (the Mishnah, Talmuds and subsequent rabbinic decisions) as halakha (Legally Binding, i. ...
The most important of his works are his lyric, teaching hymns (ܡܕܖ̈ܫܐ, madrāšê). These hymns are full of rich, poetic imagery drawn from biblical sources, folk tradition, and other religions and philosophies. The madrāšê are written in stanzas of syllabic verse, and employ over fifty different metrical schemes. Each madrāšâ had its qālâ (ܩܠܐ), a traditional tune identified by its opening line. All of these qālê are now lost. It seems that Bardaisan and Mani composed madrāšê, and Ephrem felt that the medium was a suitable tool to use against their claims. The madrāšê are gathered into various hymn cycles. Each group has a title — Carmina Nisibena, On Faith, On Paradise, On Virginity, Against Heresies — but some of these titles do not do justice to the entirety of the collection (for instance, only the first half of the Carmina Nisibena is about Nisibis). Each madrāšâ usually had a refrain (ܥܘܢܝܬܐ, ‘ûnîṯâ), which was repeated after each stanza. Later writers have suggested that the madrāšê were sung by all women choirs with an accompanying lyre. Syllabic verse is a poetic form having a fixed number of syllables per line or stanza regardless of the number of stresses that are present. ...
Bar Daisan (154-222), also latinized as Bardesanes, was a Syrian gnostic and an outstanding scientist, scholar, and poet. ...
Mani (in Persian: Ù
اÙÛ, Syriac: ) was born of Iranian (Parthian) parentage in Babylon, Mesopotamia (modern-day Iraq) which was a part of Persian Empire about 210-276 CE. He was a religious preacher and the founder of Manichaeism, an ancient Persian gnostic religion that was once prolific but is now extinct. ...
Particularly influential were his Hymns Against Heresies.[3] Ephrem used these to warn his flock of the heresies which threatened to divide the early church. He lamented that the faithful were "tossed to and fro and carried around with every wind of doctrine, by the cunning of men, by their craftiness and deceitful wiles."[4] He devised hymns laden with doctrinal details to inoculate right-thinking Christians against heresies such as docetism. The Hymns Against Hereies employ colourful metaphors to describe the Incarnation of Christ as a fully human and divine. Ephrem asserts that Christ's unity of humanity and divinity represents peace, perfection and salvation; in contrast, docetism and other heresies sought to divide or reduce Christ's nature, and in doing so would rend and devalue Christ's followers with their false teachings. In Christianity, Docetism (from the Greek [dokeÅ], to seem) is the belief that Jesus physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not...
Ephrem also wrote verse homilies (ܡܐܡܖ̈ܐ, mêmrê). These sermons in poetry are far fewer in number than the madrāšê. The mêmrê are written in a heptosyllabic couplets (pairs of lines of seven syllables each). For the Angel episode, see Couplet (Angel episode). ...
The third category of Ephrem's writings is his prose work. He wrote biblical commentaries on the Diatessaron (the single gospel harmony of the early Syriac church), on Genesis and Exodus, and on the Acts of the Apostles and Pauline Epistles. He also wrote refutations against Bardaisan, Mani, Marcion and others. Tatians Diatessaron was one of a number of harmonies of the four Gospels, that is, the material of the four distinct Gospels rewritten as a continuous narrative resolving all conflicting statements. ...
For other uses, see Genesis (disambiguation). ...
This article is about the second book in the Torah. ...
For the literature genre, see Acts of the Apostles (genre). ...
This article or section does not cite its references or sources. ...
Bar Daisan (154-222), also latinized as Bardesanes, was a Syrian gnostic and an outstanding scientist, scholar, and poet. ...
Marcion of Sinope (ca. ...
Ephrem wrote exclusively in the Syriac language, but translations of his writings exist in Armenian, Coptic, Georgian, Greek and other languages. Some of his works are only extant in translation (particularly in Armenian). Syriac churches still use many of Ephrem's hymns as part of the annual cycle of worship. However, most of these liturgical hymns are edited and conflated versions of the originals. Syriac ( SuryÄyÄ) is an Eastern Aramaic language that was once spoken across much of the Fertile Crescent. ...
The Coptic language is a direct descendant of the ancient Egyptian language which was once written in Egyptian hieroglyphic, hieratic, and demotic scripts. ...
The most complete, critical text of authentic Ephrem was compiled between 1955 and 1979 by Dom Edmund Beck OSB as part of the Corpus Scriptorum Christianorum Orientalium. Year 1955 (MCMLV) was a common year starting on Saturday (link displays the 1955 Gregorian calendar). ...
Also: 1979 by Smashing Pumpkins. ...
'Greek Ephrem' Ephrem's artful meditations on the symbols of Christian faith and his stand against heresy made him a popular source of inspiration throughout the church. This occurred to the extent that there is a huge corpus of Ephrem pseudepigraphy and legendary hagiography. Some of these compositions are in verse, often a version of Ephrem's heptosyllabic couplets. Most of these works are considerably later compositions in Greek. Students of Ephrem often refer to this corpus as having a single, imaginary author called "Greek Ephrem" or Ephraem Graecus (as opposed to the real Ephrem the Syrian). This is not to say that all texts ascribed to Ephrem in Greek are by others, but many are. Although Greek compositions are the main source of pseudepigraphal material, there are also works in Latin, Slavonic and Arabic. There has been very little critical examination of these works, and many are still treasured by churches as authentic. Pseudepigrapha (Greek pseudos = false, epi = after, later and grapha = writing (or writings), latterly or falsely attributed, or down right forged works, describes texts whose claimed authorship is unfounded in actuality. ...
Hagiography is the study of saints. ...
For other uses, see Latins and Latin (disambiguation). ...
Old Church Slavonic (also called Old Church Slavic or Old Bulgarian, incorrectly Old Slavic ) is the first literary Slavic language, developed from the Slavic dialect of Solun (Thessaloniki) by 9th century Byzantine missionaries, Saint Cyril and Saint Methodius. ...
Arabic redirects here. ...
The most well known of these writings is the Prayer of Saint Ephrem which is recited at every service during Great Lent and other fasting periods in Eastern Christianity. The Prayer of Righteous Ephrem (Greek: , EuchÄ tou Hosiou Ephraim), is a prayer attributed to Saint Ephrem the Syrian used with emphasis during the Great Lent, by the Eastern Orthodox Church and those Eastern Catholic Churches that use the Byzantine rite. ...
Great Lent is the greatest fasting period in the church year in Eastern Christianity, which prepares Christians for the greatest feast of the church year, Easter (or Holy Pascha). Although it is in many ways similar to Lent in Western Christianity, there are important differences in the timing of Lent...
Eastern Christianity refers collectively to the Christian traditions and churches which developed in Greece, Russia, Armenia, the Balkans, Eastern Europe, Asia Minor, the Middle East, northeastern Africa and southern India over several centuries of religious antiquity. ...
Veneration as a saint Soon after Ephrem's death, legendary accounts of his life began to circulate. One of the earlier 'modifications' is the statement that Ephrem's father was a pagan priest of Abnil or Abizal. However, internal evidence from his authentic writings suggest that he was raised by Christian parents. This legend may be anti-pagan polemic or reflect his father's status prior to converting to Christianity. This article is about the religious artifacts. ...
For alternate uses, see Saint George (disambiguation) Saint George on horseback rides alongside a wounded dragon being led by a princess, late 19th century engraving. ...
John of Damascus (Greek: ÎÏÎ¬Î½Î½Î·Ï ÎαμαÏκήνοÏ/Ioannês Damaskinos; Arabic: YaḥyÄ ibn Manṣūr; Latin: Iohannes Damascenus or Johannes Damascenus also known as John Damascene, ΧÏÏ
ÏοÏÏÏαÏ/Chrysorrhoas, streaming with goldâi. ...
The Raising of the Cross, Onze-Lieve-Vrouwekathedraal, Antwerp A triptych (from the Greek tri- three + ptychÄ fold) is a work of art (usually a panel painting) which is divided into three sections, or three carved panels which are hinged together. ...
This article is about the city before the Fall of Constantinople (1453). ...
St. ...
For the Biblical Mount Sinai, and a discussion of its possible locations, see Biblical Mount Sinai. ...
Pagan and heathen redirect here. ...
The second legend attached to Ephrem is that he was a monk. In Ephrem's day, monasticism was in its infancy in Egypt. He seems to have been a part of the members of the covenant, a close-knit, urban community of Christians that had 'covenanted' themselves to service and refrained from sexual activity. Some of the Syriac terms that Ephrem used to describe his community were later used to describe monastic communities, but the assertion that he was monk is anachronistic. Later hagiographers often painted a picture of Ephrem as an extreme ascetic, but the internal evidence of his authentic writings show him to have had a very active role, both within his church community and through witness to those outside of it. Ephrem is venerated as an example of monastic discipline in Eastern Christianity. In the Eastern Orthodox scheme of hagiography, Ephrem is counted as a Venerable Father (i.e., a sainted Monk). His feast day is celebrated on January 28 and on the Saturday of the Venerable Fathers (Cheesefare Saturday), which is the Saturday before the beginnin of Great Lent. For other uses, see Monk (disambiguation). ...
The members of the covenant were an important part of early Syriac Christianity. ...
Sexual abstinence is the practice of voluntarily refraining from some or all aspects of sexual activity. ...
Eastern Christianity refers collectively to the Christian traditions and churches which developed in Greece, Russia, Armenia, the Balkans, Eastern Europe, Asia Minor, the Middle East, northeastern Africa and southern India over several centuries of religious antiquity. ...
Orthodox icon of Pentecost. ...
The calendar of saints is a traditional Christian method of organising a liturgical year on the level of days by associating each day with a saint, and referring to the day as the saints day of that saint. ...
is the 28th day of the year in the Gregorian calendar. ...
Great Lent is the greatest fasting period in the church year in Eastern Christianity, which prepares Christians for the greatest feast of the church year, Easter (or Holy Pascha). Although it is in many ways similar to Lent in Western Christianity, there are important differences in the timing of Lent...
Ephrem is popularly believed to have taken legendary journeys. In one of these he visits Basil of Caesarea. This links the Syrian Ephrem with the Cappadocian Fathers, and is an important theological bridge between the spiritual view of the two, who held much in common. Ephrem is also supposed to have visited Saint Pishoy in the monasteries of Scetes in Egypt. As with the legendary visit with Basil, this visit is a theological bridge between the origins of monasticism and its spread throughout the church. Basil (ca. ...
The Cappadocian Fathers are the 4th century church fathers Basil the Great, Gregory Nazianzen, and Basils brother Gregory of Nyssa, who made major contributions to the definition of the Trinity finalized at the First Council of Constantinople in 381 and the Nicene Creed. ...
Categories: Possible copyright violations ...
Wadi El Natrun is a town in Al Buhayrah Governorate, Egypt. ...
On 5 October 1920, Pope Benedict XV proclaimed that Ephrem is a Doctor of the Church. This proclamation was made before critical editions of Ephrem's authentic writings were available. For other uses, see 5th October (Serbia). ...
Year 1920 (MCMXX) was a leap year starting on Thursday (link will display 1920) of the Gregorian calendar. ...
Pope Benedict XV Benedict XV, né Giacomo della Chiesa (November 21, 1854-January 22, 1922), was Pope of the Roman Catholic Church from 1914 to 1922; he succeeded Pope Saint Pius X. He was born in Genoa, Italy, of a noble family. ...
In Roman Catholicism, a Doctor of the Church (Latin doctor, teacher, from Latin docere, to teach) is a saint from whose writings the whole Christian Church is held to have derived great advantage and to whom eminent learning and great sanctity have been attributed by a proclamation of a pope...
The most popular title for Ephrem is Harp of the Spirit (Syriac: ܟܢܪܐ ܕܪܘܚܐ, Kenārâ d-Rûḥâ). He is also referred to as the Deacon of Edessa, the Sun of the Syrians and a Pillar of the Church. Today, Saint Ephrem presents an engaging model of Asian Christianity, which might prove a valuable source of theological insight for Christian communities that wish to break out of the European cultural mould. Ephrem also shows that poetry is not only a valid vehicle for theology, but is in many ways superior to philosophical discourse for the purpose of doing theology. He also encourages a way of reading the Bible that is rooted more in faith than in critical analysis. Ephrem displays a deep sense of the interconnectedness of all created things, which could develop his role in the church into that of a 'saint of ecology'. There are modern studies into Ephrem's view of women that see him as a champion of women in the church. Other studies have focused on the importance of 'healing' imagery in Ephrem. Ephrem, then, confronts the contemporary church as an orthodox saint engaged in a theology that is at once nonwestern, poetic, ecological, feminist, and healing. For other uses, see Bible (disambiguation). ...
Quotations - The greatest poet of the patristic age and, perhaps, the only theologian-poet to rank beside Dante. — Robert Murray.
- The boldness of our love is pleasing to you, O Lord, just as it pleased you that we should steal from your bounty. — Ephrem the Syrian, Hymns on Faith 16:5.
- You (Jesus) alone and your Mother are more beautiful than any others, for there is no blemish in you nor any stains upon your Mother. Who of my children can compare in beauty to these? — Ephraim the Syrian, Nisibene Hymns 27:8; ca. 361 AD.
See also Syriac ( SuryÄyÄ) is an Eastern Aramaic language that was once spoken across much of the Fertile Crescent. ...
Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box: Syriac Christianity is a culturally and...
For other uses, see Hymn (disambiguation). ...
This is a list of well known Syriacs: Ephrem the Syrian See also List of Assyrians Categories: | ...
Not everyone listed here is Christian or a mystic, but all have contributed to the Christian understanding of connection to or direct experience of God. ...
The Prayer of Righteous Ephrem (Greek: , EuchÄ tou Hosiou Ephraim), is a prayer attributed to Saint Ephrem the Syrian used with emphasis during the Great Lent, by the Eastern Orthodox Church and those Eastern Catholic Churches that use the Byzantine rite. ...
The Syrian Monastery, also known as Suryan Monastery, is a Coptic Orthodox monastery located in the Nitrian Desert. ...
Wadi El Natrun is a town in Al Buhayrah Governorate, Egypt. ...
Notes - ^ Parry (1999), p. 180
- ^ Parry (1999), pp. 180-181
- ^ Mourachian, Mark. "Hymns Against Heresies: Comments on St. Ephrem the Syrian". Sophia 37:2, (Winter 2007), pp. 30-31.
- ^ Eph 4:14, as quoted in Mourachian (2007)
References - Bou Mansour, Tanios (1988). La pensée symbolique de saint Ephrem le Syrien. Bibliothèque de l'Université Saint Esprit XVI. Kaslik, Lebanon.
- Brock, Sebastian P (1985). The luminous eye: the spiritual world vision of Saint Ephrem. Cistercian Publications. ISBN 0-87907-624-0.
- Brock, Sebastian (trans) (1990). Hymns on paradise: St. Ephrem the Syrian. St Vladimir's Seminary Press, Crestwood, New York. ISBN 0-88141-076-4.
- den Biesen, Kees (2002). Bibliography of Ephrem the Syrian. Self-published, Giove in Umbria. (ephrem_bibliography@hotmail.com)
- den Biesen, Kees (2006). Simple and Bold: Ephrem's Art of Symbolic Thought. Gorgias Press, Piscataway, New Jersey. ISBN 1-59333-397-8.
- Griffith, Sidney H (1997). Faith adoring the mystery: reading the Bible with St. Ephraem the Syrian. Marquette University Press, Milwaukee, Wisconsin. ISBN 0-87462-577-7.
- Matthews, Jr., Edward G. and Joseph P. Amar (trans), Kathleen McVey (ed) (1994). Saint Ephrem the Syrian: selected prose works. Catholic University of America Press. ISBN 0-8132-0091-1.
- McVey, Kathleen E (trans) (1989). Ephrem the Syrian: hymns. Paulist Press. ISBN 0-8091-3093-9.
- Mourachian, Mark. "Hymns Against Heresies: Comments on St. Ephrem the Syrian". Sophia, 17, No. 2, Winter 2007. ISSN 0194-7958.
- Parry, Ken; David Melling (editors) (1999). The Blackwell Dictionary of Eastern Christianity. Malden, MA.: Blackwell Publishing. ISBN 0-631-23203-6.
External links In Roman Catholicism, a Doctor of the Church (Latin doctor, teacher, from Latin docere, to teach) is a saint from whose writings the whole Christian Church is held to have derived great advantage and to whom eminent learning and great sanctity have been attributed by a proclamation of a pope...
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